[Machine] The Messenger of Allah ﷺ was asked about a man who has intercourse with his wife's slave-girl. He said, "If he dislikes her, then she is a free woman and she has the same right over him as she had over him. And if he is pleased with her, then she is his slave-girl and she has the same right over him as she had over him."

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يُوَاقِعُ جَارِيَةَ امْرَأَتِهِ؟ قَالَ إِنْ أَكْرَهَهَا فَهِيَ حُرَّةٌ وَلَهَا عَلَيْهِ مِثْلُهَا وَإِنْ طَاوَعَتْهُ فَهِيَ أَمَتُهُ وَلَهَا عَلَيْهِ

[Machine] "Two men from the tribe of Bani Bakr said: The Prophet ﷺ addressed the people in Mina while sitting on his mount, and we were present beside it. Ibrahim said, 'I do not remember any of his words except that he said while standing by the Jamrah (pillar)."

عَنْ رَجُلَيْنِ مِنْ بَنِي بَكْرٍ قَالَا خَطَبَ النَّبِيُّ ﷺ النَّاسَ بِمِنًى عَلَى رَاحِلَتِهِ وَنَحْنُ عِنْدَ يَدَيْهَا قَالَ إِبْرَاهِيمُ وَلَا أَحْسِبُهُ إِلَّا قَالَ عِنْدَ الْجَمْرَةِ

A companion of the Prophet ﷺ reported him as saying: When two people come together to issue an invitation, accept that of the one whose door is nearer in neighbourhood, but if one of them comes before the other accept the invitation of the one who comes first. (Using translation from Abū Dāʾūd 3756)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ إِذَا اجْتَمَعَ الدَّاعِيَانِ فَأَجِبْ أَقْرَبَهُمَا بَابًا فَإِنَّ أَقْرَبَهُمَا بَابًا أَقْرَبُهُمَا جِوَارًا فَإِذَا سَبَقَ أَحَدُهُمَا

[Machine] He asked the Messenger of Allah ﷺ about a man who approaches his wife and experiences sexual discharge. He said, "If someone experiences that, let him wash his private parts and perform ablution for prayer."

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنَ امْرَأَتِهِ فَيُمْذِي؟ قَالَ إِذَا وَجَدَ ذَلِكَ أَحَدٌ فَلْيَنْضَحْ فَرْجَهُ قَالَ يَعْنِي يَغْسِلُهُ وَلْيَتَوَضَّأْ وُضُوءَهُ

[Machine] We asked the Messenger of Allah ﷺ about a man who finds something that fell from the sky and is taken away by birds; does he love it more than speaking? He said, "That is the purest form of faith."

سَأَلْنَا رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الشَّيْءَ لَوْ خَرَّ مِنَ السَّمَاءِ فَتَخْطَفَهُ الطَّيْرُ كَانَ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَتَكَلَّمَ قَالَ «ذَاكَ صَرِيحُ الْإِيمَانِ

[Machine] About a man who divorced his wife in an irregular manner, without witnesses, then he reconciled with her without witnesses. Imran said: "You divorced without following the Sunnah and you reconciled without following the Sunnah, so I bear witness to your divorce and your reconciliation."

عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَلَمْ يُشْهِدْ ثُمَّ رَاجَعَهَا وَلَمْ يُشْهِدْ؟ فَقَالَ عِمْرَانُ «طَلَّقْتَ لِغَيْرِ سُنَّةٍ وَرَاجَعْتَ لِغَيْرِ سُنَّةٍ أَشْهِدْ عَلَى

[Machine] About a man divorcing and not having witnesses and returning without witnesses, he said: "If he divorced without observing the waiting period and returned without observing the traditional practice, then he should have witnesses for his divorce and for his return, and seek forgiveness from Allah."

عَنْ رَجُلٍ طَلَّقَ وَلَمْ يُشْهِدْ وَرَاجَعَ وَلَمْ يُشْهِدْ قَالَ «طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُنَّةٍ فَلْيُشْهِدْ عَلَى طَلَاقِهِ وَعَلَى مُرَاجَعَتِهِ وَلْيَسْتَغْفِرِ

[Machine] That the Prophet ﷺ was asked about the man who has sexual intercourse with his wife while she is menstruating. He said, "He should give half a dinar in charity." Abu Abdur Rahman, Hajjaj ibn Artat, is a weak narrator and a deceptive person.

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الرَّجُلِ يَطَأُ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِنِصْفِ دِينَارٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَجَّاجُ بْنُ أَرْطَاةَ ضَعِيفٌ صَاحِبُ

"مَرَّ النَّبِىُّ ﷺ بِقَوْمٍ فِيهِمْ رَجُلٌ مُتَخَلِّقٌ يُسَلِّمُ عَلَيْهِمْ، وَأَعْرَضَ عَنِ الرَّجُلِ، فَقَالَ لَهُ الرَّجُلُ: يَا رَسُولَ اللهِ! ... سَلَّمْتَ عَلَيْهِمْ وَأَعْرَضْتَ عَنِّى؟ فَقَالَ: إِنَّ بَيْنَ عَيْنَيْكَ لَجَمْرَةً".

[Machine] About a man who was whipped, is his testimony permissible? They said, yes, if repentance is shown from him. And from Ibn Shihab, that he was asked about a man, if he is whipped (as punishment), is his testimony permissible? He said, yes, if repentance is shown from him. Malik said, and that is the matter with us. Allah the Almighty said, "Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful." [Al Imran 89]. So, if the one who is whipped repents and corrects himself, his testimony is allowed.

عَنْ رَجُلٍ جُلِدَ هَلْ تَجُوزُ شَهَادَتُهُ؟ فَقَالَا نَعَمْ إِذَا ظَهَرَتْ مِنْهُ التَّوْبَةُ وَعَنِ ابْنِ شِهَابٍ أَنَّهُ سُئِلَ عَنْ رَجُلٍ إِذَا جُلِدَ الْحَدَّ هَلْ تَجُوزُ شَهَادَتُهُ

We asked Hudhaifa to tell us of a person resembling (to some extent) the Prophet ﷺ in good appearance and straight forward behavior so that we may learn from him (good manners and acceptable conduct). Hudhaifa replied, "I do not know anybody resembling the Prophet (to some extent) in appearance and conduct more than Ibn Um ʿAbd.

عَنْ رَجُلٍ قَرِيبِ السَّمْتِ وَالْهَدْىِ مِنَ النَّبِيِّ ﷺ حَتَّى نَأْخُذَ عَنْهُ فَقَالَ مَا أَعْرِفُ أَحَدًا أَقْرَبَ سَمْتًا وَهَدْيًا وَدَلاًّ بِالنَّبِيِّ ﷺ مِنِ ابْنِ أُمِّ عَبْدٍ

[Machine] On the authority of a companion of the Prophet ﷺ who said, the Messenger of Allah ﷺ was asked about the killer and the one who commands. He said, "Hellfire has been divided into seventy parts, of which sixty-nine parts belong to the one who commands and one part belongs to the killer, and that is sufficient for him."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْقَاتِلِ وَالْآمِرِ قَالَ قُسِّمَتِ النَّارُ سَبْعِينَ جُزْءًا فَلِلْآمِرِ تِسْعٌ وَسِتُّونَ وَلِلْقَاتِلِ

[Machine] "From a man among the companions of the Prophet ﷺ, from the Prophet ﷺ that he said: 'Treat your brothers kindly, or rectify your relationship with them, and seek their assistance in what overwhelms you, and help them in what overwhelms them.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِخْوَانُكُمْ أَحْسِنُوا إِلَيْهِمْ أَوْ فَأَصْلِحُوا إِلَيْهِمْ وَاسْتَعِينُوهُمْ عَلَى مَا غَلَبَكُمْ وَأَعِينُوهُمْ

[Machine] From a man from the Quraysh tribe, from the Banu Taym clan, known as Talhah, it is reported that Aisha, the mother of the believers, said: The Messenger of Allah ﷺ approached me, and I said to him: I am fasting. He replied: And I am also fasting.

عَنْ رَجُلٍ مِنْ قُرَيْشٍ مِنْ بَنِي تَيْمٍ يُقَالُ لَهُ طَلْحَةُ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ تَنَاوَلَنِي رَسُولُ اللهِ ﷺ فَقُلْتُ إِنِّي صَائِمَةٌ فَقَالَ وَأَنَا

[Machine] I said: O Messenger of Allah, should I pay Zakat (a form of obligatory charity) from my people? He said: Zakat is only upon the Jews and Christians. And it was narrated by Hammad bin Salama from Harb bin Ubaidullah from a man among his tribesmen.

قُلْتُ يَا رَسُولَ اللهِ أَعْشُرُ قَوْمِي؟ قَالَ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ حَرْبِ بْنِ عُبَيْدِ اللهِ عَنْ رَجُلٍ مِنْ

"عَنْ سُلَيْمَانَ التَّيميِّ قَالَ: حَدَّثَني أَبُو حَاجِبٍ، عَنْ رَجُلٍ مِنْ بَنِي غفارٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: نَهىَ رَسُولُ اللهِ ﷺ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ

‘We were near Ismā’īl bin Ulayyah, and a man narrated on authority of another man, so I said: ‘Indeed this is not reliable (Thabt)’. So the man said: ‘Are you backbiting him?’ Ismā’īl said: ‘He is not backbiting him; rather he is judging him unreliable’.

كُنَّا عِنْدَ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ فَحَدَّثَ رَجُلٌ عَنْ رَجُلٍ فَقُلْتُ إِنَّ هَذَا لَيْسَ بِثَبْتٍ قَالَ فَقَالَ الرَّجُلُ اغْتَبْتَهُ قَالَ إِسْمَاعِيلُ مَا اغْتَابَهُ وَلَكِنَّهُ

"عَنِ الزُّهْرِيِّ، عَنْ رَجُلٍ أَظُنُّهُ مِنْ أَبْنَاءِ النُّقَبَاءِ، عَنْ أَبِيهِ قَالَ: كُنَّا نُصَلِّي الْمَغْرِبَ مَعَ رَسُول اللهِ ﷺ ثُمَّ نَرْجِعُ إِلَى رِحَالِنَا وَأَحَدُنَا

[Machine] About a man who donated money in the way of Allah, Abu Darda said that the Messenger of Allah ﷺ said, "The example of the person who gives charity at the time of his death or frees a slave is like the one who gives a gift after being satisfied with his meal."

عَنْ رَجُلٍ جَعَلَ دَرَاهِمَ فِي سَبِيلِ اللَّهِ فَقَالَ أَبُو الدَّرْدَاءِ قَالَ رَسُولُ اللَّهِ ﷺ «مَثَلُ الَّذِي يَتَصَدَّقُ عِنْدَ مَوْتِهِ أَوْ يُعْتِقُ كَالَّذِي يُهْدِي بَعْدَمَا

My father told me that ʿAli ؓ said to al-Miqdad: Ask the Messenger of Allah ﷺ about a man who gets close to a woman and emits madhi, for I am too shy to ask him because his daughter is married to me. The Messenger of Allah ﷺ said: “Let him wash his private part and testicles, and do wudooʿ.

لِلْمِقْدَادِ سَلْ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنَ الْمَرْأَةِ فَيُمْذِي فَإِنِّي أَسْتَحْيِي مِنْهُ لِأَنَّ ابْنَتَهُ عِنْدِي فَقَالَ رَسُولُ اللهِ ﷺ يَغْسِلُ ذَكَرَهُ

It was narrated from a man of Aslam, who was one of the Companions of the Prophet ﷺ, that they used to pray Maghrib with the Prophet ﷺ,then they would go back to their families in the furthest part of Al-Madinah, shooting arrows and seeing where they landed. [1] [1] Because it was still bright enough. (Using translation from Nasāʾī 520)

عَنْ رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُمْ كَانُوا يُصَلُّونَ مَعَ النَّبِيِّ ﷺ الْمَغْرِبَ ثُمَّ يَرْجِعُونَ إِلَى أَهْلِيهِمْ أَقْصَى الْمَدِينَةِ يَرْتَمُونَ

Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Abdullah ibn Umar were asked about a man who had a free woman as a wife and then wanted to marry a slave-girl. They disapproved that he should combine the two of them.

أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَعَبْدَ اللَّهِ بْنَ عُمَرُ سُئِلاَ عَنْ رَجُلٍ كَانَتْ تَحْتَهُ امْرَأَةٌ حُرَّةٌ فَأَرَادَ أَنْ يَنْكِحَ عَلَيْهَا أَمَةً فَكَرِهَا أَنْ يَجْمَعَ

[Machine] A man came to the Prophet ﷺ and asked him about a man who performs the ritual purification from impurity (ghusl) but some parts of his body remain dry. The Messenger of Allah ﷺ said, "He should wash that place and then pray."

أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنِ الرَّجُلِ يَغْتَسِلُ مِنَ الْجَنَابَةِ فَيُخْطِئُ بَعْضَ جَسَدِهِ الْمَاءُ فَقَالَ رَسُولُ اللهِ ﷺ «يَغْسِلُ ذَلِكَ الْمَكَانَ

[Machine] Narrated by a man from the companions of the Prophet ﷺ that he said, "I looked at the moon on the night of Al-Qadr and I saw it as if it was split into two halves." Abu Ishaq said, "That could only be the morning of the twenty-third (of Ramadan)."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ «نَظَرْتُ إِلَى الْقَمَرِ لَيْلَةَ الْقَدْرِ فَرَأَيْتُهُ كَأَنَّهُ فَلَقُ جَفْنَةٍ» قَالَ أَبُو إِسْحَاقَ إِنَّمَا يَكُونُ ذَلِكَ صَبِيحَةَ

[Machine] The Messenger of Allah ﷺ said, "There should be no cutting in fruit or excessive eating." Abu Abdur-Rahman said, "This is a mistake, it was narrated by Abu Usamah from a man of his people."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثْرٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ رَوَاهُ أَبُو أُسَامَةُ فَقَالَ عَنْ رَجُلٍ مِنْ قَوْمِهِ

[Machine] About the man who performs ablution for prayer and then touches food that has been touched by fire, does he need to perform ablution again? Abdullah ibn Amr ibn Rabiah said, "I saw my father do that and then he did not perform ablution again."

عَنِ الرَّجُلِ يَتَوَضَّأُ لِلصَّلَاةِ ثُمَّ يُصِيبُ طَعَامًا قَدْ مَسَّتْهُ النَّارُ أَيَتَوَضَّأُ؟ فَقَالَ عَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ رَأَيْتُ أَبِي يَفْعَلُ ذَلِكَ

[Machine] The Messenger of Allah ﷺ was asked about a person who sees semen in his dream but does not remember having a wet dream. He replied, "He should perform ghusl (ritual bath) even if he thinks he had a wet dream but did not see any semen."

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَرَى فِي الْمَنَامِ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا؟ قَالَ يَغْتَسِلُ وَإِنْ رَأَى أَنَّهُ احْتَلَمَ وَلَمْ يَرَ بَلَلًا فَلَا غُسَلَ عَلَيْهِ

[Machine] "On the authority of a man from the Ansar, from the Companions of the Prophet, ﷺ , that the Prophet, ﷺ , said: It is a duty upon every Muslim to perform ghusl (ritual bath) on the day of Friday, to use siwak (tooth-stick) and to apply perfume if available for their family."

عَنْ رَجُلٍ مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ حَقٌّ عَلَى كُلِّ مُسْلِمٍ يَغْتَسِلُ يَوْمَ الْجُمُعَةِ وَيَتَسَوَّكُ وَيَمَسُّ مِنْ طِيبٍ إِنْ كَانَ

" عَنْ مَعْمَر عَمَّن سَمِعَ أنَس بن مَالِك والحَسَنَ يَسْألاَنِ عْنِ الرَّجُلِ يَغْتَسِل مِنَ الجَنَابَةِ فيلتطحَ (*) مِنْ غُسْلِهِ فِى المَاءِ الَّذِى يَغْتَسِل مِنْهُ قَالَ: لاَ

"عَنِ ابْنِ عَبَّاس: أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ امْرَأتَينِ فأَرْضَعَتْ الْوَاحدَةُ جَارِيَةً، وَأرْضَعَتِ الأُخْرَى غُلاَمًا هَلْ يَتَزَوجُّ الْغُلاَمُ الْجَارِيَةَ؟ فَقَالَ

"عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنْ رَجُلٍ قَالَ: سَمِعْتُ أَبَا اليسر قَالَ: قَالَ رَسُولُ اللهِ ﷺ لِعَمَّارٍ: تَقْتُلُكَ الْفِئةُ الْبَاغِيَةُ، وَفِي لَفْظٍ، تَقْتُلُ عَمَّارًا الْفِئَةُ

Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet ﷺ said when asked whether it was permissible for a man to marry again a wife he had divorced irrevocably if she had married another man who divorced her before consummating the marriage, "Not until she has tasted the sweetness of intercourse."

أَنَّهَا سُئِلَتْ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَتَزَوَّجَهَا بَعْدَهُ رَجُلٌ آخَرُ فَطَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا هَلْ يَصْلُحُ لِزَوْجِهَا الأَوَّلِ أَنْ يَتَزَوَّجَهَا

[Machine] He (referring to the Prophet Muhammad, ﷺ ) witnessed the Messenger of Allah (saw) and a man asked him about a person who prays in a single garment, but he did not say anything. When it was time for prayer, the Messenger of Allah (saw) placed his two garments together and prayed in them.

أَنَّهُ شَهِدَ رَسُولَ اللهِ ﷺ وَسَأَلَهُ رَجُلٌ عَنِ الرَّجُلِ يُصَلِّي فِي الثَّوْبِ الْوَاحِدِ فَلَمْ يَقُلْ شَيْئًا فَلَمَّا أُقِيمَتِ الصَّلَاةُ «طَابَقَ رَسُولُ اللهِ ﷺ بَيْنَ

[Machine] "Regarding a man who appoints someone else as his representative without his permission, the Messenger of Allah ﷺ said: On every person, their intellect is binding. He further said: It is not permissible for a Muslim slave to be entrusted to someone without his permission."

عَنِ الرَّجُلِ يَتَوَلَّى مَوْلَى الرَّجُلِ بِغَيْرِ إِذْنِهِ فَقَالَ كَتَبَ رَسُولُ اللهِ ﷺ عَلَى كُلِّ بَطْنٍ عُقُولَهُمْ ثُمَّ كَتَبَ إِنَّهُ لَا يَحِلُّ أَنْ يُتَوَلَّى مَوْلَى ... رَجُلٍ مُسْلِمٍ بِغَيْرِ إِذْنِهِ

that 'Aishah narrated to him that he Messenger of Allah ﷺ said to her: "Indeeed Jibril has sent Salam to you." She said: "And upon him be peace and the mercy of Allah and His Blessings."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهَا إِنَّ جِبْرِيلَ يُقْرِئُكِ السَّلاَمَ قَالَتْ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ وَفِي الْبَابِ عَنْ رَجُلٍ مِنْ بَنِي نُمَيْرٍ ... عَنْ أَبِيهِ عَنْ جَدِّهِ

We saw the Messenger of Allah ﷺ addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah ﷺ which he gave at Mina.

عَنْ رَجُلَيْنِ مِنْ بَنِي بَكْرٍ قَالاَ رَأَيْنَا رَسُولَ اللَّهِ ﷺ يَخْطُبُ بَيْنَ أَوْسَطِ أَيَّامِ التَّشْرِيقِ وَنَحْنُ عِنْدَ رَاحِلَتِهِ وَهِيَ خُطْبَةُ رَسُولِ اللَّهِ ﷺ الَّتِي

“The Prophet ﷺ was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah ﷺ said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”

سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ رِيَاءً فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ

Yahya related to me from Malik that he had heard that a man asked al-Qasim ibn Muhammad and Sulayman ibn Yasar about a man who pronounced dhihar from his wife before he had married her. They said, "If he marries her, he must not touch her until he has done the kaffara for pronouncing dhihar."

أَنَّ رَجُلاً سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ وَسُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ تَظَاهَرَ مِنِ امْرَأَتِهِ قَبْلَ أَنْ يَنْكِحَهَا فَقَالاَ إِنْ نَكَحَهَا فَلاَ يَمَسَّهَا حَتَّى

We saw the Messenger of Allah ﷺ addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah ﷺ which he gave at Mina. (Using translation from Abū Dāʾūd 1952)

عَنْ رَجُلَيْنِ مِنْ بَنِي بَكْرٍ قَالَا رَأَيْنَا رَسُولَ اللهِ ﷺ يَخْطُبُ بَيْنَ أَوْسَطِ أَيَّامِ التَّشْرِيقِ وَنَحْنُ عِنْدَ رَاحِلَتِهِ وَهِيَ خُطْبَةُ رَسُولِ اللهِ ﷺ الَّتِي

[Machine] He said, "I asked twelve of the companions of the Messenger of Allah ﷺ about a man who had sexual intercourse. They said, 'He does not have to do anything until four months have passed and then he should either fulfill [his marital duties] or divorce [his wife]."

أَنَّهُ قَالَ سَأَلْتُ اثْنَيْ عَشَرَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ عَنِ الرَّجُلِ يُؤْلِي قَالُوا لَيْسَ عَلَيْهِ شَيْءٌ حَتَّى تَمْضِيَ أَرْبَعَةُ أَشْهُرٍ فَيُوقَفُ فَإِنْ فَاءَ

[Machine] About a man who strikes another with a sword in anger, what is to be done to him? He replied, Safwan ibn al-Muattal struck Hassaan ibn Thabit with a whip, and the Messenger of Allah did not cut his hand off.

عَنْ رَجُلٍ يَضْرِبُ الْآخَرَ بِالسَّيْفِ فِي غَضِبٍ مَا يُصْنَعُ بِهِ؟ قَالَ قَدْ ضَرَبَ صَفْوَانُ بْنُ الْمُعَطَّلِ حَسَّانَ بْنَ ثَابِتٍ الضُّرُوبَ فَلَمْ يَقْطَعْ رَسُولُ اللهِ

"عَنْ رجل شهد القادسية قال: رجعنا من القادسية فكان أحدنا يَنْتِجُ فرسه من الليل، فإذا أصبح نحر مهرها فبلغ ذلك عمر؛ فكتب إلينا: أن أصلحوا إلى ما رزقكم اللَّه فإن في الأمر نفس (*) ".

"عَنْ رَجُلٍ مِنْ ثَقيفٍ قَالَ: بَينَا أَنَا عِنْدَ عُمَرَ بنِ الخَطَّابِ إذْ جَاءَ أعْرَابىٌّ يَطلبُ شَجَّةً، فَقَال عُمَرُ: إِنَّا مَعَاشِرَ أَهْلِ الْقُرى لَا نَتَعاقَل المضغ بَينَنَا

"عَنْ رَجُلٍ مِنْ بَنِى لَيْثٍ قَالَ: مَرَّ عَلِىُّ بْنُ أَبِى طَالِبٍ بِفِتْيَانٍ مِنْ قُرَيْشٍ يتذاكَرُونَ الْمُرُوَءةَ فَسَأَلهُمْ مَا تَذَاكَرُونَ؟ قَالُوا: الْمُرُوءَةَ، فَقَالَ

[Machine] "On the authority of a companion of the Prophet ﷺ , from the Prophet ﷺ , who said: 'Sham (Syria) will be opened for you, and indeed in it, there is a place called Al-Ghouta, meaning Damascus, which is one of the best abodes for Muslims in times of trials."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ سَيُفْتَحُ عَلَيْكُمُ الشَّامُ وَإِنَّ بِهَا مَكَانًا يُقَالُ لَهُ الْغُوطَةُ يَعْنِي دِمَشْقَ مِنْ خَيْرِ مَنَازِلِ

[Machine] The Prophet ﷺ was asked about a man who slept until morning and he said: "The Shaytan urinated in his ear or ears." Sufyan said, "This, according to us, is similar to neglecting the obligatory prayer."

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ نَامَ حَتَّى أَصْبَحَ فَقَالَ «بَالَ الشَّيْطَانُ فِي أُذُنِهِ أَوْ فِي أُذُنَيْهِ» قَالَ سُفْيَانُ «هَذَا عِنْدَنَا يُشْبِهُ أَنْ يَكُونَ نَامَ ... عَنِ الْفَرِيضَةِ»

[Machine] The Messenger of Allah ﷺ used to shorten the two rak'ahs of Fajr prayer. And Mas'ar narrated from a man from the Ansar, from Sa'id bin Jubair, that the Messenger of Allah ﷺ sometimes prolonged the two rak'ahs of Fajr prayer.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُخَفِّفُ رَكْعَتَيِ الْفَجْرِ قَالَ وَقَالَ مِسْعَرٌ عَنْ رَجُلٍ مِنَ الْأَنْصَارِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ كَانَ رَسُولُ اللهِ ﷺ رُبَّمَا أَطَالَ رَكْعَتَيِ

"عَن أَبِي صَالِحٍ، عَن رجُلٍ مِنْ أَصْحَابِ النَّبِي ﷺ قَالَ: أتى جِبْريلُ النبيَّ ﷺ فَقَالَ: بَشِّرْ خَدِيجَة بِبيْتٍ فِي الْجَنَّةِ مَنْ قَصَبٍ، لَا صَخبَ فِيهِ ولَا نَصَبَ".

صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الرَّجُلِ يَرْقُدُ عَنِ الصَّلَاةِ أَوْ يَغْفُلُ عَنْهَا قَالَ كَفَّارَتُهَا يُصَلِّيهَا إِذَا ذَكَرَهَا وَقَالَ ابْنُ عَبْدَةَ عَنْ قَتَادَةَ