[Machine] "From the Prophet ﷺ , he said: The first thing for which a servant will be held accountable on the Day of Judgment is prayer. If it was performed perfectly, it will be recorded as complete for him. But if it was not performed perfectly, Allah, the Exalted, will say to the angels: 'See if my servant has any voluntary prayers, so that the deficiency in his obligatory prayers may be compensated for with them.' Then, the next thing that will be reckoned is Zakat (obligatory charity). After that, their other deeds will be taken into account according to the same principle."  

عَنِ النَّبِيِّ ﷺ قَالَ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ الصَّلَاةُ فَإِنْ كَانَ أَكْمَلَهَا كُتِبَتْ لَهُ كَامِلَةً وَإِنْ لَمْ يَكُنْ أَكْمَلَهَا قَالَ لِلْمَلَائِكَةِ انْظُرُوا هَلْ تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ فَأَكْمِلُوا بِهَا مَا ضَيَّعَ مِنْ فَرِيضَتِهِ ثُمَّ الزَّكَاةُ ثُمَّ تُؤْخَذُالْأَعْمَالُ عَلَى حَسَبِ ذَلِكَ   

[Machine] And he (the man) said, "O Messenger of Allah, verily, there is a believing slave under my ownership. If you see her as a believer, I will free her." So the Messenger of Allah ﷺ said to her, "Do you testify that there is no god but Allah?" She said, "Yes." He said, "Do you testify that I am the Messenger of Allah?" She said, "Yes." He said, "Do you believe in the resurrection after death?" She said, "Yes." He said, "Free her."  

وَقَالَ يَا رَسُولَ اللهِ إِنَّ عَلَيَّ رَقَبَةً مُؤْمِنَةً فَإِنْ كُنْتَ تَرَى هَذِهِ مُؤْمِنَةً أَعْتَقْتُهَا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ أَتَشْهَدِينَ أَنْ لَا إِلَهَ إِلَّا اللهُ؟ قَالَتْ نَعَمْ قَالَ أَتَشْهَدِينَ أَنِّي رَسُولُ اللهِ؟ قَالَتْ نَعَمْ قَالَ أَتُؤْمِنِينَ بِالْبَعْثِ بَعْدَ الْمَوْتِ؟ قَالَتْ نَعَمْ قَالَ أَعْتِقْهَا  

from the Prophet ﷺ, that he said about this Ayah: 'Then We gave the Book the as inheritance to such of Our worshipers whom We chose. Then of them are some who wrong themselves, and of them are some who follow a middle course, and of them are some who are, by Allah's Leave, foremost in good deeds (35:32). He said: "All of these people are of the same rank, and all of them are in Paradise." (Using translation from Tirmidhī 3225)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ {ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ} [فاطر 32] قَالَ هَؤُلَاءِ كُلُّهُمْ بِمَنْزِلَةٍ وَاحِدَةٍ وَكُلُّهُمْ فِي الْجَنَّةِ   

[Machine] The sun was eclipsed in the time of the Messenger of Allah ﷺ . He used to pray two units of prayer, then ask, then pray two units of prayer, then ask, until the sun became clear. He said, "There are people among the people of ignorance who say or claim that when the sun or the moon is eclipsed, it is only due to the death of a great person from the leaders of the people of the Earth. However, that is not the case. Rather, they are two creations among the creations of Allah. When Allah manifests Himself to something from His creation, it humbles itself before Him."  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ قَالَ وَكَانَ يُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْأَلُ ثُمَّ يُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْأَلُ حَتَّى انْجَلَتِ الشَّمْسُ قَالَ فَقَالَ إِنَّ نَاسًا مِنْ أَهْلِ الْجَاهِلِيَّةِ يَقُولُونَ أَوْ يَزْعُمُونَ أَنَّ الشَّمْسَ وَالْقَمَرَ إِذَا انْكَسَفَ وَاحِدٌ مِنْهُمَا فَإِنَّمَا يَنْكَسِفُ لِمَوْتِ عَظِيمٍ مِنْ عُظَمَاءِ أَهْلِ الْأَرْضِ وَإِنَّ ذَاكَ لَيْسَ كَذَاكَ وَلَكِنَّهُمَا خَلْقَانِ مِنْ خَلْقِ اللهِ فَإِذَا تَجَلَّى الله ﷻ لِشَيْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ  

[Machine] While the Messenger of Allah ﷺ was showing off horses, 'Uyaina ibn Hissan ibn Hudhaifa ibn Badr al-Fazari was with him. The Messenger of Allah ﷺ said to 'Uyaina, "I can see the qualities of horses in you." 'Uyaina replied, "And I can see the qualities of men in you." The Messenger of Allah ﷺ asked, "How is that?" 'Uyaina replied, "The best of men are those who place their swords on their shoulders and display their spears on the necks of their horses from the people of Najd." The Messenger of Allah ﷺ said, "You are wrong. The best of men are the people of Yemen, and faith is Yemeni. I am Yemeni, and the majority of the tribes on the Day of Resurrection will be from Yemen, such as Muzhir and Hadramout. They are better than the tribe of Harith. I do not care if both of them (Harith and Banu Hizzan) are destroyed. So, there is no voice or authority except for Allah. May Allah curse the four kings, Jamada, Mishraka, Mikhwas, and Abda'ah, and their sister, Amardah."  

بَيْنَا رَسُولُ اللهِ ﷺ يَعْرِضُ خَيْلًا وَعِنْدَهُ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ بْنِ بَدْرٍ الْفَزَارِيُّ فَقَالَ لِعُيَيْنَةَ أَنَا أَبْصَرُ بِالْخَيْلِ مِنْكَ فَقَالَ عُيَيْنَةُ وَأَنَا أَبْصَرُ بِالرِّجَالِ مِنْكَ قَالَ فَكَيْفَ ذَاكَ؟ قَالَ خِيَارُ الرِّجَالِ الَّذِينَ يَضَعُونَ أَسْيَافَهُمْ عَلَى عَوَاتِقِهِمْ وَيَعْرِضُونَ رِمَاحَهُمْ عَلَى مَنَاسِجِ خُيُولِهِمْ مِنْ أَهْلِ نَجْدٍ قَالَ كَذَبْتَ خِيَارُ الرِّجَالِ رِجَالُ أَهْلِ الْيَمَنِ وَالْإِيمَانُ يَمَانٍ وَأَنَا يَمَانٍ وَأَكْثَرُ الْقَبَائِلِ يَوْمَ الْقِيَامَةِ فِي الْجَنَّةِ مَذْحِجٌوحَضْرَمَوْتُ خَيْرٌ مِنْ بَنِي الْحَارِثِ وَمَا أُبَالِي أَنْ يَهْلِكَ الْحَيَّانِ كِلَاهُمَا فَلَا قَيْلَ وَلَا مَلِكَ إِلَّا الِلَّهَ ﷻ لَعَنَ اللهُ الْمُلُوكَ الْأَرْبَعَةَ جَمَدَا وَمِشْرَخَا وَمِخْوَسَا وَأَبْضَعَةَ وَأُخْتَهُمُ الْعَمَرَّدَةَ   

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males." (Using translation from Nasāʾī 5148)   

قَالَ رَسُولُ اللهِ ﷺ أُحِلَّ الذَّهَبُ وَالْحَرِيرُ لِلْإِنَاثِ مِنْ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا  

[Machine] He asked the Messenger of Allah ﷺ, "O Messenger of Allah, inform me of an action that will enter me into Paradise." He said, "Are your parents alive?" He said, "No." He said, "Then quench their thirst." He said, "How can I quench their thirst?" He said, "Serve them water when they are present and carry it to them when they are absent."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ قَالَ هَلْ مِنْ وَالِدَيْكَ مِنْ أَحَدٍ حَيٌّ؟ قَالَ لَهُ مَرَّاتٍ قَالَ لَا قَالَ فَاسْقِ الْمَاءَ قَالَ كَيْفَ أَسْقِيهِ؟ قَالَ اكْفِهِمْ آلَتَهُ إِذَا حَضَرُوهُ وَاحْمِلْهُ إِلَيْهِمْ إِذَا غَابُوا عَنْهُ   

[Machine] He asked the Prophet ﷺ about a deed that would enter him into Paradise, so he mentioned it, except that he said, "Taking care of their kin when they are present and bearing the burden for them when they are absent."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنْ عَمَلٍ يُدْخِلُهُ الْجَنَّةَ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ تَكْفِيهِمْ آلَتَهُمْ إِذَا حَضَرُوهُ وَتَحْمِلُهُ إِلَيْهِمْ إِذَا غَابُوا عَنْهُ   

that the Messenger of Allah ﷺ said, "I asked my Lord ﷻ for four ˹things˺. So he granted me three ˹of them˺ and denied me one ˹of them˺:

(1) I asked Allah ﷻ to not gather my Ummah upon misguidance, and he granted it to me, and

(2) I asked Allah ﷻ to not have ˹the Ummah˺ be overcome by an enemy other than themselves, and he granted it to me, and

(3) I asked Allah ﷻ to not have ˹ the Ummah˺ be destroyed by plagues similar to nations before them, and he granted it to me, and

(4) I asked Allah ﷻ to not to have ˹the Ummah˺ be splintered into groups have that they ˹not˺ taste affliction from each other, and he denied it to me."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سَأَلْتُ رَبِّي ﷻ أَرْبَعًا فَأَعْطَانِي ثَلَاثًا وَمَنَعَنِي وَاحِدَةً۔

(١) سَأَلْتُ اللهَ ﷻ أَنْ لَا يَجْمَعَ أُمَّتِي عَلَى ضَلَالَةٍ، فَأَعْطَانِيهَا۔ (٢) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ، فَأَعْطَانِيهَا۔ (٣) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يُهْلِكَهُمْ بِالسِّنِينَ كَمَا أَهْلَكَ الْأُمَمَ قَبْلَهُمْ، فَأَعْطَانِيهَا۔ (٤) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ، فَمَنَعَنِيهَا۔»   

[Machine] The Messenger of Allah ﷺ came out to us and said, "Do you know which deeds are most beloved to Allah?" One person said, "Prayer and charity." Another person said, "Jihad (struggle in the way of Allah)." He said, "The most beloved deeds to Allah are love for the sake of Allah and hatred for the sake of Allah."  

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ أَتَدْرُونَ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ؟ قَالَ قَائِلٌ الصَّلَاةُ وَالزَّكَاةُ وَقَالَ قَائِلٌ الْجِهَادُ قَالَ إِنَّ أَحَبَّ الْأَعْمَالِ إِلَى اللهِ الْحُبُّ فِي اللهِ وَالْبُغْضُ فِي اللهِ  

The Prophet ﷺ as saying: There are three to whom Allah will not speak and at whom He will not look on the Day of Resurrection, and whom He will not declare pure, and they will have a painful punishment. I asked: Who are they, Messenger of Allah, they are losers and disappointed ? He repeated it three times. I asked: Who are they. Messenger of Allah, they are losers and disappointed ? He replied: The one who wears a trailing robe, the one who takes account of what he gives, and the one who produces a ready sale of a commodity by false swearing. (Using translation from Abū Dāʾūd 4087)   

عَنِ النَّبِيِّ ﷺ قَالَ ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ قُلْتُ يَا رَسُولَ اللهِ مَنْ هُمْ؟ فَقَدْ خَابُوا وَخَسِرُوا قَالَ الْمَنَّانُ وَالْمُسْبِلُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْفَاجِرِ   

[Machine] The Messenger of Allah ﷺ said: "Whoever prepares a warrior or supports his family with goodness, then surely he is with us."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَإِنَّهُ مَعَنَا   

[Machine] I asked the Messenger of Allah ﷺ which night is the most rewarding, and Sufyan replied, "I heard him say, 'The last third of the night.' And whoever frees a slave, Allah will free every limb of his from the Fire of Hell.'"  

سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ اللَّيْلِ أَجْوَبُ؟ وَقَالَ سُفْيَانُ مَرَّةً أَسْمَعُ قَالَ جَوْفُ اللَّيْلِ الْآخِرِ وَمَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ  

[Machine] I said, "O Messenger of Allah, which part of the night is most virtuous?" He said, "The last third of the night." I said, "Then which prayer is the most beloved to Allah?" He said, "The prayer offered during the last part of the night, except if it occurs after the pre-dawn prayer (Fajr)." I said, "No prayer after pre-dawn prayer?" He replied, "No, except if you are offering voluntary prayers." Then he said, "Indeed, when you wash your face, sins fall from your face. And when you wash your hands, sins fall from your hands. And when you wash your feet, sins fall from your feet."  

قُلْتُ يَا رَسُولَ اللهِ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ جَوْفُ اللَّيْلِ الْآخِرِ قَالَ ثُمَّ قَالَ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يُصَلَّى الْفَجْرُ ثُمَّ لَا صَلَاةَ حَتَّى تَكُونَ الشَّمْسُ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تَكُونَ الشَّمْسُ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ لَا صَلَاةَ حَتَّى تَغْرُبَ الشَّمْسُ قَالَ إِذَا غَسَلْتَ وَجْهَكَ خَرَجَتْ خَطَايَاكَ مِنْ وَجْهِكَ وَإِذَاغَسَلْتَ يَدَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ يَدَيْكَ وَإِذَا غَسَلْتَ رِجْلَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ رِجْلَيْكَ   

[Machine] The Prophet Muhammad ﷺ said: "Learn knowledge and teach it to others. Learn the obligations (religious duties) and teach them to others. Learn the Quran and teach it to others. For surely, I am a person who will be taken (passed away), and knowledge will decrease, and trials will appear, until two people will differ in a matter of obligation and not find anyone to settle the difference between them."  

لِي رَسُولُ اللَّهِ ﷺ «تَعَلَّمُوا الْعِلْمَ وَعَلِّمُوهُ النَّاسَ تَعَلَّمُوا الْفَرَائِضَ وَعَلِّمُوهُا النَّاسَ تَعَلَّمُوا الْقُرْآنَ وَعَلِّمُوهُ النَّاسَ فَإِنِّي امْرُؤٌ مَقْبُوضٌ وَالْعِلْمُ سَيَنْقُصُ وَتَظْهَرُ الْفِتَنُ حَتَّى يَخْتَلِفَ اثْنَانِ فِي فَرِيضَةٍ لَا يَجِدَانِ أَحَدًا يَفْصِلُ بَيْنَهُمَا»  

[Machine] From the Prophet ﷺ , he said, "If the one who drinks water while standing knew what is in his stomach, he would vomit it out."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْ يَعْلَمُ الَّذِي يَشْرَبُ وَهُوَ قَائِمٌ مَا فِي بَطْنِهِ لَاسْتَقَاءَ»   

[Machine] Ali was in Yemen when three people came to him, arguing about a child, each claiming to be his father. So Ali separated two of them and asked, "Do you both agree to leave this child for the other?" They said no. Then Ali separated another two and asked the same question, to which they also said no. Ali said, "I see that you are partners who quarrel, while I am the judge between you." So he arbitrated between them and gave the child to the one on whom the lot fell, and he fined him two-thirds of the blood money to be paid to the others.  

أَنَّ عَلِيًّا ؓ كَانَ بِالْيَمَنِ فَأَتَاهُ ثَلَاثَةٌ يَتَنَازَعُونَ فِي وَلَدٍ كُلُّهُمْ يَزْعُمُ أَنَّهُ ابْنُهُ فَخَلَا بِاثْنَيْنِ فَقَالَ «أَتَطِيبَانِ نَفْسًا لِهَذَا بِالْوَلَدِ؟» قَالَا لَا ثُمَّ خَلَا بِاثْنَيْنِ فَقَالَ لَهُمَا مِثْلَ ذَلِكَ فَقَالَا لَا فَقَالَ «أَرَاكُمَ شُرَكَاءَ مُتَشَاكِسُونَ وَأَنَا مُقْرِعٌ بَيْنَكُمْ» فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَ الْوَلَدَ لِلَّذِي أَصَابَتْهُ الْقُرْعَةُ وَغَرَّمَهُ ثُلُثَيِ الدِّيَةِ لِلْبَاقِينَ  

"Two Muslim men were killed on the day of At-Ta'if, and they were taken to the Messenger of Allah. He commanded that they be buried where they were killed." Ibn Mu'ayyah was born during the time of the Messenger of Allah. (Using translation from Nasāʾī 2003)  

أُصِيبُ رَجُلَانِ مِنَ الْمُسْلِمِينَ يَوْمَ الطَّائِفِ فَحُمِلَا إِلَى رَسُولِ اللهِ ﷺ «فَأَمَرَ أَنْ يُدْفَنَا حَيْثُ أُصِيبَا» وَكَانَ ابْنُ مُعَيَّةَ وُلِدَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ   

[Machine] I heard Ali on the pulpit in Kufa saying, "I proposed to the Messenger of Allah ﷺ for Fatimah's hand in marriage. I then asked, 'O Messenger of Allah, am I more beloved to you or is she?' He replied, 'She is more beloved to me than you, and you are dearer to me than her.'"  

سَمِعْتُ عَلِيًّا عَلَى الْمِنْبَرِ بِالْكُوفَةِ يَقُولُ خَطَبْتُ إِلَى رَسُولِ اللهِ ﷺ فَاطِمَةَ فَزَوَّجَنِي فَقُلْتُ يَا رَسُولَ اللهِ أَنَا أَحَبُّ إِلَيْكَ أَمْ هِيَ؟ فَقَالَ «هِيَ أَحَبُّ إِلَيَّ مِنْكَ وَأَنْتَ أَعَزُّ عَلَيَّ مِنْهَا»  

"The Messenger of Allah [SAW] said: 'The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.'" (Using translation from Nasāʾī 5117)   

قَالَ رَسُولُ اللهِ ﷺ «طِيبُ الرَّجُلِ مَا ظَهَرَ رِيحُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ»   

The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)  

«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Messenger of Allah ﷺ did not have doors closed in front of him, nor did curtains stand in front of him, nor was food placed for him in dishes, nor did he recline on cushions. The Messenger of Allah ﷺ was outstanding. Whoever wanted to meet the Messenger of Allah ﷺ would meet him while he was sitting on the ground, and his food would be placed on the ground. He wore coarse wool and rode a donkey, and his companions followed him. And, by Allah, he would lick his fingers.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يُغْلَقُ دُونَهُ الْأَبْوَابُ وَلَا يَقُومُ دُونَهُ الْحَجَبَةُ وَلَا يُغْدَى عَلَيْهِ بِالْجِفَانِ وَلَا يُرَاحُ عَلَيْهِ بِهَا كَانَ رَسُولُ اللهِ ﷺ بَارِزًا مَنْ أَرَادَ أَنْ يَلْقَى رَسُولَ اللهِ ﷺ لَقِيَهُ كَانَ يَجْلِسُ بِالْأَرْضِ وَيُوضَعُ طَعَامُهُ بِالْأَرْضِ وَيَلْبَسُ الْغَلِيظَ وَيَرْكَبُ الْحِمَارَ وَيُرْدِفُ خَلْفَهُ وَيَلْعَقُ وَاللهِ يَدَهُ  

[Machine] "I have never sat with anyone who sought forgiveness more than the Messenger of Allah ﷺ ," the man said. "And I have never sat with anyone who sought forgiveness more than Abu Huraira, may Allah be pleased with him."  

«مَا جَلَسْتُ إِلَى أَحَدٍ أَكْثَرَ اسْتِغْفَارًا مِنْ رَسُولِ اللَّهِ ﷺ» قَالَ الرَّجُلُ وَمَا جَلَسْتُ إِلَى أَحَدٍ أَكْثَرَ اسْتِغْفَارًا مِنْ أَبِي هُرَيْرَةَ رَحِمَهُ اللَّهُ   

Zuhayr reported that one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "If anyone spends the night on a flat roof (without walls) and then falls off of it and dies, no one bears any responsibility for him. If anyone embarks on the sea when it is fierce (i.e. stormy) and is destroyed, no one bears any responsibility for him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ بَاتَ عَلَى إِنْجَارٍ فَوَقَعَ مِنْهُ فَمَاتَ بَرِئَتْ مِنْهُ الذِّمَّةُ وَمَنْ رَكِبَ الْبَحْرَ حِينَ يَرْتَجُّ يَعْنِي يَغْتَلِمُ فَهَلَكَ بَرِئَتْ مِنْهُ الذِّمَّةُ   

[Machine] The Messenger of Allah ﷺ used to say, "Allah is the greatest, greatly. Praise be to Allah, abundantly. Glory be to Allah and with His praise, morning and evening. O Allah, I seek refuge in You from the accursed Satan, from his whispering, blowing, and spitting." He said, "I said, 'What is his whispering?' He said, 'It is like the buzzing of a fly.' I said, 'Then what is his blowing?' He said, 'Arrogance.' I said, 'So what is his spitting?' He said, 'Poetry.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللهِ وَبِحَمْدِهِ بُكْرَةً وَأَصِيلًا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ قَالَ قُلْتُ مَا هَمْزُهُ؟ قَالَ فَذَكَرَ كَهَيْئَةِ الْمُوتَةِ يَعْنِي يَصْرَعُ قُلْتُ فَمَا نَفْخُهُ؟ قَالَ الْكِبْرُ قُلْتُ فَمَا نَفْثُهُ؟ قَالَ الشِّعْرُ   

if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him.  

عَنِ النَّبِيِّ ﷺ عَنِ الرَّجُلِ يُعْدِمُ إِذَا وُجِدَ عِنْدَهُ الْمَتَاعُ بِعَيْنِهِ وَعَرَفَهُ أَنَّهُ لِصَاحِبِهِ الَّذِي بَاعَهُ   

The aforesaid tradition has also been transmitted by ‘Ali through a different chain of narrators from the Prophet ﷺ to the same effect.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ فَرَأَيْنَا أَنَّهُ عَلِيٌّ عَلَيْهِ السَّلاَمُ عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ   

That one of the Companions of the Prophet [SAW] said: "The Messenger of Allah [SAW] said: 'Ammar's heart overflows with Faith.'"  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ مُلِئَ عَمَّارٌ إِيمَانًا إِلَى مُشَاشِهِ   

Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Abu Hurayra were asked about a man who gave his wife power over herself, and she returned it to him without doing anything with it. They said that there was no divorce. (i.e. The man's giving his wife power over herself was not interpreted as a desire for divorce on his part.)  

عَنِ الرَّجُلِ يُمَلِّكُ امْرَأَتَهُ أَمْرَهَا فَتَرُدُّ ذَلِكَ إِلَيْهِ وَلاَ تَقْضِي فِيهِ شَيْئًا فَقَالاَ لَيْسَ ذَلِكَ بِطَلاَقٍ   

[Machine] The Messenger of Allah ﷺ was asked about a man who greets another man with a handshake. He replied, "He is the most deserving of people to have his life and death preserved."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يُسْلِمُ عَلَى يَدَيِ الرَّجُلِ فَقَالَ هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ   

[Machine] A man asked the Prophet ﷺ while he was on the pulpit preaching to the people about a man who divorced his wife thrice. So, he mentioned its meaning.  

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ عَنْ رَجُلٍ فَارَقَ امْرَأَتَهُ بِثَلَاثٍ؟ فَذَكَرَ مَعْنَاهُ   

[Machine] About the man who has intercourse with his wife and does not ejaculate, she said, "I and the Messenger of Allah ﷺ did so and we all performed ablution from it."  

عَنِ الرَّجُلِ يُجَامِعُ أَهْلَهُ فَلَا يُنْزِلُ الْمَاءَ قَالَتْ «فَعَلْتُهُ أَنَا وَرَسُولُ اللَّهِ ﷺ فَاغْتَسَلْنَا مِنْهُ جَمِيعًا»   

[Machine] On the authority of a companion of the Prophet Muhammad ﷺ , it is narrated that the Prophet ﷺ was asked, "Which deed is the best?" He replied, "The prayer at its appointed time."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «الصَّلَاةُ لِوَقْتِهَا»   

[Machine] About a man who emancipated his slave when he was dying, and he had no wealth other than him and he had a debt. He said, "He should strive to pay off his debt."  

عَنْ رَجُلٍ أَعْتَقَ عَبْدَهُ عِنْدَ الْمَوْتِ وَلَيْسَ لَهُ مَالٌ غَيْرُهُ وَعَلَيْهِ دَيْنٌ قَالَ «يَسْعَى فِي قِيمَتِهِ»   

[Machine] From a man among the companions of the Prophet ﷺ: "The Prophet ﷺ forbade using the leftover water after a woman's ablution."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ سُؤْرِ الْمَرْأَةِ أَنْ يُتَوَضَّأَ بِهِ»   

[Machine] About the man who gives money as a loan and he stipulates for himself as he had given him something similar to the day he takes it, he said, "There is no problem with that."  

عَنِ الرَّجُلِ يُعْطِي الْمَالَ قِرَاضًا فَيَشْتَرِطُ لَهُ كَمَا أَعْطَاهُ نَحْوَ يَوْمِ يَأْخُذُهُ قَالَ لَا بَأْسَ بِذَلِكَ   

if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him. (Using translation from Nasāʾī 4677)  

عَنِ النَّبِيِّ ﷺ عَنِ الرَّجُلِ يُعْدِمُ إِذَا وُجِدَ عِنْدَهُ الْمَتَاعُ بِعَيْنِهِ وَعَرَفَهُ أَنَّهُ لِصَاحِبِهِ الَّذِي بَاعَهُ   

[Machine] He repeats the prayer and does not repeat the ablution.  

سُئِلَ جَابِرُ بْنُ عَبْدِ اللهِ عَنِ الرَّجُلِ يَضْحَكُ فِي الصَّلَاةِ فَقَالَ يُعِيدُ الصَّلَاةَ وَلَا يُعِيدُ الْوُضُوءَ   

The Messenger of Allah forbade men to perform ablution with the left over water by a woman. (Using translation from Ibn Mājah 373)   

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ   

[Machine] About the man who controls his wife's affairs, and if she disagrees with that, she returns it to him and does not make any decision regarding it, they said, "This does not count as a divorce."  

عَنِ الرَّجُلِ يُمَلِّكُ امْرَأَتَهُ أَمْرَهَا فَتَرُدُّ ذَلِكَ إِلَيْهِ وَلَا تَقْضِي فِيهِ شَيْئًا فَقَالَا لَيْسَ ذَلِكَ بِطَلَاقٍ   

"مَا رَأَيتُمَا إِعْراضى عَن الرَّجُلِ؟ فَإِنَّى رَأيت مَلَكَينِ يَدُسَّان في فيه مِنْ ثمَار الجنَّة، فَعَلمْتُ أنَّه مَاتَ جَائعًا".   

"عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ سُئِلَ عَنْ رَجُلٍ بَاعَ بَزّا أَيَأخُذُ مَكَانَهُ بَزّا؟ قَالَ: لاَ بَأسَ بِهِ".   

"عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ سُئِلَ عَنْ رَجُلٍ أَسْلَفَ فِى ثِيَابٍ أَيَبِيعُهَا قَبْلَ أَنْ يَقْبِضَهَا فَقَالَ: لاَ".   

" عَنْ جَابِرٍ أَنَّهُ سُئِل عَنِ الرَّجُلِ يَكُونُ لَهُ الذَيْنُ أَفَيَبْتَاعُ بِهِ عَبْدًا؟ قَالَ: لاَ بَأسَ بِهِ ".   

Muhammad bin Ja'far narrated to us, from Shu'bah, from Amr bin Murrah who said: "I asked Abu Ubaidah bin Abdullah: 'Did you remember anything from Abdullah?' He said, 'No'" (Using translation from Tirmidhī 624)   

أَنَّهُ سَأَلَ سُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ لَهُ مَالٌ وَعَلَيْهِ دَيْنٌ مِثْلُهُ أَعَلَيْهِ زَكَاةٌ؟ فَقَالَ لَا   

"Ibn Umar was asked about fasting (the Day of) Arafah (at Arafat). He said: 'I performed Hajj with the Prophet, and he did not fast it, and with Abu Bakr, and he did not fast it, and with Umar, and he did not fast it, and with Uthman, and he did not fast it. I do no fast it, nor order it nor forbid it."  

حَجَجْتُ مَعَ النَّبِيِّ ﷺ فَلَمْ يَصُمْهُ وَمَعَ أَبِي بَكْرٍ فَلَمْ يَصُمْهُ وَمَعَ عُمَرَ فَلَمْ يَصُمْهُ وَمَعَ عُثْمَانَ فَلَمْ يَصُمْهُ وَأَنَا لاَ أَصُومُهُ وَلاَ آمُرُ بِهِ وَلاَ أَنْهَى عَنْهُ   

"Among the delegation of Thaqif there was a man who suffered from leprosy. The Prophet sent word to him saying: 'Go back, for I have accepted your pledge."'  

كَانَ فِي وَفْدِ ثَقِيفٍ رَجُلٌ مَجْذُومٌ فَأَرْسَلَ إِلَيْهِ النَّبِيُّ ﷺ ارْجِعْ فَقَدْ بَايَعْتُكَ   

"I heard my father narrating from a man who said: 'We were with the Messenger of Allah two days before Al-Adha and we started to offer two Jadhʿahs for one Thaniyyah, Then the Messenger of Allah said: 'A Jadhʿah is sufficient for that for which a Thaniyyah is sufficient."  

كُنَّا مَعَ النَّبِيِّ ﷺ قَبْلَ الأَضْحَى بِيَوْمَيْنِ نُعْطِي الْجَذَعَتَيْنِ بِالثَّنِيَّةِ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ الْجَذَعَةَ تُجْزِئُ مَا تُجْزِئُ مِنْهُ الثَّنِيَّةُ  

That he came to the Prophet from a journey, and he narrated something similar.  

أَخْبَرَهُ أَنَّهُ أَتَى النَّبِيَّ ﷺ مِنْ سَفَرٍ نَحْوَهُ  

A similar tradition has also been transmitted by Talhah b. Musarrif from a man from Sa’d from the prophet (May peace be upon him) through a different chain of narrators.  

عَنِ النَّبِيِّ ﷺ   

A man was sitting with the Prophet [SAW] and he was wearing a gold ring. The Messenger of Allah [SAW] had a stick in his hand and the Prophet [SAW] struck his finger. The man said: "What's wrong with me, O Messenger of Allah?" He said: "Why don't you get rid of this thing that is on your finger?" The man took it and threw it away. The Prophet [SAW] saw him after that and said: "What happened to the ring?" He said: "I threw it away." He said: "I did not tell you to do that, rather I told you to sell it and benefit from its price." This Hadith is Munkar.  

أَنَّ رَجُلاً كَانَ جَالِسًا عِنْدَ النَّبِيِّ ﷺ وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ وَفِي يَدِ رَسُولِ اللَّهِ ﷺ مِخْصَرَةٌ أَوْ جَرِيدَةٌ فَضَرَبَ بِهَا النَّبِيُّ ﷺ إِصْبَعَهُ فَقَالَ الرَّجُلُ مَا لِي يَا رَسُولَ اللَّهِ قَالَ أَلاَ تَطْرَحُ هَذَا الَّذِي فِي إِصْبَعِكَ فَأَخَذَهُ الرَّجُلُ فَرَمَى بِهِ فَرَآهُ النَّبِيُّ ﷺ بَعْدَ ذَلِكَ فَقَالَ مَا فَعَلَ الْخَاتَمُ قَالَ رَمَيْتُ بِهِ قَالَ مَا بِهَذَا أَمَرْتُكَ إِنَّمَا أَمَرْتُكَ أَنْ تَبِيعَهُ فَتَسْتَعِينَ بِثَمَنِهِ وَهَذَا حَدِيثٌ مُنْكَرٌ