[Machine] About Ibn Shihab's account of the naming of those who were martyred on the day of Uhud from the Ansar, then from the Banu Zurayq, it is (named) Unays bin Qatadah.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ أُنَيْسُ بْنُ قَتَادَةَ  

[Machine] On the authority of Ibn Shihab, in the naming of who witnessed the Battle of Badr from the Ansar, then from the Aws, it was Unays bin Qatadah.  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ أُنَيْسُ بْنُ قَتَادَةَ»  

[Machine] "He used to seek permission from his master," meaning the Messenger of Allah, ﷺ .  

«كَانَ يَأْذَنُ عَلَيْهِ مَوْلَاهُ» يَعْنِي رَسُولَ اللهِ ﷺ  

[Machine] Regarding the naming of those who witnessed the Battle of Badr, Urwah narrated that he saw Anasah, the slave of the Messenger of Allah, ﷺ .  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا أَنَسَةَ مَوْلَى رَسُولِ اللهِ ﷺ  

[Machine] Regarding the naming of those who witnessed the Battle of Badr, it is narrated from Ibn Shihab that Anasah, a servant of the Messenger of Allah ﷺ, also participated.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا أَنَسَةُ مَوْلَى رَسُولِ اللهِ ﷺ  

[Machine] About Iyas bin Abd Al-Muzanni, who was one of the companions of the Prophet ﷺ, he said, "The Prophet ﷺ forbade the selling of water."  

عَنْ إِيَاسِ بْنِ عَبْدٍ الْمُزَنِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»  

[Machine] The Messenger of Allah ﷺ said, "Do not beat the female slaves of Allah." So they stopped beating them. Then Umar came and said, "By Allah, the women have become bold with their husbands." So the Messenger of Allah ﷺ commanded that they be beaten. He went around the family of Muhammad ﷺ and there were many women there. When morning came, he said, "The family of Muhammad ﷺ has been visited by seventy women this night, all of whom complain about being beaten. By Allah, I do not think these (women) are the best among you."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَضْرِبُوا إِمَاءَ اللهِ» فَتَرَكُوا ضَرْبَهُنَّ فَجَاءَ عُمَرُ فَقَالَ وَاللهِ لَقَدْ ذَئِرَ النِّسَاءُ عَلَى أَزْوَاجِهِنَّ فَأَمَرَ رَسُولُ اللهِ ﷺ بِضَرْبِهِنَّ فَأَطَافَ بِآلِ مُحَمَّدٍ ﷺ نِسَاءٌ كَثِيرٌ فَلَمَّا أَصْبَحَ قَالَ «لَقَدْ طَافَ بِآلِ مُحَمَّدٍ اللَّيْلَةَ سَبْعُونَ امْرَأَةً كُلُّهُنَّ يَشْتَكِي الضَّرْبَ وَايْمُ اللهِ مَا أَحْسَبُ أُولَئِكَ خِيَارَكُمْ»  

[Machine] About Ibn Shibab's naming of those who were martyred on the Day of Uhud, from the Ansar and then from the Banu Nabit, is Iyas bin Aws.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّبِيتِ إِيَاسُ بْنُ أَوْسٍ  

[Machine] Regarding the naming of those who were martyred on the Day of Yamamah from the Ansar and then from the tribe of Banu Salim ibn Auf, Iyas ibn Wadha was also mentioned.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَالِمِ بْنِ عَوْفٍ إِيَاسُ بْنُ وَذَقَةَ  

[Machine] "He had a smallpox mark on his face, so I got disgusted by it. The Messenger of Allah ﷺ called him and wiped his face, and from that day on, the mark disappeared."  

«أَنَّهُ كَانَ بِوَجْهِهِ حَزَازَةٌ يَعْنِي الْقُوبَاءَ فَنَقَمْتُ أَنْفَهُ» فَدَعَاهُ رَسُولُ اللهِ ﷺ فَمَسَحَ عَلَى وَجْهِهِ فَلَمْ يُمَسَّ ذَلِكَ الْيَوْمَ وَفِيهِ أَثَرٌ  

“We used to feel sorry for the Messenger of Allah ﷺ because he took pains to keep his arms away from his sides when he prostrated.” (Using translation from Ibn Mājah 886)   

ثنا أَحْمَرُ بْنُ جَزْءٍ صَاحِبُ رَسُولِ اللهِ ﷺ قَالَ «إِنْ كُنَّا لَنَأْوِي لِرَسُولِ اللهِ ﷺ مِمَّا يُجَافِي يَدَهُ عَنْ جَنْبَيْهِ إِذَا سَجَدَ»  

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»  

[Machine] The Messenger of Allah ﷺ said, "Do not beat the female slaves of Allah." Then the women rebelled and their behavior towards their husbands worsened. Umar said, "O Messenger of Allah, the women rebelled and their behavior towards their husbands worsened since you forbade beating them." The Prophet ﷺ said, "Then beat them." The people beat their wives that night, and many women came complaining about being beaten. The Messenger of Allah ﷺ said the next morning, "Seventy women of the family of Muhammad were visited last night, all of whom were complaining about being beaten. By Allah, you will not find those [men] among the best of you."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَضْرِبُوا إِمَاءَ اللهِ» قَالَ فَذَئِرَ النِّسَاءُ وَسَاءَتْ أَخْلَاقُهُنَّ عَلَى أَزْوَاجِهِنِّ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ ذَئِرَ النِّسَاءُ وَسَاءَتْ أَخْلَاقُهُنَّ عَلَى أَزْوَاجِهِنِّ مُنْذُ نَهَيْتَ عَنْ ضَرْبِهِنَّ فَقَالَ النَّبِيُّ ﷺ «فَاضْرِبُوهُنَّ» فَضَرَبَ النَّاسُ النِّسَاءَ تِلْكَ اللَّيْلَةَ فَأَتَى نِسَاءٌ كَثِيرٌ يَشْتَكِينَ الضَّرْبَ فَقَالَ رَسُولُ اللهِ ﷺ حِينَ أَصْبَحَ «لَقَدْ أَطَافَ بِآلِ مُحَمَّدٍ ﷺ اللَّيْلَةَ سَبْعُونَ امْرَأَةً كُلُّهُنُّ يَشْتَكِينَ مِنَ الضَّرْبِ وَايْمُ اللهِ لَا تَجِدُونَ أُولَئِكَ خِيَارَكُمْ»  

[Machine] Al-Qa'nabi and Ibrahim ibn Bashshar al-Ramadi said: "We are Sufyan ibn 'Uyaynah, from az-Zuhri, from Abdullah ibn Abdullah ibn Umar, from Iyas ibn Abdullah, that the Prophet ﷺ said, 'Do not beat the female slaves of Allah.'" So Umar went to the Prophet ﷺ and said, "O Messenger of Allah, the women have become insolent to their husbands since you forbade beating them, so they got permission and started beating." So the Prophet ﷺ circled the family of Muhammad ﷺ , and there were many women, seventy women, each of whom complains about her husband, and those are not your best.  

ثنا الْقَعْنَبِيُّ وَإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ قَالُوا أَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ إِيَاسِ بْنِ عَبْدِ اللهِ أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَضْرِبُوا إِمَاءَ اللهِ» فَجَاءَ عُمَرُ ؓ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ قَدْ ذَئِرَ النِّسَاءُ عَلَى أَزْوَاجِهِنِّ مُنْذُ نَهَيْتَ عَنْ ضَرْبِهِنِّ فَأَذِنَ لَهُمْ فَضَرَبُوا فَأَطَافَ بِآلِ مُحَمَّدٍ ﷺ نِسَاءٌ كَثِيرٌ سَبْعُونَ امْرَأَةً كُلُّهُنَّ يَشْتَكِي زَوْجُهَا وَلَا تَجِدُ أُولَئِكَ خِيَارَكُمْ  

[Machine] The Messenger of Allah ﷺ said, "It is necessary to perform the night prayer, even if it is on the back of a camel or by milking a sheep. And whatever comes after the 'Isha' prayer is considered part of the night."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا بُدَّ مِنْ صَلَاةٍ بِلَيْلٍ وَلَوْ نَاقَةً وَلَوْ حَلْبَ شَاةٍ وَمَا كَانَ بَعْدَ صَلَاةِ الْعِشَاءِ الْآخِرَةِ فَهُوَ مِنَ اللَّيْلِ»  

[Machine] "I was leaving the mosque when suddenly a man with white clothes, a shirt, and a cloak approached me. He said to me, 'Your grandfather, Abu Umamah ibn Tha'alabah, narrated to me from the Messenger of Allah ﷺ that he said, "Indeed, modesty is part of faith, indeed, modesty is part of faith, indeed, modesty is part of faith."'"  

انْصَرَفْتُ مِنَ الْمَسْجِدِ فَإِذَا بِرَجُلٍ عَلَيْهِ ثِيَابٌ بِيضٌ وَقَمِيصٌ وَرِدَاءٌ فَقَالَ لِي أَخْبَرَنِي جَدُّكَ أَبُو أُمَامَةَ بْنُ ثَعْلَبَةَ عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ»  

[Machine] We were in a gathering discussing worldly matters when the Messenger of Allah ﷺ came out to us and said, "Cleanliness is part of faith" three times.  

كُنَّا فِي مَجْلِسٍ نَتَذَاكَرُ فِيهِ الدُّنْيَا فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «الْبَذَاذَةُ مِنَ الْإِيمَانِ» ثَلَاثَ مَرَّاتٍ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, cleanliness is part of faith, indeed, cleanliness is part of faith."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Verily, simplicity is part of faith," meaning showing humbleness.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ» يَعْنِي التَّقَشُّفَ  

[Machine] "The Messenger of Allah ﷺ informed them of the expedition to Badr and they all participated in it. His uncle, Abu Burdah ibn Niyyar, said to him, 'Stay with your mother, O nephew.' Abu Umamah replied, 'No, you should stay with your sister.' This was mentioned to the Prophet ﷺ, so he instructed Abu Umamah to stay with his mother. Abu Burdah went out with the Prophet ﷺ, but by the time they arrived, his mother had passed away, so the Prophet ﷺ performed her funeral prayer."  

«أَنَّ رَسُولَ اللهِ ﷺ أَخْبَرَهُمْ بِالْخُرُوجِ إِلَى بَدْرٍ وَأَجْمَعَ الْخُرُوجَ مَعَهُ» فَقَالَ لَهُ خَالُهُ أَبُو بُرْدَةَ بْنُ نِيَارٍ أَقِمْ عَلَى أُمِّكَ يَا ابْنَ أُخْتٍ فَقَالَ أَبُو أُمَامَةَ بَلْ أَنْتَ أَقِمْ عَلَى أُخْتِكَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ «فَأَمَرَ أَبَا أُمَامَةَ بِالْمُقَامِ عَلَى أُمِّهِ وَخَرَجَ بِأَبِي بُرْدَةَ فَقَدِمَ النَّبِيُّ ﷺ وَقَدْ تُوُفِّيَتْ فَصَلَّى عَلَيْهَا»  

[Machine] Abdullah ibn al-Munib ibn Abdullah ibn Abu Umamah al-Balawi narrated that his name was Iyas ibn Tha'laba. He accompanied the Messenger of Allah ﷺ through his grandfather, Abdullah ibn Abu Umamah, through his father. He said, "The Messenger of Allah ﷺ commanded us to perform ablution from the water of Al-Gharmr and not to harm one another."  

ثنا عَبْدُ اللهِ بْنُ الْمُنِيبِ بْنِ عَبْدِ اللهِ بْنِ أَبِي أُمَامَةَ الْبَلَوِيُّ وَكَانَ اسْمُهُ إِيَاسَ بْنَ ثَعْلَبَةَ قَدْ صَحِبَ رَسُولَ اللهِ ﷺ عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ أَبِي أُمَامَةَ عَنْ أَبِيهِ قَالَ «أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَوَضَّأَ مِنَ الْغَمْرِ وَلَا يُؤْذِي بَعْضُنَا بَعْضًا»  

[Machine] "The Messenger of Allah ﷺ used to sit on the Qurfusaa."  

«كَانَ رَسُولُ اللهِ ﷺ يَجْلِسُ الْقُرْفُصَاءَ»  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever supports someone other than his allies, upon him is the curse of Allah, the angels, and all people. No act of spending or justice from him will be accepted. And whoever swears by false oath near my pulpit, intending to unlawfully claim the wealth of a Muslim, upon him is the curse of Allah, the angels, and all people. No act of spending or justice from him will be accepted. And whoever introduces an innovation in this city of mine, accommodating an innovator, upon him is the curse of Allah, the angels, and all people. Allah will not accept from him any act of spending or justice."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَمَنْ حَلَفَ عِنْدَ مِنْبَرِي هَذَا بِيَمِينٍ كَاذِبَةٍ يَسْتَحِلُّ بِهَا مَالَ امْرِئٍ مُسْلِمٍ بِغَيْرِ حَقٍّ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَمَنْ أَحْدَثَ فِي مَدِينَتِي هَذِهِ حَدَثًا آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»  

The Messenger of Allah [SAW] said: "Whoever seizes the wealth of a Muslim unlawfully by means of his (false) oath, Allah makes the Fire required for him, Paradise unlawful for him." A man said to him: "O Messenger of Allah, even if it is something small?" He said: "Even if it is a twig of an Arak tree." (Using translation from Nasāʾī 5419)   

أَنَّهُ سَمِعَ أَبَا أُمَامَةَ بْنَ ثَعْلَبَةَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللهُ لَهُ النَّارَ وَحَرَّمَ عَلَيْهِ الْجَنَّةَ» فَقَالَ رَجُلٌ وَإِنْ شَيْءٌ يَسِيرٌ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «وَإِنْ قَضِيبًا مِنْ أَرَاكٍ»  

The Messenger of Allah [SAW] said: "Whoever seizes the wealth of a Muslim unlawfully by means of his (false) oath, Allah makes the Fire required for him, Paradise unlawful for him." A man said to him: "O Messenger of Allah, even if it is something small?" He said: "Even if it is a twig of an Arak tree." (Using translation from Nasāʾī 5419)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» قَالُوا وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللهِ؟ قَالَ «وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ» قَالَهَا ثَلَاثَ مَرَّاتٍ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever unjustly withholds the rights of a Muslim, Allah will forbid Paradise for him and make the Hellfire obligatory for him." Then, a man stood up and asked, "Even if it is something small?" The Prophet ﷺ replied, "Even if it is a branch from a date palm."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ بِيَمِينِهِ حَقَّ امْرِئٍ مُسْلِمٍ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» فَقَامَ رَجُلٌ فَقَالَ وَإِنْ شَيْئًا يَسِيرًا؟ فَقَالَ النَّبِيُّ ﷺ «وَإِنْ قَضِيبًا مِنْ أَرَاكٍ»  

“No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.” (Using translation from Ibn Mājah 2324)  

أَنَّهُ سَمِعَ مِنْ رَسُولِ اللهِ ﷺ يَقُولُ «لَا يَقْتَطِعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلَّا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَإِنْ كَانَ يَسِيرًا يَا رَسُولَ اللهِ؟ فَقَالَ «وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ»  

“No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.” (Using translation from Ibn Mājah 2324)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَقْتَطِعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلَّا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ وَإِنْ شَيْئًا يَسِيرًا؟ قَالَ «وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ»  

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever wrongfully takes the wealth of a Muslim by lying, it will be a black spot in his heart that cannot be changed until the Day of Judgment."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينٍ كَاذِبَةٍ كَانَتِ نُكْتَةً سَوْدَاءَ فِي قَلْبِهِ لَا يُغَيِّرُهَا شَيْءٌ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] "Urwah reported about the naming of those who were martyred on the day of Uhud from the Ansar, and then from the Banu Mu'awiyah bin 'Awf, Iyass bin Aws."  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مُعَاوِيَةَ بْنِ عَوْفٍ إِيَاسُ بْنُ أَوْسٍ  

[Machine] The Messenger of Allah heard about them, so he came to them and sat with them and said, "Do you have anything better to offer than what you have come for?" They asked, "And what is that?" He said, "I am the Messenger of Allah, sent to invite people to worship Him alone and not associate anything with Him, and Allah has revealed to me the Book." Then he explained Islam to them and recited the Quran to them. Iyas ibn Mu'adh, who was still a young boy, said, "By Allah, this is better than what you have come for." Abu Al-Haysar took a handful of dirt from Al-Bathha and hit Iyas in the face with it and said, "Leave us alone. By my oath, we came for something other than this." Iyas remained silent and the Messenger of Allah stood up and left. They went back to Al-Madinah. This incident took place before the Battle of Bu'ath between the Aws and the Khazraj. Iyas ibn Mu'adh did not live long after that. Mahmoud ibn Labid narrated that those who were present with him when he died mentioned that they continued to hear him saying "Allahu Akbar" and praising and glorifying Allah until he died. They had no doubt that he died as a Muslim. It was clear to them that he had embraced Islam during that gathering when he heard what the Messenger of Allah had said.  

سَمِعَ بِهِمْ رَسُولُ اللهِ ﷺ فَأَتَاهُمْ فَجَلَسَ إِلَيْهِمْ فَقَالَ «هَلْ لَكُمْ إِلَى خَيْرٍ مِمَّا جِئْتُمْ لَهُ؟» قَالُوا وَمَا ذَاكَ؟ قَالَ «أَنَا رَسُولُ اللهِ ﷺ بَعَثَنِي إِلَى الْعِبَادِ أَدْعُوهُمْ إِلَى أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَأَنْزَلَ اللهُ عَلَيَّ الْكِتَابَ» ثُمَّ شَرَعَ لَهُمُ الْإِسْلَامَ وَتَلَا عَلَيْهِمُ الْقُرْآنَ فَقَالَ إِيَاسُ بْنُ مُعَاذٍ وَكَانَ غُلَامًا حَدَثًا أَيْ قَوْمِي هَذَا وَاللهِ خَيْرٌ مِمَّا جِئْتُمْ لَهُ قَالَ فَأَخَذَ أَبُو الْحَيْسَرِ أَنَسُ بْنُ رَافِعٍ حِفْنَةً مِنَ الْبَطْحَاءِ فَضَرَبَ بِهَا فِي وَجْهِ إِيَاسٍ وَقَالَ دَعْنَا مِنْكَ فَلَعَمْرِي لَقَدْ جِئْنَا لِغَيْرِ هَذَا قَالَ فَصَمَتَ إِيَاسٌ وَقَامَ عَنْهُمْ رَسُولُ اللهِ ﷺ وَانْصَرَفُوا إِلَى الْمَدِينَةِ فَكَانَتْ وَقْعَةُ بُعَاثَ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ ثُمَّ لَمْ يَلْبَثْ إِيَاسُ بْنُ مُعَاذٍ أَنْ هَلَكَ قَالَ مَحْمُودُ بْنُ لَبِيدٍ «فَأَخْبَرَنِي مَنْ حَضَرَهُ مِنْ قَوْمِهِ عِنْدَ مَوْتِهِ أَنَّهُمْ لَمْ يَزَالُوا يَسْمَعُونَهُ يُهَلِّلُ اللهَ وَيُكَبِّرُهُ وَيَحْمَدُهُ وَيُسَبِّحُهُ حَتَّى مَاتَ فَمَا كَانُوا يَشُكُّونَ أَنْ قَدْ مَاتَ مُسْلِمًا لَقَدْ كَانَ اسْتَشْعَرَ الْإِسْلَامَ فِي ذَلِكَ الْمَجْلِسِ حِينَ سَمِعَ مِنْ رَسُولِ اللهِ ﷺ مَا سَمِعَ»  

[Machine] He spoke to the Messenger of Allah ﷺ about charity when the delegation from Saba came to him. He said, "O brother of Saba, charity is necessary." He said, "We only planted cotton, O Messenger of Allah, but it has been destroyed. Only a few of us remain in Marib." The Prophet ﷺ reconciled with Abu Al-Hamal bin Hammal, offering him seventy robes of the best quality of Yemeni cloth every year, from the surplus of the blankets provided to the needy. This continued until the Messenger of Allah ﷺ passed away.  

أَنَّهُ كَلَّمَ رَسُولَ اللهِ ﷺ فِي الصَّدَقَةِ حِينَ وَفِدَ عَلَيْهِ الْمَدِينَةَ فَقَالَ «يَا أَخَا سَبَأٍ لَا بُدَّ مِنْ صَدَقَةٍ» قَالَ إِنَّمَا زَرَعْنَا الْقُطْنَ يَا رَسُولَ اللهِ قَدْ تَبَدَّدَتْ سَبَأٌ وَلَمْ يَبْقَ مِنْهُمْ إِلَّا قَلِيلٌ بِمَأْرِبَ فَصَالَحَ نَبِيُّ اللهِ ﷺ أَبْيَضَ بْنَ حَمَّالٍ عَلَى سَبْعِينَ حُلَّةً مِنْ أَوْفَى قِيمَةِ بَزِّ الْمَعَافِرِ كُلَّ سَنَةٍ عَمَّنْ بَقِيَ مِنْ سَبَأٍ بِمَأْرِبَ فَلَمْ يَزَالُوا يُؤَدُّونَهَا حَتَّى قُبِضَ رَسُولُ اللهِ ﷺ  

[Machine] The workers revolted against them when the Messenger of Allah ﷺ was taken by death regarding what "Salih Abiad ibn Hammal, the Messenger of Allah ﷺ with the seventy ornaments" had decided. Abu Bakr affirmed what the Messenger of Allah ﷺ had established until Abu Bakr died, and when Abu Bakr died, that was revoked and became the responsibility of charity.  

أَنَّ الْعُمَّالَ انْتَقَضُوا عَلَيْهِمْ لَمَّا قُبِضَ رَسُولُ اللهِ ﷺ فِيمَا «صَالَحَ أَبْيَضُ بْنُ حَمَّالٍ رَسُولَ اللهِ ﷺ بِالْحُلَلِ السَّبْعِينَ» فَأَقَرَّ ذَلِكَ أَبُو بَكْرٍ ؓ عَلَى مَا وَضَعَهُ رَسُولُ اللهِ ﷺ حَتَّى مَاتَ أَبُو بَكْرٍ فَلَمَّا مَاتَ أَبُو بَكْرٍ انْتُقِضَ ذَلِكَ وَصَارَ عَلَى الصَّدَقَةِ  

[Machine] He (Abī Saʿīd) took salt from the Messenger of Allah ﷺ that was called Shaddā in Maʾrib and cut it for him. Then Al-Aqraʿ ibn Ḥābis Tamīmī said, "O Messenger of Allah, I used to receive salt during the time of ignorance, and it was in a land, so who should I give it to when I receive it, and it is plentiful like flowing water?" The Prophet ﷺ said, "It is from you as a charity, and it is like flowing water. So whoever receives it may take it." Abū Saʿīd Al-Khudri gave a piece of land and grass to him from a piece of land in the middle as it was when he divided it. It is mentioned that he also asked the Messenger of Allah ﷺ about the fever of arāk, and the Messenger of Allah ﷺ said, "There is no fever in arāk." He then said, "There is arākah in my land." The Prophet ﷺ said, "There is no fever in arāk." He finally said, "There is a fruj (a kind of fever) in the portion with the enclosed cultivated area."  

أَنَّهُ اسْتَقْطَعَ الْمِلْحَ مِنْ رَسُولِ اللهِ ﷺ الَّذِي يُقَالُ لَهُ شَذَّا بِمَأْرِبَ فَقَطَعَهُ لَهُ ثُمَّ إِنَّ الْأَقْرَعَ بْنَ حَابِسٍ التَّمِيمِيَّ قَالَ يَا نَبِيَّ اللهِ إِنِّي قَدْ وَرَدْتُ الْمِلْحَ فِي الْجَاهِلِيَّةِ وَهُوَ بِأَرْضٍ فَمَنْ وَرَدَهُ أَخَذَهُ وَهُوَ مِثْلُ الْمَاءِ الْعِدِّ قَالَ فَاسْتَقَالَ النَّبِيُّ ﷺ أَبْيَضَ بْنَ حَمَّالٍ فِي قَطِيعَتِهِ فَقَالَ أَبْيَضُ قَدْ أَقَلْتُهُ مِنْهُ عَلَى أَنْ يَجْعَلَهُ مِنِّي صَدَقَةً فَقَالَ رَسُولُ اللهِ ﷺ «هُوَ مِنْكَ صَدَقَةٌ وَهُوَ مِثْلُ الْمَاءِ الْعِدِّ فَمَنْ وَرَدَهُ أَخَذَهُ» قَالَ فَقَطَعَ لَهُ نَبِيُّ اللهِ ﷺ أَرْضًا وَعُشْبًا بِالْجَوْفِ جَوْفِ مُرَادٍ مَكَانَهُ حِينَ أَقَالَهُ مِنْهُ وَأَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ حِمَى الْأَرَاكِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا حِمَى فِي الْأَرَاكِ» فَقَالَ أَرَاكَةٌ فِي حِظَارِي فَقَالَ «لَا حِمَى فِي الْأَرَاكِ» قَالَ فَرَجٌ «يَعْنِي أَبْيَضَ فِي حِظَارِي الْأَرْضِ الَّتِي فِيهَا الزَّرْعُ الْمُحَاطُ عَلَيْهِ»  

[Machine] He came to the Prophet ﷺ seeking his permission to use salt. The Prophet gave him permission, so he took some salt. Then a man said to him, "O Messenger of Allah, do you know what he cut from it? It is the water that remains after the process of boiling it until it evaporates. So he returned it to him and asked him what is protected from the flies. The Prophet said, "As long as it has not reached the width of camel's hooves."  

أَنَّهُ وَفَدَ إِلَى النَّبِيِّ ﷺ يَسْتَقْطِعُهُ الْمِلْحَ فَأَقْطَعَهُ إِيَّاهُ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ تَدْرِي مَا أَقْطَعْتَهُ الْمَاءَ الْعِدَّ فَأَرْجَعَهُ مِنْهُ وَسَأَلْتُهُ مَا يُحْمَى مِنَ الْأَرَاكِ؟ قَالَ «مَا لَمْ تَبْلُغْهُ أَخْفَافُ الْإِبِلِ»  

[Machine] "He ﷺ visited the Prophet and presented him with salted meat. When he turned away, a man said, 'O Messenger of Allah, do you know what you have been given? You have been given the salted water.' He then returned it and asked, 'What is commonly protected from flies?' The Prophet replied, 'Anything that has not been touched by the limbs of a camel.'"  

أَنَّهُ وَفَدَ إِلَى النَّبِيِّ ﷺ وَأَقْطَعَهُ الْمِلْحَ فَلَمَّا أَدْبَرَ قَالَ رَجُلٌ يَا رَسُولَ اللهِ أَتَدْرِي مَا أَقْطَعْتَهُ إِنَّمَا أَقْطَعْتَهُ الْمَاءَ الْعِدَّ قَالَ فَرَجَعَ فِيهِ قَالَ وَسَأَلْتُهُ عَمَّا يُحْمَى مِنَ الْأَرَاكِ؟ قَالَ «مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ»  

[Machine] "He (someone) visited the Messenger of Allah ﷺ and asked him for some salt from Ma'rib, so he granted it to him. A man asked, 'Do you know, O Messenger of Allah, what you have granted to him?' He replied, 'I have granted him flowing water.' So the Messenger of Allah ﷺ withdrew it from me. I then asked the Messenger of Allah ﷺ , 'What is protected from the punishment of the hellfire?' He replied, 'What has not been touched by the hooves of camels.'"  

أَنَّهُ وَفَدَ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَقْطَعَهُ الْمِلْحَ الَّذِي بِمَأْرِبَ فَأَقْطَعَهُ لَهُ فَقَالَ رَجُلٌ تَدْرِي يَا رَسُولَ اللهِ مَا قَطَعْتَ لَهُ؟ قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ قَالَ فَرَّجَعَهُ رَسُولُ اللهِ ﷺ مِنِّي قَالَ وَسَأَلْتُ رَسُولَ اللهِ ﷺ مَا يُحْمَى مِنَ الْأَرَاكِ؟ قَالَ «يُحْمَى مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ»  

I came to the Prophet ﷺ, and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land). (Using translation from Abū Dāʾūd 3071)  

أَتَيْتُ النَّبِيَّ ﷺ فَبَايَعْتُهُ فَقَالَ «مَنْ سَبَقَ إِلَى مَا لَمْ يَسْبِقْ إِلَيْهِ مُسْلِمٌ فَهُوَ لَهُ» فَخَرَجَ النَّاسُ يَتَعَادُّونَ يَتَخَاطُّونَ  

[Machine] "He informed me that his father Al Aswad attended the Prophet's ﷺ gathering for people's allegiance at Qarn Masqalah. Qarn Masqalah is located near the house of Abu Thumama, and it is the area between the house of Ibn 'Amir and the house of Ibn Samura. Al Aswad said, 'I saw the Prophet ﷺ as people, including men, women, young and old, came to give him their pledge of allegiance for Islam and the testimony of faith.' I asked, 'What is the testimony of faith?' Muhammad bin Al Aswad informed me, 'It is the testimony that there is no god but Allah, and Muhammad is the Messenger of Allah.'"  

أَخْبَرَهُ أَنَّ أَبَاهُ الْأَسْوَدَ حَضَرَ النَّبِيَّ ﷺ يُبَايِعُ النَّاسَ عِنْدَ قَرْنِ مَسْقَلَةَ قَالَ وَقَرْنُ مَسْقَلَةَ مِمَّا يَلِي بُيُوتَ أَبِي ثُمَامَةَ وَهُوَ الَّذِي مَا أَقْبَلَ مِنْهُ عَلَى دَارِ ابْنِ عَامِرٍ وَمَا أَدْبَرَ مِنْهُ عَلَى دَارِ ابْنِ سَمُرَةَ وَمَا حَوْلَهَا قَالَ الْأَسْوَدُ «فَرَأَيْتُ النَّبِيَّ ﷺ يُبَايِعُ النَّاسَ فَجَاءَهُ الرِّجَالُ وَالنِّسَاءُ وَالصَّغَارُ وَالْكِبَارُ فَبَايَعُوهُ عَلَى الْإِسْلَامِ وَالشَّهَادَةِ» قُلْتُ وَمَا الشَّهَادَةُ؟ فَأَخْبَرَنِي مُحَمَّدُ بْنُ الْأَسْوَدِ قَالَ «عَلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ»  

[Machine] "That the Prophet ﷺ ordered him to renew the encampments of the sanctuary in the year of the conquest."  

«أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يُجَدِّدَ أَنْصَابَ الْحَرَمِ عَامَ الْفَتْحِ»  

[Machine] "He brought with him two fatty camels to the city during a time of drought and scarcity of crops. When the people of the city saw them, they were amazed by their fatness. I mentioned this to the Messenger of Allah ﷺ , so he sent a messenger to them. The Messenger of Allah ﷺ then came to see them and looked at them, and said, 'Why did you bring these camels?' He replied, 'I wanted to have a servant with them.' The Messenger of Allah ﷺ asked, 'Who among you has a servant?' Uthman ibn Affan (may Allah be pleased with him) said, 'I have one, O Messenger of Allah.' The Messenger of Allah ﷺ said, 'Bring him.' Uthman brought him, and when the Messenger of Allah ﷺ saw him, he was black. He said, 'I wanted one like him.' Uthman said, 'You can take him.' So the Messenger of Allah ﷺ took his camels and said to the black servant, 'O Aswad, ask me for advice.' He said, 'Can I control my tongue?' The Messenger of Allah ﷺ asked, 'Do you have control over your tongue?' He replied, 'How can I control it if I don't have control over myself?' The Messenger of Allah ﷺ asked, 'Can you control your hand?' He replied, 'What can I control if I don't have control over myself?' The Messenger of Allah ﷺ then said, 'Do not speak with your tongue except with good, and do not extend your hand except for goodness.'"  

أَنَّهُ قَدِمَ بِإِبِلٍ لَهُ سِمَانٍ إِلَى الْمَدِينَةِ فِي زَمَنٍ قَحْلٍ وَجَدُوبٍ مِنَ الْأَرْضِ فَلَمَّا رَآهَا أَهْلُ الْمَدِينَةِ عَجِبُوا مِنْ سِمَنِهَا فَذَكَرْتُ ذَلِكَ لِلرَّسُولِ ﷺ فَأَرْسَلَ إِلَيْهَا رَسُولُ اللهِ ﷺ فَأُتِيَ بِهَا فَخَرَجَ إِلَيْهَا فَنَظَرَ إِلَيْهَا فَقَالَ «لِمَ جَلَبْتَ إِبِلَكَ هَذِهِ؟» قَالَ أَرَدْتُ بِهَا خَادِمًا فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ عِنْدَهَ خَادِمٌ؟» فَقَالَ عُثْمَانُ بْنُ عَفَّانَ ؓ عِنْدِي يَا رَسُولَ اللهِ قَالَ «فَائْتِ بِهَا» فَجَاءَ بِهَا عُثْمَانُ فَلَمَّا رَآهَا أَسْوَدُ قَالَ مِثْلَهَا أُرِيدُ فَقَالَ «عِنْدَكَ فَخُذْهَا» فَأَخَذَهَا أَسْوَدُ وَقَبَضَ رَسُولُ اللهِ ﷺ إِبِلَهُ فَقَالَ أَسْوَدُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «هَلْ تَمْلِكُ لِسَانَكَ؟» قَالَ فَمَا أَمْلِكُ إِذَا لَمْ أَمْلِكْهُ؟ قَالَ «أَفَتَمْلِكُ يَدَكَ؟» قَالَ فَمَاذَا أَمْلِكُ إِذَا لَمْ أَمْلِكْ يَدِي؟ قَالَ «فَلَا تَقُلْ بِلِسَانِكَ إِلَّا مَعْرُوفًا وَلَا تَبْسُطْ يَدَكَ إِلَّا إِلَى خَيْرٍ»  

[Machine] I said, "O Messenger of Allah, advise me." He said, "Do you have control over your hand?" I said, "What do I have control over if I don't have control over my hand?" He said, "Do you have control over your tongue?" I said, "What do I have control over if I don't have control over my tongue?" He said, "Do not extend your hand except for good, and do not speak with your tongue except in a good manner."  

قُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «تَمْلِكُ يَدَكَ؟» قُلْتُ فَمَاذَا أَمْلِكُ إِذَا لَمْ أَمْلِكْ يَدِي؟ قَالَ «تَمْلِكُ لِسَانَكَ؟» قَالَ فَمَاذَا أَمْلِكُ إِذَا لَمْ أَمْلِكْ لِسَانِي؟ قَالَ «لَا تَبْسُطْ يَدَكَ إِلَّا إِلَى خَيْرٍ وَلَا تَقُلْ بِلِسَانِكَ إِلَّا مَعْرُوفًا»  

[Machine] I used to recite it, meaning the Prophet ﷺ , and I did not know his companions until a far and bald man came. I was told to be quiet, to be quiet. So I said, "May my father be sacrificed for him, who is this person that I should be quiet for him in front of the Prophet ﷺ ?" It was said, "It is Umar ibn Al-Khattab." Then I knew, by Allah, that it was hard for him if he heard me and did not speak to me until he took me by the leg and dragged me to Al-Baqi.  

كُنْتُ أُنْشِدُهُ يَعْنِي النَّبِيَّ ﷺ وَلَا أَعْرِفُ أَصْحَابَهُ حَتَّى جَاءَ رَجُلٌ بَعِيدُ مَا بَيْنَ الْمَنَاكِبِ أَصْلَعُ فَقِيلَ لِي اسْكُتِ اسْكُتْ فَقُلْتُ وَاثُكْلَاهُ مَنْ هَذَا الَّذِي أَسْكُتُ لَهُ عِنْدَ النَّبِيِّ ﷺ فَقِيلَ إِنَّهُ عُمَرُ بْنُ الْخَطَّابِ فَعَرَفْتُ وَاللهِ بَعْدُ أَنَّهُ كَانَ يَهُونُ عَلَيْهِ لَوْ سَمِعَنِي أَنْ لَا يُكَلِّمَنِي حَتَّى يَأْخُذَ بِرِجْلِي فَيَسْحَبَنِي إِلَى الْبَقِيعِ  

[Machine] "I was a poetical man and I came to the Prophet ﷺ and said, 'O Messenger of Allah, should I not recite to you some praises with which I praise my Lord?' He said, 'Indeed, your Lord loves praises.' So, he did not increase me."  

كُنْتُ رَجُلًا شَاعِرًا فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ أَلَا أُنْشِدُكُ مَحَامِدَ حَمِدْتُ بِهَا رَبِّي ﷻ؟ قَالَ «أَمَا إِنَّ رَبَّكَ يُحِبُّ الْمَحَامِدَ» فَمَا اسْتَزَادَنِي  

[Machine] "Indeed, your Lord loves praise and does not increase upon it."  

«إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ» وَلَمْ يَسْتَزِدْهُ عَلَى ذَلِكَ  

[Machine] "O Prophet of Allah, would you not like me to share with you some praises I have praised my Lord with?" He replied, "Indeed, your Lord loves praise, and nothing is more beloved to Him than praise."  

يَا نَبِيَّ اللهِ أَلَا أُسْمِعُكَ مَحَامِدَ حَمِدْتُ بِهَا رَبِّي؟ قَالَ «أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ أَوْ مَا شَيْءٌ أَحَبُّ إِلَيْهِ الْحَمْدُ مِنَ اللهِ ﷻ »  

[Machine] "He came to the Prophet ﷺ and said, 'Indeed, I have praised my Lord with praises.' He (the Prophet) said, 'Know that your Lord loves praise,' and he (the man) did not ask him to elaborate further."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنِّي قَدْ حَمِدْتُ رَبِّي بِمَحَامِدَ فَقَالَ «أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ» وَلَمْ يَسْتَنْشِدْهُ  

[Machine] "O Messenger of Allah, should I not sing to you praises that I have praised my Lord with?" He said, "Indeed, your Lord loves praise." And that is what has increased me.  

يَا رَسُولَ اللهِ أَلَا أُنْشِدُكَ مَحَامِدَ حَمِدْتُ بِهَا رَبِّي ﷻ؟ قَالَ «أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ» وَمَا اسْتَزَادَنِي  

[Machine] "He came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, I have praised you with praises.' He said, 'Indeed, Allah ﷻ loves to be praised' and did not ask him for more."  

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي حَمِدْتُكَ بِمَحَامِدَ فَقَالَ «إِنَّ اللهَ ﷻ يُحِبُّ أَنْ يُحْمَدَ» وَلَمْ يَسْتَنْشِدْهُ  

[Machine] The Prophet ﷺ sent a military expedition and it was reported to him that they killed the children of the polytheists. When the Prophet ﷺ received this news, he said, "What is the matter with people who reach the point of killing the children of the polytheists?" They said, "O Messenger of Allah! And he mentioned a statement after that." He ﷺ said, "Isn't it your best among you the children of the polytheists? By the One in Whose Hand my soul is, no newborn is born but upon the natural disposition until his parents make him Jewish or Christian."  

أَنَّ النَّبِيَّ ﷺ بَعَثَ سَرِيَّةً فَبَلَغَ مِنْ قَتْلِهِمْ أَنْ قَتَلُوا الذُّرِّيَّةَ مِنَ الْمُشْرِكِينَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ بَلَغَ مِنْ قَتْلِهِمْ أَنْ قَتَلُوا الذُّرِّيَّةَ مِنَ الْمُشْرِكِينَ» فَقَالُوا يَا رَسُولَ اللهِ وَذَكَرَ كَلِمَةً بَعْدَهَا فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ وَالَّذِي نَفْسِي بِيَدِهِ مَا مَوْلُودٌ يُولَدُ إِلَّا عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ»