[Machine] The Prophet ﷺ said, "O Bilal, bring us comfort through prayer."
أَنَّ النَّبِيَّ ﷺ قَالَ يَا بِلَالُ أَرِحْنَا بِالصَّلَاةِ
Found results for term: ["عَنْ رَجُلٍ"] in all books
"Tawaf of the House is a form of Salah, so speak little." (Sahih Mawquf)
عَنْ رَجُلٍ أَدْرَكَ النَّبِيَّ ﷺ قَالَ: «الطَّوَافُ بِالْبَيْتِ صَلاَةٌ فَأَقِلُّوا مِنَ الْكَلاَمِ۔»
Translation not available.
"عَنْ رَجُلٍ أَنَّهُ سَمِعَ عَلِيّا يَخْطُبُ عَلَى الْمِنْبَرِ، قَالَ: سَبَقَ الْكِتَابُ الْخُفَّيْنِ".
Translation not available.
"عَنْ عَطَاءٍ قَالَ: نُهِى عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ: قَبَّحَ اللَّهُ [تَعَالَى] وَجْهَكَ".
Translation not available.
"عَنْ كُلَيْبٍ، عَنْ رَجُلٍ مِنْ مَزْينةَ: أَنَّ النبيَّ ﷺ ضَحَّى فِي السَّفرِ".
A man said to him: "The Messenger of Allah [SAW] came to us while we were in a tent inside the Masjid of Al-Al-Madinah, and he said to us: 'It has been revealed to me that I should fight the people until they say La ilaha illallah.'" A similar narration.
قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ فِي قُبَّةٍ فِي مَسْجِدِ الْمَدِينَةِ وَقَالَ فِيهِ إِنَّهُ أُوحِيَ إِلَىَّ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ نَحْوَهُ
أَنَّهُ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ بِمَعْنَاهُ قَالَ فَسَمِعْتُهُ فَقُلْتُ السَّلاَمُ عَلَيْكُمْ أَأَدْخُلُ
A similar report was narrated from Ibn 'Amr, from a man, from Ya'la.
عَنْ يَعْلَى نَحْوَهُ خَالَفَهُ سُفْيَانُ رَوَاهُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ عَبْدِ اللَّهِ بْنِ حَفْصٍ عَنْ يَعْلَى
The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.
عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
We went out with the Messenger of Allah ﷺ to a funeral, and I saw the Messenger of Allah ﷺ at the grave giving this instruction to the grave-digger: Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i.e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Messenger of Allah ﷺ was moving a morsel around his mouth. He then said: I find the flesh of a sheep which has been taken without its owner's permission. The woman sent a message to say: Messenger of Allah, I sent (someone) to an-Naqi' to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me. The Messenger of Allah ﷺ said: Give this food to the prisoners.
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةٍ فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى الْقَبْرِ يُوصِي الْحَافِرَ أَوْسِعْ مِنْ قِبَلِ رِجْلَيْهِ أَوْسِعْ مِنْ قِبَلِ رَأْسِهِ فَلَمَّا رَجَعَ اسْتَقْبَلَهُ دَاعِيَ امْرَأَةٍ فَجَاءَ وَجِيءَ بِالطَّعَامِ فَوَضَعَ يَدَهُ ثُمَّ وَضَعَ الْقَوْمُ فَأَكَلُوا فَنَظَرَ آبَاؤُنَا رَسُولَ اللَّهِ ﷺ يَلُوكُ لُقْمَةً فِي فَمِهِ ثُمَّ قَالَ أَجِدُ لَحْمَ شَاةٍ أُخِذَتْ بِغَيْرِ إِذْنِ أَهْلِهَا فَأَرْسَلَتِ الْمَرْأَةُ قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَرْسَلْتُ إِلَى الْبَقِيعِ يَشْتَرِي لِي شَاةً فَلَمْ أَجِدْ فَأَرْسَلْتُ إِلَى جَارٍ لِي قَدِ اشْتَرَى شَاةً أَنْ أَرْسِلْ إِلَىَّ بِهَا بِثَمَنِهَا فَلَمْ يُوجَدْ فَأَرْسَلْتُ إِلَى امْرَأَتِهِ فَأَرْسَلَتْ إِلَىَّ بِهَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَطْعِمِيهِ الأَسَارَى
Shall l not show you how the Messenger of Allah ﷺ did wudoo? They said: Yes. So he called for water, and he rinsed his mouth three times and his nose three times, and he washed his face and arms three times, and he wiped his head and washed his feet three times. Then he said: You should know that the ears are part of the head. Then he said: I have tried to do wudoo’ for you as the Messenger of Allah ﷺ did it.
أَلا أُرِيكُمْ كَيْفَ كَانَ وُضُوءُ رَسُولِ اللهِ ﷺ؟ قَالُوا بَلَى فَدَعَا بِمَاءٍ فَتَمَضْمَضَ ثَلاثًا وَاسْتَنْثَرَ ثَلاثًا وَغَسَلَ وَجْهَهُ ثَلاثًاوَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ قَدَمَيْهِ ثُمَّ قَالَ وَاعْلَمُوا أَنَّ الْأُذُنَيْنِ مِنَ الرَّأْسِ ثُمَّ قَالَ قَدْ تَحَرَّيْتُ لَكُمْ وُضُوءَ رَسُولِ اللهِ ﷺ
[Machine] Jaber reported that I heard the Prophet ﷺ saying, "Whoever is afraid of not being able to get up at night, let him perform the Tahajjud prayer and then sleep. And whoever hopes to get up for prayer, let him perform the Tahajjud prayer at the end of the night, for reciting at the end of the night is witnessed and that is the best."
جَابِرٌسَمِعْتُ النَّبِيُّ ﷺ يَقُولُ مَنْ خَافَ مِنْكُمْ أَنْ لَا يَقُومَ مِنَ اللَّيْلِ فَلْيُوتِرْ ثُمَّ لِيَرْقُدْ وَمَنْ طَمِعَ مِنْكُمُ الْقِيَامَ فَلْيُوتِرْ مِنْ آخِرِ اللَّيْلِ فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ وَذَلِكَ أَفْضَلُ
[Machine] Abdullah bin Umar divorced his wife while she was menstruating. Umar then went to the Messenger of Allah ﷺ and informed him about this. The Messenger of Allah ﷺ told him to take her back, as she is his wife.
طَلَّقَ عَبْدُ اللهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَى عُمَرُ رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ لِيُرَاجِعْهَا فَإِنَّهَا امْرَأَتُهُ
[Machine] I prayed behind the Prophet ﷺ during the year of the conquest, and I heard him say, "O Allah, do not disgrace me on the Day of Resurrection." Ibn Al-Mubarak, Yahya bin Hassaan, from the people of Al-Maqdis, he was a very knowledgeable and wise elder.
صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ عَامَ الْفَتْحِ فَسَمِعْتُهُ يَقُولُ اللهُمَّ لَا تُخْزِنِي يَوْمَ الْقِيَامَةِ قَالَ ابْنُ الْمُبَارَكِ يَحْيَى بْنُ حَسَّانَ مِنْ أَهْلِ بَيْتِ الْمَقْدِسِ وَكَانَ شَيْخًا كَبِيرًا حَسَنَ الْفَهْمِ
[Machine] I came to the Prophet ﷺ and heard him speaking to the people, saying, "The one who gives the highest is your mother, then your father, then your sister, and then your brother. Then the closest to you." A man said, "O Messenger of Allah, these are the children of Tha'alabah ibn Yarbu' who harmed so and so." The Messenger of Allah ﷺ said, "Shouldn't one refrain from harming another?"
أَتَيْتُ النَّبِيَّ ﷺ فَسَمِعْتُهُ وَهُوَ يُكَلِّمُ النَّاسَ يَقُولُ يَدُ الْمُعْطِي الْعُلْيَا أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ فَأَدْنَاكَ قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ الَّذِينَ أَصَابُوا فُلَانًا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ أَلَا لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى
[Machine] He came to the Messenger of Allah ﷺ or he said, "I witnessed the Messenger of Allah ﷺ and a man came to him and said, "Are you the Messenger of Allah ﷺ ?" or he said, "Are you Muhammad?" He said, "Yes." He said, "What do you call to?" He said, "I call to Allah alone. If you have any troubles, I can pray for their removal. If you experience a drought for a year, I can pray for its end. If you find yourself in a barren land, I can pray for your return." He said, "Then the man embraced Islam and said, "Advise me, O Messenger of Allah." He said, "Do not curse anything or anyone." The man said, "The ruler is unjust." He said, "You have not abused your donkey or sheep since the Prophet ﷺ advised you. Do not abandon good deeds, even if you have to extend your face towards your brother while talking to him, or empty your bucket into the watering-pot of a person seeking water, and dress your lower garment to mid-calf, and if you dislike it, then to the ankles. And beware of being extravagant in your clothing, for indeed, Allah the Blessed and Exalted does not like extravagance."
أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ أَوْ قَالَ شَهِدْتُ رَسُولَ اللهِ ﷺ وَأَتَاهُ رَجُلٌ فَقَالَ أَنْتَ رَسُولُ اللهِ ﷺ؟ أَوْ قَالَأَنْتَ مُحَمَّدٌ؟ فَقَالَ نَعَمْ قَالَ فَإِلَامَ تَدْعُو ؟ قَالَ أَدْعُو إِلَى اللهِ ﷻ وَحْدَهُ مَنْ إِذَا كَانَ بِكَ ضُرٌّ فَدَعَوْتَهُ كَشَفَهُ عَنْكَ وَمَنْ إِذَا أَصَابَكَ عَامُ سَنَةٍ فَدَعَوْتَهُ أَنْبَتَ لَكَ وَمَنْ إِذَا كُنْتَ فِي أَرْضٍ قَفْرٍ فَأَضْلَلْتَ فَدَعَوْتَهُ رَدَّ عَلَيْكَ قَالَ فَأَسْلَمَ الرَّجُلُ ثُمَّ قَالَ أَوْصِنِي يَا رَسُولَ اللهِ قَالَ لَهُ لَا تَسُبَّنَّ شَيْئًا أَوْ قَالَ أَحَدًا شَكَّ الْحَكَمُ قَالَ فَمَا سَبَبْتُ بَعِيرًا وَلَا شَاةً مُنْذُ أَوْصَانِي رَسُولُ اللهِ ﷺ وَلَا تَزْهَدْ فِي الْمَعْرُوفِ وَلَوْ مُنْبَسِطٌ وَجْهُكَ إِلَى أَخِيكَ وَأَنْتَ تُكَلِّمُهُ وَأَفْرِغْ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَاتَّزِرْ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ وَاللهُ تَبَارَكَ وَتَعَالَى لَا يُحِبُّ الْمَخِيلَةَ
"They said: 'O Messenger of Allah ﷺ! When was the Prophethood established for you?' He said: 'While Adam was between (being) soul and body.'" (Using translation from Tirmidhī 3609)
قُلْتُ يَا رَسُولَ اللهِ مَتَى جُعِلْتَ نَبِيًّا؟ قَالَ وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ
[Machine] The Messenger of Allah ﷺ said, "Whoever asks for help when he already has the means or capability, he is asking for something excessive."
قَالَ رَسُولُ اللهِ ﷺ مَنْ سَأَلَ وَلَهُ أُوقِيَّةٌ أَوْ عَدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا
[Machine] “It was bitten, so he mentioned it to the Prophet ﷺ . The Prophet ﷺ said, 'If only you had said, when you experienced it in the evening, "I seek refuge in the perfect words of Allah from the evil of what He has created," it would not have harmed you.' Suhayl said, 'So whenever one of us was bitten, my father would say those words. If they said yes, he would say, "It is as if he sees that it does not harm him.'"
أَنَّهُ لُدِغَ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ لَوْ أَنَّكَ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّكَ قَالَ سُهَيْلٌ فَكَانَ أَبِي إِذَا لُدِغَ أَحَدٌ مِنَّا يَقُولُ قَالَهَا؟ فَإِنْ قَالُوا نَعَمْ قَالَ كَأَنَّهُ يَرَى أَنَّهَا لَا تَضُرُّهُ
The Prophet ﷺ said: He who recites the Qur'an in a period less than three days does not understand it. (Using translation from Abū Dāʾūd 1394)
قَالَ رَسُولُ اللهِ ﷺ مَنْ قَرَأَالْقُرْآنَ فِي أَقَلَّ مِنْ ثَلَاثٍ لَمْ يَفْقَهْهُ
I heard Messenger of Allah ﷺ saying: The tale-bearer shall not enter Paradise. (Using translation from Muslim 105a)
َقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ
[Machine] The Messenger of Allah ﷺ said, "If one of you finds a louse in his garment, he should kill it and not throw it in the mosque."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا وَجَدَ أَحَدُكُمُ الْقَمْلَةَ فِي ثَوْبِهِ فَلْيَصُرَّهَا وَلَا يُلْقِهَا فِي الْمَسْجِدِ
[Machine] About the healing of bint Abdullah, who was a woman from the migrants, she said, "The Messenger of Allah ﷺ was asked about the best deeds, and he replied, 'Belief in Allah and jihad in the way of Allah, and performing accepted Hajj.'"
عَنِ الشِّفَاءِ بِنْتِ عَبْدِ اللهِ وَكَانَتِ امْرَأَةً مِنَ الْمُهَاجِرَاتِ قَالَتْ إِنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ أَفْضَلِ الْأَعْمَالِ فَقَالَ إِيمَانٌ بِاللهِ وَجِهَادٌ فِي سَبِيلِ اللهِ ﷻ وَحَجٌّ مَبْرُورٌ
[Machine] "If she experiences it during menstruation, the compensation is a dinar, and if she experiences it after menstruation has stopped, the compensation is half a dinar."
«إِذَا أَتَاهَا فِي دَمٍ فَدِينَارٌ وَإِذَا أَتَاهَا وَقَدِ انْقَطَعَ الدَّمُ فَنِصْفُ دِينَارٍ»
[Machine] It is said that Sulaiman came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, Muadh bin Jabal comes to us after we sleep and while we are engaged in our daytime activities, and he calls us to prayer. So, we go out to him and he prolongs the prayer for us." The Messenger of Allah ﷺ said, "O Muadh bin Jabal, do not cause fitnah, either pray with me or shorten the prayer for your people." Then the Messenger of Allah ﷺ said to Sulaiman, "What portion of the Quran do you possess?" Sulaiman replied, "I ask Allah for Paradise and seek refuge with Him from the Fire. By Allah, I do not care for your singing nor that of Muadh." The Messenger of Allah ﷺ said, "Will my singing and the singing of Muadh be rendered useless unless we ask Allah for Paradise and seek refuge with Him from the Fire?" Then Sulaiman said, "Tomorrow, when people meet, you will see, if Allah wills." The Messenger of Allah ﷺ said, "And the people are preparing to go to Uhud." So, Sulaiman went out and he was among the martyrs.
يُقَالُ لَهُ سُلَيْمٌ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ مُعَاذَ بْنَ جَبَلٍ يَأْتِينَا بَعْدَمَا نَنَامُ وَنَكُونُ فِي أَعْمَالِنَا بِالنَّهَارِ فَيُنَادِي بِالصَّلَاةِ فَنَخْرُجُ إِلَيْهِ فَيُطَوِّلُ عَلَيْنَا فَقَالَ رَسُولُ اللهِ ﷺ يَا مُعَاذُ بْنَ جَبَلٍ لَا تَكُنْ فَتَّانًا إِمَّا أَنْ تُصَلِّيَ مَعِي وَإِمَّا أَنْ تُخَفِّفَ عَلَى قَوْمِكَ ثُمَّ قَالَ يَا سُلَيْمُ مَاذَا مَعَكَ مِنَ الْقُرْآنِ؟ قَالَ إِنِّي أَسْأَلُ اللهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ وَاللهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلَا دَنْدَنَةَ مُعَاذٍ فَقَالَ رَسُولُ اللهِ ﷺ وَهَلْ تَصِيرُ دَنْدَنَتِي وَدَنْدَنَةُ مُعَاذٍ إِلَّا أَنْ نَسْأَلَ اللهَ الْجَنَّةَ وَنَعُوذَ بِهِ مِنَ النَّارِ ثُمَّ قَالَ سُلَيْمٌ سَتَرَوْنَ غَدًا إِذَا الْتَقَى الْقَوْمُ إِنْ شَاءَ اللهُ قَالَ وَالنَّاسُ يَتَجَهَّزُونَ إِلَى أُحُدٍ فَخَرَجَ وَكَانَ فِي الشُّهَدَاءِ
“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ
The Prophet ﷺ said: O community of people, who believed by their tongue, and belief did not enter their hearts, do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house. (Using translation from Abū Dāʾūd 4880)
نَادَى رَسُولُ اللهِ ﷺ حَتَّى أَسْمَعَ الْعَوَاتِقَ فَقَالَ يَا مَعْشَرَ مَنْ آمَنَ بِلِسَانِهِ وَلَمْ يَدْخُلِ الْإِيمَانُ قَلْبَهُ لَا تَغْتَابُوا الْمُسْلِمِينَ وَلَا تَتَّبِعُوا عَوْرَاتِهِمْ؛ فَإِنَّهُ مَنْ يَتَّبِعْ عَوْرَةَ أَخِيهِ يَتَّبِعِ اللهُ عَوْرَتَهُ حَتَّى يَفْضَحَهُ فِي بَيْتِهِ
[Machine] The Prophet ﷺ came to a household to request water, and they said that it was from a well that had a carcass in it. The Prophet replied, "Its water is pure, and its carcass is its purification."
أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى أَهْلِ بَيْتٍفَاسْتَسْقَى فَإِذَا قِرْبَةٌ فِيهَا مَاءٌ فَقَالُوا إِنَّهَا مَيْتَةٌ يَا رَسُولَ اللهِ قَالَ الْأَدِيمُ طُهُورُهُ دِبَاغُهُ
[Machine] A man came with a camel tied to a stake for slaughtering, fearing that it might escape. So, he asked the Prophet ﷺ for permission, and he granted them permission to slaughter it.
أَنَّ رَجُلًا وَجَأَ نَاقَةً فِي لَبَّتِهَا بِوَتِدٍ وَخَشِيَ أَنْ تَفُوتَهُ فَسَأَلَ النَّبِيَّ ﷺ فَأَمَرَهُ أَوْ فَأَمَرَهُمْ بِأَكْلِهَا
[Machine] The Messenger of Allah ﷺ placed their hands in my hand or he said he placed them in his hand and his hand in my hand, and he said, "Glory be to Allah, half of the scale, and praise be to Allah, it fills the scale. Allah is the Greatest, it fills what is between the heavens and the earth. Wudu' is half of faith and fasting is half of patience."
عَقَدَهُنَّ رَسُولُ اللَّهِ ﷺ فِي يَدِي أَوْ قَالَ عَقَدَهُنَّ فِي يَدِهِ وَيَدُهُ فِي يَدِي «سُبْحَانَ اللَّهِ نِصْفُ الْمِيزَانَ وَالْحَمْدُ لِلَّهِ يَمْلَأُ الميزانَ وَاللَّهُ أَكْبَرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالْوُضُوءُ نِصْفُ الْإِيمَانِ وَالصَّوْمُ نِصْفُ الصَّبْرِ»
عَائِشَةُ ؓ
[Machine] Aisha wrote to Muawiyah: After this, fear Allah, for if you fear Allah, it will be sufficient for you in dealing with people. But if you fear people, they will not benefit you at all against Allah.
كَتَبْتْ عَائِشَةُ إِلَى مُعَاوِيَةَ أَمَا بَعْدُ فَاتَّقِ اللهَ فَإِنَّكَ إِنِ اتَّقَيْتَ اللهَ كَفَاكَ النَّاسَ وَإِنِ اتَّقَيْتَ النَّاسَ لَمْ يَغْنَوْا عَنْكَ مِنَ اللهِ شَيْئًا
[Machine] The Messenger of Allah ﷺ said, "Woe to the heart that does not recite Surah Yasin! Whoever recites it, seeking Allah and the Hereafter, will be forgiven. Recite it upon your deceased."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «ويس قَلْبُ الْقُرْآنِ لَا يَقْرَؤُهَا رَجُلٌ يُرِيدُ اللهَ وَالدَّارَ الْآخِرَةَ إِلَّا غُفِرَ لَهُ اقْرَءُوهَا عَلَى مَوْتَاكُمْ»
عَبَّاسٍ ؓ لَيْسَ بِشَيْءٍ
[Machine] I heard the Messenger of Allah ﷺ say: "Whoever borrows a debt while knowing that Allah (The Almighty) is aware that he intends to repay it, then Allah will fulfill it on his behalf."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ اسْتَدَانَ دَيْنًا يَعْلَمُ اللهُ ﷻ مِنْهُ أَنَّهُ يُرِيدُ أَدَاءَهُ أَدَّاهُ اللهُ عَنْهُ
[Machine] Tawus said, "While I was in my room, Al-Hajjaj came to me. A man passed by and he was from the Arab tribes. Al-Hajjaj asked him, 'Where did you come from?' He replied, 'From Yemen.' Al-Hajjaj said, 'So how did you leave Muhammad ibn Yusuf?' The man said, 'He left him big and majestic, just as you prefer.' Al-Hajjaj said, 'I do not ask you about that.' The man asked, 'What condition are you asking about?' Al-Hajjaj said, 'I am only asking about his character.' The man said, 'I left him ignorant and unjust.' Al-Hajjaj asked, 'Do you not know that he is my brother?' The man replied, 'So you see your brother as more honorable than me? By Allah, I have never witnessed a scene that pleased my eyes more than him, and he was safe from any harm.”
قَالَ طَاوُسٌ بَيْنَا أَنَا فِي الْحِجْرِ إِذْ دَخَلَ عَلَيَّ الْحَجَّاجُ فَمَرَّ رَجُلٌ فِيهِ أَعْرَابِيَّةٌ فَقَالَ لَهُ الْحَجَّاجُ مِنْ أَيْنَ قَدِمْتَ؟ قَالَ مِنَ الْيَمَنِ قَالَ فَكَيْفَ خَلَّفْتَ [305] مُحَمَّدَ بْنَ يُوسُفَ قَالَ عَظِيمًا جَسِيمًا كَمَا يَسُرُّكَ قَالَ لَسْتُ عَنْ ذَاكَ أَسْأَلُكَ قَالَ فَعَنْ أَيِّ حَالَةٍ تَسْأَلُ؟ قَالَ إِنَّمَا أَسْأَلُكَ عَنْ سِيرَتِهِ قَالَ تَرَكَتْهُ غَشُومًا ظَلُومًا قَالَ أَلَمْ تَعْلَمْ أَنَّهُ أَخِي قَالَ فَتَرَى أَخَاكَ بِكَ أَعَزَّ مِنِّي بِاللَّهِ ﷻ قَالَ طَاوُسٌ «فَمَا شَهِدْتُ مَشْهَدًا كَانَ أَقَرَّ لِعَيْنِي مِنْهُ وَسَلِمَ مِنْهُ فَمَا صَنَعَ بِهِ شَيْئًا»
[Machine] I forgot his name. Indeed, the Prophet ﷺ Dawud said, "O Allah, do not make me an oppressor, for then you would decree my livelihood and deny Your blessings."
نَسِيتُ اسْمَهُ إِنَّ دَاوُدَ النَّبِيَّ ﷺ قَالَ اللَّهُمَّ لَا تَجْعَلْنِي مُصَحَّحًا فَتَّانًا؛ فَأُبْطِرَ مَعِيشَتِي وَأَكْفُرَ نِعْمَتَكَ
[Machine] I said, "O Messenger of Allah, they claim that we have no reward in Makkah?" He said, "Your rewards will reach you, even if you were in the den of a fox." Then the Messenger of Allah ﷺ lowered his head and said, "Indeed, among my companions are hypocrites."
قُلْتُ يَا رَسُولَ اللهِ إِنَّهُمْ يَزْعُمُونَأَنَّهُ لَيْسَ لَنَا أَجْرٌ بِمَكَّةَ؟ قَالَ لَتَأْتِيَنَّكُمْ أُجُورُكُمْ وَلَوْ كُنْتُمْ فِي جُحْرِ ثَعْلَبٍ قَالَ فَأَصْغَى إِلَيَّ رَسُولُ اللهِ ﷺ بِرَأْسِهِ فَقَالَ إِنَّ فِي أَصْحَابِي مُنَافِقِينَ
[Machine] "If the thought of death were to leave my heart, I would fear that my heart would become corrupted."
«لَوْ فَارَقَ ذِكْرُ الْمَوْتِ قَلْبِي خَشِيتُ أَنْ يَفْسُدَ عَلَيَّ قَلْبِي»
I asked Abu'l-'Aliyah whether a person who is sexually defiled and has no water with him, but he has only nabidh, can wash with it? He replied in the negative.
عَنْ رَجُلٍ أَصَابَتْهُ جَنَابَةٌ وَلَيْسَ عِنْدَهُ مَاءٌ وَعِنْدَهُ نَبِيذٌ أَيَغْتَسِلُ بِهِ قَالَ لاَ
[Machine] The Messenger of Allah ﷺ was asked about a man who prayed alone behind the rows, so he said: "He should repeat the prayer."
سُئِلَ رَسُولُ اللهِ ﷺ عَنْ رَجُلٍ صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ فَقَالَ يُعِيدُ الصَّلَاةَ
[Machine] About the man who harms the woman and then wears the garment, and sweats in it, and she does not see any harm in it.
عَنْ «الرَّجُلِ يُصِيبُ الْمَرْأَةَ ثُمَّ يَلْبَسُ الثَّوْبَ فَيَعْرَقُ فِيهِ فَلَمْ تَرَ بِهِ بَأْسًا»
[Machine] About a man who died and left his daughter with no known heir; he said, "She inherits all his wealth."
عَنْ رَجُلٍ مَاتَ وَتَرَكَ ابْنَتَهُ لَا يُعْلَمُ وَارِثٌ غَيْرُهَا قَالَ «لَهَا الْمَالُ كُلُّهُ»
The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ
The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالتَّمْرِ وَالزَّبِيبِ
[Machine] The Messenger of Allah ﷺ was asked about a man who prays alone behind the row. He said, "He should repeat it."
أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ يُصَلِّي خَلْفَ الصَّفِّ وَحْدَهُ؟ قَالَ «يُعِيدُ»
I asked Abu'l-'Aliyah whether a person who is sexually defiled and has no water with him, but he has only nabidh, can wash with it? He replied in the negative. (Using translation from Abū Dāʾūd 87)
عَنْ رَجُلٍ أَصَابَتْهُ جَنَابَةٌ وَلَيْسَ عِنْدَهُ مَاءٌ وَعِنْدَهُ نَبِيذٌ أَيَغْتَسِلُ بِهِ؟ قَالَ لَا
Translation not available.
"عَنْ رجل قال: عَهِدَ إِلَيْنَا عُمَرُ بْنُ الخَطَّابِ أَنْ لَا نَقْرَأَ مَعَ الإِمَامِ".
"We came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: 'O Messenger of Allah, these are Banu Tha'labah who killed so and so.' The Messenger of Allah said: 'No soul is affected by the sin of another.'''
أَتَيْنَا رَسُولَ اللَّهِ ﷺ وَهُوَ يُكَلِّمُ النَّاسَ فَقَامَ إِلَيْهِ نَاسٌ فَقَالُوا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو فُلاَنٍ الَّذِينَ قَتَلُوا فُلاَنًا فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah ﷺ on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah ﷺ came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion," or he said: "Carrion is more unlawful than plunder." The narrator Hannad was doubtful.
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَأَصَابَ النَّاسَ حَاجَةٌ شَدِيدَةٌ وَجَهْدٌ وَأَصَابُوا غَنَمًا فَانْتَهَبُوهَا فَإِنَّ قُدُورَنَا لَتَغْلِي إِذْ جَاءَ رَسُولُ اللَّهِ ﷺ يَمْشِي عَلَى قَوْسِهِ فَأَكْفَأَ قُدُورَنَا بِقَوْسِهِ ثُمَّ جَعَلَ يُرَمِّلُ اللَّحْمَ بِالتُّرَابِ ثُمَّ قَالَ إِنَّ النُّهْبَةَ لَيْسَتْ بِأَحَلَّ مِنَ الْمَيْتَةِ أَوْ إِنَّ الْمَيْتَةَ لَيْسَتْ بِأَحَلَّ مِنَ النُّهْبَةِ الشَّكُّ مِنْ هَنَّادٍ
The tradition mentioned above has also been transmitted by Abu ‘Umrah through a different chain of narrators to the same effect. But this version has “Three Persons” and added “To the horseman three portions.”
أَنَّهُ قَالَ ثَلاَثَةَ نَفَرٍ زَادَ فَكَانَ لِلْفَارِسِ ثَلاَثَةُ أَسْهُمٍ