4. Sūrat al-Nisāʾ

٤۔ سُورَةُ النِّسَاء

4.34 Believers will be in excellent company in the Hereafter.

٤۔٣٤ مقطع في سُورَةُ النِّسَاء

quran:4:69

And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.  

Whoever obeys God and the Messenger, in what he commands, they are with those whom God has blessed of the prophets and the truthful, that is, the most excellent of the Prophet’s Companions, because of the fullness of their truthfulness and their affirmation of the truth; and the martyrs, those slain in the path of God; and the righteous, ˹all those˺ other than the ones mentioned. What fine companions they are!, in Paradise, since in it one will enjoy seeing them, visiting them and being in their presence, even though they will be in the highest stations in relation to others.
القرآن:٤:٦٩

وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا  

{ومن يطع الله والرسول} فيما أمر به {فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين} أفاضل أصحاب الأنبياء لمبالغتهم في الصدق والتصديق {والشهداء} القتلى في سبيل الله {والصالحين} غير من ذكر {وحسُن أولئك رفيقا} رفقاء في الجنة بأن يستمتع فيها برؤيتهم وزيارتهم والحضور معهم وإن كان مقرهم في الدرجات العالية بالنسبة إلى غيرهم.
quran:4:70

That is the bounty from Allah, and sufficient is Allah as Knower.  

That, namely, their being with those mentioned (dhālika, ‘that’, is the subject, the predicate of which is ˹the following˺) is bounty from God, with which He has favoured them, and not because they have earned it through their obedience. God suffices as Knower, of the reward of the Hereafter, in other words, trust in what He has told you: None can tell you like One Who is aware ˹Q. 35:14˺.
القرآن:٤:٧٠

ذَٰلِكَ الْفَضْلُ مِنَ اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ عَلِيمًا  

{ذلك} أي كونهم مع ذكر مبتدأ خبره {الفضل من الله} تفضل به عليهم لا أنهم نالوه بطاعتهم {وكفى بالله عليما} بثواب الآخرة أي فثقوا بما أخبركم به (ولا ينبئك مثل خبير).