"The feet of the slave of Allah shall not move [on the Day of Judgement] until he is asked about five things: about his life and what he did with it, about his knowledge and what he did with it, about his wealth and how he earned it and where he spent it on, about his body and for what did he wear it out." [He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ عِلْمِهِ فِيمَا فَعَلَ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ وَعَنْ جِسْمِهِ فِيمَا أَبْلاَهُ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَسَعِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ هُوَ بَصْرِيٌّ وَهُوَ مَوْلَى أَبِي بَرْزَةَ وَأَبُو بَرْزَةَ اسْمُهُ نَضْلَةُ بْنُ عُبَيْدٍ  

The feet of the son of Adam shall not move from before his Lord on the Day of Judgement, until he is asked about five things: About his life and what he did with it, about his youth and how he fared in it, about his wealth and how he earned it, and spent it upon, and what he did with what he knew.  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تَزُولُ قَدَمَا ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَا أَبْلاَهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ  

[Machine] "Do not depart from a servant on the Day of Judgment until he is asked about four things: his life, how he fared in it, his body, how he wore it out, his wealth, how he earned it and how he spent it, and his knowledge, what he did with it."  

لَا تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ أَرْبَعٍ عَنْ عُمُرِهِ فِيمَا أَفْنَاهُ وَعَنْ جَسَدِهِ فِيمَا أَبْلَاهُ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا وَضَعَهُ وَعَنْ عِلْمِهِ مَاذَا عَمِلَ فِيهِ  

"The feet of the son of Adam shall not move from before his Lord on the Day of Judgement, until he is asked about five things: About his life and what he did with it, about his youth and what he wore it out in, about his wealth and how he earned it, and spent it upon, and what he did with what he knew." (Da'if) (Using translation from Tirmidhī 2416)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَزُولُ قَدْمُ ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَشَبَابِهِ فِيمَا أَبْلَاهُ وَمَالِهِ مِنْ أَيْنَ كَسَبَهُ وَفِيمَا أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ  

[Machine] The Messenger of Allah ﷺ said: "The feet of a servant will not move on the Day of Judgment until he is asked about four qualities: about his life and how he spent it, about his youth and how he utilized it, about his wealth and how he earned it and where he spent it, and about his knowledge and how he implemented it."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَزُولُ قَدِمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ أَرْبَعِ خِصَالٍ عَنْ عُمُرُهِ فِيمَا أَفْنَاهُ؟ وَعَنْ شَبَابِهِ فِيمَا أَبْلَاهُ؟ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ؟ وَعَنْ عَلِمهِ مَاذَا عَمِلَ فِيهِ؟  

[Machine] The Messenger of Allah ﷺ said, "The feet of a servant will not move on the Day of Resurrection until they are asked about four things: about their life and how they spent it, about their body and how they wore it out, about their wealth and how they earned it and spent it, and about their love for us, the Ahlul-Bayt."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ أَرْبَعٍ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ جَسَدِهِ فِيمَا أَبْلَاهُ وَعَنْ مَالِهِ فِيمَا أَنْفَقَهُ وَمِنْ أَيْنَ كَسَبَهُ وَعَنْ حُبِّنَا أَهْلَ الْبَيْتِ  

"لا تَزُولُ قدمَا ابن آدمَ يَوْمَ القِيَامةِ حتى يُسْأل عن خمسٍ: عن عُمُرِهِ فيمَا أفْنَاهُ، وَعَن شَبابِه فيمَا أَبْلاه، وعن مَاله مِنْ أَينَ اكتَسَبَهُ وفيما أنفَقهُ، وماذَا عَملَ فيمَا عَلِمَ".  

"لا تَزُولُ قَدَمَا العَبْدِ يَوْمَ القِيَامَةِ حَتَّى يُسْألَ عَنْ أَرْبَعِ خِصَالٍ: عَنْ شَبَابِهِ فِيمَا أبْلاهُ، وَعَنْ عُمُرِهِ فِيمَا أَفْنَاهُ، وَعَنْ مَالهِ مِنْ أينَ اكتَسَبهُ وَفيمَا أَنْفَقَهُ، وَعَنْ عِلمِهِ مَاذَا عَمِلَ فيهِ".  

"لا تَزُولُ قدَمَا عَبْدٍ حَتَّى يُسْأَلَ عَنْ أرْبَع: عَنْ عُمُرِهِ فِيمَا أفْنَاهُ، وَعَنْ عِلمِهِ مَا عَمِلَ فِيهِ، وَعَنْ مَالِهِ مِنْ أَينَ اكتَسَبَهُ، وفِيمَا أَنْفَقَهُ، وَعَنْ جِسْمِهِ فِيمَا أَبْلاهُ".  

"لا تَزُولُ قَدَمَا عَبْدٍ يَوْمَ القيامةِ حَتَّى يُسْألَ عَنْ أرْبَع: عَنْ عُمُرِهِ فيمَا أَفْنَاهُ، وَعَنْ جَسَدِهِ فِيمَا أبْلاهُ، وَعَنْ مَاله فيمَا أنفَقَهُ، وَمِنْ أينَ اكْتَسَبَهُ، وَعَنْ حبِّنا أهْلَ البَيتِ".  

"لَنْ تَزُولَ قَدَمَا عَبدٍ يَوْمَ القِيَامة حَتَّى يُسْألَ عَنْ أرْبَع: عَنْ شَبَابِهِ فِيمَا أَبْلاهُ، وَعَنْ عُمُرِه فِيمَا أفْنَاهُ، وَعَنْ مَاله مِنْ أَينَ اكتَسَبَهُ وَفيمَا أَنْفَقَهُ".