[Machine] "Be cautious about stepping on my heart, as it is detrimental to the hearts of wounded men."  

«عَنِّي خَفْقَ نِعَالِكُمْ فَإِنَّهَا مُفْسِدَةٌ لِقُلُوبِ نَوْكَى الرِّجَالِ»  

[Machine] I heard al-Hasan saying, "Indeed, the sound of sandals behind men rarely delays fools."  

سَمِعْتُ الْحَسَنَ يَقُولُ «إِنَّ خَفْقَ النِّعَالِ خَلْفَ الرِّجَالِ قَلَّ مَا يُلَبِّثُ الْحَمْقَى»  

[Machine] "He would get up and move aside when the man or the two men sat next to him."  

كَانَ «إِذَا جَلَسَ إِلَيْهِ الرَّجُلُ أَوِ الرَّجُلَانِ قَامَ فَتَنَحَّى»  

[Machine] The Messenger of Allah ﷺ said, "The feet of a servant will not be able to move on the Day of Judgment until he is asked about his age and how he spent it, his knowledge and how he acted upon it, his wealth and how he earned it and how he spent it, and his body and how he wore it out."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمُرِهِ فِيمَا أَفْنَاهُ وَعَنْ عِلْمِهِ مَا فَعَلَ بِهِ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ وَعَنْ جِسْمِهِ فِيمَا أَبْلَاهُ»  

[Machine] "Allah will not leave His servants on the Day of Judgment when people will stand before the Lord of the worlds, until He asks them about four things: how they spent their lives, what they endured in their bodies, what they earned and how they spent it, and what deeds they did with the knowledge they had."  

«لَا يَدَعُ اللَّهُ الْعِبَادَ يَوْمَ الْقِيَامَةِ يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ حَتَّى يَسْأَلَهُمْ عَنْ أَرْبَعٍ عَمَّا أَفْنَوْا فِيهِ أَعْمَارَهُمْ وَعَمَّا أَبْلَوْا فِيهِ أَجْسَادَهُمْ وَعَمَّا كَسَبُوا وفِيما أَنْفَقُوا وَعَمَّا عَمِلُوا فِيمَا عَلِمُوا»  

[Machine] "Do not depart from a servant on the Day of Judgment until he is asked about four things: his life, how he fared in it, his body, how he wore it out, his wealth, how he earned it and how he spent it, and his knowledge, what he did with it."  

لَا تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ أَرْبَعٍ عَنْ عُمُرِهِ فِيمَا أَفْنَاهُ وَعَنْ جَسَدِهِ فِيمَا أَبْلَاهُ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا وَضَعَهُ وَعَنْ عِلْمِهِ مَاذَا عَمِلَ فِيهِ  

[Machine] I have a peacock, "If you have not learned, learn for yourself, for indeed people have lost their trustworthiness."  

لِي طَاوُسٌ «مَا تَعَلَّمْتَ فَتَعَلَّمْ لِنَفْسِكَ فَإِنَّ النَّاسَ قَدْ ذَهَبَتْ مِنْهُمُ الْأَمَانَةُ»  

[Machine] "I realized that people, and the persons who engage in acts of worship, are not recognized by their eloquence, but rather they are recognized by their actions. That is the beneficial knowledge."  

«أَدْرَكْتُ النَّاسَ وَالنَّاسِكُ إِذَا نَسَكَ لَمْ يُعْرَفْ مِنْ قِبَلِ مَنْطِقِهِ وَلَكِنْ يُعْرَفُ مِنْ قِبَلِ عَمَلِهِ فَذَلِكَ الْعِلْمُ النَّافِعُ»  

that the Messenger of Allah ﷺ said: "Convey from me, even if it be an Ayah, and narrate from the Children of Isra'il, and there is no harm, And whoever lies upon me purposely, then let him take his seat in the Fire." (Using translation from Tirmidhī 2669)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] The Prophet Muhammad ﷺ ordered us not to be defeated in three matters: commanding good, forbidding evil, and teaching people the traditions (sunnah).  

أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ لَا يَغْلِبُونَا عَلَى ثَلَاثٍ أَنْ نَأْمُرَ بِالْمَعْرُوفِ وَنَنْهَى عَنِ الْمُنْكَرِ وَنُعَلِّمَ النَّاسَ السُّنَنَ  

[Machine] Abu Umaymah used to come to us with a great matter when we sat with him and would say to us, "Listen, comprehend, and convey to others what you hear from us." Sulaim said, "He is like someone who testifies to what he knows."  

كَانَ أَبُو أُمَامَةَ إِذَا قَعَدْنَا إِلَيْهِ يَجِيئُنَا مِنَ الْحَدِيثِ بِأَمْرٍ عَظِيمٍ وَيَقُولُ لَنَا «اسْمَعُوا وَاعْقِلُوا وَبَلِّغُوا عَنَّا مَا تَسْمَعُونَ» قَالَ سُلَيْمٌ بِمَنْزِلَةِ الَّذِي يُشْهِدُ عَلَى مَا عَلِمَ  

[Machine] "I came to Aba Dhar while he was sitting by the middle Jamarah, and people had gathered around him seeking his advice. A man stood in front of him and said, 'Did you not forbid issuing religious rulings?' He raised his head towards him and said, 'Are you my supervisor? If you were to put a muzzle on this,' pointing to his mouth, 'and I thought that I could fulfill a word that I heard from the Messenger of Allah ﷺ before you approve it, then I would fulfill it.'"  

أَتَيْتُ أَبَا ذَرٍّ وَهُوَ جَالِسٌ عِنْدَ الْجَمْرَةِ الْوُسْطَى وَقَدِ اجْتَمَعَ النَّاسُ عَلَيْهِ يَسْتَفْتُونَهُ فَأَتَاهُ رَجُلٌ فَوَقَفَ عَلَيْهِ ثُمَّ قَالَ أَلَمْ تُنْهَ عَنِ الْفُتْيَا؟ فَرَفَعَ رَأْسَهُ إِلَيْهِ فَقَالَ «أَرَقِيبٌ أَنْتَ عَلَيَّ؟ لَوْ وَضَعْتُمُ الصَّمْصَامَةَ عَلَى هَذِهِ وَأَشَارَ إِلَى قَفَاهُ ثُمَّ ظَنَنْتُ أَنِّي أُنْفِذُ كَلِمَةً سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ ﷺ قَبْلَ أَنْ تُجِيزُوا عَلَيَّ لَأَنْفَذْتُهَا»  

[Machine] "To be a mufti?" So I said, "No, but I consider it unreliable for you to leave and we stay." Abu Al-Ala said, "Abu Al-Ala is right."  

أَنْ تَكُونَ مُفْتِيًا؟» فَقُلْتُ لَا وَلَكِنْ لَا آمَنُ أَنْ تَذْهَبُوا وَنَبْقَى فَقَالَ «صَدَقَ أَبُو الْعَالِيَةِ»  

[Machine] 'Abidah used to come to 'Abdullah every Thursday and ask him about things he had missed. Generally, what 'Abidah asked 'Abdullah about was what 'Abdullah would keep from being asked about.'  

كَانَ عَبِيدَةُ «يَأْتِي عَبْدَ اللَّهِ كُلَّ خَمِيسٍ فَيَسْأَلُهُ عَنْ أَشْيَاءَ غَابَ عَنْهَا فَكَانَ عَامَّةُ مَا يُحْفَظُ عَنْ عَبْدِ اللَّهِ مِمَّا يَسْأَلُهُ عَبِيدَةُ عَنْهُ»  

[Machine] I heard Ikrimah say, "Why don't you ask me if you're bankrupt?"  

سَمِعْتُ عِكْرِمَةَ يَقُولُ «مَا لَكُمْ لَا تَسْأَلُونِي أَفْلَسْتُمْ؟»  

[Machine] "Knowledge is a treasure, and questions unlock it."  

«الْعِلْمُ خَزَائِنُ وَتَفْتَحُهَا الْمَسْأَلَةُ»  

[Machine] Ibrahim, "Whoever humbles himself, his knowledge becomes enhanced."  

إِبْرَاهِيمُ «مَنْ رَقَّ وَجْهُهُ رَقَّ عِلْمُهُ»  

[Machine] "Whoever humbles himself, his knowledge will be raised."  

«مَنْ رَقَّ وَجْهُهُ رَقَّ عِلْمُهُ»  

[Machine] "Umar ibn al-Khattab said: 'Whoever improves his conduct, improves his knowledge.'"  

عُمَرُ بْنُ الْخَطَّابِ «مَنْ رَقَّ وَجْهُهُ رَقَّ عِلْمُهُ»  

[Machine] "He who is too shy and arrogant does not learn."  

«لَا يَتَعَلَّمُ مَنِ اسْتَحْيَى وَاسْتَكْبَرَ»  

[Machine] He used to gather his children and say, "O my children, learn, for if you are small among a people, perhaps you will be great among others. And how unfortunate it is for an elderly person to be asked when he has no knowledge."  

أَنَّهُ كَانَ يَجْمَعُ بَنِيهِ فَيَقُولُ «يَا بَنِيَّ تَعَلَّمُوا فَإِنْ تَكُونُوا صِغَارَ قَوْمٍ فَعَسَى أَنْ تَكُونُوا كِبَارَ آخَرِينَ وَمَا أَقْبَحَ عَلَى شَيْخٍ يُسْأَلُ لَيْسَ عِنْدَهُ عِلْمٌ»  

[Machine] Ibn Abbas used to put a cable on my legs and taught me the Quran and the Sunnah.  

كَانَ ابْنُ عَبَّاسٍ «يَضَعُ فِي رِجْلَيَّ الْكَبْلَ وَيُعَلِّمُنِي الْقُرْآنَ وَالسُّنَنَ»  

[Machine] I heard Sufyan say, "Whoever is impatient will harm himself with a lot of knowledge, and whoever does not rush and seeks knowledge persistently until he attains it."  

سَمِعْتُ سُفْيَانَ يَقُولُ «مَنْ تَرَأَّسَ سَرِيعًا أَضَرَّ بِكَثِيرٍ مِنَ الْعِلْمِ وَمَنْ لَمْ يَتَرَأَّسْ طَلَبَ وَطَلَبَ حَتَّى يَبْلُغَ»  

[Machine] It is said to be like a treasure that is not spent from.  

يُقَالُ بِهِ كَكَنْزٍ لَا يُنْفَقُ مِنْهُ»  

[Machine] The Prophet Muhammad ﷺ said: "The example of knowledge that is not put into practice is like a treasure that is not spent in the way of Allah."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَثَلُ عِلْمٍ لَا يُنْتَفَعُ بِهِ كَمَثَلِ كَنْزٍ لَا يُنْفَقُ مِنْهُ فِي سَبِيلِ اللَّهِ»  

[Machine] "Indeed, knowledge is like springs that people seek and strive for. It quenches the thirst of some and benefits others with God's guidance. Wisdom, however, cannot be expressed like a lifeless body without a soul. Similarly, knowledge should not be hoarded, unused like a treasure. Rather, the example of a knowledgeable person is like a person carrying a lantern in a dark path, illuminating the way for those who pass by. Everyone prays for their well-being."  

«أنَّ الْعِلْمَ كَالْيَنَابِيعِ يَغْشَاهُنَّ النَّاسُ فَيَخْتَلِجُهُ هَذَا وَهَذَا فَيَنْفَعُ اللَّهُ بِهِ غَيْرَ وَاحِدٍ وَإِنَّ حِكْمَةً لَا يُتَكَلَّمُ بِهَا كَجَسَدٍ لَا رُوحَ فِيهِ وَإِنَّ عِلْمًا لَا يُخْرَجُ كَكَنْزٍ لَا يُنْفَقُ مِنْهُ وَإِنَّمَا مَثَلُ الْعَالِمِ كَمَثَلِ رَجُلٍ حَمَلَ سِرَاجًا فِي طَرِيقٍ مُظْلِمٍ يَسْتَضِيءُ بِهِ مَنْ مَرَّ بِهِ وَكُلٌّ يَدْعُو لَهُ بِالْخَيْرِ»  

[Machine] After his death, a man is followed by three things: a continuous charity that is given after him, the prayers of his children upon him, and knowledge that he spread and is acted upon after him.  

يَتْبَعُ الرَّجُلَ بَعْدَ مَوْتِهِ ثَلَاثُ خِلَالٍ صَدَقَةٌ تَجْرِي بَعْدَهُ وَصَلَاةُ وَلَدِهِ عَلَيْهِ وَعِلْمٌ أَفْشَاهُ يُعْمَلُ بِهِ بَعْدَهُ  

The Messenger of Allah ﷺ as saying: When a man dies, his action discontinues from him except three things, namely, perpetual sadaqah (charity), or the knowledge by which benefit is acquired, or a pious child who prays for him. (Using translation from Abū Dāʾūd 2880)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثٍ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ صَدَقَةٍ تَجْرِي لَهُ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ  

[Machine] "He said when he arrived in Basra, 'Umar ibn al-Khattab, may Allah be pleased with him, has sent me to you to teach you the book of your Lord and your Sunnah and purify your ways.'"  

أَنَّهُ قَالَ حِينَ قَدِمَ الْبَصْرَةَ «بَعَثَنِي إِلَيْكُمْ عُمَرُ بْنُ الْخَطَّابِ رِضْوَانُ اللَّهِ عَلَيْهِ أُعَلِّمُكُمْ كِتَابَ رَبِّكُمْ وَسُنَّتَكُمْ وَأُنَظِّفُ طُرُقَكُمْ»  

narrated that the Prophet ﷺ said: "Whoever seeks knowledge, he is atoning for what has passed (of sins while doing so)." (Using translation from Tirmidhī 2648)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ طَلَبَ الْعِلْمَ كَانَ كَفَّارَةً لِمَا مَضَى»  

[Machine] "I stayed in the city for three times, and I had no need except that I had finished it, except that a man whom they were expecting was narrating a story, so I stayed until he arrived and asked him."  

«لَقَدْ أَقَمْتُ بالمدينةِ ثَلَاثًا مَا لِي حَاجَةٌ إِلَّا وَقَدْ فَرَغْتُ مِنْهَا إِلَّا أَنَّ رَجُلًا كَانُوا يَتَوَقَّعُونَهُ كَانَ يَرْوِي حَدِيثًا فَأَقَمْتُ حَتَّى قَدِمَ فَسَأَلْتُهُ»  

[Machine] "I heard Busar ibn Ubayd Allah saying, 'If I used to travel to Egypt from other cities, I would do so just to listen to a single Hadith.'"  

سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ يَقُولُ «إِنْ كُنْتُ لَأَرْكَبُ إِلَى المِصْرٍ مِنَ الْأَمْصَارِ فِي الْحَدِيثِ الْوَاحِدِ لِأَسْمَعَهُ»  

[Machine] About the companions of the Prophet Muhammad, peace be upon him, we were not satisfied until we traveled to the city and heard it directly from their mouths.  

عَنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَلَمْ نَرْضَ حَتَّى رَكِبْنَا إِلَى الْمَدِينَةِ فَسَمِعْنَاهَا مِنْ أَفْوَاهِهِمْ»  

[Machine] "Prophet Dawud ﷺ said to the person of knowledge: 'Take a staff made of iron and sandals made of iron, and seek knowledge until the staff breaks and the sandals wear out.'"  

دَاوُدُ النَّبِيُّ ﷺ قُلْ لِصَاحِبِ الْعِلْمِ يَتَّخِذْ عَصًا مِنْ حَدِيدٍ وَنَعْلَيْنِ مِنْ حَدِيدٍ وَيَطْلُبِ الْعِلْمَ حَتَّى تَنْكَسِرَ الْعَصَا وَتَنْخَرِقَ النَّعْلَانِ  

[Machine] He sleeps and then I put my cloak under my head and lay down until midday. Then he says, "When did you come here, O cousin of the Messenger of Allah?" I say, "A long time ago." He says, "What a terrible thing you have done! Why didn't you inform me?" I say, "I wanted you to come to me after you had fulfilled your need."  

عَنْهُ فَيُقَالُ لِي نَائِمٌ فَأَتَوَسَّدُ رِدَائِي ثُمَّ أَضْطَجِعُ حَتَّى يَخْرُجَ إِلَى الظُّهْرِ فَيَقُولُ مَتَى كُنْتَ هَاهُنَا يَا ابْنَ عَمِّ رَسُولِ اللَّهِ ﷺ؟ فَأَقُولُ «مُنْذُ طَوِيلٍ» فَيَقُولُ بِئْسَ مَا صَنَعْتَ هَلَّا أَعْلَمْتَنِي؟ فَأَقُولُ «أَرَدْتُ أَنْ تَخْرُجَ إِلَيَّ وَقَدْ قَضَيْتَ حَاجَتَكَ»  

[Machine] The following sentence translates to: "The majority of the hadith of the Messenger of Allah ﷺ were narrated by the people of this neighborhood among the Ansar, and by Allah, if I came to a man from them and it was said that he was sleeping, I would leave him until he woke up to ask him about his hadith."  

وُجِدَ أَكْثَرُ حَدِيثِ رَسُولِ اللَّهِ ﷺ عِنْدَ هَذَا الْحَيِّ مِنَ الْأَنْصَارِ وَاللَّهِ إِنْ كُنْتُ لَآتِي الرَّجُلَ مِنْهُمْ فَيُقَالُ هُوَ نَائِمٌ فَلَوْ شِئْتُ أَنْ يُوقَظَ لِي فَأَدَعُهُ حَتَّى يَخْرُجَ لِأَسْتَطِيبَ بِذَلِكَ حَدِيثَهُ  

[Machine] "If I had accompanied Ibn Abbas, I would have acquired much knowledge from him."  

«لَوْ رَفَقْتُ بِابْنِ عَبَّاسٍ لَأَصَبْتُ مِنْهُ عِلْمًا كَثِيرًا»  

[Machine] I used to come to the door of Uruwah and sit by the door. If I wanted to enter, I would have entered, but out of respect for him."  

«كُنْتُ آتِي بَابَ عُرْوَةَ فَأَجْلِسُ بِالْبَابِ وَلَوْ شِئْتُ أَنْ أَدْخُلَ لَدَخَلْتُ وَلَكِنْ إِجْلَالًا لَهُ»  

Not found  

لا أوجد  

[Machine] "When the messenger of Allah ﷺ passed away, I said to a man from the Ansar, 'O so and so, come let us ask the companions of the Prophet ﷺ , for they are still numerous today.' He marveled at me and said, 'O Ibn Abbas, do you think people are in need of you? Among the people there are companions of the Prophet ﷺ , who do you see?' I left this matter and approached (the companions) to ask them. If there was a hadeeth from a person, I went to him while he was speaking, I leaned my cloak on his door, and the wind blew dust on my face. He would come out and see me, and say, 'O cousin of the Messenger of Allah, what brought you here? Did you not send for me so that I could come to you?' I would say, 'No, I am more deserving of coming to you, so I ask you about the hadeeth.' The man would then remain until he saw me, and the people had gathered around me, and he said, 'This boy was more intelligent than me.'"  

«لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قُلْتُ لِرَجُلٍ مِنَ الْأَنْصَارِ يَا فُلَانُ هَلُمَّ فَلْنَسْأَلْ أَصْحَابَ النَّبِيِّ ﷺ فَإِنَّهُمُ الْيَوْمَ كَثِيرٌ» فَقَالَ واعجبًا لَكَ يَا ابْنَ عَبَّاسٍ أَتَرَى النَّاسَ يَحْتَاجُونَ إِلَيْكَ وَفِي النَّاسِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مَنْ تَرَى؟ فَتَرَكَ ذَلِكَ وَأَقْبَلْتُ عَلَى الْمَسْأَلَةِ فَإِنْ كَانَ لَيَبْلُغُنِي الْحَدِيثُ عَنِ الرَّجُلِ فَآتِيهِ وَهُوَ قَائِلٌ فَأَتَوَسَّدُ رِدَائِي عَلَى بَابِهِ فَتَسْفِي الرِّيحُ عَلَى وَجْهِي التُّرَابَ فَيَخْرُجُ فَيَرَانِي فَيَقُولُ يَا ابْنَ عَمِّ رَسُولِ اللَّهِ مَا جَاءَ بِكَ؟ أَلَا أَرْسَلْتَ إِلَيَّ فَآتِيَكَ؟ فَأَقُولُ لَا أَنَا أَحَقُّ أَنْ آتِيَكَ فَأَسْأَلُهُ عَنِ الْحَدِيثِ قَالَ فَبَقِيَ الرَّجُلُ حَتَّى رَآنِي وَقَدِ اجْتَمَعَ النَّاسُ عَلَيَّ فَقَالَ «كَانَ هَذَا الْفَتَى أَعْقَلَ مِنِّي»  

[Machine] A man from the companions of the Prophet ﷺ traveled to Fadalah ibn 'Ubayd while he was in Egypt. He came to him while he was tending to his camel and said, "Welcome!" The man replied, "Indeed, I did not come to visit you, but I heard that you and I have a Hadith from the Messenger of Allah ﷺ , and I hoped to acquire some knowledge from you." Fadalah replied, "This and that."  

أَنَّ رَجُلًا مَنْ أَصْحَابِ النَّبِيِّ ﷺ رَحَلَ إِلَى فَضَالَةَ بْنِ عُبَيْدٍ وَهُوَ بِمِصْرَ فَقَدِمَ عَلَيْهِ وَهُوَ يَمُدُّ لِنَاقَةٍ لَهُ فَقَالَ مَرْحَبًا قَالَ أَمَا إِنِّي لَمْ آتِكَ زَائِرًا وَلَكِنْ سَمِعْتُ أَنَا وَأَنْتَ حَدِيثًا مِنْ رَسُولِ اللَّهِ ﷺ رَجَوْتُ أَنْ يَكُونَ عِنْدَكَ مِنْهُ عِلْمٌ قَالَ كَذَا وَكَذَا  

[Machine] "He said to you all this and if it was someone other than you, I wouldn't have given it to him." Then he said, "Did you do it?" After that, no one was seen buying from the market nor selling, until he met with Allah, the Almighty and the Glorious.  

هُوَ لَكَ بِكَذَا وَكَذَا وَاللَّهِ لَوْ كَانَ غَيْرَكَ مَا أَعْطَيْتُهُ فَقَالَ فَعَلْتُمُوهَا؟ فَمَا رُئِيَ بَعْدَهَا مُشْتَرِيًا مِنَ السُّوقِ وَلَا بَائِعًا حَتَّى لَحِقَ بِاللَّهِ ﷻ  

[Machine] "He used to not buy from someone he knew."  

«أَنَّهُ كَانَ لَا يَشْتَرِي مِمَّنْ يَعْرِفُهُ»  

[Machine] And he said, "We have not read the Quran for this reason."  

وَقَالَ لَمْ نَقْرَأِ الْقُرْآنَ لِهَذَا  

Umar ibn Al-Khattab, may Allah be pleased with him, said to Abdullah ibn Salam, 'Who are the knowledgeable ones?' He replied, 'Those who act upon what they know.' Umar then asked, 'What removes knowledge from the hearts of men?' Abdullah ibn Salam replied, 'Greed.'  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ عَلَيْهِ رِضْوَانُ اللَّهِ تَعَالَى قَالَ لِعَبْدِ اللَّهِ بْنِ سَلَامٍ: مَنْ أَرْبَابُ الْعِلْمِ؟ قَالَ الَّذِينَ يَعْمَلُونَ بِمَا يَعْلَمُونَ قَالَ: فَمَا يَنْفِي الْعِلْمَ مِنْ صُدُورِ الرِّجَالِ؟ قَالَ: الطَّمَعُ  

[Machine] "Nothing finds a more beautiful shelter than patience finds in knowledge."  

«مَا أَوَى شَيْءٌ إِلَى شَيْءٍ أَزْيَنَ مِنْ حِلْمٍ إِلَى عِلْمٍ»  

[Machine] "The beauty of knowledge is the patience of its people"  

«زَيْنُ الْعِلْمِ حِلْمُ أَهْلِهِ»  

[Machine] "Knowledge is not carried in the same way as a bag of dreams."  

«مَا حُمِلَ الْعِلْمُ فِي مِثْلِ جِرَابِ حِلْمٍ»  

[Machine] "The beauty of knowledge is the patience of its people."  

«زَيْنُ الْعِلْمِ حِلْمُ أَهْلِهِ»  

[Machine] "Indeed, wisdom dwells in the tranquil heart."  

«إِنَّ الْحِكْمَةَ تَسْكُنُ الْقَلْبَ الْوَادِعَ السَّاكِنَ»