[Machine] "The Prophet ﷺ was brought a captive, and he said, 'O Allah, I seek repentance to You and not to Muhammad.' The Prophet ﷺ said, 'He has recognized the truth regarding his people.'"  

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِأَسِيرٍ فَقَالَ اللهُمَّ إِنِّي أَتُوبُ إِلَيْكَ وَلَا أَتُوبُ إِلَى مُحَمَّدٍ فَقَالَ النَّبِيُّ ﷺ «عَرَفَ الْحَقَّ لِأَهْلِهِ»  

[Machine] I visited the Prophet of Allah ﷺ and said, "O Prophet of Allah, I have composed a poem in which I praised Allah and praised you." He said, "As for what you praised Allah, bring it forth, and as for what you praised me with, leave it." So, I recited the poem. Then, a tall man with a large beard entered and said to me, "Stop." When he left, he said, "Continue." So, I recited the poem. I had barely finished when he returned and said to me, "Stop." When he left again, he said, "Continue." I asked, "O Prophet of Allah, who is this man who enters and you tell me to stop, and when he leaves, you tell me to continue?" He said, "This is Umar ibn Al-Khattab, and he does not involve himself in falsehood in anything."  

قَدِمْتُ عَلَى نَبِيِّ اللهِ ﷺ فَقُلْتُ يَا نَبِيَّ اللهِ إِنِّي قُلْتُ شِعْرًا أَثْنَيْتُ فِيهِ عَلَى اللهِ ﷻ وَمَدَحْتُكَ قَالَ «أَمَّا مَا أَثْنَيْتَ عَلَى اللهِ فَهَاتِهِ وَمَا مَدَحْتَنِي بِهِ فَدَعْهُ» فَجَعَلْتُ أُنْشِدُهُ فَدَخَلَ رَجُلٌ طُوَالٌ أَقْنَى فَقَالَ لِي «أَمْسِكْ» فَلَمَّا خَرَجَ قَالَ «هَاتِ» فَجَعَلْتُ أُنْشِدُهُ فَلَمْ أَلْبَثْ أَنْ عَادَ فَقَالَ لِي «أَمْسِكْ» فَلَمَّا خَرَجَ قَالَ «هَاتِ» فَقُلْتُ مَنْ هَذَا يَا نَبِيَّ اللهِ الَّذِي دَخَلَ قُلْتَ أَمْسِكْ وَإِذَا خَرَجَ قُلْتَ هَاتِ؟ قَالَ «هَذَا عُمَرُ بْنُ الْخَطَّابِ وَلَيْسَ مِنَ الْبَاطِلِ فِي شَيْءٍ»  

[Machine] My father and uncle were present at the Battle of Badr with the Messenger of Allah ﷺ and they made it a condition for me not to fight with anyone who testified that there is no god but Allah. So if you bring me a declaration of being free from the Hellfire, I will fight with you." The man said, "Go, we have no need for you." Then Ayyub said, "Whoever goes with this man, I will pay them their share of the war booty."  

«لَا إِنَّ أَبِي وَعَمِّي شَهِدَا بَدْرًا مَعَ رَسُولِ اللهِ ﷺ وَعَهِدَا إِلَيَّ أَنْ لَا أُقَاتِلَ أَحَدًا شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ فَإِنْ أَتَيْتَنِي بِبَرَاءَةٍ مِنَ النَّارِ قَاتَلْتُ مَعَكَ» فَقَالَ اذْهَبْ فَلَا حَاجَةَ لَنَا فِيكَ فَقَالَ أَيْمَنُ «  

[Machine] When they killed the offspring, the Prophet ﷺ was informed about it. He said, "Are not the best of you those who are born to the polytheists? Every newborn is born on the fitrah (natural inclination towards Islam) until his parents make him a Jew, a Christian, or a Magian."  

أَنْ قَتَلُوا الذُّرِّيَّةَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا عَلَى فِطْرَةِ الْإِسْلَامِ حَتَّى يُعْرِبَ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ»  

[Machine] The Prophet ﷺ said, "Every child is born upon Fitrah (innate goodness), until his language expresses something else. His parents raise him as a Jew or a Christian."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهُ لِسَانُهُ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ»  

[Machine] "I participated in a battle alongside the Messenger of Allah ﷺ , and he achieved victory over our enemies. Some people started killing infants, and when the Prophet ﷺ was informed about this, he said, 'What has happened to people that they have gone so far as to kill children?' Then a man said, 'O Messenger of Allah, they are the sons of the idolaters.' The Prophet ﷺ replied, 'The best among you are the children of the idolaters. Do not kill children, for every child is born on the natural disposition (fitrah) until his tongue expresses it. His parents make him Jewish or Christian'."  

غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَفَتَحَ لَهُمْ فَتَنَاوَلَ بَعْضُ النَّاسِ قَتْلَ الْوِلْدَانِ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ جَاوَزَ بِهِمُ الْقَتْلُ حَتَّى قَتَلُوا الذُّرِّيَّةَ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّمَا هُمْ أَبْنَاءُ الْمُشْرِكِينَ فَقَالَ «خِيَارُكُمْ أَبْنَاءُ الْمُشْرِكِينَ أَلَا لَا تُقْتَلُ الذُّرِّيَّةُ كُلُّ نَسَمَةٍ تُولَدُ عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا فَأَبَوَاهَا يُهَوِّدَانِهَا وَيُنَصِّرَانِهَا»  

[Machine] "We went on a campaign with the Messenger of Allah ﷺ , and killing continued until they killed the offspring. When the Prophet ﷺ was informed of that, he said, 'What is the matter with people who have killed the offspring?' A man said, 'Are they not the children of the polytheists?' The Prophet ﷺ said, 'Are not the best of you those who were born from the polytheists, and then their parents made them Jews, Christians, or Magians?' (This is the wording of the hadith narrated by Al-Muqaddimiy)"  

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ فَأَفْضَى بِهِمُ الْقَتْلُ إِلَى أَنْ قَتَلُوا الذُّرِّيَّةَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ أَفْضَى بِهِمُ الْقَتْلُ إِلَى أَنْ قَتَلُوا الذُّرِّيَّةَ» فَقَالَ رَجُلٌ أَوَلَيْسُوا أَوْلَادَ الْمُشْرِكِينَ؟ فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ» وَاللَّفْظُ لِحَدِيثِ الْمُقَدَّمِيِّ  

[Machine] About Aswad ibn Sari'a, they fought alongside the Messenger of Allah ﷺ and encountered the enemy, killing them until they reached the women and children. They asked the Prophet ﷺ who said, "Every child is born on Al-Fitrah (the natural inclination towards monotheism), and it is his parents who convert him to Judaism or Christianity."  

عَنِ الْأَسْوَدِ بْنِ سَرِيعٍ أَنَّهُمْ غَزَوْا مَعَ رَسُولِ اللهِ ﷺ فَلَقُوا الْعَدُوَّ فَقَتَلُوا حَتَّى أَفْضَوْا إِلَى الذُّرِّيَّةِ فَسَأَلُوا النَّبِيَّ ﷺ فَقَالَ «كُلُّ مَوْلُودٍ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ»  

[Machine] The Messenger of Allah, ﷺ , sent a detachment and they killed the children. The Messenger of Allah, ﷺ , asked them, "What is the matter with the children?" They replied, "O Messenger of Allah, are they not from their fathers?" The Messenger of Allah, ﷺ , said, "Are not the best of you those who are born to polytheists? Indeed, every newborn child is born on the natural inclination (fitrah) until their tongue expresses it."  

بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَأَفْضَى بِهَا الْقَتْلُ حَتَّى قَتَلُوا الْوِلْدَانَ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «مَا بَالُ الْوِلْدَانِ؟» قَالُوا يَا رَسُولَ اللهِ أَوَلَيْسُوا مِنْ آبَائِهِمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ إِنَّ كُلَّ نَسَمَةٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا»  

[Machine] The Prophet ﷺ said, "By the One in Whose hand is my soul, every child is born upon the Fitrah (natural inclination), and it is only his parents who turn him into a Jew or a Christian or a Magian."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ نَسَمَةٍ تُولَدُ إِلَّا عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا»  

[Machine] The Messenger of Allah ﷺ sent out a military expedition, and they encountered the enemy and engaged in fighting until they reached the children. When the expedition returned, they informed the Prophet ﷺ about what happened. He asked them, "Didn't they tire you?" They replied, "They were the children of the polytheists." The Prophet ﷺ said, "Are not the best among you those who are born to polytheists?" Then he called for a crier and announced, "Indeed, every newborn is born on the fitrah (natural inclination towards monotheism)."  

بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَلَقُوا فَتَتَابَعُوا فِي الْقَتْلِ حَتَّى أَفْضَوْا إِلَى الْوِلْدَانِ فَلَمَّا رَجَعَتِ السَّرِيَّةُ رَقَى ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ «أَلَمْ أَنْهَكُمْ؟» فَقَالُوا إِنَّمَا هُمْ أَوْلَادُ الْمُشْرِكِينَ فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ» ثُمَّ أَمَرَ مُنَادِيًا فَنَادَى «أَلَا إِنَّ كُلَّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ»  

[Machine] The companions of the Prophet ﷺ were eager to kill until they even reached the killing of infants. The Messenger of Allah ﷺ said, "Every newborn is born on the natural instinct until their parents make them Jewish or Christian."  

أَنَّ أَصْحَابَ النَّبِيِّ ﷺ أَسْرَعُوا فِي الْقَتْلِ حَتَّى بَلَغَ بِهِمْ قَتْلُ الْوِلْدَانِ فَقَالَ رَسُولُ اللهِ ﷺ «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ»  

[Machine] The Messenger of Allah ﷺ said, "No one loves praise more than Allah, and no one makes more excuses than Allah."  

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ ﷻ وَلَا أَحَدٌ أَكْثَرَ مَعَاذِيرَ مِنَ اللهِ ﷻ»  

[Machine] When Uthman bin Madh'un died, the Muslims felt compassion for him. And when Ibrahim, the son of the Messenger of Allah ﷺ , died, he said, "Uthman bin Madh'un should be reunited with our righteous predecessors."  

لَمَّا مَاتَ عُثْمَانُ بْنُ مَظْعُونٍ أَشْفَقَ الْمُسْلِمُونَ عَلَيْهِ فَلَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ قَالَ «أُلْحِقَ بِسَلَفِنَا الصَّالِحِ عُثْمَانَ بْنِ مَظْعُونٍ»  

[Machine] It was said, "O Messenger of Allah, who is in Paradise?" He said, "The Prophet is in Paradise, the martyr is in Paradise, and the newborn is in Paradise."  

قِيلَ يَا رَسُولَ اللهِ مَنْ فِي الْجَنَّةِ؟ قَالَ «النَّبِيُّ فِي الْجَنَّةِ وَالشَّهِيدُ فِي الْجَنَّةِ وَالْمَوْلُودُ فِي الْجَنَّةِ»  

[Machine] According to the provided passage, the translation into English is as follows:

"A prisoner was brought to the Messenger of Allah ﷺ and he said, 'Shall I repent to Allah and not to Muhammad?' He ﷺ responded, 'He has recognized the truth for his people.'"  

جِيءَ بِأَسِيرٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَتُوبُ إِلَى اللهِ وَلَا أَتُوبُ إِلَى مُحَمَّدٍ فَقَالَ «عَرَفَ الْحَقَّ لِأَهْلِهِ»  

[Machine] On the Day of Resurrection, there will be four types of people who will present their excuses. The first is a deaf person who cannot hear, and he will say, "O Lord, I came and the children threw me with stones." The second is a foolish person who lacks understanding, and he will say, "Certainly Islam came, but I did not comprehend." The third is an old person who will say, "Indeed, Islam came, but my mind failed to grasp it." And the fourth is a person who died during the interval between the messengers, and he will say, "O Lord, Your messenger did not come to me, nor did he take their covenants, so that I may follow them." Then a messenger will be sent to them, instructing them to enter the Fire. But by the One in Whose hand is my soul, if they enter it, it will be a cool and peaceful place for them.  

عَنِ النَّبِيِّ ﷺ قَالَ أَرْبَعَةٌ يَوْمَ الْقِيَامَةِ يُدْلُونَ بِحُجَّةٍ أَصَمُّ لَا يَسْمَعُ وَرَجُلٌ أَحْمَقُ وَرَجُلٌ هَرَمٌ وَمَنْ مَاتَ فِي الْفَتْرَةِ فَأَمَّا الْأَصَمُّ فَيَقُولُ يَا رَبِّ جَاءَ وَالصِّبْيَانُ يَقْذِفُونِي بِالْبَعْرِ وَأَمَّا الْهَرَمُ فَيَقُولُ لَقَدْ جَاءَ الْإِسْلَامُ وَمَا أَعْقِلُ وَأَمَّا الَّذِي مَاتَ فِي الْفَتْرَةِ فَيَقُولُ رَبِّ مَا أَتَانِي رَسُولُكَ فَيَأْخُذَ مَوَاثِيقَهُمْ لَيُطِيعَنَّهُ فَيُرْسِلَ إِلَيْهِمْ رَسُولًا أَنِ ادْخُلُوا النَّارَ قَالَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ دَخَلُوهَا لَكَانَتْ عَلَيْهِمْ بَرْدًا وَسَلَامًا  

[Machine] I said, O Messenger of Allah, I praised Allah with praise, and I praised you with praise. He said, "Bring it forth and begin with the praise of Allah."  

قُلْتُ يَا رَسُولَ اللهِ مَدَحْتُ اللهَ بِمَدْحَةٍ وَمَدَحْتُكَ بِمَدْحَةٍ قَالَ «هَاتِ وَابْدَأْ بِمَدْحَةِ اللهِ»  

[Machine] About Ibn Shihaab, in the description of the one who witnessed the Battle of Badr from the Ansar, then from the Khazraj, from the tribe of Banu Salamah, Aswad ibn Zayd ibn Tha'alabah ibn Ghanim.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْخَزْرَجِ مِنْ بَنِي سَلَمَةَ أَسْوَدُ بْنُ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ غَنْمٍ  

[Machine] Muhammad ibn Ishaq reported about naming the martyr of the day of Hunayn, Aymen ibn Ubayd.  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ حُنَيْنٍ أَيْمَنُ بْنُ عُبَيْدٍ  

[Machine] Saad is glad for the Messenger of Allah ﷺ . I saw Ayman running away from the battle, so I noticed the disapproval in the face of the Messenger of Allah ﷺ . Saad said, "I have never seen a sermon better than this." Then, they prepared for the battle after that, and Saad said, "I saw Ayman inciting the people, which pleased the Prophet ﷺ ." Umar ibn al-Khattab also said to Ayman, "I have been told that you never retreat between the two rows out of cowardice." Ayman replied, "I hope to stand in a position that Allah and His Messenger love." Umar said, "You are the type of person who would do so."  

سَعْدٌ لِرَسُولِ اللهِ ﷺ لَقَدْ رَأَيْتُ أَيْمَنَ وَهُوَ فَارٌّ مِنَ الْقِتَالِ «فَعَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ الْكَرَاهِيَةَ» قَالَ سَعْدٌ فَقُلْتُ «مَا رَأَيْتُ خُطْبَةً أَبْعَدَ مِنْ كُلِّ خَيْرٍ» ثُمَّ إِنَّهُمُ احْتَضَرُوا الْقِتَالَ بَعْدَ ذَلِكَ فَقَالَ سَعْدٌ لَقَدْ رَأَيْتُ أَيْمَنَ أَعْتَكَ الْقَوْمَ فَأَعْجَبَ ذَلِكَ النَّبِيَّ ﷺ قَالَ وَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ لِأَيْمَنَ لَقَدْ حُدِّثْتُ أَنَّكَ لَا تَقُومُ بَيْنَ الصَّفَّيْنِ جُبْنًا فَقَالَ إِنِّي لَأَرْجُو أَنْ أَقُومَ مَقَامًا يُحِبُّهُ اللهُ وَرَسُولُهُ فَقَالَ عُمَرُ إِنَّكَ لَخَلِيقٌ أَنْ تَفْعَلَ  

[Machine] "Ayman was busy serving the needs of the Prophet ﷺ , bringing his shoes and fulfilling his requests."  

«كَانَ أَيْمَنُ عَلَى مَطْهَرَةِ النَّبِيِّ ﷺ وَنَعْلَيْهِ وَيُعَاطِيهِ حَاجَتَهُ»  

[Machine] The Messenger of Allah ﷺ said, "The least that should be cut off from a thief is the price of a mule." And it was said that he used to cut off a dinar.  

قَالَ رَسُولُ اللهِ ﷺ «أَدْنَى مَا يُقْطَعُ فِيهِ السَّارِقُ ثَمَنُ الْمِجَنِّ» قَالَ وَقَدْ كَانَ يُقَوَّمُ دِينَارًا  

[Machine] "The hands used to be cut off during the time of the Prophet ﷺ for the crime of theft."  

«كَانَتِ الْأَيْدِي تُقْطَعُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي ثَمَنِ الْمِجَنِّ»  

[Machine] "My father and uncle were witnesses with the Messenger of Allah ﷺ, and they commanded me not to fight, then he recited, saying..."  

إِنَّ أَبِي وَعَمِّي شَهِدَا مَعَ رَسُولِ اللهِ ﷺ وَأَمَرَانِي أَنْ لَا أُقَاتِلَ ثُمَّ أَنْشَدَ يَقُولُ  

Umayyah was sitting and a man was eating. He did not mention Allah's name until there remained the last morsel. When he raised it to his mouth, he said: In the name of Allah at the beginning and at the end of it. The Prophet ﷺ laughed and said: The devil kept eating along with him, but when he mentioned Allah's name, he vomited what was in his belly. Abu Dawud: Jabir bin Subh is grandfather of Sulaiman bin Harb from his mother's side. (Using translation from Abū Dāʾūd 3768)   

عَنْ عَمِّهِ أُمَيَّةَ بْنِ مَخْشِيٍّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ جَالِسًا وَرَجُلٌ يَأْكُلُ فَلَمْ يُسَمِّ حَتَّى لَمْ يَبْقَ مِنْ طَعَامِهِ إِلَّا لُقْمَةٌ فَقَالَ بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَضَحِكَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ «مَا زَالَ الشَّيْطَانُ يَأْكُلُ مَعَكَ فَلَمَّا ذَكَرْتَ اسْمَ اللهِ اسْتَقَاءَ مَا فِي بَطْنِهِ»  

[Machine] "Our trust is in Umayyah bin Abdullah bin Khalid bin Usaid al-Khurasani, who recited these two Surahs: 'Verily, we seek your help and ask for your forgiveness.' Then he mentioned the hadith."  

«أَمَّنَا أُمَيَّةُ بْنُ عَبْدِ اللهِ بْنِ خَالِدِ بْنِ أُسَيْدٍ بِخُرَاسَانَ فَقَرَأَ بِهَاتَيْنِ السُّورَتَيْنِ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ» فَذَكَرَ الْحَدِيثَ  

[Machine] "I saw the Messenger of Allah ﷺ turning away from his left towards his house when he greeted."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ يَنْصَرِفُ عَنْ شِمَالِهِ إِلَى مَنْزِلِهِ إِذَا سَلَّمَ»  

[Machine] We said, "O Messenger of Allah, so-and-so performs great feats in battle?" He said, "He is in the Fire." We asked, "O Messenger of Allah, what about someone who is devoted in worship, striving, and has a gentle nature, but still falls into the Fire?" He said, "That is the trait of hypocrisy, and they are in the Fire." We said, "We would protect him in battle, and no knight or man would pass by him without him being confronted, causing him to have many wounds." We came to the Prophet ﷺ and said, "So-and-so has been martyred." He said, "He is in the Fire." When the pain of his wounds intensified, he took his sword and placed it between his chest, then leaned on it until it came out from his back. I came to the Prophet ﷺ and said, "I bear witness that you are the Messenger of Allah." The Messenger of Allah ﷺ said, "Verily, a person may perform the actions of the people of Paradise while he is destined for the Fire, and a person may perform the actions of the people of the Fire while he is destined for Paradise. The misery or happiness of his soul will reach him at the time of his death, and he will be sealed with it."  

قُلْنَا يَا رَسُولَ اللهِ فُلَانٌ يَجْرِي فِي الْقِتَالِ؟ قَالَ «هُوَ فِي النَّارِ» قَالَ قُلْنَا يَا رَسُولَ اللهِ إِذَا كَانَ فُلَانٌ فِي عِبَادَتِهِ وَاجْتِهَادِهِ وَلِينِ جَانِبِهِ فِي النَّارِ فَأَيْنَ نَحْنُ؟ قَالَ «إِنَّمَا ذَلِكَ إِخْبَاتُ النِّفَاقِ وَهُوَ فِي النَّارِ» قَالَ كُنَّا نَتَحَفَّظُ عَلَيْهِ فِي الْقِتَالِ كَانَ لَا يَمُرُّ بِهِ فَارِسٌ وَلَا رَاجِلٌ إِلَّا وَثَبَ عَلَيْهِ فَكَثُرَ عَلَيْهِ جِرَاحُهُ فَأَتَيْنَا النَّبِيَّ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ اسْتُشْهِدَ فُلَانٌ قَالَ «هُوَ فِي النَّارِ» فَلَمَّا اشْتَدَّ بِهِ أَلَمُ الْجِرَاحِ أَخَذَ سَيْفَهُ فَوَضَعَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ اتَّكَأَ عَلَيْهِ حَتَّى خَرَجَ مِنْ ظَهْرِهِ فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنَّهُ لِمَنْ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّهُ مِنْ أَهْلِ الْجَنَّةِ تُدْرِكُهُ الشِّقْوَةُ أَوِ السَّعَادَةُ عِنْدَ خُرُوجِ نَفْسِهِ فَيُخْتَمُ لَهُ بِهَا»  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»  

[Machine] "I was preparing the camel of the Messenger of Allah ﷺ for a journey, when I experienced sexual impurity on a cold night. The Messenger of Allah ﷺ intended to embark on the journey, but I disliked traveling with his camel while I was in a state of impurity. I also feared that if I were to perform ablution with cold water, I would fall ill or die. So, I instructed a man from the Ansar to take the camel and I arranged some stones to heat up water. I then performed ablution and caught up with the Messenger of Allah ﷺ and his companions. The Messenger of Allah ﷺ said, 'O Aslam, why do I see that your camel has been changed?' I replied, 'O Messenger of Allah, I did not prepare it for the journey. A man from the Ansar did that.' He asked, 'Why?' I said, 'Because I experienced sexual impurity and I feared for myself from being harmed, so I instructed him to prepare it for the journey while I heated up water using stones and performed ablution with it.' Then Allah revealed the verse from 'O you who have believed, do not approach prayer while you are intoxicated' to 'Indeed, Allah is Forgiving and Merciful'."  

كُنْتُ أُرَحِّلُ نَاقَةَ رَسُولِ اللهِ ﷺ فَأَصَابَتْنِي جَنَابَةٌ فِي لَيْلَةٍ بَارِدَةٍ وَأَرَادَ رَسُولُ اللهِ ﷺ الرِّحْلَةَ وَكَرِهْتُ أَنْ أَرْحَلَ نَاقَتَهُ وَأَنَا جُنُبٌ وَخَشِيتُ أَنْ أَغْتَسِلَ بِالْمَاءِ الْبَارِدِ فَأَمُوتَ أَوْ أُمَرِّضَ فَأَمَرْتُ رَجُلًا مِنَ الْأَنْصَارِ فَرَحَلَّهَا وَوَضَعْتُ أَحْجَارًا فَأَسْخَنْتُ بِهَا مَاءً فَاغْتَسَلْتُ ثُمَّ لَحِقْتُ بِرَسُولِ اللهِ ﷺ وَأَصْحَابِهِ فَقَالَ «يَا أَسْلَعُ مَا لِي أَرَى رِحْلَتَكَ تَغَيَّرَتْ؟» فَقُلْتُ يَا رَسُولَ اللهِ لَمْ أَرْحَلْهَا رَحَلَهَا رَجُلٌ مِنَ الْأَنْصَارِ قَالَ «وَلِمَ؟» فَقُلْتُ إِنِّي أَصَابَتْنِي جَنَابَةٌ فَخَشِيتُ الْقُرَّ عَلَى نَفْسِي فَأَمَرْتُهُ أَنْ يَرْحَلَهَا وَوَضَعْتُ أَحْجَارًا فَأَسْخَنْتُ مَاءً وَاغْتَسَلْتُ بِهِ فَأَنْزَلَ اللهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى} إِلَى {إِنَّ اللهَ كَانَ عَفُوًّا غَفُورًا}  

[Machine] About Urwah in the naming of one who witnessed Badr from the Ansar, then from the tribe of Qarabous ibn Ghanm ibn Salim, Umayyah ibn Lawzan ibn Salim ibn Thabit ibn Hazzal ibn Amr ibn Qarabous ibn Ghanm  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي قَرَبُوسِ بْنِ غَنْمِ بْنِ سَالِمٍ أُمَيَّةُ بْنُ لَوْذَانَ بْنِ سَالِمِ بْنِ ثَابِتِ بْنِ هَزَّالِ بْنِ عَمْرِو بْنِ قَرَبُوسِ بْنِ غَنْمٍ  

[Machine] In the name of Allah, at its beginning and at its end. So I asked him about that and he said, "My grandfather, Umayyah ibn Makhshiyya, narrated to me that he was a companion of the Prophet ﷺ . There was a man who used to eat with the Prophet ﷺ but he would not mention the name of Allah before eating. Then, when he was in the last morsel, he would say, 'In the name of Allah, at its beginning and at its end.' The Prophet ﷺ said, 'The devil was eating with him until he mentioned the name of Allah at the beginning and at the end, and then the devil vomited out everything he had eaten.'"  

بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَقُلْتُ لَهُ فِي ذَلِكَ فَقَالَ إِنَّ جَدِّي أُمَيَّةُ بْنُ مَخْشِيٍّ حَدَّثَنِي وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَجُلًا كَانَ يَأْكُلُ عِنْدَ النَّبِيِّ ﷺ فَلَمْ يُسَمِّ فَلَمَّا كَانَ فِي آخِرِ لُقْمَةٍ قَالَ بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَقَالَ النَّبِيُّ ﷺ مَا زَالَ الشَّيْطَانُ يَأْكُلُ مَعَهُ حَتَّى قَالَ أَوَّلَهُ وَآخِرَهُ فَقَاءَ الشَّيْطَانُ كُلَّ شَيْءٍ أَكَلَهُ  

[Machine] "The Prophet of Allah ﷺ sent me on a mission to the Quraysh, so I came to the area of Khushaba Khubayb. I was afraid of being seen, so I hid there for a while. Then I left and accidentally fell to the ground, so I leaned against something nearby. When I turned around, I couldn't see the area of Khushaba Khubayb anymore, as if the earth had swallowed it. There has been no trace of Khushaba Khubayb ever since."  

«أَنَّ نَبِيَّ اللهِ ﷺ بَعَثَهُ عَيْنًا إِلَى قُرَيْشٍ فَجِئْتُ إِلَى خَشَبَةِ خُبَيْبٍ وَأَنَا أَتَخَوَّفُ الْعُيُونَ فَرَقِيتُ فِيهَا فَحَلَلْتُ فَوَقَعَ إِلَى الْأَرْضِ فَأَسْنَدْتُ غَيْرَ بَعِيدٍ ثُمَّ الْتَفَتُّ فَلَمْ أَرَ خَشَبَةَ خُبَيْبٍ وَكَأَنَّمَا ابْتَلَعَتْهُ الْأَرْضُ فَلَمْ يُذْكَرْ لِخُبَيْبٍ أَثَرٌ حَتَّى السَّاعَةِ»  

[Machine] "The Messenger of Allah, ﷺ , used to begin with the high ranking emigrants."  

«كَانَ رَسُولُ اللهِ ﷺ يَسْتَفْتِحُ بِصَعَالِيكِ الْمُهَاجِرِينَ»  

[Machine] "The Messenger of Allah ﷺ used to initiate with the small stones of the immigrants."  

«كَانَ رَسُولُ اللهِ ﷺ يَسْتَفْتِحُ بِصَعَالِيكِ الْمُهَاجِرِينَ»  

[Machine] "The Prophet used to seek victory and support by sending out Muslim armies."  

«كَانَ النَّبِيُّ ﷺ يَسْتَفْتِحُ يَسْتَنْصِرُ بِصَعَالِيكِ الْمُسْلِمِينَ»  

[Machine] I came to the Prophet ﷺ and he gave me a piece of land. He granted it to me and to Ibn As-Sabil, the first Rayyan. And he granted a water well in the valley known as Al-Jauniyah, which is a well where water is stored, but it is not fresh water. He also granted Iyas ibn Qatadah Al-Anzi the land of Al-Jabiyyah, which is below Al-Yamamah. All of us were given these lands and it was written for each of us in documents.  

أَتَيْتُ النَّبِيَّ ﷺ وَأَقْطَعَنِي الْغَمِيمَ وَشَرَطَ عَلَيَّ وَابْنِ السَّبِيلِ أَوَّلَ رَيَّانَ وَأَقْطَعَ سَاعِدَةَ رَجُلًا مِنَّا بِئْرًا بِالْفَلَاةِ يُقَالُ لَهَا الْجَعُونِيَّةُ وَهِيَ بِئْرٌ يُخَبَّأُ فِيهَا الْمَاءُ وَلَيْسَ الْمَاءَ الْعَذْبَ وَأَقْطَعَ إِيَاسَ بْنَ قَتَادَةَ الْعَنَزِيَّ الْجَابِيَةَ وَهِيَ دُونَ الْيَمَامَةِ وَكُنَّا أَتَيْنَاهُ جَمِيعًا وَكَتَبَ لِكُلِّ وَاحِدٍ مِنَّا بِذَلِكَ فِي أَدِيمٍ  

[Machine] "Do not wrap me in a stitched garment," so when he died and was washed, they sent to me asking me to send the shroud. So I sent it to them and they said, "This is a shirt." I said, "Indeed, my father forbade me to shroud him in a stitched garment." So I sent to the tailors and there was a shirt with the tailors, so they brought it and I dressed him in it and they took him away. Then I closed my door and followed him, but I returned and found the shirt in the house. So I sent to those who washed my father and asked them, "Did you shroud him in a shirt?" They said, "Yes." I said, "Is this it?" They said, "Yes."  

«لَا تُكَفِّنُونِي فِي ثَوْبٍ مَخِيطٍ» فَحَيْثُ قُبِضَ وَغُسِّلَ أَرْسَلُوا إِلَيَّ أَنْ أَرْسِلِي الْكَفَنَ فَأَرْسَلْتُ إِلَيْهِمْ بِالْكَفَنِ قَالُوا قَمِيصٌ قُلْتُ «إِنَّ أَبِي قَدْ نَهَانِي أَنْ أُكَفِّنَهُ فِي قَمِيصٍ مَخِيطٍ» فَأَرْسَلْتُ إِلَى الْقَصَّارِ وَلِأَبِي قَمِيصٌ فِي الْقَصَّارِ فَأُتِيَ بِهِ فَأُلْبِسَ وَذُهِبَ بِهِ فَأَغْلَقْتُ بَابِي وَتَبِعْتُهُ وَرَجَعْتُ وَالْقَمِيصُ فِي الْبَيْتِ فَأَرْسَلْتُ إِلَى الَّذِينَ غَسَّلُوا أَبِي فَقُلْتُ كَفَّنْتُمُوهُ فِي قَمِيصٍ؟ قَالُوا نَعَمْ قُلْتُ هُوَ هَذَا؟ قَالُوا نَعَمْ  

[Machine] "Do you not go out and help me with these people?" He said, "Yes, if you wish, O my daughter, hand me the sword." So she handed him the sword and he placed it in its sheath. Then he took it and said, "Indeed, my beloved and your cousin Muhammad ﷺ commanded me that when there is a battle between two tribes of Muslims, I should take a wooden sword." So he took some of it while it was in its sheath and said, "If you wish, I will go out with you with this." He said, "I have no need of you."  

أَلَا تَخْرُجُ فَتُعِينَنِي عَلَى هَؤُلَاءِ الْقَوْمِ؟ قَالَ بَلَى إِنْ شِئْتَ يَا جَارِيَةُ نَاوِلِينِي السَّيْفَ فَنَاوَلَتْهُ السَّيْفَ فَوَضَعَهُ فِي حِجْرِهِ ثُمَّ اسْتَلَّهُ قَالَ «إِنَّ خَلِيلِي وَابْنَ عَمِّكَ ﷺ أَمَرَنِي إِذَا كَانَ قِتَالٌ بَيْنَ قَبِيلَتَيْنِ مِنَ الْمُسْلِمِينَ أَنِ اتَّخِذَ سَيْفًا مِنْ خَشَبٍ» فَاسْتَلَّ بَعْضَهُ وَهُوَ فِي حِجْرِهِ فَقَالَ إِنْ شِئْتَ خَرَجْتُ مَعَكَ بِهَذَا قَالَ لَا حَاجَةَ لِي فِيكَ  

[Machine] My friend, meaning the Messenger of Allah ﷺ, advised me saying, "Verily, there will be trials and divisions. So when that happens, break your sword and take a sword made of wood." He also commanded his family, when he felt heavy, to shroud him and not to dress him in a shirt. So we dressed him in a shirt, and we found the shirt on a peg in the morning.  

أَوْصَانِي خَلِيلِي يَعْنِي رَسُولَ اللهِ ﷺ قَالَ «إِنَّهَا سَتَكُونُ فِتْنَةٌ وَفُرْقَةٌ فَإِذَا كَانَ ذَلِكَ فَاكْسِرْ سَيْفَكَ وَاتَّخِذْ سَيْفًا مِنْ خَشَبٍ» وَأَمَرَ أَهْلَهُ حِينَ ثَقُلَ أَنْ يُكَفِّنُوهُ وَلَا يُلْبِسُوهُ قَمِيصًا فَأَلْبَسْنَاهُ قَمِيصًا فَأَصْبَحْنَا وَالْقَمِيصُ عَلَى الْمِشْجَبِ  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'If you see two men from my Ummah fighting each other over wealth, then at that time prepare a sword made of wood.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا رَأَيْتَ رَجُلَيْنِ مِنْ أُمَّتِي يَقْتَتِلَانِ عَلَى الْمَالِ فَأَعِدَّ عِنْدَ ذَلِكَ سَيْفًا مِنْ خَشَبٍ»  

[Machine] When Ali arrived in Basra, he came to our house and asked, "Is Abu Muslim here?" We replied, "Yes," and he went out to him. Ali said, "Won't you help us with this matter?" Abu Muslim replied, "Yes, my neighbor, bring me that sword." So she brought him his sword, and when he inspected it, he found that it was made of wood. Abu Muslim said to him, "Indeed, your cousin, meaning the Prophet ﷺ, entrusted me that when there is a conflict among the Muslims, I should take a wooden sword. So, he turned away from me in anger and said, "We have no need for you or your sword." Yazid ibn Zurai narrated this story to me, and he had heard it from Yunus ibn Ubaid, who had heard it from this Sheikh before I met him.  

لَمَّا قَدِمَ عَلِيٌّ ؓ الْبَصْرَةَ جَاءَنَا إِلَى الْمَنْزِلِ فَقَالَ هَهُنَا أَبُو مُسْلِمٍ؟ فَقُلْنَا نَعَمْ فَخَرَجَ إِلَيْهِ فَقَالَ لَهُ عَلِيٌّ أَلَا تُعِينُنَا عَلَى هَذَا الْأَمْرِ؟ قَالَ نَعَمْ يَا جَارِيَةُ ائْتِينِي بِذَاكَ السَّيْفِ فَجَاءَتْ بِسَيْفِهِ فَسَلَّهُ فَإِذَا سَيْفٌ مِنْ خَشَبٍ فَقَالَ لَهُ أَبُو مُسْلِمٍ إِنَّ ابْنَ عَمِّكَ يَعْنِي النَّبِيَّ ﷺ عَهِدَ إِلَيَّ إِذَا كَانَتْ فِتْنَةٌ بَيْنَ الْمُسْلِمِينَ أَنْ أَتَّخِذَ سَيْفًا مِنْ خَشَبٍ فَوَلَّى عَلَيٌّ غَضْبَانَ فَقَالَ لَيْسَ لَنَا فِيكَ حَاجَةٌ وَلَا فِي سَيْفِكَ قَالَ يَزِيدُ بْنُ زُرَيْعٍ فَحَدَّثَنِي يُونُسُ بْنُ عُبَيْدٍ بِهَذَا الْحَدِيثَ عَنْ هَذَا الشَّيْخِ قَبْلَ أَنْ أَلْقَاهُ  

[Machine] Ali came to his father, and he stood by the door and sought permission. He said, "O father of Muslim, what prevents you from finding and taking your rightful share in this matter?" His father said, "I am prevented from that by a pledge made to me by your uncle and cousin ﷺ. He commanded me that when the civil strife occurs, I should take a sword made of wood." So here it is with me, and if you wish, I will fight with it.  

أَنَّ عَلِيًّا ؓ أَتَى أَبَاهَا فَقَامَ عَلَى الْبَابِ فَاسْتَأْذَنَ وَقَالَ يَا أَبَا مُسْلِمٍ مَا يَمْنَعُكَ أَنْ تَجِدَّ فِي هَذَا الْأَمْرِ وَتَأْخُذَ مِنْهُ بِنَصِيبِكَ؟ قَالَ يَمْنَعُنِي مِنْ ذَلِكَ عَهْدٌ عَهِدَهُ إِلَيَّ خَلِيلِي وَابْنُ عَمِّكَ ﷺ «أَمَرَنِي إِذَا وَقَعَتِ الْفِتْنَةُ أَنْ أَتَّخِذَ سَيْفًا مِنْ خَشَبٍ» فَهَا هُوَ ذَا عِنْدِي فَإِنْ شِئْتَ قَاتَلْتُ بِهِ  

[Machine] To me, the Messenger of Allah ﷺ said, "O Uhban, if you remain after me, you will see differences among my companions. If you live until that day, then make your sword from the branches." He said, "So I made my sword from branches. Then Ali came to me, took hold of my clothing, and greeted me. He said, 'O Uhban, aren't you going out?' I replied, 'By my mother and father, O Abu Al-Hasan.' He said, 'The Messenger of Allah ﷺ informed me, commanded me, advised me, or approached me himself.' Shak, the son of Zahdam, doubted, so he said, 'O Uhban, if you remain after me, you will see differences among my companions. If you live until that day, then make your sword from the branches.' So I took out my sword to him, and Ali turned away."  

لِي رَسُولُ اللهِ ﷺ «يَا أُهْبَانُ أَمَا إِنَّكَ إِنْ بَقِيتَ بَعْدِي فَسَتَرَى فِي أَصْحَابِي اخْتِلَافًا فَإِنْ بَقِيتَ إِلَى ذَلِكَ الْيَوْمِ فَاجْعَلْ سَيْفَكَ مِنْ عَرَاجِينَ» قَالَ فَجَعَلْتُ سَيْفِي مِنْ عَرَاجِينَ فَأَتَانِي عَلِيٌّ ؓ فَأَخَذَ بِعِضَادَتَيِ الْبَابِ ثُمَّ سَلَّمَ فَقَالَ يَا أُهْبَانُ أَلَا تَخْرُجُ؟ فَقُلْتُ بِأَبِي وَأُمِّي يَا أَبَا الْحَسَنِ قَالَ لِي رَسُولُ اللهِ ﷺ أَوْ أَمَرَنِي رَسُولُ اللهِ ﷺ أَوْ أَوْصَانِي رَسُولُ اللهِ ﷺ أَوْ تَقَدَّمَ إِلَيَّ رَسُولُ اللهِ ﷺ شَكَّ ابْنُ زَهْدَمٍ فَقَالَ «يَا أُهْبَانُ أَمَا إِنَّكَ إِنْ بَقِيتَ بَعْدِي فَسَتَرَى فِي أَصْحَابِي اخْتِلَافًا فَإِنْ بَقِيتَ إِلَى ذَلِكَ الْيَوْمِ فَاجْعَلْ سَيْفَكَ مِنْ عَرَاجِينَ» فَأَخْرَجْتُ إِلَيْهِ سَيْفِي فَوَلَّى عَلِيٌّ ؓ  

[Machine] The Prophet ﷺ sent me on the day of Ashura and said, "Go to your people and command them to fast on this day." I said, "O Messenger of Allah, I do not think that I will be able to reach them until they have already eaten." He said, "Then command whoever has eaten to fast for the remainder of the day."  

بَعَثَنِي رَسُولُ اللهِ ﷺ يَوْمَ عَاشُورَاءَ فَقَالَ «ائْتِ قَوْمَكَ فَمُرْهُمْ أَنْ يَصُومُوا هَذَا الْيَوْمَ» قَالَ يَا رَسُولَ اللهِ مَا أُرَانِي آتِيهِمْ حَتَّى يَطْعَمُوا قَالَ «مُرْ مَنْ طَعِمَ مِنْهُمْ أَنْ يَصُومَ بَقِيَّةَ يَوْمِهِ»  

[Machine] "I saw the Prophet (PBUH) placing his hand, which I saw on his thigh, and pointing with his finger during the Tashahhud."  

«رَأَيْتُ النَّبِيَّ ﷺ وَاضِعًا يَدَهُ أُرَاهُ عَلَى فَخِذِهِ يُشِيرُ بِأُصْبُعِهِ فِي التَّشَهُّدِ»  

[Machine] I said, "O Messenger of Allah, I have bought a slave, so pray to Allah for him with blessings and give him a name." He said, "What is your name?" I said, "Asram." He said, "Rather, you are Zur'ah." He said, "What do you want from him?" He said, "He is a farmer." He said, "So he will be protected."  

قُلْتُ يَا رَسُولَ اللهِ إِنِّي اشْتَرَيْتُ عَبْدًا فَادْعُ اللهَ لَهُ بِالْبَرَكَةِ وَسَمِّهِ فَقَالَ «مَا اسْمُكَ؟» قَالَ أَصْرَمُ قَالَ «بَلْ أَنْتَ زُرْعَةُ» قَالَ «فَمَا تُرِيدُهُ؟» قَالَ زَرَّاعًا قَالَ «فَهُوَ عَاصِمٌ»  

[Machine] "I used to serve the Prophet ﷺ and accompany him on his journeys. One night, he said to me, 'O Asla', wake up and set out on a journey.' I replied, 'O Messenger of Allah, I am in a state of major impurity (janabah).' The Messenger of Allah ﷺ remained silent, and then Jibril (Gabriel) came to him with the verse of Tayammum (ritual purification with dust or sand). So, the Messenger of Allah ﷺ said, 'O Asla', wake up and perform Tayammum.' I got up and performed Tayammum, then set out on the journey with him. We continued our journey until we passed by water, and he said to me, 'O Asla', wipe or wet your body with this water.' I did so, and my father, Tayammum, appeared to me just as his father had shown him, saying, 'One strike for the face and two strikes for the hands up to the elbows.'"  

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ وَأَرْحَلُ لَهُ فَقَالَ لِي ذَاتَ لَيْلَةٍ «يَا أَسْلَعُ قُمْ فَارْحَلْ» فَقُلْتُ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ قَالَ فَسَكَتَ رَسُولُ اللهِ ﷺ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِآيَةِ الصَّعِيدِ فَقَالَ رَسُولُ اللهِ ﷺ «قُمْ يَا أَسْلَعُ فَتَيَمَّمْ» قَالَ فَقُمْتُ فَتَيَمَّمْتُ ثُمَّ رَحَلْتُ لَهُ فَسَارَ حَتَّى مَرَّ بِمَاءٍ فَقَالَ لِي «يَا أَسْلَعُ مِسَّ أَوْ أَمِسَّ هَذَا جِلْدَكَ» قَالَ وَأَرَانِي أَبِي التَّيَمُّمَ كَمَا أَرَاهُ أَبُوهُ «ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ»  

[Machine] "I used to serve the Prophet ﷺ, and he said to me, 'O Aslam, come and show me how to do such and such.' I said, 'O Messenger of Allah, I have experienced a pollution (janabah) and he remained silent for a while until Jibril (Gabriel) came to him with the sand for dry ablution (tayammum). He said, 'Get up, O Aslam, and perform tayammum.' He said, 'Then the Prophet showed me how he taught tayammum. The Messenger of Allah ﷺ struck his hands on the ground and then shook them off. Then he wiped his face with them, passed his hands over his beard, and returned them to the ground. He wiped the ground with his hands, rubbed one hand on the other, then wiped his arms up to the elbows, both the outside and inside.'"  

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَقَالَ لِي «يَا أَسْلَعُ قُمْ أَرِنِي كَيْفَ كَذَا وَكَذَا؟» قُلْتُ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ فَسَكَتَ عَنِّي سَاعَةً حَتَّى جَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالصَّعِيدِ التَّيَمُّمِ قَالَ «قُمْ يَا أَسْلَعُ فَتَيَمَّمْ» قَالَ ثُمَّ أَرَانِي الْأَسْلَعَ كَيْفَ عَلَّمَهُ رَسُولُ اللهِ ﷺ التَّيَمُّمَ قَالَ ضَرَبَ رَسُولُ اللهِ ﷺ بِكَفَّيْهِ الْأَرْضَ ثُمَّ نَفَضَهُمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ حَتَّى أَمَرَّ عَلَى لِحْيَتِهِ ثُمَّ أَعَادَهُمَا إِلَى الْأَرْضِ فَمَسَحَ بِكَفَّيْهِ الْأَرْضَ فَدَلَكَ إِحْدَاهُمَا بِالْأُخْرَى ثُمَّ نَفَضَهُمَا ثُمَّ مَسَحَ ذِرَاعَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا