4. Sūrat al-Nisāʾ

٤۔ سُورَةُ النِّسَاء

4.38 Obedience of the Messenger is in fact the obedience of God.

٤۔٣٨ مقطع في سُورَةُ النِّسَاء

quran:4:80

He who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian.  

Whoever obeys the Messenger, verily obeys God; and whoever turns his back, ˹whoever˺ avoids obedience to you, do not be concerned with them: We have not sent you as a watcher over them, to keep watch over their deeds, but as a warner. Their affair is Ours ˹to deal with˺ and We will requite them. This ˹statement˺ was before the command to fight ˹them was revealed˺.
القرآن:٤:٨٠

مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ ۖ وَمَنْ تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا  

{من يطع الرسول فقد أطاع الله ومن تولى أعرض عن طاعتك فلا يهمنَّك {فما أرسلناك عليهم حفيظا} حافظا لأعمالهم بل نذيرا وإلينا أمرهم فنجازيهم وهذا قبل الأمر بالقتال.
quran:4:81

And they say, "˹We pledge˺ obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs.  

They say, that is, the hypocrites ˹say˺ when they come to you, ‘Our affair is ˹all about˺ Obedience, to you’; but when they sally forth, ˹when˺ they depart, from you, a party of them harbour (the ˹final˺ tā’ ˹of the feminine-ending in bayyatat, ‘harbour’˺ can either be elided with the following tā’ ˹of tā’ifa, ‘a party’˺ or simply omitted) they entertain secretly ˹feelings˺, other than what they say, to you in your presence in the way of ˹their˺ obedience, in other words, ˹they hide˺ disobedience to you. God writes down, He commands that it be written, what they harbour, in their scrolls ˹of deeds˺, so that they will be requited for it. So turn away from them, in forgiveness, rely on God, put your trust in Him, for He will suffice you; and God suffices as a Guardian, to Whom matters are entrusted.
القرآن:٤:٨١

وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا  

{ويقولون} أي المنافقون إذا جاءوك أمرنا {طاعةٌ} لك {فإذا برزوا} خرجوا {من عندك بيَّت طائفة منهم} بإدغام التاء في الطاء وتركه أي أضمرت {غير الذي تقول} لك في حضورك من الطاعة أي عصيانك {والله يكتب} يأمر بكتب {ما يبيِّتون} في صحائفهم ليجازوا عليه {فأعرض عنهم} بالصفح {وتوكل على الله} ثق به فانه كافيك {وكفى بالله وكيلا} مفوضا إليه.