(26)

[Machine] "Abdullah ibn al-Harith ibn Nawfal married me off on behalf of my father in the reign of Uthman. He invited a group of companions of the Messenger of Allah ﷺ, and among those he invited was Safwan ibn Umayyah, who was an elderly gentleman. He said, 'The Messenger of Allah ﷺ said, "Tenderize the meat thoroughly, for it is more delicious and more enjoyable."'

عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ زَوَّجَنِي أَبِي فِي إِمَارَةِ عُثْمَانَ فَدَعَا رَهْطًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَكَانَ فِيمَنْ دَعَا صَفْوَانُ بْنُ أُمَيَّةَ وَهُوَ شَيْخٌ كَبِيرٌ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «انْهَسُوا اللَّحْمَ نَهْسًا فَإِنَّهُ أَشْهَى وَأَمْرَأُ»

[Machine] The Prophet ﷺ said, "Whoever surpasses the Muslims on the day of Friday, a bridge to Hell is built for him."

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ تَخَطَّى الْمُسْلِمِينَ يَوْمَ الْجُمُعَةِ اتُّخِذَ جِسْرًا إِلَى جَهَنَّمَ

Should anyone amongst you see a bier he must stand up so long as it is within sight in case he does not intend to follow it. (Using translation from Muslim 958c)

قَالَ النَّبِيُّ ﷺ إِذَا رَأَىأَحَدُكُمُ الْجِنَازَةَ فَلْيَقُمْ حِينَ يَرَاهَا حَتَّى تُخَلِّفَهُ إِذَا كَانَ غَيْرَ مُتَّبِعِهَا

[Machine] The Prophet ﷺ said, "There will be leaders after me who will perform the prayer at its appointed time and delay it from its time. Pray it with them if they pray it at its time. And if they delay it from its time, then you should pray it with them. For you and for them, whoever separates from the congregation and dies will die the death of ignorance, and whoever breaks the pledge and dies will come on the Day of Resurrection without any proof." I asked him, "Who informed you of this news?" He said, "Abdullah bin Amr bin Rabi'ah informed me, who heard it from his father Amr bin Rabi'ah, who heard it from the Prophet ﷺ ."

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّهَا سَتَكُونُ مِنْ بَعْدِي أُمَرَاءُ يُصَلُّونَ الصَّلَاةَ لِوَقْتِهَا وَيُؤَخِّرُونَهَا عَنْ وَقْتِهَا فَصَلُّوهَا مَعَهُمْ فَإِنْ صَلَّوْهَا لِوَقْتِهَا وَصَلَّيْتُمُوهَا مَعَهُمْ فَلَكُمْ وَلَهُمْ وَإِنْ أَخَّرُوهَا عَنْ وَقْتِهَا فَصَلَّيْتُمُوهَا مَعَهُمْ فَلَكُمْ وَعَلَيْهِمْ مَنْ فَارَقَ الْجَمَاعَةَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ نَكَثَ الْعَهْدَ وَمَاتَ نَاكِثًا لِلْعَهْدِ جَاءَ يَوْمَ الْقِيَامَةِ لَا حُجَّةَ لَهُ قُلْتُ لَهُ مَنْ أَخْبَرَكَ هَذَا الْخَبَرَ؟ قَالَ أَخْبَرَنِيهِ عَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ عَنْ أَبِيهِ عَامِرِ بْنِ رَبِيعَةَ يُخْبِرُ عَامِرُ بْنُ رَبِيعَةَ عَنِ النَّبِيِّ ﷺ

[Machine] "Indeed, the Prophet ﷺ said, 'There will be rulers after me who will offer the prayer at its appointed time and delay it. So, you should also pray it with them if they offer it at its appointed time, and if you prayed it with them, it will be valid for both you and them. And if they delay it from its appointed time, and you prayed it with them, it will be valid for you but a burden on them. Whoever separates from the congregation and dies, will die the death of ignorance, and whoever breaks a covenant and dies, will die as a treacherous person, with no excuse on the Day of Resurrection.' I asked, 'Who informed you of this news?' He replied, 'Abdullah bin 'Amir bin Rabee'ah informed me, who narrates from his father, 'Amir bin Rabee'ah, who narrates from the Prophet ﷺ.'

أَنَّ النَّبِيَّ ﷺ قَالَ سَيَكُونُ أُمَرَاءُ بَعْدِي يُصَلُّونَ الصَّلَاةَ لِوَقْتِهَا وَيُؤَخِّرُونَهَا فَصَلُّوهَا مَعَهُمْ فَإِنْ صَلَّوْهَا لِوَقْتِهَا وَصَلَّيْتُمُوهَا مَعَهُمْ فَلَكُمْ وَلَهُمْ وَإِنْ أَخَّرُوهَا عَنْ وَقْتِهَا وَصَلَّيْتُمُوهَا مَعَهُمْ فَلَكُمْ وَعَلَيْهِمْ مَنْ فَارَقَ الْجَمَاعَةَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ نَكَثَ الْعَهْدَ فَمَاتَ نَاكِثًا لِلْعَهْدِ جَاءَ يَوْمَ الْقِيَامَةِ لَا حُجَّةَ لَهُ قُلْتُ مَنْ أَخْبَرَكَ هَذَا الْخَبَرَ؟ قَالَ أَخْبَرَنِي عَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَعَنْ أَبِيهِ عَامِرِ بْنِ رَبِيعَةَ يُخْبِرُ عَنِ النَّبِيِّ ﷺ

[Machine] "He narrated to us, such as him being."

حَدَّثَنَا بُدَيْلٌ مِثْلَهُ

[Machine] "He told us, similar to him, Wahb."

حَدَّثَنَا وهَيْبٌ مِثْلَهُ

[Machine] A man who was not named from the companions of the Prophet ﷺ was reported as having heard a person, meaning the Prophet ﷺ , reciting "Say: O disbelievers!" The man said, "As for this, it absolves him from associating partners with Allah." He also heard another person reciting "Say: He is Allah, [who is] One." The man said, "As for this, he is forgiven."

عَنْ رَجُلٍ لَمْ يُسَمِّهِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ سَمِعَ رَجُلًا يَعْنِي النَّبِيَّ ﷺ يَقْرَأُ قُلْ يَا أَيُّهَا الْكَافِرُونَ فَقَالَ أَمَّا هَذَا فَقَدْ بَرِئَ مِنَ الشِّرْكِ وَسَمِعَ آخَرَ وَهُوَ يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ أَمَّا هَذَا فَقَدْ غُفِرَ لَهُ

[Machine] A man from the companions of the Prophet ﷺ said, "I was walking with the Prophet ﷺ when I heard a man reciting, 'Say, O disbelievers' [Surah Al-Kafirun 1], until he finished it. The Prophet ﷺ said, 'This has absolved him of shirk (associating partners with Allah).' Then we continued walking and heard another man reciting, 'Say, He is Allah, [who is] One' [Surah Al-Ikhlas 1]. The Prophet ﷺ said, 'As for this, he has been forgiven.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كُنْتُ أَسِيرُ مَعَ النَّبِيِّ ﷺ فَسَمِعَ رَجُلًا يَقْرَأُ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} [الكافرون 1] حَتَّى خَتَمَهَا فَقَالَ «قَدْ بَرِئَ هَذَا مِنَ الشِّرْكِ» ثُمَّ سِرْنَا فَسَمِعَ آخَرَ يَقْرَأُ {قُلْ هُوَ اللهُ أَحَدٌ} [الإخلاص 1] فَقَالَ «أَمَّا هَذَا فَقَدْ غُفِرَ لَهُ»

A man from the companions of Prophet Muhammad ﷺ narrated: I was traveling with the Prophet ﷺ when I heard a man reciting "Say: O disbelievers!" (Kāfirūn, 109:1) until he completed it. The Prophet ﷺ said, "He has been absolved from committing shrik (associating partners with Allah.)" Then we continued our journey and heard another person reciting "Say: He is Allah, the One." (Ikhlāṣ 112:1) The Prophet ﷺ said, "As for this person, his sins have been forgiven."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كُنْتُ أَسِيرُ مَعَ النَّبِيِّ ﷺ فَسَمِعَ رَجُلًا يَقْرَأُ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} [الكافرون 1] حَتَّى خَتَمَهَا قَالَ «قَدْ بَرِئَ هَذَا مِنَ الشِّرْكِ» ثُمَّ سِرْنَا فَسَمِعَ آخَرَ يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ «أَمَّا هَذَا فَقَدْ غُفِرَ لَهُ»

[Machine] On the authority of Sahl ibn Saad al-Saadi, companion of the Messenger of Allah ﷺ , he said: The Messenger of Allah ﷺ came to us and said, "Verily, the Banu Amr ibn Auf have fought and pelted each other with stones." So the Messenger of Allah ﷺ went out to them to reconcile between them, and it was time for prayer. Bilal came to Abu Bakr al-Siddiq and said, "Shall I establish the prayer and call the prayer?" Abu Bakr replied, "Yes." So Bilal established the prayer, and Abu Bakr went forward. When he entered the prayer and the people lined up behind him, the Messenger of Allah ﷺ came from where he had gone and started passing through the rows until he reached the first row. Then he stopped and caused the people to clap their hands to get Abu Bakr's attention, so they could give him permission to give the call to prayer for the Messenger of Allah ﷺ . Abu Bakr did not turn during the prayer, but when they persisted in clapping, he did turn and found the Messenger of Allah ﷺ behind him with the people. The Messenger of Allah ﷺ gestured to Abu Bakr to remain standing, then he raised his hands as if he was supplicating, then he delayed the recitation of Surah Al-Qaari'ah until he arrived. Then the Messenger of Allah ﷺ went ahead and led the people in prayer. When he finished his prayer, the Messenger of Allah ﷺ said, "What is the matter with you, and why did you start clapping? When something happens to one of you in your prayer, let him say 'Subhan Allah,' for indeed, glorification is for men and clapping is for women." Then he said to Abu Bakr, "Why did you raise your hands? What prevented you from remaining still when I gestured to you?" Abu Bakr replied, "I raised my hands because I praised you for what I saw of you, and it was not appropriate for Ibn Abi Quhafah to lead the Messenger of Allah ﷺ in prayer."

عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ قَالَ أَتَى رَسُولَ اللهِ ﷺ آتٍ فَقَالَ إِنَّ بَنِي عَمْرِو بْنِ عَوْفٍ قَدْ اقْتَتَلُوا وَتَرَامَوْا بِالْحِجَارَةِ فَخَرَجَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ لِيُصْلِحَ بَيْنَهُمْ وَحَانَتِ الصَّلَاةُ فَجَاءَ بِلَالٌ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَ أَتُصَلِّي فَأُقِيمَ الصَّلَاةَ؟ قَالَ نَعَمْ قَالَ فَأَقَامَ بِلَالٌ الصَّلَاةَ وَتَقَدَّمَ أَبُو بَكْرٍ فَلَمَّا دَخَلَ فِي الصَّلَاةِ وَصَفَّ النَّاسُ وَرَاءَهُ جَاءَ رَسُولُ اللهِ ﷺ مِنْ حَيْثُ ذَهَبَ فَجَعَلَ يَتَخَلَّلُ الصُّفُوفَ حَتَّى بَلَغَ الصَّفَّالْأَوَّلَ ثُمَّ وَقَفَ وَجَعَلَ النَّاسُ يُصَفِّقُونَ لِيُؤْذِنُوا أَبَا بَكْرٍ بِرَسُولِ اللهِ ﷺ وَكَانَ أَبُو بَكْرٍ لَا يَلْتَفِتُ فِي الصَّلَاةِ فَلَمَّا أَكْثَرُوا عَلَيْهِ الْتَفَتَ فَإِذَا هُوَ بِرَسُولِ اللهِ ﷺ خَلْفَهُ مَعَ النَّاسِ فَأَشَارَ إِلَيْهِ رَسُولُ اللهِ ﷺ أَنْ اثْبُتْ فَرَفَعَ يَدَيْهِ كَأَنَّهُ يَدْعُو ثُمَّ اسْتَأْخَرَ الْقَهْقَرَى حَتَّى جَاءَ الصَّفَّ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ فَصَلَّى بِالنَّاسِ فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ قَالَ رَسُولُ اللهِ ﷺ مَا بَالُكُمْ وَنَابَكُمْ شَيْءٌ فِي صَلَاتِكُمْ فَجَعَلْتُمْ تُصَفِّقُونَ؟ إِذَا نَابَ أَحَدَكُمْ شَيْءٌ فِي صَلَاتِهِ فَلْيُسَبِّحِ فَإِنَّمَا التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ ثُمَّ قَالَ لِأَبِي بَكْرٍ لِمَ رَفَعْتَ يَدَيْكَ؟ مَا مَنَعَكَ أَنْ تَثْبُتَ حِينَ أَشَرْتُ إِلَيْكَ؟ قَالَ رَفَعْتُ يَدَيَّ؛ لِأَنِّي حَمِدْتُ عَلَى مَا رَأَيْتُ مِنْكَ وَلَمْ يَكُنْ يَنْبَغِي لِابْنِ أَبِي قُحَافَةَ أَنْ يَؤُمَّ رَسُولَ اللهِ

"There was some fighting among Banu 'Amr bin 'Awf, and news of that reached the Prophet ﷺ. He prayed Zuhr, then he went to them to reconcile between them. Then he said to Bilal: 'O Bilal, if the time for Asr comes and I have not come back, then tell Abu Bakr to lead the people in prayer.' When the time (for Asr) came, Bilal called the Adhan, then the Iqamah, then he said to Abu Bakr: 'Go forward. So Abu Bakr went forward and started to pray. Then the Messenger of Allah ﷺ came and started passing through the rows of people until he stood behind Abu Bakr, and the people clapped. Abu Bakr was such that whenever he started praying, he would never glance sideways, but when he noticed that the clapping persisted he turned around. The Messenger of Allah ﷺ gestured to him to carry on praying. Abu Bakr praised Allah the Mighty and Sublime for the Messenger of Allah ﷺ having told him to continue. Then Abu Bakr moved backward on his heels, and when the Messenger of Allah ﷺ saw that, he came forward and led the people in prayer. When he completed the prayer he said: 'O Abu Bakr, when I gestured to you, what kept you from continuing (to lead the people)?' He said: 'It does not befit the son of Abu Quhafah to lead the Messenger of Allah ﷺ in prayer.' And he (the Prophet) said to the people: 'If you notice something (during the prayer), men should say Subhan Allah and women should clap.'" (Using translation from Nasāʾī 793)

قَالَ سَهْلُ بْنُ سَعْدٍ كَانَ قِتَالٌ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَصَلَّى الظُّهْرَ ثُمَّ أَتَاهُمْ لِيُصْلِحَ بَيْنَهُمْ ثُمَّ قَالَ لِبِلَالٍ «يَا بِلَالُ إِذَا حَضَرَ الْعَصْرُ وَلَمْ آتِ فَمُرْ أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ» فَلَمَّا حَضَرَتْ أَذَّنَ بِلَالٌ ثُمَّ أَقَامَ فَقَالَ لِأَبِي بَكْرٍ تَقَدَّمَ فَتَقَدَّمَ أَبُو بَكْرٍ فَدَخَلَ فِي الصَّلَاةِ ثُمَّ جَاءَ رَسُولُ اللهِ ﷺ فَجَعَلَ يَشُقَّ النَّاسَ حَتَّى قَامَ خَلْفَ أَبِي بَكْرٍ وَصَفَّحَ الْقَوْمُ وَكَانَ أَبُو بَكْرٍ إِذَا دَخَلَ فِي الصَّلَاةِ لَمْ يَلْتَفِتْ فَلَمَّا رَأَى أَبُو بَكْرٍ التَّصْفِيحَ لَا يُمْسِكُ عَنْهُ الْتَفَتَ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللهِ ﷺ بِيَدِهِ فَحَمِدَ اللهَ عَلَى قَوْلِ رَسُولِ اللهِ ﷺ لَهُ «امْضِهْ» ثُمَّ مَشَى أَبُو بَكْرٍ الْقَهْقَرَى عَلَى عَقِبَيْهِ فَتَأَخَّرَ فَلَمَّا رَأَى ذَلِكَ النَّبِيُّ ﷺ تَقَدَّمَ فَصَلَّى بِالنَّاسِ فَلَمَّا قَضَى صَلَاتَهُ قَالَ «يَا أَبَا بَكْرٍ مَا مَنَعَكَ إِذْ أَوْمَأْتُ إِلَيْكَ أَنْ لَا تَكُونَ مَضَيْتَ» فَقَالَ لَمْ يَكُنْ لِابْنِ أَبِي قُحَافَةَ أَنْ يَؤُمَّ رَسُولَ اللهِ ﷺ وَقَالَ لِلنَّاسِ «إِذَا نَابَكُمْ شَيْءٌ فَلْيُسَبِّحِ الرِّجَالُ وَلْيُصَفِّحِ النِّسَاءُ»

: "When 'Abdur-Rahman bin 'Awf arrived in Al-Madinah, the Messenger of Allah established a bond of brotherhood between him and sa'd bin Ar-Rabi. So he said to him: "Come here, I will divide my wealth and give you half, and I have two wives, I will divorce one of them, and when she completes her waiting period you may marry her." He said: " May Allah bless you in your family and your wealth. Show me where the market is." So they showed him where the market was and he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. The Messenger of Allah saw him after that, and he had traces of yellow on him. So he said to him: "What is this?" He said: "I married a woman from the Ansar." He said : " What dowry did you give her?" He said: " A date-stone(of gold) - ( one of the narrators) Humaid said: "Or he said: - gold equal to the weight of a date-stone." So he said: 'Have a banquet, even if with only a sheep." (Using translation from Tirmidhī 1933)

لَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْمَدِينَةَ آخَى النَّبِيُّ ﷺ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ أُقَاسِمُكَ مَالِي نِصْفَيْنِ وَلِي امْرَأَتَانِ فَأُطَلِّقُ إِحْدَاهُمَا فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا فَقَالَ بَارَكَ اللهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي عَلَى السُّوقِ؟ فَدَلُّوهُ فَانْطَلَقَ فَمَا رَجَعَ إِلَّا وَمَعَهُ شَيْءٌ مِنْ أَقِطٍ وَسَمْنٍ قَدِ اسْتَفْضَلَهُ فَرَآهُ رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ وَعَلَيْهِوَضَرٌ مِنْ صُفْرَةٍ فَقَالَ مَهْيَمْ؟ قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ قَالَ مَا أَصْدَقْتَهَا؟ قَالَ نَوَاةً مِنْ ذَهَبٍ قَالَ حُمَيْدٌ أَوْ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ فَقَالَ أَوْلِمْ وَلَوْ بِشَاةٍ

[Machine] Abdurrahman ibn Awf came to us, and behold, the Prophet ﷺ made a bond of brotherhood between him and Sa'd ibn ar-Rabi'. Sa'd said to him, "I am one of the richest Ansar in terms of wealth, and I will share with you half of my wealth and I have two wives, so I will divorce one of them, and when her waiting period is over, you can marry her." Abdurrahman said, "May Allah bless you and your family and wealth. Show me the market." He did not return from the market that day until he made a profit of dates and fat. He brought him to his house.

قَدِمَ عَلَيْنَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَإِذَا النَّبِيُّ ﷺ آخَى بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ لَهُ سَعْدٌ إِنِّي مِنْ أَكْثَرِ الْأَنْصَارِ مَالًا فَأُقَاسِمُكَ مَالِي نِصْفَيْنِ وَلِيَ امْرَأَتَانِ فَأُطَلِّقُ إِحْدَاهُمَا فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا قَالَ بَارَكَ اللهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي عَلَى السُّوقِ فَمَا رَجَعَ يَوْمَهُ مِنَ السُّوقِ حَتَّى اسْتَفْضَلَ رِبْحًا مِنْ أَقِطٍ وَسَمْنٍ فَجَاءَ بِهِ إِلَى الْمَنْزِلِ

If you pronounced one divorce or two, Messenger of Allah ﷺ had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you). (Using translation from Muslim 1471e)

أَنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ؟ فَأَمَرَهُ أَنْ يَرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا قَالَ وَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ ﷻ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ فَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهِيَ حَائِضٌ فَيَقُولُ أَمَّا أَنَا فَطَلَّقْتُهَا وَاحِدَةً أَوِ اثْنَتَيْنِ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يُرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّيُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ عَصَيْتَ اللهَ بِمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ

If you pronounced one divorce or two, Messenger of Allah ﷺ had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you). (Using translation from Muslim 1471e)

أَنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ وَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهِيَ حَائِضٌ؟ يَقُولُ إِمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوِ اثْنَتَيْنِ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا إِنْ لَمْ يُرِدْ إِمْسَاكَهَا وَإِمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ عَصَيْتَ اللهَ تَعَالَى فِيمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ وَبِنْتَ مِنْهَا

"If it is the first or second divorce, the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself, then divorce her before having intercourse with her. But if it was three simultaneous divorces, then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced." (Using translation from Nasāʾī 3557)

عَنِ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَيَقُولُ أَمَّا إِنْ يُطَلِّقَهَا وَاحِدَةً أَوِ اثْنَتَيْنِ فَإِنَّ رَسُولَ اللهِ ﷺ «أَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْسِكَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا وَأَمَّا أَنْ يُطَلِّقَهَا ثَلَاثًا فَقَدْ عَصَيْتَ اللهَ فِيمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ امْرَأَتُكَ»

[Machine] "When the Prophet ﷺ descended upon it, he would throw a cloak over his face. When he becomes angry, he uncovers it from his face and says, 'May the curse of Allah be upon the Jews and Christians who have taken the graves of their prophets as places of worship.' Aisha said, 'He warns against doing the same as they have done.'"

أَنَّ النَّبِيَّ ﷺ حِينَ نَزَلَ بِهِ جَعَلَ يُلْقِي خَمِيصَةً لَهُ عَلَى وَجْهِهِ فَإِذَا اغْتَمَّ كَشَفَهَا عَنْ وَجْهِهِ وَهُوَيَقُولُ لَعْنَةُ اللهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ قَالَ تَقُولُ عَائِشَةُ يُحَذِّرُ مِثْلَ الَّذِي صَنَعُوا

[Machine] When the Messenger of Allah ﷺ came down, he found a cloth covering his face, so he removed it from his face and said, "May the curse of Allah be upon the Jews and Christians for they have taken the graves of their prophets as places of worship." He warned them against doing the same.

لَمَّا نَزَلَ بِرَسُولِ اللهِ ﷺ طَفِقَ يُلْقِي خَمِيصَةً عَلَى وَجْهِهِ فَإِذَا اغْتَمَّ كَشَفَهَا عَنْ وَجْهِهِ فَقَالَ وَهُوَ كَذَلِكَ «لَعْنَةُ اللهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ» يُحَذِّرُهُمْ مِثْلَ مَا صَنَعُوا

"عَنْ عَبْدِ الله بْنِ عَبْدِ الله قَالَ: أَخْبَرَتْنِى عَائِشَةُ وَابْنُ عَبَّاسٍ أَنَّ رَسُولَ الله

ﷺ لَمَّا حَضَرَتْهُ الْوَفَاةُ جَعَلَ يُلقِى عَلَى وَجْهِهِ طَرَفَ خَمِيصَة (*) لَهُ فَإِذَا اغْتَمَّ بِهَا كشَفَهَا عَنْ وَجْهِهِ وَهُوَ يَقُولُ: لَعْنَةُ الله عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ، قَالَتْ عَائِشَةُ: يُحَذِّرُ مثْلَ الَّذى فَعَلُوا".

[Machine] The Messenger of Allah ﷺ said, "Seventy thousand of my followers will enter Paradise without reckoning." I asked, "Who are they, O Messenger of Allah?" He replied, "They are those who do not practice Ruqyah, nor do they believe in bad omens, nor do they get themselves cauterized, and they put their trust in their Lord."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ فَقُلْتُ مَنْ هُمْ؟ فَقَالَ هُمِ الَّذِينَ لَا يَسْتَرْقُونَ وَلا يَتَطَيَّرُونَ وَلا يَعْتَافُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ

[Machine] The Messenger of Allah ﷺ said, "Seventy thousand people from my Ummah will enter Paradise without being held accountable. They do not seek ruqyah, nor do they believe in omens, and they rely solely on their Lord." Imran then said, "We have sought ruqyah and have not achieved success or prosperity."

قَالَ رَسُولُ اللهِ ﷺ «يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ» قَالَ عِمْرَانُ «فَقَدِ اكْتَوَيْنَا فَمَا أَفْلَحْنَ وَلَا أَنْجَحْنَ»

[Machine] "Who are you?" We replied, "We are the people of the East, then the people of Yamama." He asked, "Are you Hujjaj or Umrah performers?" I said, "We are Hujjaj." He said, "Indeed, you have violated your Hajj." I said, "But I have performed Hajj many times before and this is what I used to do." He said, "Then let us proceed to our place until Ibn Umar comes." So, when Ibn Umar arrived, I said to him, "O Ibn Umar, we have arrived and explained our story to him." Then we informed him of what the man said, "Indeed, you have violated your Hajj." Ibn Umar said, "May Allah remind you, did you bring out the Hujjaj?" We said, "Yes." He said, "By Allah, the Messenger of Allah ﷺ , Abu Bakr, and Umar all performed the same actions as you did."

مَنْ أَنْتُمْ؟ قُلْنَا أَهْلُ الْمَشْرِقِ وَثَمَّ أَهْلُ الْيَمَامَةِ قَالَ فَحُجَّاجٌ أَمْ عُمَّارٌ؟ قُلْتُ بَلْ حُجَّاجٌ قَالَ فَإِنَّكُمْ قَدْ نَقَضْتُمْ حَجَّكُمْ قُلْتُ قَدْ حَجَجْتُ مِرَارًا فَكُنْتُ أَفْعَلُ كَذَا قَالَ فَانْطَلَقْنَا مَكَانَنَا حَتَّى يَأْتِيَ ابْنُ عُمَرَ فَقُلْتُ يَا ابْنَ عُمَرَ إِنَّا قَدِمْنَا فَقَصَصْنَا عَلَيْهِ قِصَّتَنَا وَأَخْبَرْنَاهُ مَا قَالَ إِنَّكُمْ نَقَضْتُمْ حَجَّكُمْ قَالَ أُذَكِّرُكُمْ بِاللهِ أَخَرَجْتُمْ حُجَّاجًا؟ قُلْنَا نَعَمْ فَقَالَ وَاللهِ لَقَدْ حَجَّ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ كُلُّهُمْ فَعَلَ مِثْلَ مَا فَعَلْتُمْ

[Machine] I went out with my companions as pilgrims until we reached Mecca. We circumambulated the Kaaba for a week and prayed two Rak'ahs behind the Station of Ibrahim. Then a man sitting on Zamzam asked, "Who are you?" I said, "We are from the people of the east, from the people of Yamamah." He asked, "Are you pilgrims who have completed your Hajj or are you performing 'Umrah?" We replied, "We are pilgrims." He said, "Then you have invalidated your Hajj." I said, "I have performed Hajj multiple times before and I used to do the same thing." So, I asked who this person was. They said, "This is Ibn Abbas." Then we left and headed towards Abdullah bin Umar and informed him of what Ibn Abbas had said to us. He said, "May Allah remind you, are you pilgrims who have completed your Hajj or are you performing 'Umrah?" We answered, "We are pilgrims." He said, "Indeed, the Prophet ﷺ and Abu Bakr, Umar, and Uthman, all of them performed Hajj and did what you have done."

خَرَجْتُ فِي نَاسٍ مَعَ أَصْحَابِي حُجَّاجًا حَتَّى وَرَدْنَا مَكَّةَ فَطُفْنَا بِالْبَيْتِ أُسْبُوعًا وَصَلَّيْنَا خَلْفَ الْمَقَامِ رَكْعَتَيْنِ فَإِذَا رَجُلٌ جَالِسٌ عَلَى زَمْزَمَ فَقَالَ مَنْ أَنْتُمْ؟ قُلْتُ مِنْ أَهْلِ الْمَشْرِقِ مِنْ أَهْلِ الْيَمَامَةِ فَقَالَ أَحُجَّاجًا قَدِمْتُمْ أَمْ عُمَّارًا؟ قُلْنَا حُجَّاجًا قَالَ فَإِنَّكُمْ نَقَضْتُمْ حَجَّكُمْ فَقُلْتُ قَدْ حَجَجْتُ مِرَارًا كُلَّ ذَلِكَ كُنْتُ أَفْعَلُ هَكَذَا فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا هَذَا ابْنُ عَبَّاسٍ ثُمَّ خَرَجْنَا مِنْ وَجْهِنَا حَتَّى نَأْتِيَ عَبْدَ اللهِ بْنَ عُمَرَ فَأَخْبَرْنَاهُ مَا قَالَ لَنَا ابْنُ عَبَّاسٍ فَقَالَ أُذَكِّرُكُمْ بِاللهِ أَحُجَّاجًا قَدِمْتُمْ أَمْ عُمَّارًا؟ قُلْتُ حُجَّاجًا قَالَ «فَإِنَّ نَبِيَّ اللهِ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كُلُّهُمْ قَدْ حَجَّ فَفَعَلَ مَا فَعَلْتُمْ»

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. (Using translation from Nasāʾī 2792)

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا إِذَا حَضَرُوا مَعَ رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ فَبَعَثَ بِالْهَدْيِ فَمَنْ شَاءَ مِنَّا أَحْرَمَ وَمَنْ شَاءَ تَرَكَ

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. (Using translation from Nasāʾī 2792)

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا إِذَا كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ «يَبْعَثُ بِالْهَدْيِ فَمَنْ شَاءَ أَحْرَمَ وَمَنْ شَاءَ تَرَكَ»

"We were with Fadalah bin 'Ubaid in the land of the Romans, and a companion of ours died. Fadalah ordered that his grave be made level, then he said: 'I heard the Messenger of Allah commanding that it be made level."' (Using translation from Nasāʾī 2030)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَأْمُرُ بِتَسْوِيَةِ الْقُبُورِ

We were with Fudalah b. 'Ubaid at Rudis in the land of Rome. One of our Companions dies, Fudalah commanded us to dig his grave; it was (dug and) levelled. He then said: I heard the Messenger of Allah ﷺ commanding to level them. Abu Dawud said: Rudis is an island, in the sea. (Using translation from Abū Dāʾūd 3219)

سَمِعْتُ رَسُولَ اللهِ ﷺ «يَأْمُرُ بِتَسْوِيَتِهَا»

[Machine] I was in a circle of the Ansar. Some of us would cover themselves with a part of their clothing, and we had a reader who would recite the Book of Allah to us. While we were listening to the Quran, the Messenger of Allah ﷺ came and sat among us to count himself as one of us. The reader stopped and the Messenger of Allah ﷺ asked, "What were you saying?" We said, "O Messenger of Allah, we had a reader who would recite the Book of Allah to us." The Messenger of Allah ﷺ , raising his hand and gesturing with it towards himself, said, "By the One in whose Hand is my soul, he made them turn away from themselves to him and said, 'shave your heads'. The circle of people turned and I did not see anyone other than myself whom the Messenger of Allah recognized." So he said, "Rejoice, O people of the Sa'laik, you will enter Paradise half a day before the rich, and that is five hundred years."

كُنْتُ فِي حَلْقَةٍ مِنَ الْأَنْصَارِ إِنَّ بَعْضَنَا لَيَسْتَتِرُ بِبَعْضٍ مِنَ الْعُرْيِ وَقَارِئٌ لَنَا يَقْرَأُ عَلَيْنَا فَنَحْنُ نَسْمَعُ إِلَى كِتَابِ اللهِ إِذْ وَقَفَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَقَعَدَ فِينَا لِيَعُدَّ نَفْسَهُ مَعَهُمْ فَكَفَّ الْقَارِئُ فَقَالَ مَا كُنْتُمْ تَقُولُونَ؟ فَقُلْنَا يَا رَسُولَ اللهِ كَانَ قَارِئٌ لَنَا يَقْرَأُ عَلَيْنَا كِتَابَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ بِيَدِهِ وَحَلَّقَ بِهَا يُومِئُ إِلَيْهِمْ أَنْ تَحَلَّقُوا فَاسْتَدَارَتِ الْحَلْقَةُ فَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ عَرَفَ مِنْهُمْ أَحَدًا غَيْرِي قَالَ فَقَالَ أَبْشِرُوا يَا مَعْشَرَ الصَّعَالِيكِ تَدْخُلُونَ الْجَنَّةَ قَبْلَ الْأَغْنِيَاءِ بِنِصْفِ يَوْمٍ وَذَلِكَ خَمْسُ مِائَةِ عَامٍ

[Machine] I entered upon Abu Salamah and he brought us butter and a piece of cheese. Then a fly fell into the food, so Abu Salamah picked it up with his finger and threw it away. I said, "O Uncle, what are you doing?" He replied, "Abu Sa'eed Al-Khudri informed me that the Messenger of Allah ﷺ said: 'One of the wings of a fly contains poison, while the other contains a cure. So when a fly falls into the food, dip it fully, for the poison is on one wing, and the cure is on the other.'"

دَخَلْتُ عَلَى أَبِي سَلَمَةَ فَأَتَانَا بِزُبْدٍ وَكُتْلَةٍ فَأُسْقِطَ ذُبَابٌ فِي الطَّعَامِ فَجَعَلَ أَبُو سَلَمَةَ يَمْقُلُهُ بِأُصْبُعِهِ فِيهِ فَقُلْتُ يَا خَالُ مَا تَصْنَعُ؟ فَقَالَ إِنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَنِي عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّأَحَدَ جَنَاحَيِ الذُّبَابِ سُمٌّ وَالْآخَرَ شِفَاءٌ فَإِذَا وَقَعَ فِي الطَّعَامِ فَامْقُلُوهُ فَإِنَّهُ يُقَدِّمُ السُّمَّ وَيُؤَخِّرُ الشِّفَاءَ

[Machine] Abdulrahman ibn Abi Al-Mawali, a servant of the family of Ali, narrated that Abdulrahman ibn Abi Amrah said, "There was a funeral in Al-Hijr, and Abu Sa'id came, so they made space for him. He refused to go forward and said, 'The Messenger of Allah ﷺ said, "The best gatherings are the most spacious ones."' "

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُأَبِي الْمَوَالِ مَوْلًى لِآلِ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ قَالَ كَانَتْ جَنَازَةٌ فِي الْحِجْرِ فَجَاءَ أَبُو سَعِيدٍ فَوَسَّعُوا لَهُ فَأَبَى أَنْ يَتَقَدَّمَ وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ خَيْرَ الْمَجَالِسِ أَوْسَعُهَا

that the Messenger of Allah ﷺ said: "Indeed the people of the higher levels, will be seen by those who are beneath them like the stars which appear far off in the sky. And indeed Abu Bakr and 'Umar are among them, and they have done well." (Using translation from Tirmidhī 3658)

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَاهُمْ مَنْ تَحْتَهُمْ كَمَا تَرَوْنَ النَّجْمَ فِي أُفُقِ السَّمَاءِ وَأَبُو بَكْرٍ وَعُمَرُ مِنْهُمْ وَأَنْعَمَا

[Machine] From the Prophet ﷺ , he said: "Whoever from my nation dies while drinking alcohol, Allah forbids him from drinking it in Paradise. And whoever from my nation dies while wearing gold, Allah forbids him from wearing it in Paradise."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ مَاتَ مِنْ أُمَّتِي وَهُوَ يَشْرَبُ الْخَمْرَ حَرَّمَ اللهُ عَلَيْهِ شُرْبَهَا فِي الْجَنَّةِ وَمَنْ مَاتَ مِنْ أُمَّتِي وَهُوَ يَتَحَلَّى الذَّهَبَ حَرَّمَ اللهُ عَلَيْهِ لِبَاسَهُ فِي الْجَنَّةِ

[Machine] On the authority of Prophet Muhammad ﷺ , he said: "The womb will be placed on the Day of Resurrection as a barrier. It will speak with tongues that are eloquent and articulate. It will reconcile between those who were connected by it and sever the ties of those who severed it."

عَنِ النَّبِيِّ ﷺ قَالَ تُوضَعُ الرَّحِمُ يَوْمَ الْقِيَامَةِ لَهَا حُجْنَةٌ كَحُجْنَةِ الْمِغْزَلِ تَتَكَلَّمُ بِأَلْسِنَةٍ طُلْقٍ ذُلْقٍ فَتَصِلُ مَنْ وَصَلَهَا وَتَقْطَعُ مَنْ قَطَعَهَا

[Machine] The Prophet ﷺ said: "The womb will be placed on the Day of Judgment, and it will have a wall like the wall of a spinning wheel. It will speak with a fluent tongue. It will connect those who severed their ties with it, and it will cut off those who severed their ties with it." Al-Mughzal said: "And it will say with tongues that are eloquent."

قَالَ رَسُولُ اللهِ ﷺ تُوضَعُ الرَّحِمُ يَوْمَ الْقِيَامَةِ لَهَا حُجْنَةٌ كَحُجْنَةِ الْمِغْزَلِ تَكَلَّمُ بِلِسَانٍ طَلْقٍ ذَلْقٍ فَتَصِلُ مَنْ وَصَلَهَا وَتَقْطَعُ مَنْ قَطَعَهَا وَقَالَ عَفَّانُ الْمِغْزَلُ وَقَالَ بِأَلْسِنَةٍ لَهَا

[Machine] "And does he do that except as a disbeliever?"

وَهَلْ يَفْعَلُ ذَلِكَ إِلَّا كَافِرٌ

[Machine] Abu Kabshah As-Saluli came forward while we were in the mosque, and Makhul, the son of Abu Zakariya, and Abu Bahriyyah stood up to him. Makhul said, "I heard Abdullah bin Amr saying, 'I heard the Messenger of Allah ﷺ saying, 'Convey from me, even if it is a verse, and narrate from the Children of Israel, and there is no harm. And whoever deliberately lies against me should take his place in Hellfire.'''

أَقْبَلَ أَبُو كَبْشَةَ السَّلُولِيُّ وَنَحْنُ فِي الْمَسْجِدِ فَقَامَ إِلَيْهِ مَكْحُولٌ وَابْنُ أَبِي زَكَرِيَّا وَأَبُو بَحْرِيَّةَ فَقَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ عَمْرٍو يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ

[Machine] I heard the Messenger of Allah ﷺ saying, "The Black Stone and the Station are two rubies from the rubies of Paradise. Allah has veiled their light. If it were not for that, they would have illuminated what is between the heavens and the earth, or what is between the East and the West." This is what Yunus Rajaa bin Yahya said, and A'ffan Rajaa Abu Yahya also said the same.

لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْحَجَرَ وَالْمَقَامَ يَاقُوتَتَانِ مِنْ يَاقُوتِ الْجَنَّةِ طَمَسَ اللهُ نُورَهُمَا لَوْلَا ذَلِكَ لَأَضَاءَتَا مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ أَوْ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ كَذَا قَالَ يُونُسُ رَجَاءُ بْنُ يَحْيَى وقَالَ عَفَّانُ رَجَاءُ أَبُو يَحْيَى

[Machine] Rajaa Abu Yahya told us and mentioned its equivalent.

حَدَّثَنَا رَجَاءُ أَبُو يَحْيَى فَذَكَرَ مِثْلَهُ

[Machine] Abu Sufyan al-Harashi, who was trustworthy according to the people of his land, narrated to me about Muslim ibn Jubayr, a slave of the tribe of Thaqif. Muslim was a reliable person from whom knowledge was sought. He had the opportunity to meet and hear from Amr ibn Huraith al-Zubaidi, who narrated from Abdullah ibn Amr ibn al-As. Abu Muhammad, I said, "We are in a land where we do not find dinars or dirhams, and our wealth consists of livestock."

حَدَّثَنِي أَبُو سُفْيَانَ الْحَرَشِيُّ وَكَانَ ثِقَةً فِيمَا ذَكَرَ أَهْلُ بِلَادِهِ عَنْ مُسْلِمِ بْنِ جُبَيْرٍ مَوْلَى ثَقِيفٍ وَكَانَ مُسْلِمٌ رَجُلًا يُؤْخَذُ عَنْهُ وَقَدْ أَدْرَكَ وَسَمِعَ عَنْ عَمْرِو بْنِ حُرَيْشٍ الزُّبَيْدِيِّ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِي قَالَ قُلْتُ يَا أَبَا مُحَمَّدٍ إِنَّا بِأَرْضٍ لَسْنَا نَجِدُ بِهَا الدِّينَارَ وَالدِّرْهَمَ وَإِنَّمَا أَمْوَالُنَا الْمَوَاشِي

[Machine] The Messenger of Allah ﷺ once passed by a man who had stabbed another man in the leg with a horn. The injured man said, "O Messenger of Allah, allow me to retaliate." The Messenger of Allah ﷺ advised him, "Do not hasten, wait until your wound heals." However, the man insisted on seeking revenge, so the Messenger of Allah ﷺ allowed him to do so. Later on, the one seeking revenge recovered and the one being sought for revenge came to the Messenger of Allah ﷺ and asked, "O Messenger of Allah, I sought revenge and my companion has healed?" The Messenger of Allah ﷺ said to him, "Did I not command you not to seek revenge until your wound healed? But you disobeyed me, so may Allah distance you from His mercy and may your wound cease to hurt." Then the Messenger of Allah ﷺ issued a command that anyone with a wound should not seek revenge until their wound heals, and only then may they seek retaliation.

قَضَى رَسُولُ اللهِ ﷺ فِي رَجُلٍ طَعَنَ رَجُلًا بِقَرْنٍ فِي رِجْلِهِ فَقَالَ يَا رَسُولَ اللهِ أَقِدْنِي فَقَالَ لَهُ رَسُولُ اللهِ ﷺ لَا تَعْجَلْ حَتَّى يَبْرَأَ جُرْحُكَ قَالَ فَأَبَى الرَّجُلُ إِلَّا أَنْ يَسْتَقِيدَ فَأَقَادَهُ رَسُولُ اللهِ ﷺ مِنْهُ قَالَ فَعَرِجَ الْمُسْتَقِيدُ وَبَرَأَالْمُسْتَقَادُ مِنْهُ فَأَتَى الْمُسْتَقِيدُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ يَا رَسُولَ اللهِ عَرِجْتُ وَبَرَأَ صَاحِبِي؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَلَمْ آمُرْكَ أَلَّا تَسْتَقِيدَ حَتَّى يَبْرَأَ جُرْحُكَ؟ فَعَصَيْتَنِي فَأَبْعَدَكَ اللهُ وَبَطَلَ جُرْحُكَ ثُمَّ أَمَرَ رَسُولُ اللهِ ﷺ بَعْدَ الرَّجُلِ الَّذِي عَرِجَ مَنْ كَانَ بِهِ جُرْحٌ أَنْ لَا يَسْتَقِيدَ حَتَّى تَبْرَأَ جِرَاحَتُهُ فَإِذَا بَرِئَتْ جِرَاحَتُهُ اسْتَقَادَ

[Machine] "A man came to the Messenger of Allah ﷺ and sought his permission for jihad. He asked him, 'Are your parents alive?' He replied, 'Yes.' The Messenger of Allah ﷺ then said, 'Then strive in their service.' Bahz informed me that Habib ibn Abi Thabit narrated from Abu Al-Abbas who said, 'I asked Abdullah ibn Amr about...' "

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَأْذَنَهُ فِي الْجِهَادِ فَقَالَ أَحَيٌّ وَالِدَاكَ؟ قَالَ نَعَمْ قَالَ فَفِيهِمَا فَجَاهِدْ قَالَ بَهْزٌ أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ عَنْ أَبِي الْعَبَّاسِ قَالَ سَأَلْتُ عَبْدَ اللهِ بْنَ عَمْرٍو

"A man came to the Messenger of Allah ﷺ and asked him for permission to go for Jihad. He said: 'Are your parents alive?' He said: 'Yes.' He said: 'Then strive for their sake.'" (Using translation from Nasāʾī 3103)

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَأْذَنَهُ فِي الْجِهَادِ فَقَالَ أَحَيٌّ وَالِدَاكَ قَالَ نَعَمْ قَالَ فَفِيهِمَا فَجَاهِدْ

"عَنْ حَبِيبِ بْنِ أَبِى ثَابِتٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، قَالَ: سُئِلَ رَسُولُ اللهِ ﷺ مَنْ أَحَبُّ النَّاسِ إِلَيْكَ؟ قَالَ: عَائِشَةُ، قَالَ: إِنَّمَا يَعْنِى مِنَ الرِّجَال؟ قَالَ: أبُوهَا" .

[Machine] "Call upon My angels to bear witness. They (the angels) said: 'O Lord, how can we bear witness while the skies are seven and You are above them, and the Throne is above that?' He said: 'Indeed, when they say 'There is no god but Allah,' they obey. Then, Abdullah bin Amr said: 'We performed the sunset prayer or another prayer with the Messenger of Allah ﷺ . Some people among us were waiting for the next prayer.' He approached us swiftly, walking as if I were watching his lower garment being lifted so that he could walk faster. He then came to us and said: 'Do you want the good news? Your Lord has commanded the open gate of the middle sky or the sky.' It opened and the angels boasted of you.' He said: 'Look at My servants, fulfilling their obligations, then waiting for the fulfillment of another obligation.'"

لِمَلَائِكَتِهِ ادْعُوا لِي عِبَادِي قَالُوا يَا رَبِّ كَيْفَ وَالسَّمَاوَاتُ السَّبْعُ دُونَهُمْ وَالْعَرْشُفَوْقَ ذَلِكَ؟ قَالَ إِنَّهُمْ إِذَا قَالُوا لَا إِلَهَ إِلَّا اللهُ اسْتَجَابُوا قَالَ يَقُولُ لَهُ عَبْدُ اللهِ بْنُ عَمْرٍو صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الْمَغْرِبِ أَوْ غَيْرَهَا قَالَ فَجَلَسَ قَوْمٌ أَنَا فِيهِمْ يَنْتَظِرُونَ الصَّلَاةَ الْأُخْرَى قَالَ فَأَقْبَلَ إِلَيْنَا يُسْرِعُ الْمَشْيَ كَأَنِّي أَنْظُرُ إِلَى رَفْعِهِ إِزَارَهُ لِيَكُونَ أَحَثَّ لَهُ فِي الْمَشْيِ فَانْتَهَى إِلَيْنَا فَقَالَ أَلَا أَبْشِرُوا هَذَاكَ رَبُّكُمْ أَمَرَ بِبَابِ السَّمَاءِ الْوُسْطَى أَوْ قَالَ بِبَابِ السَّمَاءِ فَفُتِحَ فَفَاخَرَ بِكُمُ الْمَلَائِكَةَ قَالَ انْظُرُوا إِلَى عِبَادِي أَدَّوْا حَقًّا مِنْ حَقِّي ثُمَّ هُمْ يَنْتَظِرُونَ أَدَاءَ حَقٍّ آخَرَ يُؤَدُّونَهُ

A group of people came to Marwan in Medina, and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal (Antichirst). He said: I then went to Abd Allah b. ‘Amr and mentioned it to him. He did not say anything(reliable). I heard the Messenger of Allah ﷺ say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. ’Abd Allah who used to read the scriptures (Torah, Gospel) said: I think the first of them will be the rising of the sun in its place of setting. (Using translation from Abū Dāʾūd 4310)

جَلَسَ ثَلَاثَةُ نَفَرٍ مِنَ الْمُسْلِمِينَ إِلَى مَرْوَانَ بِالْمَدِينَةِ فَسَمِعُوهُ وَهُوَ يُحَدِّثُ فِي الْآيَاتِ أَنَّ أَوَّلَهَا خُرُوجُ الدَّجَّالِ قَالَ فَانْصَرَفَ النَّفَرُ إِلَى عَبْدِ اللهِ بْنِ عَمْرٍو فَحَدَّثُوهُ بِالَّذِي سَمِعُوهُ مِنْ مَرْوَانَ فِي الْآيَاتِ فَقَالَ عَبْدُ اللهِ لَمْ يَقُلْ مَرْوَانُ شَيْئًا قَدْ حَفِظْتُ مِنْ رَسُولِ اللهِ ﷺ فِي مِثْلِ ذَلِكَ حَدِيثًا لَمْ أَنْسَهُ بَعْدُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَوَّلَ الْآيَاتِ خُرُوجًا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَخُرُوجُ الدَّابَّةِ ضُحًى فَأَيَّتُهُمَا كَانَتْ قَبْلَ صَاحِبَتِهَا فَالْأُخْرَى عَلَى أَثَرِهَا ثُمَّ قَالَ عَبْدُ اللهِ وَكَانَ يَقْرَأُ الْكُتُبَ وَأَظُنُّ أُولَاهَا

[Machine] We were sitting by the door of Abdullah, waiting for him to give us permission. Then, Yazid ibn Muawiyah al-Nakha'i came and entered upon him. We said to him, "Inform him of our presence." So he entered and informed him. He did not take long before coming out to us and said, "I know your location, so I leave you on pillars fearing that I might impose on you. Indeed, the Messenger of Allah ﷺ used to visit us for admonition in the days out of fear for us."

كُنَّا جُلُوسًا عِنْدَ بَابِ عَبْدِ اللهِ نَنْتَظِرُهُ يَأْذَنُ لَنَا قَالَ فَجَاءَ يَزِيدُ بْنُ مُعَاوِيَةَ النَّخَعِيُّ فَدَخَلَ عَلَيْهِ فَقُلْنَا لَهُ أَعْلِمْهُ بِمَكَانِنَا فَدَخَلَ فَأَعْلَمَهُ فَلَمْ يَلْبَثْ أَنْ خَرَجَ إِلَيْنَا فَقَالَ إِنِّي لَأَعْلَمُ مَكَانَكُمْ فَأَدَعُكُمْ عَلَى عَمْدٍ مَخَافَةَ أَنْ أُمِلَّكُمْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ مَخَافَةَ السَّآمَةِ عَلَيْنَا

[Machine] Abdullah used to remind us every Thursday, so it was said to him, "We wish you would remind us every day." He said, "I dislike burdening you. Indeed, the Messenger of Allah ﷺ used to spare us from lengthy admonitions and lectures that may bore us."

كَانَ عَبْدُ اللهِ مِمَّا يُذَكِّرُ كُلَّ يَوْمِ الْخَمِيسِ فَقِيلَ لَهُ لَوَدِدْنَاأَنَّكَ ذَكَّرْتَنَا كُلَّ يَوْمٍ قَالَ إِنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا

[Machine] Abdullah used to come to us and say, "I want to inform you about your location. The only thing that prevents me from coming to you is my dislike for the fact that I might become your master. Indeed, the Messenger of Allah used to visit us with advice, which we disliked, during certain days."

كَانَ عَبْدُ اللهِ يَخْرُجُ إِلَيْنَا فَيَقُولُ إِنِّي لَأُخْبَرُ بِمَكَانِكُمْ وَمَا يَمْنَعُنِي أَنْ أَخْرُجَ إِلَيْكُمْ إِلَّا كَرَاهِيَةُ أَنْ أُمِلَّكُمْ إِنَّ رَسُولَ اللهِ ﷺكَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا

[Machine] Abdullah used to remind us every Thursday or Monday. So we said, or it was said, "O Abu Abdur-Rahman, we love your speeches and desire them, and we wish that you remind us every day." So Abdullah said, "Nothing prevents me from doing that except my dislike of burdening you. However, I do urge you with admonition, just as the Messenger of Allah ﷺ used to urge us."

كَانَ عَبْدُ اللهِ يُذَكِّرُ كُلَّ خَمِيسٍ أَوِ اثْنَيْنِ الْأَيَّامَ قَالَ فَقُلْنَا أَوْ فَقِيلَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّا لَنُحِبُّ حَدِيثَكَ وَنَشْتَهِيهِ وَوَدِدْنَا أَنَّكَ تُذَكِّرُنَا كُلَّ يَوْمٍ فَقَالَ عَبْدُ اللهِ إِنَّهُ لَا يَمْنَعُنِي مِنْ ذَاكَ إِلَّا أَنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ وَإِنِّي لَأَتَخَوَّلُكُمْ بِالْمَوْعِظَةِ كَمَا كَانَ رَسُولُ اللهِ ﷺ يَتَخَوَّلُنَا