that the Messenger of Allah ﷺ said, "I asked my Lord ﷻ for four ˹things˺. So he granted me three ˹of them˺ and denied me one ˹of them˺:

(1) I asked Allah ﷻ to not gather my Ummah upon misguidance, and he granted it to me, and

(2) I asked Allah ﷻ to not have ˹the Ummah˺ be overcome by an enemy other than themselves, and he granted it to me, and

(3) I asked Allah ﷻ to not have ˹ the Ummah˺ be destroyed by plagues similar to nations before them, and he granted it to me, and

(4) I asked Allah ﷻ to not to have ˹the Ummah˺ be splintered into groups have that they ˹not˺ taste affliction from each other, and he denied it to me."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سَأَلْتُ رَبِّي ﷻ أَرْبَعًا فَأَعْطَانِي ثَلَاثًا وَمَنَعَنِي وَاحِدَةً۔

(١) سَأَلْتُ اللهَ ﷻ أَنْ لَا يَجْمَعَ أُمَّتِي عَلَى ضَلَالَةٍ، فَأَعْطَانِيهَا۔ (٢) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ، فَأَعْطَانِيهَا۔ (٣) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يُهْلِكَهُمْ بِالسِّنِينَ كَمَا أَهْلَكَ الْأُمَمَ قَبْلَهُمْ، فَأَعْطَانِيهَا۔ (٤) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ، فَمَنَعَنِيهَا۔»

[Machine] The Prophet Muhammad ﷺ said: "Learn knowledge and teach it to others. Learn the obligations (religious duties) and teach them to others. Learn the Quran and teach it to others. For surely, I am a person who will be taken (passed away), and knowledge will decrease, and trials will appear, until two people will differ in a matter of obligation and not find anyone to settle the difference between them."

لِي رَسُولُ اللَّهِ ﷺ «تَعَلَّمُوا الْعِلْمَ وَعَلِّمُوهُ النَّاسَ تَعَلَّمُوا الْفَرَائِضَ وَعَلِّمُوهُا النَّاسَ تَعَلَّمُوا الْقُرْآنَ وَعَلِّمُوهُ النَّاسَ فَإِنِّي امْرُؤٌ مَقْبُوضٌ وَالْعِلْمُ سَيَنْقُصُ وَتَظْهَرُ الْفِتَنُ حَتَّى يَخْتَلِفَ اثْنَانِ فِي فَرِيضَةٍ لَا يَجِدَانِ أَحَدًا يَفْصِلُ بَيْنَهُمَا»

[Machine] The Messenger of Allah ﷺ said: "Whoever prepares a warrior or supports his family with goodness, then surely he is with us."

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَإِنَّهُ مَعَنَا

[Machine] He asked the Messenger of Allah ﷺ, "O Messenger of Allah, inform me of an action that will enter me into Paradise." He said, "Are your parents alive?" He said, "No." He said, "Then quench their thirst." He said, "How can I quench their thirst?" He said, "Serve them water when they are present and carry it to them when they are absent."

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ قَالَ هَلْ مِنْ وَالِدَيْكَ مِنْ أَحَدٍ حَيٌّ؟ قَالَ لَهُ مَرَّاتٍ قَالَ لَا قَالَ فَاسْقِ الْمَاءَ قَالَ كَيْفَ أَسْقِيهِ؟ قَالَ اكْفِهِمْ آلَتَهُ إِذَا حَضَرُوهُ وَاحْمِلْهُ إِلَيْهِمْ إِذَا غَابُوا عَنْهُ

[Machine] He asked the Prophet ﷺ about a deed that would enter him into Paradise, so he mentioned it, except that he said, "Taking care of their kin when they are present and bearing the burden for them when they are absent."

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنْ عَمَلٍ يُدْخِلُهُ الْجَنَّةَ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ تَكْفِيهِمْ آلَتَهُمْ إِذَا حَضَرُوهُ وَتَحْمِلُهُ إِلَيْهِمْ إِذَا غَابُوا عَنْهُ

[Machine] The Messenger of Allah ﷺ came out to us and said, "Do you know which deeds are most beloved to Allah?" One person said, "Prayer and charity." Another person said, "Jihad (struggle in the way of Allah)." He said, "The most beloved deeds to Allah are love for the sake of Allah and hatred for the sake of Allah."

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ أَتَدْرُونَ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ؟ قَالَ قَائِلٌ الصَّلَاةُ وَالزَّكَاةُ وَقَالَ قَائِلٌ الْجِهَادُ قَالَ إِنَّ أَحَبَّ الْأَعْمَالِ إِلَى اللهِ الْحُبُّ فِي اللهِ وَالْبُغْضُ فِي اللهِ

The Prophet ﷺ as saying: There are three to whom Allah will not speak and at whom He will not look on the Day of Resurrection, and whom He will not declare pure, and they will have a painful punishment. I asked: Who are they, Messenger of Allah, they are losers and disappointed ? He repeated it three times. I asked: Who are they. Messenger of Allah, they are losers and disappointed ? He replied: The one who wears a trailing robe, the one who takes account of what he gives, and the one who produces a ready sale of a commodity by false swearing. (Using translation from Abū Dāʾūd 4087)

عَنِ النَّبِيِّ ﷺ قَالَ ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ قُلْتُ يَا رَسُولَ اللهِ مَنْ هُمْ؟ فَقَدْ خَابُوا وَخَسِرُوا قَالَ الْمَنَّانُ وَالْمُسْبِلُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْفَاجِرِ

[Machine] From the Prophet ﷺ , he said, "If the one who drinks water while standing knew what is in his stomach, he would vomit it out."

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْ يَعْلَمُ الَّذِي يَشْرَبُ وَهُوَ قَائِمٌ مَا فِي بَطْنِهِ لَاسْتَقَاءَ»

[Machine] The Messenger of Allah ﷺ did not have doors closed in front of him, nor did curtains stand in front of him, nor was food placed for him in dishes, nor did he recline on cushions. The Messenger of Allah ﷺ was outstanding. Whoever wanted to meet the Messenger of Allah ﷺ would meet him while he was sitting on the ground, and his food would be placed on the ground. He wore coarse wool and rode a donkey, and his companions followed him. And, by Allah, he would lick his fingers.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يُغْلَقُ دُونَهُ الْأَبْوَابُ وَلَا يَقُومُ دُونَهُ الْحَجَبَةُ وَلَا يُغْدَى عَلَيْهِ بِالْجِفَانِ وَلَا يُرَاحُ عَلَيْهِ بِهَا كَانَ رَسُولُ اللهِ ﷺ بَارِزًا مَنْ أَرَادَ أَنْ يَلْقَى رَسُولَ اللهِ ﷺ لَقِيَهُ كَانَ يَجْلِسُ بِالْأَرْضِ وَيُوضَعُ طَعَامُهُ بِالْأَرْضِ وَيَلْبَسُ الْغَلِيظَ وَيَرْكَبُ الْحِمَارَ وَيُرْدِفُ خَلْفَهُ وَيَلْعَقُ وَاللهِ يَدَهُ

[Machine] "I have never sat with anyone who sought forgiveness more than the Messenger of Allah ﷺ ," the man said. "And I have never sat with anyone who sought forgiveness more than Abu Huraira, may Allah be pleased with him."

«مَا جَلَسْتُ إِلَى أَحَدٍ أَكْثَرَ اسْتِغْفَارًا مِنْ رَسُولِ اللَّهِ ﷺ» قَالَ الرَّجُلُ وَمَا جَلَسْتُ إِلَى أَحَدٍ أَكْثَرَ اسْتِغْفَارًا مِنْ أَبِي هُرَيْرَةَ رَحِمَهُ اللَّهُ

"Two Muslim men were killed on the day of At-Ta'if, and they were taken to the Messenger of Allah. He commanded that they be buried where they were killed." Ibn Mu'ayyah was born during the time of the Messenger of Allah.

أُصِيبَ رَجُلاَنِ مِنَ الْمُسْلِمِينَ يَوْمَ الطَّائِفِ فَحُمِلاَ إِلَى رَسُولِ اللَّهِ ﷺ فَأَمَرَ أَنْ يُدْفَنَا حَيْثُ أُصِيبَا وَكَانَ ابْنُ مُعَيَّةَ وُلِدَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ

"I heard the Messenger of Allah say: "Whoever fasts three days of each month has fasted the month in full' or 'will have (the reward of) fasting the month."' 'Asim was in doubt.

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ فَقَدْ تَمَّ صَوْمُ الشَّهْرِ أَوْ فَلَهُ صَوْمُ الشَّهْرِ شَكَّ عَاصِمٌ

Zuhayr reported that one of the Companions of the Prophet ﷺ said, "If anyone spends the night on a flat roof (without walls) and then falls off of it and dies, no one bears any responsibility for him. If anyone embarks on the sea when it is fierce (i.e. stormy) and is destroyed, no one bears any responsibility for him."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ بَاتَ عَلَى إِنْجَارٍ فَوَقَعَ مِنْهُ فَمَاتَ بَرِئَتْ مِنْهُ الذِّمَّةُ وَمَنْ رَكِبَ الْبَحْرَ حِينَ يَرْتَجُّ يَعْنِي يَغْتَلِمُ فَهَلَكَ بَرِئَتْ مِنْهُ الذِّمَّةُ

[Machine] While the Messenger of Allah ﷺ was showing off horses, 'Uyaina ibn Hissan ibn Hudhaifa ibn Badr al-Fazari was with him. The Messenger of Allah ﷺ said to 'Uyaina, "I can see the qualities of horses in you." 'Uyaina replied, "And I can see the qualities of men in you." The Messenger of Allah ﷺ asked, "How is that?" 'Uyaina replied, "The best of men are those who place their swords on their shoulders and display their spears on the necks of their horses from the people of Najd." The Messenger of Allah ﷺ said, "You are wrong. The best of men are the people of Yemen, and faith is Yemeni. I am Yemeni, and the majority of the tribes on the Day of Resurrection will be from Yemen, such as Muzhir and Hadramout. They are better than the tribe of Harith. I do not care if both of them (Harith and Banu Hizzan) are destroyed. So, there is no voice or authority except for Allah. May Allah curse the four kings, Jamada, Mishraka, Mikhwas, and Abda'ah, and their sister, Amardah."

بَيْنَا رَسُولُ اللهِ ﷺ يَعْرِضُ خَيْلًا وَعِنْدَهُ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ بْنِ بَدْرٍ الْفَزَارِيُّ فَقَالَ لِعُيَيْنَةَ أَنَا أَبْصَرُ بِالْخَيْلِ مِنْكَ فَقَالَ عُيَيْنَةُ وَأَنَا أَبْصَرُ بِالرِّجَالِ مِنْكَ قَالَ فَكَيْفَ ذَاكَ؟ قَالَ خِيَارُ الرِّجَالِ الَّذِينَ يَضَعُونَ أَسْيَافَهُمْ عَلَى عَوَاتِقِهِمْ وَيَعْرِضُونَ رِمَاحَهُمْ عَلَى مَنَاسِجِ خُيُولِهِمْ مِنْ أَهْلِ نَجْدٍ قَالَ كَذَبْتَ خِيَارُ الرِّجَالِ رِجَالُ أَهْلِ الْيَمَنِ وَالْإِيمَانُ يَمَانٍ وَأَنَا يَمَانٍ وَأَكْثَرُ الْقَبَائِلِ يَوْمَ الْقِيَامَةِ فِي الْجَنَّةِ مَذْحِجٌوحَضْرَمَوْتُ خَيْرٌ مِنْ بَنِي الْحَارِثِ وَمَا أُبَالِي أَنْ يَهْلِكَ الْحَيَّانِ كِلَاهُمَا فَلَا قَيْلَ وَلَا مَلِكَ إِلَّا الِلَّهَ ﷻ لَعَنَ اللهُ الْمُلُوكَ الْأَرْبَعَةَ جَمَدَا وَمِشْرَخَا وَمِخْوَسَا وَأَبْضَعَةَ وَأُخْتَهُمُ الْعَمَرَّدَةَ

The prophet ﷺ used to stand in the rak’ah of prayer so much so that no sound of steps heard.

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُومُ فِي الرَّكْعَةِ الأُولَى مِنْ صَلاَةِ الظُّهْرِ حَتَّى لاَ يَسْمَعَ وَقْعَ قَدَمٍ

I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn ‘Umar had said: This is the prayer of those who earn the anger of Allah.

ابْنُ عُمَرَ تِلْكَ صَلاَةُ الْمَغْضُوبِ عَلَيْهِمْ

"The Prophet prohibited using the leftover (water) of a woman's Purification."

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ فَضْلِ طَهُورِ الْمَرْأَةِ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ

he said: "The Prophet ordered us to attend the Friday prayer in Quba."

عَنْ أَبِيهِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أَمَرَنَا النَّبِيُّ ﷺ أَنْ نَشْهَدَ الْجُمُعَةَ مِنْ قُبَاءَ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ فِي هَذَا وَلاَ يَصِحُّ

The Messenger of Allah (May peace be upon him) used to wash his head with marsh-mallow while he was sexually defiled. It was sufficient for him and he did not pour water upon it.

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ يَجْتَزِئُ بِذَلِكَ وَلاَ يَصُبُّ عَلَيْهِ الْمَاءَ

The Messenger of Allah (May peace be upon him) used to take a handful of water and pour it on the fluid. Again, he would take a handful of water and pour it over the fluid.

عَنْ عَائِشَةَ فِيمَا يَفِيضُ بَيْنَ الرَّجُلِ وَالْمَرْأَةِ مِنَ الْمَاءِ قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يَأْخُذُ كَفًّا مِنْ مَاءٍ يَصُبُّ عَلَىَّ الْمَاءَ ثُمَّ يَأْخُذُ كَفًّا مِنْ مَاءٍ ثُمَّ يَصُبُّهُ عَلَيْهِ

Simak reported on the authority of a man from his people, on the authority of another man from them: I saw that the standard of the Messenger of Allah ﷺ was yellow.

رَأَيْتُ رَايَةَ رَسُولِ اللَّهِ ﷺ صَفْرَاءَ

Sa’id bin Al Musayyib said There is a misunderstanding on the part of Ibn ‘Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state.

وَهِمَ ابْنُ عَبَّاسٍ فِي تَزْوِيجِ مَيْمُونَةَ وَهُوَ مُحْرِمٌ

“There was a leper among the delegation of Thaqif. The Prophet ﷺ sent word to him: ‘Go back, for we have accepted your oath of allegiance.’”

كَانَ فِي وَفْدِ ثَقِيفٍ رَجُلٌ مَجْذُومٌ فَأَرْسَلَ إِلَيْهِ النَّبِيُّ ﷺ ارْجِعْ فَقَدْ بَايَعْنَاكَ

Every people have Magians, and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies, do not attend his funeral, and if any one of them is ill, do not pay a sick visit to him. They are the partisans of the Antichrist (Dajjal), and Allah will surely join them with the Antichrist.

قَالَ رَسُولُ اللَّهِ ﷺ لِكُلِّ أُمَّةٍ مَجُوسٌ وَمَجُوسُ هَذِهِ الأُمَّةِ الَّذِينَ يَقُولُونَ لاَ قَدَرَ مَنْ مَاتَ مِنْهُمْ فَلاَ تَشْهَدُوا جَنَازَتَهُ وَمَنْ مَرِضَ مِنْهُمْ فَلاَ تَعُودُوهُمْ وَهُمْ شِيعَةُ الدَّجَّالِ وَحَقٌّ عَلَى اللَّهِ أَنْ يُلْحِقَهُمْ بِالدَّجَّالِ

that the Prophet ﷺ said: "taking hold of the hand is from the completeness of the greeting."

عَنِ النَّبِيِّ ﷺ قَالَ مِنْ تَمَامِ التَّحِيَّةِ الأَخْذُ بِالْيَدِ وَفِي الْبَابِ عَنِ الْبَرَاءِ وَابْنِ عُمَرَ

that the Messenger of Allah ﷺ said: "Fragrance for men is that which its scent is apparent and its color is hidden, and fragrance for women is that which its color is visible and its scent is hidden." (Meaning when leaving the home as indicated by the previous chapter. As far as in the presence of the husband, then the woman may wear fragrant perfume.)

قَالَ رَسُولُ اللَّهِ ﷺ طِيبُ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ

"Ibn Umar was asked about fasting (the Day of) Arafah (at Arafat). He said: 'I performed Hajj with the Prophet, and he did not fast it, and with Abu Bakr, and he did not fast it, and with Umar, and he did not fast it, and with Uthman, and he did not fast it. I do no fast it, nor order it nor forbid it."

حَجَجْتُ مَعَ النَّبِيِّ ﷺ فَلَمْ يَصُمْهُ وَمَعَ أَبِي بَكْرٍ فَلَمْ يَصُمْهُ وَمَعَ عُمَرَ فَلَمْ يَصُمْهُ وَمَعَ عُثْمَانَ فَلَمْ يَصُمْهُ وَأَنَا لاَ أَصُومُهُ وَلاَ آمُرُ بِهِ وَلاَ أَنْهَى عَنْهُ

Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Abu Hurayra were asked about a man who gave his wife power over herself, and she returned it to him without doing anything with it. They said that there was no divorce. (i.e. The man's giving his wife power over herself was not interpreted as a desire for divorce on his part.)

عَنِ الرَّجُلِ يُمَلِّكُ امْرَأَتَهُ أَمْرَهَا فَتَرُدُّ ذَلِكَ إِلَيْهِ وَلاَ تَقْضِي فِيهِ شَيْئًا فَقَالاَ لَيْسَ ذَلِكَ بِطَلاَقٍ

[Machine] The Messenger of Allah ﷺ was asked about a man who greets another man with a handshake. He replied, "He is the most deserving of people to have his life and death preserved."

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يُسْلِمُ عَلَى يَدَيِ الرَّجُلِ فَقَالَ هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ

[Machine] About the man who has intercourse with his wife and does not ejaculate, she said, "I and the Messenger of Allah ﷺ did so and we all performed ablution from it."

عَنِ الرَّجُلِ يُجَامِعُ أَهْلَهُ فَلَا يُنْزِلُ الْمَاءَ قَالَتْ «فَعَلْتُهُ أَنَا وَرَسُولُ اللَّهِ ﷺ فَاغْتَسَلْنَا مِنْهُ جَمِيعًا»

[Machine] About a man who emancipated his slave when he was dying, and he had no wealth other than him and he had a debt. He said, "He should strive to pay off his debt."

عَنْ رَجُلٍ أَعْتَقَ عَبْدَهُ عِنْدَ الْمَوْتِ وَلَيْسَ لَهُ مَالٌ غَيْرُهُ وَعَلَيْهِ دَيْنٌ قَالَ «يَسْعَى فِي قِيمَتِهِ»

[Machine] On the authority of a companion of the Prophet Muhammad ﷺ , it is narrated that the Prophet ﷺ was asked, "Which deed is the best?" He replied, "The prayer at its appointed time."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «الصَّلَاةُ لِوَقْتِهَا»

[Machine] He repeats the prayer and does not repeat the ablution.

سُئِلَ جَابِرُ بْنُ عَبْدِ اللهِ عَنِ الرَّجُلِ يَضْحَكُ فِي الصَّلَاةِ فَقَالَ يُعِيدُ الصَّلَاةَ وَلَا يُعِيدُ الْوُضُوءَ

if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him. (Using translation from Nasāʾī 4677)

عَنِ النَّبِيِّ ﷺ عَنِ الرَّجُلِ يُعْدِمُ إِذَا وُجِدَ عِنْدَهُ الْمَتَاعُ بِعَيْنِهِ وَعَرَفَهُ أَنَّهُ لِصَاحِبِهِ الَّذِي بَاعَهُ

[Machine] A man asked the Prophet ﷺ while he was on the pulpit preaching to the people about a man who divorced his wife thrice. So, he mentioned its meaning.

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ عَنْ رَجُلٍ فَارَقَ امْرَأَتَهُ بِثَلَاثٍ؟ فَذَكَرَ مَعْنَاهُ

[Machine] About the man who gives money as a loan and he stipulates for himself as he had given him something similar to the day he takes it, he said, "There is no problem with that."

عَنِ الرَّجُلِ يُعْطِي الْمَالَ قِرَاضًا فَيَشْتَرِطُ لَهُ كَمَا أَعْطَاهُ نَحْوَ يَوْمِ يَأْخُذُهُ قَالَ لَا بَأْسَ بِذَلِكَ

Muhammad bin Ja'far narrated to us, from Shu'bah, from Amr bin Murrah who said: "I asked Abu Ubaidah bin Abdullah: 'Did you remember anything from Abdullah?' He said, 'No'" (Using translation from Tirmidhī 624)

أَنَّهُ سَأَلَ سُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ لَهُ مَالٌ وَعَلَيْهِ دَيْنٌ مِثْلُهُ أَعَلَيْهِ زَكَاةٌ؟ فَقَالَ لَا

The Messenger of Allah forbade men to perform ablution with the left over water by a woman. (Using translation from Ibn Mājah 373)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ

[Machine] From a man among the companions of the Prophet ﷺ: "The Prophet ﷺ forbade using the leftover water after a woman's ablution."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ سُؤْرِ الْمَرْأَةِ أَنْ يُتَوَضَّأَ بِهِ»

[Machine] About the man who controls his wife's affairs, and if she disagrees with that, she returns it to him and does not make any decision regarding it, they said, "This does not count as a divorce."

عَنِ الرَّجُلِ يُمَلِّكُ امْرَأَتَهُ أَمْرَهَا فَتَرُدُّ ذَلِكَ إِلَيْهِ وَلَا تَقْضِي فِيهِ شَيْئًا فَقَالَا لَيْسَ ذَلِكَ بِطَلَاقٍ

"مَا رَأَيتُمَا إِعْراضى عَن الرَّجُلِ؟ فَإِنَّى رَأيت مَلَكَينِ يَدُسَّان في فيه مِنْ ثمَار الجنَّة، فَعَلمْتُ أنَّه مَاتَ جَائعًا".

"عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ سُئِلَ عَنْ رَجُلٍ بَاعَ بَزّا أَيَأخُذُ مَكَانَهُ بَزّا؟ قَالَ: لاَ بَأسَ بِهِ".

"عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ سُئِلَ عَنْ رَجُلٍ أَسْلَفَ فِى ثِيَابٍ أَيَبِيعُهَا قَبْلَ أَنْ يَقْبِضَهَا فَقَالَ: لاَ".

" عَنْ جَابِرٍ أَنَّهُ سُئِل عَنِ الرَّجُلِ يَكُونُ لَهُ الذَيْنُ أَفَيَبْتَاعُ بِهِ عَبْدًا؟ قَالَ: لاَ بَأسَ بِهِ ".

That one of the Companions of the Prophet [SAW] said: "The Messenger of Allah [SAW] said: 'Ammar's heart overflows with Faith.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ مُلِئَ عَمَّارٌ إِيمَانًا إِلَى مُشَاشِهِ

if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him.

عَنِ النَّبِيِّ ﷺ عَنِ الرَّجُلِ يُعْدِمُ إِذَا وُجِدَ عِنْدَهُ الْمَتَاعُ بِعَيْنِهِ وَعَرَفَهُ أَنَّهُ لِصَاحِبِهِ الَّذِي بَاعَهُ

The aforesaid tradition has also been transmitted by ‘Ali through a different chain of narrators from the Prophet ﷺ to the same effect.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ فَرَأَيْنَا أَنَّهُ عَلِيٌّ عَلَيْهِ السَّلاَمُ عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

[Machine] "The Prophet ﷺ said: A man should not perform ablution in his house and then come out only intending to pray, except that he will be in a state of prayer until he completes his prayer. And none of you should separate his fingers during the prayer."

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَتَطَهَّرُ رَجُلٌ فِي بَيْتِهِ ثُمَّ يَخْرُجُ لَا يُرِيدُ إِلَّا الصَّلَاةَ إِلَّا كَانَ فِي صَلَاةٍ حَتَّى يَقْضِيَ صَلَاتَهُ وَلَا يُخَالِفْ أَحَدُكُمْ بَيْنَ أَصَابِعِ يَدَيْهِ فِي الصَّلَاةِ

[Machine] Narrated by the Prophet, "Horses are of three types: one horse that a man ties in the cause of Allah, its price is a reward, its riding is a reward, its saddle is a reward, and its fodder is a reward; another horse that a man keeps closed and bets on, its price is a sin, its fodder is a sin, and a horse kept for pride, it may be a means of reaching financial satisfaction if Allah wills."

عَنِ النَّبِيِّ قَالَ الْخَيْلُ ثَلَاثَةٌ فَرَسٌ يَرْبِطُهُ الرَّجُلُ فِي سَبِيلِ اللهِ ﷻ فَثَمَنُهُ أَجْرٌ وَرُكُوبُهُ أَجْرٌ وَعَارِيَتُهُ أَجْرٌ وَعَلَفُهُ أَجْرٌ وَفَرَسٌ يُغَالِقُ عَلَيْهِ الرَّجُلُ وَيُرَاهِنُ فَثَمَنُهُ وِزْرٌ وَعَلَفُهُ وِزْرٌ وَفَرَسٌ لِلْبِطْنَةِ فَعَسَى أَنْ يَكُونَ سَدَادًا مِنَ الْفَقْرِ إِنْ شَاءَ اللهُ تَعَالَى

[Machine] I heard the Prophet ﷺ saying in the voluntary prayers: "Allahu Akbar, Allahu Akbar, Allahu Akbar, and Alhamdulillah, Alhamdulillah, Alhamdulillah, and Subhanallah bi bukratin wa aseela, Subhanallah bi bukratin wa aseela, Subhanallah bi bukratin wa aseela. O Allah, I seek refuge with You from the cursed Satan, from his whispers, his spittle, and his blowing." I asked, "O Messenger of Allah, what are his whispers, his spittle, and his blowing?" He said, "As for his whispers, they are the death which seizes the son of Adam, and as for his spittle, it is old age, and as for his blowing, it is white hair."

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ فِي التَّطَوُّعِ اللهُ أَكْبَرُ كَبِيرًا ثَلَاثَ مِرَارٍ وَالْحَمْدُ لِلَّهِ كَثِيرًا ثَلَاثَ مِرَارٍ وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا ثَلَاثَ مِرَارٍ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ قُلْتُ يَا رَسُولَ اللهِ مَا هَمْزُهُ وَنَفْثُهُ وَنَفْخُهُ؟ قَالَ أَمَّا هَمْزُهُ فَالْمُوتَةُ الَّتِي تَأْخُذُ ابْنَ آدَمَ وَأَمَّا نَفْخُهُ الْكِبْرُ وَنَفْثُهُ الشِّعْرُ

"What kept you from praying? Are you not a Muslim man?" He said: "Yes, but I had already prayed with my family." The Messenger of Allah ﷺsaid to him: "When you come you should pray with the people even if you have already prayed." (Using translation from Nasāʾī 857)

أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللهِ ﷺ وَأُذِّنَبِالصَّلَاةِ فَقَامَ رَسُولُ اللهِ ﷺ فَصَلَّى ثُمَّ رَجَعَ رَسُولُ اللهِ ﷺ وَمِحْجَنٌ فِي مَجْلِسِهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ؟ قَالَ بَلَى يَا رَسُولَ اللهِ وَلَكِنِّي كُنْتُ قَدْ صَلَّيْتُ فِي أَهْلِي فَقَالَ لَهُ إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ