“The Messenger of Allah ﷺ forbade Qaza’.” (Using translation from Ibn Mājah 3638)
«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ»
See similar narrations below:
Collected by Bukhārī, Dārimī, Aḥmad, Mālik, Ḥākim, Ibn Ḥibbān, ṬabarānīMessenger of Allah ﷺ forbade Najsh.
نَهَى النَّبِيُّ ﷺ عَنِ النَّجْشِ
The Prophet ﷺ prohibited the earnings of slave girls (through prostitution).
نَهَى النَّبِيُّ ﷺ عَنْ كَسْبِ الإِمَاءِ
The Prophet ﷺ forbade men to use saffron.
نَهَى النَّبِيُّ ﷺ أَنْ يَتَزَعْفَرَ الرَّجُلُ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ
Messenger of Allah ﷺ said, "The evil eye is a fact," and he forbade tattooing.
قَالَ رَسُولُ اللَّهِ ﷺ الْعَيْنُ حَقٌّ وَنَهَى عَنِ الْوَشْمِ
The Prophet ﷺ forbade the selling of the Wala' (of slaves) or giving it as a present.
نَهَى النَّبِيُّ ﷺ عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ
Messenger of Allah ﷺ forbade the practice of An-Najsh.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ
Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الضِّفْدَعِ»
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ»
The Messenger of Allah ﷺ forbade selling or giving away the right to inheritance by a manumitted slave. (Using translation from Abū Dāʾūd 2919)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
“The Messenger of Allah ﷺ forbade gold rings.” (Using translation from Ibn Mājah 3643)
نَهَى رَسُولُ اللهِ ﷺ عَنْ حَلَقَةِ الذَّهَبِ
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي
“The Messenger of Allah ﷺ forbade Qaza’.” (Using translation from Ibn Mājah 3638)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ
the Messenger of Allah forbade meeting traders on the way. (Using translation from Nasāʾī 4498)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ فِي الرَّأْسِ
“The Messenger of Allah ﷺ forbade Qaza’.” (Using translation from Ibn Mājah 3638)
قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ
“The Messenger of Allah ﷺ forbade Qaza’.” (Using translation from Ibn Mājah 3638)
قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ
[AI] And the Messenger of Allah ﷺ said, "He forbade hitting the face."
وَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ ضَرْبِ الْوَجْهِ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ
Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)
نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ
the Messenger of Allah forbade meeting traders on the way. (Using translation from Nasāʾī 4498)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ فِي الرَّأْسِ
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْعُرْبَانِ
Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)
نَهَى رَسُولُ اللهِ ﷺ عَنْ نَتْفِ الشَّيْبِ
Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الشِّغَارِ
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ
The Messenger of Allah ﷺ prohibited unclean medicine. (Using translation from Abū Dāʾūd 3870)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدَّوَاءِ الْخَبِيثِ
The Prophet ﷺ said, "The effect of an evil eye is a fact." And he prohibited tattooing. (Using translation from Bukhārī 5740)
وَقَالَ رَسُولُ اللهِ ﷺ الْعَيْنُ حَقٌّ وَنَهَى عَنِ الْوَشْمِ
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ
[AI] The Messenger of Allah ﷺ prohibited temporary marriage.
نَهَى رَسُولُ اللهِ ﷺ عَنْ نِكَاحِ الْمُتْعَةِ
“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
نَهَى رَسُولُ اللهِ ﷺ عَنْ سَبِّ الْأَمْوَاتِ
The prohibition of plunder and mutilation
[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.
نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.
Prohibition of mutilation and plundering
[AI] The Messenger of Allah ﷺ forbade mutilation and plundering.
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَالنُّهْبَةِ.
The prohibition of a prostitute's fee
[AI] The Messenger of Allah ﷺ forbade the fee of a prostitute.
نَهَى رَسُولُ اللهِ ﷺ عَنْ مَهْرِ الْبَغِيِّ.
The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)
نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ
The Messenger of Allah ﷺ forbade the killing of insects.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ جُلُودِ السِّبَاعِ»
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ»
ذِكْرُ الزَّجْرِ عَنِ اسْتِعْمَالِ الزَّعْفَرَانِ أَوْ طِيبٍ فِيهِ الزَّعْفَرَانُ
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part). (Using translation from Nasāʾī 5228)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّزَعْفُرِ»
ذِكْرُ الزَّجْرِ عَنِ الْوَشْمِ إِذِ الْفَاعِلُ وَالْمَفْعُولُ بِهِ ذَلِكَ مَلْعُونَانِ
Messenger of Allah ﷺ said, "The evil eye is a fact," and he forbade tattooing. (Using translation from Bukhārī 5944)
وَقَالَ رَسُولُ اللَّهِ ﷺ «الْعَيْنُ حَقٌّ» وَنَهَى عَنِ الْوَشْمِ «
ذِكْرُ الزَّجْرِ عَنْ أَنْ تَسْتَوْصِلَ الْمَرْأَةُ بِشَعْرِهَا شَعْرَ غَيْرِهَا
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»
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