[Machine] About the first battle of the Messenger of Allah ﷺ against the pagans, when they said: "If Allah witnesses me with the Messenger of Allah ﷺ , Allah will see what I will do." And when it was the day of Uhud, he met the pagans and the people were defeated, so he said, "O Allah, I apologize to you for what these Muslims did, and I declare my innocence to you from what these pagans have done." Then he took a sword and met Sa'd bin Muadh and said, "O Sa'd, indeed, I can smell the fragrance of Paradise from Uhud." So he went and was killed and he was not recognized until his sister recognized him by his beautiful face, and he had been stabbed eighty-two times with a spear, struck with a sword, and shot with an arrow.  

عَنْ أَوَّلِ قِتَالِ رَسُولِ اللهِ ﷺ الْمُشْرِكِينَ لَئِنْ أَشْهَدَنِي اللهُ مَعَ رَسُولِ اللهِ ﷺ لَيَرَيَنَّ اللهُ مَا أَصْنَعُ» فَلَمَّا كَانَ يَوْمُ أُحُدٍ لَقِيَ الْمُشْرِكِينَ وَهُزِمَ النَّاسُ فَقَالَ «اللهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي الْمُسْلِمِينَ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ» يَعْنِي الْمُشْرِكِينَ ثُمَّ أَخَذَ السَّيْفَ فَلَقِيَ سَعْدَ بْنَ مُعَاذٍ فَقَالَ «أَيْ سَعْدُ إِنِّي لَأَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ» فَمَضَى فَقُتِلَ فَمَا عُرِفَ حَتَّى عَرَفَتْهُ أُخْتُهُ مِنْ حُسْنِ بَنَانِهِ وَإِذَا بِهِ بِضْعٌ وَثَمَانُونَ مِنْ طَعْنَةٍ بِرُمْحٍ وَضَرْبَةٍ بِسَيْفٍ وَرَمْيَةٍ بِسَهْمٍ  

[Machine] Regarding the statement about the naming of one of the Ansaar (Helpers) who was martyred on the Day of the Trench, it is Anas ibn Mu'adh ibn Aws ibn Abdul Amr.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ مِنَ الْأَنْصَارِ يَوْمَ الْخَنْدَقِ أَنَسُ بْنُ مُعَاذِ بْنِ أَوْسِ بْنِ عَبْدِ عَمْرٍو  

[Machine] “This is about Ibn Shihab mentioning the name of the person from the Ansar and then from the Banu Abd al-Ashhal, Anas ibn Aws, who was martyred on the Day of the Bridge.”  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْجِسْرِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ أَنَسُ بْنُ أَوْسٍ  

[Machine] "I prayed with the Messenger of Allah ﷺ , and he used to say the salaam while standing up. Then I prayed with Abu Bakr (may Allah be pleased with him), and when he said the salaam, he would rise as if he was getting up from a reclining position."  

«صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ وَكَانَ سَاعَةً يُسَلِّمُ يَقُومُ» ثُمَّ صَلَّيْتُ مَعَ أَبِي بَكْرٍ ؓ فَكَانَ إِذَا سَلَّمَ وَثَبَ كَأَنَّهُ يَقُومُ عَنْ رَضْفَةٍ  

[Machine] The Messenger of Allah, ﷺ , formed a bond between the Muhajireen and the Ansar. He also formed a bond between Sa'd bin Rabee'ah and Abdur Rahman bin Awf. Sa'd said to him, "I have wealth that is divided between us, and I have two wives. Choose whichever one you desire until I divorce her, then marry her." Abdur Rahman replied, "I don't need your wealth or your family. Show me the market." So he went and returned with dates and flour, which he considered to be the best, and went to the Prophet, ﷺ , with traces of saffron on him. The Prophet asked, "What happened?" Abdur Rahman replied, "I have married a woman from the Ansar." The Prophet asked, "What did you give her?" Abdur Rahman replied, "A date stone's weight of gold or a date stone's weight of gold." The Prophet said, "Give a wedding feast, even if it's just with a sheep."  

أَنَّ رَسُولَ اللهِ ﷺ آخَى بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ آخَى بَيْنَ سَعْدِ بْنِ الرَّبِيعِ وَبَيْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ لَهُ سَعْدٌ إِنَّ لِي مَالًا فَهُوَ بَيْنِي وَبَيْنَكَ شَطْرَانِ وَلِيَ امْرَأَتَانِ فَانْظُرْ أَيَّتَهُمَا أَحْبَبْتَ حَتَّى أُطَلِّقَهَا فَإِذَا خَلَتْ فَتَزَوَّجْهَا قَالَ لَا حَاجَةَ لِي بِمَالِكَ وَأَهْلِكَ دُلَّنِي عَلَى السُّوقِ فَذَهَبَ ثُمَّ رَجَعَ بِتَمْرٍ وَأَقِطٍ قَدْ أَفْضَلَهُ فَجَاءَ إِلَى النَّبِيِّ ﷺ وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ «مَيْهَمْ؟» قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ قَالَ «مَا سُقْتَ إِلَيْهَا؟» قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ أَوْ نَوَاةً مِنْ ذَهَبٍ قَالَ «أَوْلِمْ وَلَوْ بِشَاةٍ»  

[Machine] "I attended a meal with the Messenger of Allah ﷺ that did not have bread or meat," I said, "So, what is it, O Abu Hamza?" He replied, "It is barley and dates."  

«حَضَرْتُ لِرَسُولِ اللهِ ﷺ وَلِيمَةً لَيْسَ فِيهَا خُبْزٌ وَلَا لَحْمٌ» قُلْتُ فَأَيُّ شَيْءٍ هُوَ يَا أَبَا حَمْزَةَ؟ قَالَ «سَوِيقٌ وَتَمْرٌ»  

[Machine] A bird was presented to the Messenger of Allah ﷺ , and he placed it in front of him, then he said, "O Allah, bring me one of your beloved creatures to eat with me." Then Ali ibn Abi Talib came and knocked on the door. I said, "Who is it?" He said, "It's Ali." I said, "The Prophet ﷺ is in need." Ali returned three times, each time saying the same thing. The Prophet ﷺ hit the door with his foot and entered. He said, "What kept you?" Ali said, "I came three times, each time the Prophet ﷺ said he was in need." The Prophet ﷺ asked, "What brought you here?" I said, "I wanted someone from my people to be with me."  

أُهْدِيَ لِرَسُولِ اللهِ ﷺ طَائِرٌ فَوَضَعَ بَيْنَ يَدَيْهِ فَقَالَ «اللهُمَّ ائْتِنِي بِأَحَبِّ خَلْقِكَ إِلَيْكَ يَأْكُلُ مَعِي» فَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَدَقَّ الْبَابَ فَقُلْتُ ذَا؟ فَقَالَ أَنَا عَلِيٌّ فَقُلْتُ النَّبِيُّ ﷺ عَلَى حَاجَةٍ فَرَجَعَ ثَلَاثَ مِرَارٍ كُلُّ ذَلِكَ يَجِيءُ قَالَ فَضَرَبَ الْبَابَ بِرِجْلِهِ فَدَخَلَ فَقَالَ النَّبِيُّ ﷺ «مَا حَبَسَكَ؟» قَالَ قَدْ جِئْتُ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ النَّبِيُّ ﷺ عَلَى حَاجَةٍ فَقَالَ النَّبِيُّ ﷺ «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قُلْتُ كُنْتُ أَرَدْتُ أَنْ يَكُونَ رَجُلٌ مِنْ قَوْمِي  

a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: "If you had persisted, I would have put your eye out." (Using translation from Nasāʾī 4858)   

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَأَلْقَمْ عَيْنَهُ خُصًّا فَبَصُرَ بِهِ النَّبِيُّ ﷺ فَتَوَخَّاهُ بِعُودٍ أَوْ حَدِيدَةٍ لِيَفْقَأَ بِهَا عَيْنَهُ فَلَمَّا أَبْصَرَ النَّبِيَّ ﷺ انْقَمَعَ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَمَا إِنَّكَ لَوْ ثَبَتَّ لَفَقَأْتُ عَيْنَكَ»  

[Machine] The Prophet ﷺ said, "The city will experience three tremors, and every hypocrite and disbeliever will be expelled from it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَرْجُفُ الْمَدِينَةُ ثَلَاثَ رَجَفَاتٍ فَيَخْرُجُ مِنْهَا كُلُّ مُنَافِقٍ وَكَافِرٍ»  

[Machine] "There is no cure except from an eye, a sorcery, or blood that does not clot."  

«لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَّةٍ أَوْ دَمٍ لَا يَرْقَأُ»  

[Machine] "The Prophet Muhammad, ﷺ , loved the scent of roses the most."  

«كَانَ أَحَبُّ الرَّيْحَانِ إِلَى رَسُولِ اللهِ ﷺ الْفَاغِيَةَ»  

[Machine] The Messenger of Allah ﷺ said, "O Allah, forgive the Ansar (the helpers), the sons of the Ansar, the grandsons of the Ansar, the neighbors, and the distant neighbors."  

قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِلْكَنَائِنِ وَالْجِيرَانِ»  

[Machine] The Messenger of Allah ﷺ said, "Do not enter upon women, even if it is for visiting." We asked, "O Messenger of Allah, what about the in-laws?" He said, "Their in-laws are death."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَدْخُلُوا عَلَى النِّسَاءِ وَإِنْ كُنَّ كَنَائِنَ» قُلْنَا يَا رَسُولَ اللهِ أَفَرَأَيْتَ الْحَمْوَ؟ قَالَ «حَمْوُهُنَّ الْمَوْتُ»  

[Machine] "That the Prophet ﷺ ordered for pots to be prepared on the day of Khaybar, and they were filled with the meat of camels."  

«أَنَّ النَّبِيَّ ﷺ أَمَرَ بِالْقُدُورِ يَوْمَ خَيْبَرٍ فَأُكْفِئَتْ مِنْ لُحُومِ الْحُمُرِ»  

[Machine] The Messenger of Allah ﷺ said, "The Quran is rich; there is no poverty after it, and no wealth besides it."  

قَالَ رَسُولُ اللهِ ﷺ «الْقُرْآنُ غَنِيٌّ لَا فَقْرَ بَعْدَهُ وَلَا غِنًى دُونَهُ»  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ used to start with 'Bismillah ar-Rahman ar-Rahim' (In the name of Allah, the Most Gracious, the Most Merciful), as did Abu Bakr and Umar."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسِرُّ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ وَأَبُو بَكْرٍ وَعُمَرُ ؓ  

[Machine] "O Messenger of Allah! Can I go out with you for battle?" Umm Salamah said. He replied, "O Umm Salamah, it is not required for women to engage in warfare." She responded, "But I will take care of the wounded, treat the sick, and provide water." He said, "Indeed, that would be excellent."  

أُمُّ سَلَمَةَ يَا رَسُولَ اللهِ أَخْرَجُ مَعَكَ إِلَى الْغَزْوِ؟ قَالَ «يَا أُمَّ سَلَمَةَ إِنَّهُ لَمْ يُكْتَبْ عَلَى النِّسَاءِ الْجِهَادُ» قَالَتْ أُدَاوِي الْجَرْحَى وَأُعَالِجُ الْعَيْنَ وَأَسْقَى الْمَاءَ قَالَ «فَنَعَمْ إِذًا»  

[Machine] On the authority of the Prophet ﷺ , he said: "There are four things that do not occur except with amazement: patience, which is the foremost act of worship, humility, remembrance of Allah, and the rarity of possessions."  

عَنِ النَّبِيِّ ﷺ قَالَ أَرْبَعٌ لَا يُصَبْنَ إِلَّا بِعَجَبٍ الصَّبْرُ وَهُوَ أَوَّلُ الْعِبَادَةِ وَالتَّوَاضُعُ وَذِكْرُ اللهِ وَقِلَّةُ الشَّيْءِ  

[Machine] The Messenger of Allah ﷺ said: "Prayer while sitting is equivalent to half of the prayer while standing."  

قَالَ رَسُولُ اللهِ ﷺ «صَلَاةُ الْقَاعِدِ عَلَى مِثْلِ نِصْفِ صَلَاةِ الْقَائِمِ»  

Messenger of Allah ﷺ said, "I have been sent and the Hour (is at hand) as these two (fingers). (Using translation from Bukhārī 6504)  

قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»  

[Machine] The Prophet ﷺ narrated that Gabriel ﷺ extracted his heart and washed it in a golden basin. Then, he filled it with wisdom and enlightenment or wisdom and knowledge.  

عَنْ نَبِيِّ اللهِ ﷺ «أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَخْرَجَ حَشْوَتَهُ فِي طَسْتٍ مِنْ ذَهَبٍ فَغَسَلَهَا ثُمَّ كَبَسَهَا حِكْمَةً وَنُورًا أَوْ حِكْمَةً وَعِلْمًا »  

[Machine] Zainab bint Rasul Allah ﷺ passed away, so we went out with him and saw Rasul Allah ﷺ extremely saddened and distressed. We did not speak to him until we reached the grave. He had not finished burying her yet, so Rasul Allah ﷺ sat down and we sat around him. He sighed and looked up at the sky for a moment, then he finished burying her. Rasul Allah ﷺ descended into the grave, and I saw him becoming even more sorrowful. Then he finished and came out, and I saw him relieved and smiling ﷺ . We said, "O Rasul Allah, we saw you deeply saddened and distressed, and we could not speak to you, but then we saw you relieved and smiling. Why is that?" He said, "I remembered the narrowness, darkness, and weakness of the grave, and it caused me difficulty because of Zainab. So I supplicated to Allah to ease her burden, and He did. He made her grave narrow, and only jinn and humans can hear its constriction."  

تُوُفِّيَتْ زَيْنَبُ بِنْتُ رَسُولِ اللهِ ﷺ فَخَرَجْنَا مَعَهُ فَرَأَيْنَا رَسُولَ اللهِ ﷺ مُهْتَمًّا شَدِيدَ الْحُزْنِ فَجَعَلْنَا لَا نُكَلِّمُهُ حَتَّى انْتَهَيْنَا إِلَى الْقَبْرِ فَإِذَا هُوَ لَمْ يَفْرُغْ مِنْ لَحْدِهِ فَقَعَدَ رَسُولُ اللهِ ﷺ وَقَعَدْنَا حَوْلَهُ فَحَدَّثَ نَفْسَهُ هُنَيْهَةً وَجَعَلَ يَنْظُرُ إِلَى السَّمَاءِ ثُمَّ فَرَغَ مِنَ الْقَبْرِ فَنَزَلَ رَسُولُ اللهِ ﷺ فِيهِ فَرَأَيْتُهُ يَزْدَادُ حُزْنًا ثُمَّ إِنَّهُ فَرَغَ فَخَرَجَ فَرَأَيْتُهُ سُرِّيَ عَنْهُ وَتَبَسَّمَ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ رَأَيْنَاكَ مُهْتَمًّا حَزِينًا لَمْ نَسْتَطِعْ أَنْ نُكَلِّمَكَ ثُمَّ رَأَيْنَاكَ سُرِّيَ عَنْكَ فَلِمَ ذَاكَ؟ قَالَ «كُنْتُ أَذْكُرُ ضِيقَ الْقَبْرِ وَغَمِّهِ وَضَعْفَ زَيْنَبَ فَكَانَ ذَلِكَ يَشُقُّ عَلَيَّ فَدَعَوْتُ اللهَ ﷻ أَنُ يُخَفِّفَ عَنْهَا فَفَعَلَ وَلَقَدْ ضَغَطَهَا ضَغْطَةً سَمِعَهَا مَنْ بَيْنَ الْخَافِقَيْنِ إِلَّا الْجِنَّ وَالْإِنْسَ»  

[Machine] The Messenger of Allah ﷺ said, "When the call to prayer is given in a village, Allah has granted it safety from His punishment on that day."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أُذِّنَ فِي قَرْيَةٍ أَمَّنَهَا اللهُ مِنْ عَذَابِهِ ذَلِكَ الْيَوْمَ»  

[Machine] The Prophet ﷺ said, "Seek the hour that is hoped for on Fridays between the Asr prayer and the sunset, for it is worth this much." He says, "A closed fist."  

أَنَّ النَّبِيَّ ﷺ قَالَ «ابْتَغُوا السَّاعَةَ الَّتِي تُرْجَى فِي الْجُمُعَةِ بَيْنَ صَلَاةِ الْعَصْرِ إِلَى غَيْبُوبَةِ الشَّمْسِ وَهِيَ قَدْرُ هَذَا» يَقُولُ قَبْضَةٌ  

[Machine] A man came to the Prophet ﷺ and said, "My father has passed away without performing the Hajj (pilgrimage). Should I perform it on his behalf?" The Prophet ﷺ asked, "Did your father have any outstanding debts that you have now paid off?" The man replied, "Yes." The Prophet ﷺ said, "Then perform the Hajj on behalf of your father."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجُّ عَنْهُ؟ قَالَ «أَرَأَيْتَ إِنْ كَانَ عَلَى أَبِيكَ دَيْنٌ فَقَضَيْتَهُ أَقُضِيَ عَنْهُ؟» قَالَ نَعَمْ قَالَ «فَحُجَّ عَنْ أَبِيكَ»  

"My intercession is for the people who committed the major sins in my Ummah." Another chain reports a similar narration. (Using translation from Tirmidhī 2435)  

قَالَ رَسُولُ اللهِ ﷺ «شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي»  

[Machine] "Fatimah (may Allah be pleased with her) came to the Prophet ﷺ with a piece of bread and he asked, 'What is this?' She replied, 'It is a piece of bread that I baked, but I could not bring myself to eat until I bring it to you.' He said, 'Indeed, this is the first food that has entered your father's mouth in three days.'"  

أَنَّ فَاطِمَةَ ؓ جَاءَتْ بِكَسْرَةٍ إِلَى النَّبِيِّ ﷺ فَقَالَ «مَا هَذَا؟» قَالَتْ قُرْصٌ خَبَزْتُهُ فَلَمْ تَطِبْ نَفْسِي حَتَّى آتِيَكَ بِهَذِهِ الْكِسْرَةِ قَالَ «أَمَا إِنَّهُ أَوَّلُ طَعَامٍ دَخَلَ فَمَ أَبِيكِ مُنْذُ ثَلَاثَةِ أَيَّامٍ»  

[Machine] The Messenger of Allah ﷺ said, "He who sleeps with a full stomach while his neighbor is hungry is not a believer.  

قَالَ رَسُولُ اللهِ ﷺ «مَا آمَنَ بِي مَنْ بَاتَ شَبْعَانًا وَجَارُهُ جَائِعٌ إِلَى جَنْبِهِ وَهُوَ يَعْلَمُ بِهِ»  

"The Messenger of Allah said: 'The Hour will not begin until the people compete in (building) mosques.'" (Using translation from Ibn Mājah 739)  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ بِالْمَسَاجِدِ»  

that the Messenger of Allah ﷺ said: "Whoever wishes to humiliate the Quraish then Allah will humiliate him." (Using translation from Tirmidhī 3905)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَهَانَ قُرَيْشًا أَهَانَهُ اللهُ قَبْلَ مَوْتِهِ»  

[Machine] The Prophet Muhammad ﷺ said, "Indeed, a person will reach great levels in the Hereafter and honorable stations due to his good character, even though he may be weak in worship. And indeed, a person will descend to the lowest level in Hell due to his bad character."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الْعَبْدَ لَيَبْلُغُ بِحُسْنِ خُلُقِهِ عَظِيمَ دَرَجَاتِ الْآخِرَةِ وَشَرَفَ الْمَنَازِلِ وَإِنَّهُ لَضَعِيفُ الْعِبَادَةِ وَإِنَّهُ لَيَبْلُغُ بِسُوءِ خُلُقِهِ أَسْفَلَ دَرَجَةٍ فِي جَهَنَّمَ»  

[Machine] The Messenger of Allah ﷺ said: "When a woman completes her menstrual cycle, she should comb her hair and wash it with a piece of cloth and soap. And when she completes her sexual impurity, she should pour water over her head and squeeze it."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا اغْتَسَلَتِ الْمَرْأَةُ مِنْ حَيْضِهَا نَقَضَتْ شَعْرَهَا وَغَسَلَتْهُ بِخَطْمِيٍّ وَأُشْنَانٍ وَإِذَا اغْتَسَلَتْ مِنْ جَنَابَةٍ صَبَّتْ عَلَى رَأْسِهَا الْمَاءَ وَعَصَرَتْهُ»  

In poetry there is wisdom. (Using translation from Abū Dāʾūd 5010)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ مِنَ الْبَيَانِ سِحْرًا وَإِنَّ مِنَ الشِّعْرِ حِكْمَةً»  

[Machine] The Prophet ﷺ used to encourage giving gifts as a means of strengthening the relationship between people. He would say, "If people had embraced Islam, they would exchange gifts without any hunger."  

كَانَ النَّبِيُّ ﷺ يَأْمُرُ بِالْهَدِيَّةِ صِلَةً بَيْنَ النَّاسِ وَيَقُولُ «لَوْ قَدْ أَسْلَمَ النَّاسُ تَهَادَوْا مِنْ غَيْرِ جُوعٍ»  

[Machine] The Prophet Muhammad ﷺ used to say, "Gabriel ﷺ would come to me in the form of Dahyat al-Kalbi (a handsome white man)." Anas said, "Dahyah was a beautiful white man."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «يَأْتِينِي جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى صُورَةِ دِحْيَةَ الْكَلْبِيِّ» قَالَ أَنَسٌ «وَكَانَ دِحْيَةُ رَجُلًا جَمِيلًا أَبْيَضَ»  

[Machine] That the Prophet ﷺ used to supplicate, "O changer of hearts, make my heart steadfast upon Your religion."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَدْعُو «يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ»  

The Prophet ﷺ said: Pay the deposit to him who deposited it with you, and do not betray him who betrayed you. (Using translation from Abū Dāʾūd 3535)  

قَالَ رَسُولُ اللهِ ﷺ «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ»  

[Machine] "Some people came to the Prophet ﷺ and said, "Inform us about the prices, O Messenger of Allah." The Messenger of Allah ﷺ said, "The price increase and decrease are in the hands of Allah. I hope to meet Allah ﷻ with no injustice from any of you regarding wealth or bloodshed."  

أَنَّ أُنَاسًا أَتَوُا النَّبِيَّ ﷺ فَقَالُوا سَعِّرْ لَنَا أَسْعَارًا يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ غَلَاءَ أَسْعَارِكُمْ وَرُخْصِهَا بِيَدِ اللهِ ﷻ إِنِّي لَأَرْجُو أَنْ أَلْقَى اللهَ ﷻ وَلَيْسَ لِأَحَدٍ مِنْكُمْ قِبَلِي مَظْلَمَةٌ فِي مَالٍ وَلَا دَمٍ»  

[Machine] I came to the Prophet ﷺ after a journey, and he said to me, "Have your meal." So I said, "Indeed, I am fasting." He then said, "Should I not inform you about the traveler? Verily, Allah has exempted him from fasting and half of the prayers."  

قَدِمْتُ عَلَى النَّبِيِّ ﷺ مِنْ سَفَرٍ فَقَالَ لِيَ النَّبِيُّ ﷺ «تَغَدَّ» فَقُلْتُ إِنِّي صَائِمٌ وَقَالَ «أَلَا أُخْبِرُكَ عَنِ الْمُسَافِرِ إِنَّ اللهَ وَضَعَ عَنْهُ الصَّوْمَ وَنِصْفَ الصَّلَاةِ»  

[Machine] "He came to the city and went to the Prophet ﷺ for a need. He found the Prophet ﷺ eating, so he said to him, "Give me a bite." The man said, "I am fasting." The Prophet ﷺ said, "Indeed, Allah has lifted fasting, half of the prayer and the obligation for the traveler, as well as for the pregnant and breastfeeding woman.""  

أَنَّهُ قَدِمَ الْمَدِينَةَ فَدَخَلَ عَلَى النَّبِيِّ ﷺ لِحَاجَةٍ لَهُ فَوَجَدَ النَّبِيَّ ﷺ يَأْكُلُ فَقَالَ لَهُ النَّبِيُّ ﷺ «ادْنُ» فَقَالَ الرَّجُلُ إِنِّي صَائِمٌ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الْمُسَافِرَ قَدْ وَضَعَ اللهُ عَنْهُ الصَّوْمَ وَشَطْرَ الصَّلَاةِ وَعَنِ الْحَامِلِ وَالْمُرْضِعِ»  

[Machine] My grandfather, Abu Qilaba, is alive, so go to him and listen to his speech. Ayyub said, "I met Al-Amiri and he narrated to me that the Messenger of Allah ﷺ sent a group of horses that raided the camels of our neighbor and took them away. He set out for that incident alone. My father said, and my uncle said, or he said, a close relative said, then he came to the Messenger of Allah ﷺ during his meal, and he said, 'Come, have lunch.' I said, 'I am fasting.' He said, 'Come, I will tell you about it. Indeed, Allah has exempted the traveler from fasting and shortened the prayer and exempted the nursing mother.' He ordered the camels to be returned and whenever he narrated this hadith, he was eager and said, 'Didn't I eat from the food of the Messenger of Allah ﷺ ?'  

لِي أَبُو قِلَابَةَ هُوَ حَيٌّ فَالْقَهُ وَاسْمَعْ مِنْهُ الْحَدِيثَ قَالَ أَيُّوبُ فَلَقِيتُ الْعَامِرِيَّ فَحَدَّثَنِي أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ خَيْلًا فَأَغَارَتْ عَلَى إِبِلِ جَارٍ لَنَا فَذَهَبَتْ بِهَا فَانْطَلَقَ فِي ذَلِكَ إِمًّا قَالَ أَبِي وَإِمًّا قَالَ عَمِّي أَوْ قَالَ قَرَابَةٌ قَرِيبَةٌ مِنْهُ فَأَتَى رَسُولَ اللهِ ﷺ فِي ذَاكَ قَالَ فَأَتَيْتُهُ وَهُوَ يَأْكُلُ فَقَالَ «هَلُمَّ الْغَدَاءَ» فَقُلْتُ إِنِّي صَائِمٌ قَالَ «هَلُمَّ أُحَدِّثُكُ عَنْ ذَلِكَ إِنَّ اللهَ ﷻ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَشَطْرَ الصَّلَاةِ وَعَنِ الْحُبْلَى» أَوْ قَالَ «الْمُرْضِعِ» وَأَمَرَ بِالْإِبِلِ فَرُدَّتْ فَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ تَلَهَّفَ وَيَقُولُ أَلَا كُنْتُ أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ  

A man from Banu Abdullah ibn Ka'b brethren of Banu Qushayr (not Anas ibn Malik, the well-known Companion), said: A contingent from the cavalry of the Messenger of Allah ﷺ raided us. I reached (for he said went) to the Messenger of Allah ﷺ who was taking his meals. He said: Sit down, and take some from this meal of ours. I said: I am fasting, he said: Sit down, I shall tell you about prayer and fasting. Allah has remitted half the prayer to a traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant, I swear by Allah, he mentioned both (i.e. suckling and pregnant women) or one of them. I was grieved for not taking the food of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 2408)   

أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللهِ ﷺ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ يَأْكُلُ فَقَالَ «اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا هَذَا» فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي صَائِمٌ قَالَ «اجْلِسْ أُحَدِّثْكَ عَنِ الصَّلَاةِ وَعَنِ الصَّوْمِ إِنَّ اللهَ وَضَعَ شَطْرَ أَوْ نِصْفَ الصَّلَاةِ عَنِ الْمُسَافِرِ وَوَضَعَ الصَّوْمَ أَوِ الصِّيَامَ عَنِ الْمُسَافِرِ وَالْمَرِيضِ وَالْحَامِلِ» وَاللهِ لَقَدْ قَالَهَا جَمِيعًا أَوْ إِحْدَاهَا فَلُمْتُ نَفْسِي أَلَّا أَكُونَ أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ  

A man from Banu Abdullah ibn Ka'b brethren of Banu Qushayr (not Anas ibn Malik, the well-known Companion), said: A contingent from the cavalry of the Messenger of Allah ﷺ raided us. I reached (for he said went) to the Messenger of Allah ﷺ who was taking his meals. He said: Sit down, and take some from this meal of ours. I said: I am fasting, he said: Sit down, I shall tell you about prayer and fasting. Allah has remitted half the prayer to a traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant, I swear by Allah, he mentioned both (i.e. suckling and pregnant women) or one of them. I was grieved for not taking the food of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 2408)   

أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللهِ ﷺ فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يَأْكُلُ فَقَالَ «اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا» فَقُلْتُ إِنِّي صَائِمٌ فَقَالَ «اجْلِسْ أُحَدِّثْكَ عَنِ الصَّلَاةِ وَعَنِ الصِّيَامِ إِنَّ اللهَ وَضَعَ شَطْرَ الصَّلَاةِ عَنِ الْمُسَافِرِ وَوَضَعَ الصِّيَامَ عَنِ الْمُسَافِرِ وَعَنِ الْمُرْضِعِ» فَلُمْتُ نَفْسِي أَلَّا أَكُونَ أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ  

[Machine] He entered upon the Prophet ﷺ while he was eating and said, "Come." So he said, "I am fasting." He said, "Come, let me inform you that Allah has exempted the traveler from fasting and half of the prayer."  

أَنَّهُ دَخَلَ عَلَى النَّبِيِّ ﷺ وَهُوَ يَأْكُلُ فَقَالَ «هَلُمَّ» فَقَالَ إِنِّي صَائِمٌ فَقَالَ «هَلُمَّ أُحَدِّثْكَ إِنَّ اللهَ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَشَطْرَ الصَّلَاةِ»  

“Rubai, the paternal aunt of Anas, broke the tooth of a girl and they (her family) asked (the girl's family) to let her off, but they refused. They offered to pay compensatory money, but they refused. So they came to Prophet ﷺ who ordered retaliation. Anas bin Nadr said: 'O Messenger of Allah ﷺ, will the tooth of Rubai' be broken? By the One Who sent you with the truth, it will not be broken!' The Prophet ﷺ said: 'O Anas, what Allah has decreed is retaliation.' So the people accepted that and forgave her. The Messenger of Allah ﷺ said: 'there are among the slaves of Allah those who, if they swear by Allah, Allah fulfills their oath.'” (Using translation from Ibn Mājah 2649)   

أَنَّ الرُّبَيِّعَ بِنْتَ النَّضْرِ عَمَّتَهُ لَطَمَتْ جَارِيَةً وَكَسَرَتْ سِنَّهَا فَعَرَضُوا عَلَيْهِمُ الْأَرْشَ فَأَبَوْا فَطَلَبُوا الْعَفْوَ فَأَبَوْا فَأَتَوُا النَّبِيَّ ﷺ فَأَمَرَهُمْ بِالْقِصَاصِ فَجَاءَ أَخُوهَا أَنَسُ بْنُ النَّضْرِ فَقَالَ يَا رَسُولَ اللهِ أَتُكْسَرُ سِنُّ الرُّبَيِّعِ؟ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ سِنُّهَا فَقَالَ «يَا أَنَسُ كِتَابُ اللهِ الْقِصَاصُ فَعَفَا الْقَوْمُ» فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ عِبَادِ اللهِ مَنْ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ»  

[Machine] "He (Sahl ibn al-Hanzaliyyah) narrated that they traveled with the Messenger of Allah ﷺ on the day of Khaybar. He mentioned the hadith and said it is written in full under the letter 'Seen', Sahl ibn al-Hanzaliyyah is written under the letter 'Zay', Zaid ibn Rafi' is written under the letter 'Qaf', and the story of stoning is mentioned."  

أَنَّهُ حَدَّثَهُ سَهْلُ بْنُ الْحَنْظَلِيَّةِ «أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ خَيْبَرَ» وَذَكَرَ الْحَدِيثَ يَكْتُبُ تَمَامَهُ مِنْ بَابِ السِّينِ سَهْلُ بْنُ الْحَنْظَلِيَّةِ يُكْتَبُ مِنْ بَابِ الزَّايِ زَيْدُ بْنُ رَافِعٍ قِصَّةُ الرَّجْمِ  

[Machine] From Muhammad ibn Ishaq regarding the identification of those who were killed on the Day of the Bridge, from the Ansar, then from the clan of Banu Abd al-Ashhal, and then from the tribe of Banu Za'urah, Aws ibn Atik ibn Amir.  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْجِسْرِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ مِنْ بَنِي زَعُورَاءَ أَوْسُ بْنُ عَتِيكِ بْنِ عَامِرٍ  

[Machine] The first thing that called me to Islam was that we were a group of Arabs, and then affliction struck us. I carried my mother  

إِنَّ أَوَّلَ مَا دَعَانِي إِلَى الْإِسْلَامِ أَنَّا كُنَّا قَوْمًا عُرُبًا فَأَصَابَتْنَا السَّنَةُ فَحَمَلْتُ أُمِّي وَأَخِي وَكَانَ اسْمُهُ أُنَيْسًا إِلَى أَصْهَارٍ لَنَا بِأَعْلَى نَجْدٍ فَلَمَّا حَلَلْنَا بِهِمْ أَكْرَمُونَا فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْحَيِّ مَشَى إِلَى خَالِي فَقَالَ تَعْلَمُ أَنَّ أُنَيْسًا يُخَالِفُكَ إِلَى أَهْلِكَ؟ فَحَزَّ فِي قَلْبِهِ فَانْصَرَفَ مِنْ رَعِيَّةِ إِبِلِي فَوَجَدْتُهُ كَئِيبًا يَبْكِي فَقُلْتُ مَا بُكَاؤُكَ يَا خَالُ؟ فَأَعْلَمَنِي الْخَبَرَ فَقُلْتُ حَجَزَ اللهُ مِنْ ذَلِكَ إِنَّا نَعَافُ الْفَاحِشَةَ وَإِنْ كَانَ الزَّمَانُ قَدْ أَحَلَّ بِنَا وَلَقَدْ كَدَّرْتَ عَلَيْنَا صَفْوَ مَا أَبْدَأْتَنَا بِهِ وَلَا سَبِيلَ إِلَى اجْتِمَاعٍ فَاحْتَمَلْتُ أُمِّي وَأَخِي حَتَّى نَزَلْنَا بِحَضْرَةِ مَكَّةَ فَقَالَ أَخِي إِنِّي مُدَافِعٌ رَجُلًا شَاعِرًا فَقُلْتُ لَا تَفْعَلْ فَخَرَجَ بِهِ اللَّجَّاجُ حَتَّى دَافَعَ دُرَيْدَ بْنَ الصِّمَّةِ صِرْمَتَهُ إِلَى صِرْمَتِهِ وَايْمُ اللهِ لَدُرَيْدٌ يَوْمَئِذٍ أَشْعَرُ مِنْ أَخِي فَتَقَاضَيَا إِلَى خَنْسَاءَ فَفَضَّلَتْ أَخِي عَلَى دُرَيْدٍ وَذَاكَ أَنَّ دُرَيْدًا خَطَبَهَا إِلَى أَبِيهَا فَقَالَتْ شَيْخٌ كَبِيرٌ لَا حَاجَةَ لِي فِيهِ فَحَقَدَتْ ذَلِكَ عَلَيْهِ فَضَمَمْنَا صِرْمَتَهُ إِلَى صِرْمَتِنَا فَكَانَتْ لَنَا هَجْمَةٌ قَالَ ثُمَّ أَتَيْتُ مَكَّةَ فَابْتَدَأْتُ بِالصَّفَا فَإِذَا عَلَيْهَا رِجَالَاتُ قُرَيْشٍ وَقَدْ بَلَغَنِي أَنَّ بِهَا صَابِئًا أَوْ مَجْنُونًا أَوْ شَاعِرًا أَوْ سَاحِرًا فَقُلْتُ أَيْنَ هَذَا الَّذِي تَزْعُمُونَهُ؟ قَالُوا هَا هُوَ ذَاكَ حَيْثُ تَرَى فَانْقَلَبْتُ إِلَيْهِ فَوَاللهِ مَا جُزْتُ عَنْهُمْ قَيْسَ حَجَرٍ حَتَّى أَكَبُّو عَلَى كُلِّ عَظْمٍ وَحَجَرٍ وَمَدَرٍ فَضَرَّجُونِي بِدَمِي فَأَتَيْتُ الْبَيْتَ فَدَخَلْتُ بَيْنَ السُّتُورِ وَالْبِنَاءِ وَصَوِّمْتُ فِيهِ ثَلَاثِينَ يَوْمًا لَا آكُلُ وَلَا أَشْرَبُ إِلَّا مِنْ مَاءِ زَمْزَمَ حَتَّى إِذَا كَانَتْ لَيْلَةٌ قَمْرَاءُ أُضْحِيَانُ أَقْبَلَتِ امْرَأَتَانِ مِنْ خُزَاعَةَ فَطَافَتَا بِالْبَيْتِ ثُمَّ ذَكَرَتَا إِسَافَ وَنَائِلَةَ وَهُمَا وَثَنَانِ كَانُوا يَعْبُدُونَهُمَا فَأَخْرَجْتُ رَأْسِي مِنْ تَحْتِ السُّتُورِ فَقُلْتُ احْمِلَا أَحَدَهُمَا عَلَى صَاحِبِهِ فَغَضِبَتَا ثُمَّ قَالَتَا أَمْ وَاللهِ لَوْ كَانَتْ رِجَالُنَا حُضُورًا مَا تَكَلَّمْتَ بِهَذَا ثُمَّ وَلَّتَا فَخَرَجْتُ أَقْفُو آثَارَهُمَا حَتَّى لَقِيَتَا رَسُولَ اللهِ ﷺ فَقَالَ «مَا أَنْتُمَا وَمِنْ أَيْنَ أَنْتُمَا وَمِنْ أَيْنَ جِئْتُمَا وَمَا جَاءَ بِكُمَا» فَأَخْبَرَتَاهُ الْخَبَرَ فَقَالَ «أَيْنَ تَرَكْتُمَا الصَّابِئَ؟» فَقَالَتَا تَرَكْنَاهُ بَيْنَ السُّتُورِ وَالْبِنَاءِ فَقَالَ لَهُمَا «هَلْ قَالَ لَكُمَا شَيْئًا؟» قَالَتَا نَعَمْ كَلِمَةً تَمْلَأُ الْفَمَ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ ثُمَّ انْسَلَّتَا وَأَقْبَلْتُ حَيْثُ رَسُولُ اللهِ ﷺ ثُمَّ سَلَّمْتُ عَلَيْهِ عِنْدَ ذَلِكَ فَقَالَ «مَنْ أَنْتَ وَمِمَّنْ أَنْتَ وَمِنْ أَيْنَ أَنْتَ وَمِنْ أَيْنَ جِئْتَ وَمَا جَاءَ بِكَ؟» فَأَنْشَأْتُ أُعْلِمُهُ الْخَبَرَ فَقَالَ «مِنْ أَيْنَ كُنْتَ تَأْكُلُ وَتَشْرَبُ؟» فَقُلْتُ مِنْ مَاءِ زَمْزَمَ فَقَالَ «أَمَا إِنَّهُ طَعَامُ طُعْمٍ» وَمَعَهُ أَبُو بَكْرٍ ؓ فَقَالَ يَا رَسُولَ اللهِ ائْذَنْ لِي أَنْ أُعَشِّيَهَ قَالَ نَعَمْ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ يَمْشِي وَأَخَذَ أَبُو بَكْرٍ ؓ بِيَدِي حَتَّى وَقَفَ رَسُولُ اللهِ ﷺ بِبَابِ أَبِي بَكْرٍ ؓ ثُمَّ دَخَلَ أَبُو بَكْرٍ بَيْتَهُ ثُمَّ أَتَى بِزَبِيبٍ مِنْ زَبِيبِ الطَّائِفِ فَجَعَلَ يُلْقِيهِ لَنَا قَبْضًا قَبْضًا وَنَحْنُ نَأْكُلُ مِنْهُ حَتَّى تَمَلَّأْنَا مِنْهُ فَقَالَ لِي رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرٍّ» فَقُلْتُ لَبَّيْكَ فَقَالَ «أَمَا إِنَّهُ قَدْ رُفِعَتْ لِي أَرْضٌ وَهِيَ ذَاتُ مَاءٍ لَا أَحْسَبُهَا إِلَّا تِهَامَةَ فَاخْرُجْ إِلَى قَوْمِكَ فَادْعُهُمْ إِلَى مَا دَخَلْتَ فِيهِ» قَالَ فَخَرَجْتُ حَتَّى أَتَيْتُ أُمِّي وَأَخِي فَأَعْلَمْتُهُمَا الْخَبَرَ فَقَالَا مَا بِنَا رَغْبَةٌ عَنِ الدِّينِ الَّذِي دَخَلْتَ فِيهِ فَأَسْلَمَا ثُمَّ خَرَجْنَا حَتَّى أَتَيْنَا الْمَدِينَةَ فَأَعْلَمْتُ قَوْمِي فَقَالُوا إِنَّا قَدْ صَدَّقْنَاكَ وَلَكِنْ نَلْقَى مُحَمَّدًا ﷺ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ لَقِينَاهُ فَقَالَتْ لَهُ غِفَارٌ يَا رَسُولَ اللهِ إِنَّ أَبَا ذَرٍّ أَعْلَمَنَا مَا أَعْلَمْتَهُ وَقَدْ أَسْلَمْنَا وَشَهِدْنَا أَنَّكَ رَسُولُ اللهِ ﷺ ثُمَّ تَقَدَّمَتْ أَسْلَمُ وَخُزَاعَةُ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا قَدْ رَغِبْنَا وَدَخَلْنَا فِيمَا دَخَلَ فِيهِ إِخْوَانُنَا وَحُلَفَاؤُنَا فَقَالَ رَسُولُ اللهِ ﷺ «أَسْلَمُ سَالَمَهَا اللهُ وَغِفَارٌ غَفَرَ اللهُ لَهَا» ثُمَّ أَخَذَ أَبُو بَكْرٍ ؓ بِيَدِي فَقَالَ يَا أَبَا ذَرٍّ فَقُلْتُ لَبَّيْكَ يَا أَبَا بَكْرٍ فَقَالَ هَلْ كُنْتَ تَأْلَهُ فِي جَاهِلَيَّتِكَ؟ قُلْتُ نَعَمْ لَقَدْ رَأَيْتُنِي أَقُومُ عِنْدَ الشَّمْسِ وَلَا أَزَالُ مُصَلِّيًا حَتَّى يُؤْذِيَنِي حَرُّهَا فَأَخِرَّ كَأَنِّي خِفَاءٌ فَقَالَ لِي فَأَيْنَ كُنْتَ تَوَجَّهُ؟ قُلْتُ لَا أَدْرِي إِلَّا حَيْثُ وَجَّهَنِي اللهُ ﷻ حَتَّى أَدْخَلَ اللهُ عَلَيَّ الْإِسْلَامَ  

[Machine] "Urwa reported regarding the identification of the one who was killed on the day of the Battle of Jisr al-Mada'in, from the Ansar, from the tribe of Banu Abd al-Ashhal, then Banu Za'urah, Onaisah ibn Atik ibn Amir."  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ جِسْرِ الْمَدَائِنِ مِنَ الْأَنْصَارِ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ بَنِي زَعُورَاءَ أُنَيْسُ بْنُ عَتِيكِ بْنِ عَامِرٍ  

[Machine] About Urwah regarding the naming of those who witnessed the Battle of Badr from the Ansar from the tribe of Bani Amr ibn Malik ibn Najjar, then from the tribe of Bani Qays ibn Ubayd ibn Zaid ibn Mu'awiya ibn Amr ibn Malik, Anis ibn Mu'adh ibn Qays.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ ثُمَّ مِنْ بَنِي قَيْسِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكٍ أُنَيْسُ بْنُ مُعَاذِ بْنِ قَيْسٍ