The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi (sacrifice) with them. ʿAli arrived from Yemen and had a Hadi with him. ʿAli said, "I have assumed Ihram for what the Prophet ﷺ has done." The Prophet ﷺ ordered his companions to perform the ʿUmra with the lhram which they had assumed, and after finishing Tawaf (of Kaʿba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet ﷺ he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." ʿAisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Kaʿba, and when she got clean (from her menses), she performed Tawaf of the Kaʿba. She said, "O Messenger of Allah ﷺ! (All of you) are returning with the Hajj and ʿUmra, but I am returning after performing Hajj only." So the Prophet ﷺ ordered ʿAbdur-Rahman bin Abu Bakr to accompany her to Tanʿim and thus she performed the ʿUmra after the Hajj.  

أَهَلَّ النَّبِيُّ ﷺ هُوَ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ وَمَعَهُ هَدْىٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ فَأَمَرَ النَّبِيُّ ﷺ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً وَيَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ وَحَاضَتْ عَائِشَةُ ؓ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ فَلَمَّا طَهُرَتْ طَافَتْ بِالْبَيْتِ قَالَتْ يَا رَسُولَ اللَّهِ تَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجٍّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ  

The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi with them. ʿAli had come from Yemen and he had the Hadi with him. He (ʿAli) said, "I have assumed Ihram with an intention like that of Messenger of Allah ﷺ has assumed it." The Prophet ﷺ ordered his companions to intend the Ihram with which they had come for ʿUmra, to perform the Tawaf of the Kaʿba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." ʿAisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Kaʿba, she said, "O Messenger of Allah ﷺ! You (people) are returning with both Hajj and ʿUmra and I am returning only with Hajj!" So, he ordered ʿAbdur Rahman bin Abu Bakr to go with her to at-Tanʿim. Thus she performed ʿUmra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet ﷺ at Al-ʿAqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Messenger of Allah ﷺ! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform ʿUmra before Hajj."  

أَنَّ النَّبِيَّ ﷺ أَهَلَّ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ ﷺ وَإِنَّ النَّبِيَّ ﷺ أَذِنَ لأَصْحَابِهِ أَنْ يَجْعَلُوهَا عُمْرَةً يَطُوفُوا بِالْبَيْتِ ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلاَّ مَنْ مَعَهُ الْهَدْىُ فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ وَأَنَّ عَائِشَةَ حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ قَالَ فَلَمَّا طَهُرَتْ وَطَافَتْ قَالَتْ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِعُمْرَةٍ وَحَجَّةٍ وَأَنْطَلِقُ بِالْحَجِّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحَجَّةِ وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ النَّبِيَّ ﷺ وَهُوَ بِالْعَقَبَةِ وَهُوَ يَرْمِيهَا فَقَالَ أَلَكُمْ هَذِهِ خَاصَّةً يَا رَسُولَ اللَّهِ قَالَ لاَ بَلْ لِلأَبَدِ  

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."  

أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ فَقَالَ أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ فَخَطَبَنَا فَقَالَ قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلاَ الْهَدْىُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ بِمَا أَهْلَلْتَ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ قَالَ وَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَوْ لِلأَبَدِ قَالَ هِيَ لِلأَبَدِ  

The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi with them. ʿAli had come from Yemen and he had the Hadi with him. He (ʿAli) said, "I have assumed Ihram with an intention like that of Messenger of Allah ﷺ has assumed it." The Prophet ﷺ ordered his companions to intend the Ihram with which they had come for ʿUmra, to perform the Tawaf of the Kaʿba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." ʿAisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Kaʿba, she said, "O Messenger of Allah ﷺ! You (people) are returning with both Hajj and ʿUmra and I am returning only with Hajj!" So, he ordered ʿAbdur Rahman bin Abu Bakr to go with her to at-Tanʿim. Thus she performed ʿUmra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet ﷺ at Al-ʿAqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Messenger of Allah ﷺ! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform ʿUmra before Hajj." (Using translation from Bukhārī 1785)  

أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ يَوْمَئِذٍ هَدْيٌ إِلَّا النَّبِيَّ ﷺ وَطَلْحَةَ وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْيُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ وَإِنَّ النَّبِيَّ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً وَيَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ فَقَالُوا نَنْطَلِقُ إِلَىمِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِي الْهَدْيَ لَأَحْلَلْتُ وَأَنَّ عَائِشَةَ حَاضَتْ فَنَسَكَتْ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ فَلَمَّا طَهُرَتْ طَافَتْ قَالَتْ يَا رَسُولَ اللهِ أَتَنْطَلِقُونَ بِحَجٍّ وَعُمْرَةٍ وَأَنْطَلِقُ بِالْحَجِّ؟ فَأَمَرَ عَبْدَ الرَّحْمَنِ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحِجَّةِ وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ رَسُولَ اللهِ ﷺ بِالْعَقَبَةِ وَهُوَ يَرْمِيهَا فَقَالَ أَلَكُمْ هَذِهِ خَاصَّةً يَا رَسُولَ اللهِ؟ قَالَ لَا بَلْ لِلْأَبَدِ  

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time." (Using translation from Nasāʾī 2805)  

أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ شَيْءٌ غَيْرُهُ فَقَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَحِلَّ قَالَ «أَحِلُّوا وَاجْعَلُوهَا عَمْرَةً» فَبَلَغَهُ عَنَّا أَنَا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسًا أَمَرَنَا أَنْ نَحِلَّ نَرُوحُ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ خَطِيبًا فَقَالَ «قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ «بِمَ أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَ بِهِ النَّبِيُّ ﷺ قَالَ » فَاهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ « قَالَ وَقَالَ لَهُ سُرَاقَةُ يَا رَسُولَ اللَّهِ عُمْرَتُنَا هَذِهِ لِعَامِنَا أَمْ لِلْأَبَدِ قَالَ فَقَالَ » بَلْ لِلْأَبَدِ «  

[Machine] We went out with the Messenger of Allah ﷺ as pilgrims, desiring only the Hajj and intending nothing else. But when it reached the days of Sarif, Aisha menstruated and the Messenger of Allah ﷺ entered upon her while she was crying. He asked, "What makes you cry?" She said, "I have been afflicted with menstrual bleeding." He said, "You are from the daughters of Adam, and this is what afflicts them." We arrived in Mecca for four nights, free from the days of Hajj, so we performed Tawaf around the Ka'bah and Sa'i between Safa and Marwa, as the Messenger of Allah ﷺ commanded us to do. We were conversing among ourselves, saying, "We have gone out as pilgrims, desiring only the Hajj and intending nothing else, until there is only four nights between us and Arafat." Our impurities were dripping from the women, then the Messenger of Allah ﷺ was informed about that. He stood up to deliver a sermon, saying, "Indeed, Umrah is included in Hajj. If I had not brought the sacrificial animal, I would have dismounted. So whoever does not have a sacrificial animal with him should deconsecrate his Ihram." Surqah bin Malik bin Ju'shum Al-Mudlaji said, "O Messenger of Allah, tell us about a people who were born today. Is this Umrah of ours for this year only or forever?" He said, "Forever." So we came to Arafat, and when it was time to leave, Aisha said, "O Messenger of Allah, you all performed Tawaf around the Ka'bah and Sa'i between Safa and Marwa, but I did not perform Sa'i." He said, "You will have the same ruling as the people." She asked, "What do you think about me?" He halted in the highest part of Makkah's valley and 'Abdullah bin Abi Bakr assisted her until she reached Tan'im.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا مَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا كَانَ بِسَرِفٍ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ «مَا يُبْكِيكِ؟» قَالَتْ أَصَابَنِي الْأَذَى قَالَ «إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ» قَالَ فَقَدِمْنَا مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ كَمَا أَمَرَنَا رَسُولُ اللهِ ﷺ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا وَلَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَبْقَ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعُ لَيَالٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَا الْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ» فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيُّ يَا رَسُولَ اللهِ حَدِّثْنَا حَدِيثَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ «لِلْأَبَدِ» فَأَتَيْنَا عَرَفَةَ فَلَمَّا كَانَ عِنْدَ الِانْصِرَافِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ إِنَّكُمْ قَدْ طُفْتُمْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ أَكُنْ طُفْتُ؟ فَقَالَ «إِنَّ لَكِ مِثْلَ مَا لِلْقَوْمِ» قَالَتْ فَإِنِّي أَجِدُ فِي نَفْسِي؟ قَالَ فَوَقَفَ لَهَا رَسُولُ اللهِ ﷺ فِي أَعْلَى وَادِي مَكَّةَ وَأَرْدَفَهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ حَتَّى أَتَتِ التَّنْعِيمَ  

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time." (Using translation from Nasāʾī 2805)  

أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ بِالْحَجِّ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ فَقَالَ «حِلُّوا وَاجْعَلُوا عُمْرَةً» فَبَلَغَهُ عَنَّا أَنَا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ فَخَطَبَنَا فَقَالَ «قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ «بِمَ أَهْلَلْتَ؟» قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ «فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ» قَالَ وَقَالَ سُرَاقَةُ بْنُ جُعْشُمٍ يَا رَسُولَ اللهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ أَلِعَامِنَا هَذَا أَوْ لِلْأَبَدِ؟ قَالَ «هِيَ لِلْأَبَدِ»  

We were in the company of Messenger of Allah ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaʿba and (Saʿi) between As-Safa and Al-Marwa and use our lhram just for ʿUmra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. ʿAli came from Yemen and brought the Hadi with him. ʿAli said, 'I had assumed the state of Ihram with the same intention as that with which Messenger of Allah ﷺ had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Messenger of Allah ﷺ said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet ﷺ while he was throwing pebbles at the Jamrat-Al-ʿAqaba, and asked, "O Messenger of Allah ﷺ! Is this (permitted) for us only?" The Prophet ﷺ replied. "No, it is forever" ʿAisha had arrived at Mecca while she was menstruating, therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaʿba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, ʿAisha said, "O Messenger of Allah ﷺ! You are proceeding after performing both Hajj and ʿUmra while I am proceeding with Hajj only?" So the Prophet ﷺ ordered ʿAbdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tanʿim, and so she performed the ʿUmra in Dhul-Hijja after the days of the Hajj. (Using translation from Bukhārī 7230)   

مَعَ رَسُولِ اللهِ ﷺ فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَكَّةَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَنَجْعَلَهَا عُمْرَةً وَنَحِلَّ إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ وَلَمْ يَكُنْ مَعَ أَحَدٍ مِنَّا الْهَدْيُ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ وَمَعَهُ هَدْيٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ فَقُلْنَا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ مَنِيًّا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ قَالَ وَلَقِيَهُ سُرَاقَةُ فَقَالَ يَا رَسُولَ اللهِ أَلَنَا هَذِهِ خَاصَّةً أَمْ لِلْأَبَدِ؟ قَالَ لَا بَلْ لِلْأَبَدِ وَكَانَتْ عَائِشَةُ ؓ قَدِمَتْ مَكَّةَ وَهِيَ حَائِضٌ فَأَمَرَ النَّبِيُّ ﷺ أَنْ تَنْسِكَ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لَا تَطُوفَ بِالْبَيْتِ وَلَا تُصَلِّيَ حَتَّى تَطْهُرَ فَلَمَّا نَزَلُوا الْبَطْحَاءَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ؟ فَأَمَرَ النَّبِيُّ ﷺ ابْنَ أَبِي بَكْرٍ أَنْ يَنْطَلِقَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ عُمْرَةً فِي ذِي الْحِجَّةِ بَعْدَ أَيَّامِ الْحَجِّ  

[Machine] We (I) accompanied the Prophet ﷺ for the Farewell Hajj, and I performed Umrah but did not offer the sacrifice. So the Prophet ﷺ said, "Whoever has the sacrificial animal with them, should perform the Hajj with their Umrah, and they should not remove the Ihram until they have completed both of them." So I got my menses, and when I reached the night of Arafah, I said, "O Messenger of Allah, I performed Umrah, so what should I do with my Hajj?" He replied, "Undo your hair, comb it, and release yourself from the Umrah, and perform the Hajj." So when I completed my Hajj, Abdur Rahman ibn Abi Bakr was ordered to perform for me the Tan‘im. (Tan‘im was the place where I had discontinued the Umrah).  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْتُ بِعُمْرَةٍ وَلَمْ أَكُنْ سُقْتُ الْهَدْيَ فَقَالَ النَّبِيُّ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ عُمْرَتِهِ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَحِضْتُ فَلَمَّا دَخَلْتُ لَيْلَةَ عَرَفَةَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ أَصْنَعُ بِحَجَّتِي؟ فَقَالَ انْقُضِي رَأْسَكِ وَامْشِطِي وَأَمْسِكِي عَنِ الْعُمْرَةِ وَأَهِلِّي بِالْحَجِّ فَلَمَّا قَضَيْتُ حَجَّتِي أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَعْمَرَنِي مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي أَمْسَكْتُ عَنْهَا