0. Introduction
٠۔ المقدمة
[Machine] Abu Qilabah said, "Do not associate with the people of desires (those who follow their own whims and desires) and do not argue with them, for I fear that they may lead you astray and confuse you with what you already know."
أَبُو قِلَابَةَ «لَا تُجَالِسُوا أَهْلَ الْأَهْوَاءِ وَلَا تُجَادِلُوهُمْ فَإِنِّي لَا آمَنُ أَنْ يَغْمِسُوكُمْ فِي ضَلَالَتِهِمْ أَوْ يَلْبِسُوا عَلَيْكُمْ مَا كُنْتُمْ تَعْرِفُونَ»
[Machine] I have not seen you. Did you sit with Talq ibn Habib? Do not sit with him.
لِي أَلَمْ أَرَكَ جَلَسْتَ إِلَى طَلْقِ بْنِ حَبِيبٍ؟ لَا تُجَالِسَنَّهُ
[Machine] "He has made a new thing, so if he has made a new thing, do not recite the blessings upon him."
أَنَّهُ قَدْ أَحْدَثَ فَإِنْ كَانَ قَدْ أَحْدَثَ فَلَا تَقْرَأْ عَلَيْهِ السَّلَامَ»
[Machine] "Ibrahim did not see any innovation (in religion)."
«كَانَ إِبْرَاهِيمُ لَا يَرَى غِيبَةً لِلْمُبْتَدِعِ»
لِأَنَّهُ يَهْوِي بِصَاحِبِهِ»
[Machine] Muslim ibn Yasār used to say, "Beware of disputes, as they are the moments of ignorance of the knowledgeable, and through them, Satan seeks to make you slip."
كَانَ مُسْلِمُ بْنُ يَسَارٍ يَقُولُ «إِيَّاكُمْ وَالْمِرَاءَ فَإِنَّهَا سَاعَةُ جَهْلِ الْعَالِمِ وَبِهَا يَبْتَغِي الشَّيْطَانُ زَلَّتَهُ»
[Machine] Two men from the followers of whims entered upon Ibn Seerin and said, "O Abu Bakr, shall we narrate a hadith to you?" He replied, "No." They said, "Then shall we recite a verse from the Book of Allah to you?" He replied, "No, so that you may not distort it and have that remain in my heart." Some people among them said, "O Abu Bakr, why was it upon you not to let them recite a verse from the Book of Allah, the Exalted?" He said, "I feared that they would recite a verse upon me and then distort it, and that would remain in my heart."
دَخَلَ رَجُلَانِ مِنْ أَصْحَابِ الْأَهْوَاءِ عَلَى ابْنِ سِيرِينَ فَقَالَا يَا أَبَا بَكْرٍ نُحَدِّثُكَ بِحَدِيثٍ؟ قَالَ «لَا» قَالَا فَنَقْرَأُ عَلَيْكَ آيَةً مِنْ كِتَابِ اللَّهِ؟ قَالَ «لَا لِتَقُومَانِ عَنِّي أَوْ لَأَقُومَنَّ» قَالَ فَخَرَجَا فَقَالَ بَعْضُ الْقَوْمِ يَا أَبَا بَكْرٍ وَمَا كَانَ عَلَيْكَ أَنْ يَقْرَآ عَلَيْكَ آيَةً مِنْ كِتَابِ اللَّهِ تَعَالَى؟ قَالَ «إِنِّي خَشِيتُ أَنْ يَقْرَآ عَلَيَّ آيَةً فَيُحَرِّفَانِهَا فَيَقِرُّ ذَلِكَ فِي قَلْبِي»
[Machine] "He turned and pointed with his finger, not even uttering a word." Said pointed to us with his right pinky finger.
«فَوَلَّى وَهُوَ يُشِيرُ بِأُصْبُعِهِ وَلَا نِصْفَ كَلِمَةٍ» وَأَشَارَ لَنَا سَعِيدٌ بِخِنْصِرِهِ الْيُمْنَى
أَزِيشَانْ
[Machine] "Do not sit with the people of disputes, for they are the ones who engage in the signs of Allah."
«لَا تُجَالِسُوا أَصْحَابَ الْخُصُومَاتِ فَإِنَّهُمُ الَّذِينَ يَخُوضُونَ فِي آيَاتِ اللَّهِ»
[Machine] About Al-Hasan and Ibn Seerin, they said: "Do not sit with people of desires, do not argue with them, and do not listen to them."
عَنِ الْحَسَنِ وَابْنِ سِيرِينَ أَنَّهُمَا قَالَا «لَا تُجَالِسُوا أَصْحَابَ الْأَهْوَاءِ وَلَا تُجَادِلُوهُمْ وَلَا تَسْمَعُوا مِنْهُمْ»
[Machine] "They are called the followers of desires because they will be slanting towards the fire."
«إِنَّمَا سُمُّوا أَصْحَابَ الْأَهْوَاءِ لِأَنَّهُمْ يَهْوُونَ فِي النَّارِ»