"عَنْ رَجُلٍ قَالَ: سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ: أَعْلَى الرَّقِيقِ؟ قَالَ: لا، فَقُلْتُ: عَلَى مَنْ هِى؟ فَقَالَ: عَلَى مَالِكِه".

[Machine] About a man who died and left behind some written documents. The heirs declared the documents as their own due to their inheritance. To whom does the loyalty belong? He said to the deceased writer.

عَنْ رَجُلٍ تُوُفِّيَ وَتَرَكَ مُكَاتَبًا فَأَعْتَقَ الْوَرَثَةُ الْمُكَاتَبَ بِمَا يُصِيبُهُ مِنَ الْمِيرَاثِ لِمَنِ الْوَلَاءُ؟ قَالَ لِلْمُكَاتَبِ الْمَيِّتِ

"عَن الْحَكَمِ، عَنْ رَجُلٍ مِنْ سُلَيْمٍ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَسْجُدُ فِي حم بِالآيَةِ: الآيَةِ الأُولَى".

"عَنِ الحكَمِ، عَنْ رَجُلٍ مِنْ بني سُلَيْمٍ: أَنَّهُ سَمِع رَسُولَ اللهِ ﷺ يَسْجُدُ فِي حم بِالآيَةِ الآيَةِ".

"عَنْ أَبِي الطُّفَيْلِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: يَخْرجُ الدَّجَّالُ عَلَى حِمَارٍ، رِجْسٌ عَلَى رِجْسٍ".

[Machine] He is performing Umrah and upon him is the obligation of Hajj from Qabil.

يُهِلُّ بِعُمْرَةٍ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ كَذَا

Yahya related to me from Malik from Yahya ibn Said that he asked Abdullah ibn Amir ibn Rabia whether a man who did wudu for prayer and then ate cooked food had to do wudu again. He said, "I saw my father do that without doing wudu ."

عَنِ الرَّجُلِ يَتَوَضَّأُ لِلصَّلاَةِ ثُمَّ يُصِيبُ طَعَامًا قَدْ مَسَّتْهُ النَّارُ أَيَتَوَضَأُ قَالَ رَأَيْتُ أَبِي يَفْعَلُ ذَلِكَ وَلاَ يَتَوَضَّأُ

[Machine] "He asked the Prophet ﷺ about a man who touches his private part during prayer. He (the Prophet) said, 'There is no harm in it, as it is just a part of your body.'"

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلِ يَمَسُّ ذَكَرَهُ وَهُوَ فِي الصَّلَاةِ قَالَ «لَا بَأْسَ بِهِ إِنَّهُ لَبَعْضُ جَسَدِكَ»

[Machine] Translation: "A man from the companions of the Prophet (PBUH) narrated that the Prophet (PBUH) forbade sitting between the sun and the shade, and he said, 'Satan's sitting place is there.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُجْلَسَ بَيْنَ الضِّحِّ وَالظِّلِّ وَقَالَ مَجْلِسُ الشَّيْطَانِ

The Prophet [SAW] said: "People among my Ummah will drink Khamr, calling it by another name." (Using translation from Nasāʾī 5658)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ «يَشْرَبُ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا»

"The Messenger of Allah ﷺ was asked about a man who slept and missed the prayer, or forgot it. He said: 'The expiation for that is to pray it when he remembers it.'" (Using translation from Nasāʾī 614)

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَرْقُدُ عَنِ الصَّلَاةِ أَوْ يَغْفُلُ عَنْهَا قَالَ «كَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا»

[Machine] About a man who freed a slave and then the man died and the master died, leaving the freed slave with his father and son. The freed slave said, "To his father belongs such and such, and what remains belongs to his son."

عَنْ رَجُلٍ أَعْتَقَ مَمْلُوكًا لَهُ فَمَاتَ وَمَاتَ الْمَوْلَى وَتَرَكَ الْمُعْتِقُ أَبَاهُ وَابْنَهُ فَقَالَ «لِأَبِيهِ كَذَا وَمَا بَقِيَ فَلِابْنِهِ»

[Machine] About the man who has intercourse with his wife while she is menstruating on the same blanket, he said, "As for us, the family of Umar, we avoid them when they are menstruating."

عَنِ الرَّجُلِ يُضَاجِعُ امْرَأَتَهُ وَهِيَ حَائِضٌ فِي لِحَافٍ وَاحِدٍ فَقَالَ «أَمَّا نَحْنُ آلَ عُمَرَ فَنَهْجُرُهُنَّ إِذَا كُنَّ حُيَّضًا»

"The Messenger of Allah ﷺ used to teach us the tashahhud just as he used to teach us a surah from the Quran." (Using translation from Nasāʾī 1278)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ

[Machine] On the authority of a man from the companions of the Prophet ﷺ who said: The Messenger of Allah ﷺ said, "Muslims share in three things: water, pasture, and fire."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلَاثٍ الْمَاءِ وَالْكَلَإِ وَالنَّارِ

"عَنْ رَجُلٍ قَالَ: رَأَيْتُ عَلَى عَلِىًّ إِزَارًا غَلِيظًا، قَالَ: اشْتَرَيْتُهُ بِخَمْسَةِ دَرَاهِمَ، فَمَنْ أَرْبَحَنِى فيهِ دِرْهَمًا بِعْتُهُ إِيَّاهُ".

"إِنِّى للأَفْعَلُ أنَا وَهَذه ثُمَّ نَغْتَسِلُ، قَالَه ﷺ لِرجُلٍ سَألَهُ عَنِ الرَّجُل يُجَامِعُ ثُمَّ يُكسِلُ. وَعَائِشة إِلى جَنْبهِ" .

"عَنْ رَجُلٍ مِنْ ثَقِيف قَالَ: سَمِعْتُ عُمَرَ يُنَادِى بِمِنًى، يأَيُّهَا النَّاسُ: أَخِّرُوا الأَحْمَالَ: فَإِنَّ الأَيْدِىَ مُعَلَّقَةٌ وَالأَرْجُلَ مُوثَقَةٌ".

"لاَ ذَبِيحَةَ لِغَيْرِ الله، وَلاَ ذَبِيحَةَ عَلَيكمْ إِلَّا واحدةً، أُضْحِيَّةً لِعَشْرِ ذِى الْحِجَّةِ، الشَّاةُ عَن الرَّجُلِ وَعَنْ أهْلِهِ".

"The Messenger of Allah ﷺ was asked about a man who slept and missed the prayer, or forgot it. He said: 'The expiation for that is to pray it when he remembers it.'"

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرَّجُلِ يَرْقُدُ عَنِ الصَّلاَةِ أَوْ يَغْفُلُ عَنْهَا قَالَ كَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا

"عَنْ يُوسف بن مَاهِك، عَنْ رَجُلٍ: أَنَّ رسُولَ اللهِ ﷺ قَالَ لحِكَيم ابن حِزَام: لا تَبِعْ مَا لَيْسَ عِنْدَكَ"

.

"عَنْ رَجُلٍ مِنْ جُهَيْنَة قَالَ: قُلْتُ: يَا رَسُولَ اللهِ مَتَى تُصَلِّي العِشَاء؟ قَالَ: إِذَا مَلأَ اللَّيْلُ كُلَّ وَادٍ".

The Prophet [SAW] said: "People among my Ummah will drink Khamr, calling it by another name."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ يَشْرَبُ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا

“The Prophet ﷺ was asked about a man who kissed his wife when they were both fasting. He said: ‘They have broken their fast.’”

عَنْ مَيْمُونَةَ مَوْلاَةِ النَّبِيِّ ﷺ قَالَتْ سُئِلَ النَّبِيُّ ﷺ عَنْ رَجُلٍ قَبَّلَ امْرَأَتَهُ وَهُمَا صَائِمَانِ قَالَ قَدْ أَفْطَرَا

“No, the semen is the same.”

عَنْ رَجُلٍ لَهُ جَارِيَتَانِ أَرْضَعَتْ إِحْدَاهُمَا جَارِيَةً وَالأُخْرَى غُلاَمًا أَيَحِلُّ لِلْغُلاَمِ أَنْ يَتَزَوَّجَ بِالْجَارِيَةِ فَقَالَ لاَ اللِّقَاحُ وَاحِدٌ

ʿAli ؓ came out to us... and he mentioned a Hadeeth similar to that of Suwaid bin Sa’eed: I was with ‘Umar ؓ when he was covered with his garment.

خَرَجَ عَلَيْنَا عَلِيٌّ فَذَكَرَ نَحْوَ حَدِيثِ سُوَيْدِ بْنِ سَعِيدٍ كُنْتُ عِنْدَ عُمَرَ وَهُوَ مُسَجًّى فِي ثَوْبِهِ

The Prophet ﷺ took some silk in his right hand and some gold in his left hand, then he said: ʿThese two are forbidden for the males of my ummah.”

أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَقُولُ إِنَّ نَبِيَّ اللهِ ﷺ أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ وَأَخَذَ ذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ثُمَّ قَالَ إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a man of the Banu Asad said, "My family and I dismounted to rest at Baqi. My family said to me, 'Go to the Messenger of Allah ﷺ and ask him for something that we can eat,' and they began to mention their need. I went to the Messenger of Allah ﷺ and found that a man was asking for something, and the Messenger of Allah ﷺ was saying, 'I do not have anything to give you.' The man turned away from him in anger, saying, 'By my life! You give to whomever you wish.' The Messenger of Allah ﷺ said, 'He is angry with me because I do not have anything to give him. Whoever asks of you while he has an uqiya or its like, has asked with importunity.' " The man continued, "I said to myself about a camel that we had, 'It is better than an uqiya.' (Malik explained that an uqiya was forty dirhams.) So I returned and did not ask him for anything, and the Messenger of Allah ﷺ sent me barley and raisins after that. He gave us from his share until Allah, the Mighty, the Majestic gave us relief."

فَقَالَ لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللَّهِ ﷺ فَاسْأَلْهُ لَنَا شَيْئًا نَأْكُلُهُ وَجَعَلُوا يَذْكُرُونَ مِنْ حَاجَتِهِمْ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَوَجَدْتُ عِنْدَهُ رَجُلاً يَسْأَلُهُ وَرَسُولُ اللَّهِ ﷺ يَقُولُ لاَ أَجِدُ مَا أُعْطِيكَ فَتَوَلَّى الرَّجُلُ عَنْهُ وَهُوَ مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ لَتُعْطِي مَنْ شِئْتَ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّهُ لَيَغْضَبُ عَلَىَّ أَنْ لاَ أَجِدَ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عَدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا قَالَ الأَسَدِيُّ فَقُلْتُ لَلَقْحَةٌ لَنَا خَيْرٌ مِنْ أُوقِيَّةٍ قَالَ مَالِكٌ وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا قَالَ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقُدِمَ عَلَى رَسُولِ اللَّهِ ﷺ بَعْدَ ذَلِكَ بِشَعِيرٍ وَزَبِيبٍ فَقَسَمَ لَنَا مِنْهُ حَتَّى أَغْنَانَا اللَّهُ ﷻ

Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No." Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum." Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it." Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount." Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else." Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes, then he must pay zakat on it."

قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا فِي الدَّيْنِ أَنَّ صَاحِبَهُ لاَ يُزَكِّيهِ حَتَّى يَقْبِضَهُ وَإِنْ أَقَامَ عِنْدَ الَّذِي هُوَ عَلَيْهِ سِنِينَ ذَوَاتِ عَدَدٍ ثُمَّ قَبَضَهُ صَاحِبُهُ لَمْ تَجِبْ عَلَيْهِ إِلاَّ زَكَاةٌ وَاحِدَةٌ فَإِنْ قَبَضَ مِنْهُ شَيْئًا لاَ تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ إِنْ كَانَ لَهُ مَالٌ سِوَى الَّذِي قُبِضَ تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يُزَكَّى مَعَ مَا قَبَضَ مِنْ دَيْنِهِ ذَلِكَ قَالَ وَإِنْ لَمْ يَكُنْ لَهُ نَاضٌّ غَيْرُ الَّذِي اقْتَضَى مِنْ دَيْنِهِ وَكَانَ الَّذِي اقْتَضَى مِنْ دَيْنِهِ لاَ تَجِبُ فِيهِ الزَّكَاةُ فَلاَ زَكَاةَ عَلَيْهِ فِيهِ وَلَكِنْ لِيَحْفَظْ عَدَدَ مَا اقْتَضَى فَإِنِ اقْتَضَى بَعْدَ ذَلِكَ عَدَدَ مَا تَتِمُّ بِهِ الزَّكَاةُ مَعَ مَا قَبَضَ قَبْلَ ذَلِكَ فَعَلَيْهِ فِيهِ الزَّكَاةُ قَالَ فَإِنْ كَانَ قَدِ اسْتَهْلَكَ مَا اقْتَضَى أَوَّلاً أَوْ لَمْ يَسْتَهْلِكْهُ فَالزَّكَاةُ وَاجِبَةٌ عَلَيْهِ مَعَ مَا اقْتَضَى مِنْ دَيْنِهِ فَإِذَا بَلَغَ مَا اقْتَضَى عِشْرِينَ دِينَارًا عَيْنًا أَوْ مِائَتَىْ دِرْهَمٍ فَعَلَيْهِ فِيهِ الزَّكَاةُ ثُمَّ مَا اقْتَضَى بَعْدَ ذَلِكَ مِنْ قَلِيلٍ أَوْ كَثِيرٍ فَعَلَيْهِ الزَّكَاةُ بِحَسَبِ ذَلِكَ قَالَ مَالِكٌ وَالدَّلِيلُ عَلَى الدَّيْنِ يَغِيبُ أَعْوَامًا ثُمَّ يُقْتَضَى فَلاَ يَكُونُ فِيهِ إِلاَّ زَكَاةٌ وَاحِدَةٌ أَنَّ الْعُرُوضَ تَكُونُ عِنْدَ الرَّجُلِ لِلتِّجَارَةِ أَعْوَامًا ثُمَّ يَبِيعُهَا فَلَيْسَ عَلَيْهِ فِي أَثْمَانِهَا إِلاَّ زَكَاةٌ وَاحِدَةٌ وَذَلِكَ أَنَّهُ لَيْسَ عَلَى صَاحِبِ الدَّيْنِ أَوِ الْعُرُوضِ أَنْ يُخْرِجَ زَكَاةَ ذَلِكَ الدَّيْنِ أَوِ الْعُرُوضِ مِنْ مَالٍ سِوَاهُ وَإِنَّمَا يُخْرِجُ زَكَاةَ كُلِّ شَىْءٍ مِنْهُ وَلاَ يُخْرِجُ الزَّكَاةَ مِنْ شَىْءٍ عَنْ شَىْءٍ غَيْرِهِ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الرَّجُلِ يَكُونُ عَلَيْهِ دَيْنٌ وَعِنْدَهُ مِنَ الْعُرُوضِ مَا فِيهِ وَفَاءٌ لِمَا عَلَيْهِ مِنَ الدَّيْنِ وَيَكُونُ عِنْدَهُ مِنَ النَّاضِّ سِوَى ذَلِكَ مَا تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يُزَكِّي مَا بِيَدِهِ مِنْ نَاضٍّ تَجِبُ فِيهِ الزَّكَاةُ وَإِنْ لَمْ يَكُنْ عِنْدَهُ مِنَ الْعُرُوضِ وَالنَّقْدِ إِلاَّ وَفَاءُ دَيْنِهِ فَلاَ زَكَاةَ عَلَيْهِ حَتَّى يَكُونَ عِنْدَهُ مِنَ النَّاضِّ فَضْلٌ عَنْ دَيْنِهِ مَا تَجِبُ فِيهِ الزَّكَاةُ فَعَلَيْهِ أَنْ يُزَكِّيَهُ

[Machine] The Prophet ﷺ was brought some food and he said, "O Umar!" Hisham said, "O my son, say Bismillah (In the name of Allah) and eat with your right hand and eat from what is in front of you." He said, "So my food continued after that."

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِطَعَامٍ فَقَالَ يَا عُمَرُ قَالَ هِشَامٌ يَا بُنَيَّ سَمِّ اللهَ ﷻ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ قَالَ فَمَا زَالَتْ إِكْلَتِي بَعْدُ

[Machine] Narrated by a man from the companions of the Prophet ﷺ, he said: "There are three rights upon every Muslim: Ghusl (ritual bathing) on the day of Friday, using a siwak (a teeth-cleaning twig), and applying perfume if available."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ قَالَ ثَلَاثٌ حَقٌّ عَلَى كُلِّ مُسْلِمٍ الْغُسْلُ يَوْمَ الْجُمُعَةِ وَالسِّوَاكُ وَيَمَسُّ مِنْ طِيبٍ إِنْ وَجَدَ

[Machine] That the Messenger of Allah ﷺ said to Ali ibn Abi Talib on the day of Ghadir Khumm, "O Allah, whoever I am his master, Ali is his master. O Allah, be a friend to whoever is a friend to him and be an enemy to whoever is an enemy to him."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ يَوْمَ غَدِيرِ خُمٍّ «اللهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»

[Machine] From the Prophet, ﷺ , he said: "Verily, Allah loves silence in three situations: during the recitation of the Quran, during the military advance, and during funerals."

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ يُحِبُّ الصَّمْتَ عِنْدَ ثَلَاثٍ عِنْدَ تِلَاوَةِ الْقُرْآنِ وَعِنْدَ الزَّحْفِ وَعِنْدَ الْجِنَازَةِ»

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males." (Using translation from Nasāʾī 5148)

قَالَ رَسُولُ اللهِ ﷺ أُحِلَّ لِإِنَاثِ أُمَّتِي الْحَرِيرُ وَالذَّهَبُ وَحُرِّمَ عَلَى ذُكُورِهَا

[Machine] The Messenger of Allah ﷺ said, "Whoever safeguards what is between their two jaws (i.e., tongue) and what is between their two thighs (i.e., private parts) will enter Paradise."

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَفِظَ مَا بَيْنَ فُقْمَيْهِ وَفَرْجَهُ دَخَلَ الْجَنَّةَ

[Machine] "They are both adulterers who have come together." Ibn Mas'ud was asked, "What do you think if they repent?" He said, "He is the One who accepts repentance from His servants and pardons sins." Ibn Mas'ud kept repeating this statement until I said, "Indeed, he does not see any harm in it."

«هُمَا زَانِيَانِ مَا اجْتَمَعَا» فَقِيلَ لِابْنِ مَسْعُودٍ أَفَرَأَيْتَ إِنْ تَابَا؟ فَقَالَ {وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ} فَلَمْ يَزَلِ ابْنُ مَسْعُودٍ يُرَدِّدُهَا حَتَّى قُلْتُ إِنَّهُ لَا يَرَى بِهِ بَأْسًا

[Machine] "He came to the Prophet ﷺ and said, 'Indeed, my father sends his greetings upon you.' He replied, 'Upon you and upon your father be peace.'"

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَبِي يَقْرَأُ عَلَيْكَ السَّلَامُ قَالَ «عَلَيْكَ وَعَلَى أَبِيكَ السَّلَامُ»

[Machine] The Prophet ﷺ used to say, "Glory be to You, O Allah, and with Your praise. There is no deity except You," when he would rise from a gathering, and he would direct the conversation towards it.

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ مِنْ مَجْلِسٍ يُكْثِرُ أَنْ يَقُولَ «سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ» وَسَاقَ الْحَدِيثَ نَحْوَهُ

[Machine] The Messenger of Allah ﷺ was brought a woman who was experiencing abnormal bleeding after childbirth, in order to consult him about her situation. He said, "Go until the bleeding stops." Abu Abdul Rahman said, "This is a rejected Hadith, it has no basis."

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِامْرَأَةٍ بَغِيٍّ فِي نِفَاسِهَا لِيَحِدَّهَا قَالَ «اذْهَبِي حَتَّى يَنْقَطِعَ عَنْكِ الدَّمُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ مُنْكَرٌ لَا شَيْءَ

[Machine] On the authority of the Prophet ﷺ , he said, "Approaching women from their backs is forbidden."

عَنِ النَّبِيِّ ﷺ قَالَ «إِتْيَانُ النِّسَاءِ فِي أَدْبَارِهِنَّ حَرَامٌ»

[Machine] "From the Prophet ﷺ , he said: 'There is nothing in the containers.'"

عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ فِي الْأَوْقَاصِ شَيْءٌ»

[Machine] To a man in the countenance of your land with what you were measuring from it, Ibn Umar said, "The Messenger of Allah ﷺ forbade this and it is usury."

لِرَجُلٍ بِعْنِي ثَمَرَةَ أَرْضِكَ بِمَا كُنْتَ تَكِيلُ مِنْهَا قَالَ ابْنُ عُمَرَ «نَهَى رَسُولُ اللهِ ﷺ عَنْ هَذَا وَهِيَ الْمُزَابَنَةُ»

"I was traveling and I came to the Prophet when I was fasting, and he was eating. He said:'Come (and eat).' I said: 'I am fasting.' He said: 'Come here; do you not know what Allah has waived for the traveler?' I said: 'What has Allah waived for the traveler?' He said: 'Fasting and half of the prayer." (Using translation from Nasāʾī 2279)

كُنْتُ مُسَافِرًا فَأَتَيْتُ النَّبِيَّ ﷺ وَأَنَا صَائِمٌ وَهُوَ يَأْكُلُ قَالَ «هَلُمَّ» قُلْتُ إِنِّي صَائِمٌ قَالَ «تَعَالَ أَلَمْ تَعْلَمْ مَا وَضَعَ اللهُ عَنِ الْمُسَافِرِ؟» قُلتُ وَمَا وَضَعَ عَنِ الْمُسَافِرِ؟ قَالَ «الصَّوْمُ وَنِصْفُ الصَّلَاةِ»

the Messenger of Allah used to enjoin (fasting) these days of Al-Bid and he said: "That is (equivalent to) fasting for the whole month." (Using translation from Nasāʾī 2430)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِهَذِهِ الْأَيَّامِ الثَّلَاثِةِ الْبِيضِ وَيَقُولُ «هُنَّ صِيَامُ الشَّهْرِ»

[Machine] The Prophet of Allah ﷺ came to me and said, "I will present a matter to you, and it is not necessary for you to rush until you consult your parents." So, I asked, "What is this matter?" She recited the verse to me, "O Prophet, say to your wives, 'If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release. But if you should desire Allah and His Messenger and the home of the Hereafter - then indeed, Allah has prepared for the doers of good among you a great reward.'" (Quran 33:29) Then I asked, "Why do you command me to consult my parents?" Instead, I want Allah and His Messenger and the Hereafter. So the Prophet ﷺ was pleased with this and said, "I will present to your companions what I presented to you." So he would say to them what he said to Aisha, and then he would say, "Aisha has chosen Allah and His Messenger and the Hereafter." Aisha said, "Indeed, the Messenger of Allah ﷺ gave us a choice, but we did not see that as a divorce."

أَتَانِي نَبِيُّ اللهِ ﷺ فَقَالَ إِنِّي سَأَعْرِضُ عَلَيْكِ أَمْرًا فَلَا عَلَيْكِ أَنْ لَا تَعْجَلِي حَتَّى تُشَاوِرِي أَبَوَيْكِ فَقُلْتُ وَمَا هَذَا الْأَمْرُ؟ قَالَتْ فَتَلَا عَلَيَّ {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا وَإِنْ كُنْتُنَّ تُرِدْنَ اللهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا} [الأحزاب 29] قَالَتْ فَقُلْتُ وَفِي أَيِّ ذَلِكَ تَأْمُرُنِي أَنْ أُشَاوِرَ أَبَوَيَّ؟ بَلْ أُرِيدُ اللهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ قَالَتْ فَسُرَّ بِذَلِكَ النَّبِيُّ ﷺ وَأَعْجَبَهُ وَقَالَ سَأَعْرِضُ عَلَى صَوَاحِبِكِ مَا عَرَضْتُ عَلَيْكِ فَكَانَ يَقُولُ لَهُنَّ كَمَا قَالَ لِعَائِشَةَ ثُمَّ يَقُولُ قَدْ اخْتَارَتْ عَائِشَةُاللهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ قَالَتْ عَائِشَةُ فَقَدْ خَيَّرَنَا رَسُولُ اللهِ ﷺ فَلَمْ نَرَ ذَلِكَ طَلَاقًا

Hudhayfah saw the Messenger of Allah ﷺ praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty." He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me." He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted. (Using translation from Abū Dāʾūd 874)

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ مِنَ اللَّيْلِ فَلَمَّا دَخَلَ فِي الصَّلَاةِ قَالَ اللهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ قَالَ ثُمَّ قَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ وَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ وَكَانَ يَقُولُ سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ ثُمَّ رَفَعَ رَأْسَهُ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ وَكَانَ يَقُولُ لِرَبِّيَ الْحَمْدُ لِرَبِّيَ الْحَمْدُ ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ وَكَانَ يَقُولُ سُبْحَانَ رَبِّيَ الْأَعْلَى سُبْحَانَ رَبِّيَ الْأَعْلَى ثُمَّ رَفَعَ رَأْسَهُ فَكَانَ مَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنَ السُّجُودِ وَكَانَ يَقُولُ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي قَالَ حَتَّى قَرَأَ الْبَقَرَةَوَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ وَالْأَنْعَامَ شُعْبَةُ الَّذِي يَشُكُّ فِي الْمَائِدَةِ وَالْأَنْعَامِ

I saw the Messenger of Allah ﷺ urinate, and he sprinkled water on the private parts of his body.

رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ نَضَحَ فَرْجَهُ

I saw the Messenger of Allah ﷺ urinate, and he sprinkled water on the private parts of his body. (Using translation from Abū Dāʾūd 167)

رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ نَضَحَ فَرْجَهُ

[Machine] Narrated by the Prophet ﷺ that he used to say, "O Allah, bless Muhammad and his household, his wives, and his descendants as You have blessed the family of Ibrahim. You are indeed praiseworthy and glorious. And bestow blessings upon Muhammad and his household, his wives, and his descendants as You have bestowed blessings upon the family of Ibrahim. You are indeed praiseworthy and glorious." Ibn Tawus said, "And my father used to say something similar to that."

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى أَهْلِ بَيْتِهِ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى أَهْلِ بَيْتِهِ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ قَالَ ابْنُ طَاوُسٍ وَكَانَ أَبِي يَقُولُ مِثْلَ ذَلِكَ

[Machine] The Messenger of Allah, ﷺ , described women as being like the rib of a Arabian sheep, neither too small nor too big. It should be melted and then divided into three parts, and one part should be drunk every day on an empty stomach.

أَنَّ رَسُولَ اللهِ ﷺ نَعَتَ مِنْ عِرْقِ النَّسَا أَنْ تُؤْخَذَ أَلْيَةُ كَبْشٍ عَرَبِيٍّ لَيْسَتْ بِصَغِيرَةٍ وَلَا عَظِيمَةٍ فَتُذَابَ ثُمَّ تُجَزَّأَ ثَلَاثَةَ أَجْزَاءٍ فَيُشْرَبَ كُلَّ يَوْمٍ عَلَى رِيقِ النَّفَسِ جُزْءً

[Machine] A group of women from Sham entered upon Aisha and said, "Are you the ones who enter the bathrooms?" The Messenger of Allah ﷺ said, "Any woman who removes her clothing outside of her home has indeed torn the veil between herself and Allah." Hajjaj said, "(This means that) every woman has indeed torn her veil."

دَخَلَ نِسْوَةٌ مِنْ أَهْلِ الشَّامِ عَلَى عَائِشَةَ فَقَالَتْ أَنْتُنَّ اللَّاتِي تَدْخُلْنَ الْحَمَّامَاتِ قَالَ رَسُولُ اللهِ ﷺ مَا مِنَ امْرَأَةٍ وَضَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا إِلَّا هَتَكَتْ سِتْرًا بَيْنَهَا وَبَيْنَ اللهِ ﷻ قَالَ حَجَّاجٌ إِلَّا هَتَكَتْ سِتْرَهَا