The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ﷺ ordered us to change our intentions of the Ihram for ʿUmra and that we could finish our Ihram after performing the ʿUmra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Messenger of Allah ﷺ! Is this permission for us only or is it forever?" The Prophet ﷺ replied, "It is forever." In the meantime ʿAli bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. (According to another man, ʿAli was saying Labbaik for Hajj similar to Messenger of Allah ﷺ's). The Prophet ﷺ told him to keep on the Ihram and let him share the Hadi with him.  

قَدِمَ النَّبِيُّ ﷺ صُبْحَ رَابِعَةٍ مِنْ ذِي الْحَجَّةِ مُهِلِّينَ بِالْحَجِّ لاَ يَخْلِطُهُمْ شَىْءٌ فَلَمَّا قَدِمْنَا أَمَرَنَا فَجَعَلْنَاهَا عُمْرَةً وَأَنْ نَحِلَّ إِلَى نِسَائِنَا فَفَشَتْ فِي ذَلِكَ الْقَالَةُ قَالَ عَطَاءٌ فَقَالَ جَابِرٌ فَيَرُوحُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا فَقَالَ جَابِرٌ بِكَفِّهِ فَبَلَغَ النَّبِيَّ ﷺ فَقَامَ خَطِيبًا فَقَالَ بَلَغَنِي أَنَّ أَقْوَامًا يَقُولُونَ كَذَا وَكَذَا وَاللَّهِ لأَنَا أَبَرُّ وَأَتْقَى لِلَّهِ مِنْهُمْ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ هِيَ لَنَا أَوْ لِلأَبَدِ فَقَالَ لاَ بَلْ لِلأَبَدِ قَالَ وَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ أَحَدُهُمَا يَقُولُ لَبَّيْكَ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ ﷺ وَقَالَ وَقَالَ الآخَرُ لَبَّيْكَ بِحَجَّةِ رَسُولِ اللَّهِ ﷺ فَأَمَرَ النَّبِيُّ ﷺ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ وَأَشْرَكَهُ فِي الْهَدْىِ  

The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi (sacrifice) with them. ʿAli arrived from Yemen and had a Hadi with him. ʿAli said, "I have assumed Ihram for what the Prophet ﷺ has done." The Prophet ﷺ ordered his companions to perform the ʿUmra with the lhram which they had assumed, and after finishing Tawaf (of Kaʿba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet ﷺ he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." ʿAisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Kaʿba, and when she got clean (from her menses), she performed Tawaf of the Kaʿba. She said, "O Messenger of Allah ﷺ! (All of you) are returning with the Hajj and ʿUmra, but I am returning after performing Hajj only." So the Prophet ﷺ ordered ʿAbdur-Rahman bin Abu Bakr to accompany her to Tanʿim and thus she performed the ʿUmra after the Hajj.  

أَهَلَّ النَّبِيُّ ﷺ هُوَ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ وَمَعَهُ هَدْىٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ فَأَمَرَ النَّبِيُّ ﷺ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً وَيَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ وَحَاضَتْ عَائِشَةُ ؓ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ فَلَمَّا طَهُرَتْ طَافَتْ بِالْبَيْتِ قَالَتْ يَا رَسُولَ اللَّهِ تَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجٍّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ  

The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi with them. ʿAli had come from Yemen and he had the Hadi with him. He (ʿAli) said, "I have assumed Ihram with an intention like that of Messenger of Allah ﷺ has assumed it." The Prophet ﷺ ordered his companions to intend the Ihram with which they had come for ʿUmra, to perform the Tawaf of the Kaʿba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." ʿAisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Kaʿba, she said, "O Messenger of Allah ﷺ! You (people) are returning with both Hajj and ʿUmra and I am returning only with Hajj!" So, he ordered ʿAbdur Rahman bin Abu Bakr to go with her to at-Tanʿim. Thus she performed ʿUmra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet ﷺ at Al-ʿAqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Messenger of Allah ﷺ! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform ʿUmra before Hajj."  

أَنَّ النَّبِيَّ ﷺ أَهَلَّ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ ﷺ وَإِنَّ النَّبِيَّ ﷺ أَذِنَ لأَصْحَابِهِ أَنْ يَجْعَلُوهَا عُمْرَةً يَطُوفُوا بِالْبَيْتِ ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلاَّ مَنْ مَعَهُ الْهَدْىُ فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ وَأَنَّ عَائِشَةَ حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ قَالَ فَلَمَّا طَهُرَتْ وَطَافَتْ قَالَتْ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِعُمْرَةٍ وَحَجَّةٍ وَأَنْطَلِقُ بِالْحَجِّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحَجَّةِ وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ النَّبِيَّ ﷺ وَهُوَ بِالْعَقَبَةِ وَهُوَ يَرْمِيهَا فَقَالَ أَلَكُمْ هَذِهِ خَاصَّةً يَا رَسُولَ اللَّهِ قَالَ لاَ بَلْ لِلأَبَدِ  

We were in the company of Messenger of Allah ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaʿba and (Saʿi) between As-Safa and Al-Marwa and use our lhram just for ʿUmra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. ʿAli came from Yemen and brought the Hadi with him. ʿAli said, 'I had assumed the state of Ihram with the same intention as that with which Messenger of Allah ﷺ had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Messenger of Allah ﷺ said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet ﷺ while he was throwing pebbles at the Jamrat-Al-ʿAqaba, and asked, "O Messenger of Allah ﷺ! Is this (permitted) for us only?" The Prophet ﷺ replied. "No, it is forever" ʿAisha had arrived at Mecca while she was menstruating, therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaʿba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, ʿAisha said, "O Messenger of Allah ﷺ! You are proceeding after performing both Hajj and ʿUmra while I am proceeding with Hajj only?" So the Prophet ﷺ ordered ʿAbdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tanʿim, and so she performed the ʿUmra in Dhul-Hijja after the days of the Hajj.  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَكَّةَ لأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَنْ نَجْعَلَهَا عُمْرَةً وَلْنَحِلَّ إِلاَّ مَنْ كَانَ مَعَهُ هَدْىٌ قَالَ وَلَمْ يَكُنْ مَعَ أَحَدٍ مِنَّا هَدْىٌ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ مَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ ﷺ فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لَحَلَلْتُ قَالَ وَلَقِيَهُ سُرَاقَةُ وَهْوَ يَرْمِي جَمْرَةَ الْعَقَبَةِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَنَا هَذِهِ خَاصَّةً قَالَ لاَ بَلْ لأَبَدٍ قَالَ وَكَانَتْ عَائِشَةُ قَدِمَتْ مَكَّةَ وَهْىَ حَائِضٌ فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تَنْسُكَ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لاَ تَطُوفُ وَلاَ تُصَلِّي حَتَّى تَطْهُرَ فَلَمَّا نَزَلُوا الْبَطْحَاءَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ قَالَ ثُمَّ أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ الصِّدِّيقِ أَنْ يَنْطَلِقَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ عُمْرَةً فِي ذِي الْحَجَّةِ بَعْدَ أَيَّامِ الْحَجِّ  

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."  

أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ فَقَالَ أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ فَخَطَبَنَا فَقَالَ قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلاَ الْهَدْىُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ بِمَا أَهْلَلْتَ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ قَالَ وَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَوْ لِلأَبَدِ قَالَ هِيَ لِلأَبَدِ  

Jabir bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into ‘Umrah and clip their hair after running (between Al Safa’ and Al Marwah), and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said “had I known before hand about my affair what I have come to know later, I would not have brought sacrificial animals. Had I not brought sacrificial animals with me, I would have put off my ihram. “  

أَنَّ رَسُولَ اللَّهِ ﷺ أَهَلَّ هُوَ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ يَوْمَئِذٍ هَدْىٌ إِلاَّ النَّبِيَّ ﷺ وَطَلْحَةَ وَكَانَ عَلِيٌّ ؓ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ ﷺ وَأَنَّ النَّبِيَّ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً يَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ فَقَالُوا أَنَنْطَلِقُ إِلَى مِنًى وَذُكُورُنَا تَقْطُرُ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِيَ الْهَدْىَ لأَحْلَلْتُ  

[Machine] We went out with the Messenger of Allah ﷺ, with the intention of performing only Hajj. The Messenger of Allah ﷺ arrived in Makkah and performed Tawaf without performing the ritual of Ihram. He had brought the sacrificial animals with him, so he performed Tawaf with his wives and companions. Those who did not have sacrificial animals with them completed their rituals, and Safiyyah menstruated, so we completed our rites of Hajj. When it was the night of Hasba, the night of departing from Muzdalifah, Safiyyah said, "O Messenger of Allah, will your companions return with both Hajj and Umrah, and shall I also perform Hajj?" The Messenger of Allah ﷺ replied, "Have you not completed the Tawaf of the nights we arrived?" She said, "No." He said, "Then proceed with your brother to Tan'eem and perform Umrah, and then your appointed place will be so and so." She said, "And I was menstruating." He said, "Either use a pad or shave your head, as you are holding us back. Didn't you perform Tawaf around the Ka'bah on the day of Sacrifice?" She said, "Yes." He said, "Then it's okay, so proceed." She said, "So I met the Messenger of Allah ﷺ while he was wearing a thin garment, ascending towards the people of Makkah, while I was descending upon them, or he was descending upon them while I was ascending."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نُرَى إِلَّا إِنَّمَا هُوَ الْحَجُّ فَقَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ فَطَافَ وَلَمْ يَحْلِلْ وَكَانَ مَعَهُ الْهَدْيُ فَطَافَ مَنْ مَعَهُ مِنْ نِسَائِهِ وَأَصْحَابِهِ فَحَلَّ مِنْهُمْ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ وَحَاضَتْ هِيَ فَقَضَيْنَا مَنَاسِكَنَا مِنْ حَجِّنَا فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ لَيْلَةُ النَّفْرِ قَالَتْ يَا رَسُولَ اللهِ أَيَرْجِعُ أَصْحَابُكَ بِحَجٍّ وَعُمْرَةٍ وَأَرْجِعُ أَنَا بِحَجٍّ؟ فَقَالَ أَمَا كُنْتِ طُفْتِ لَيَالِيَ قَدِمْنَا؟ قَالَتْ قُلْتُ لَا قَالَ انْطَلِقِي مَعَأَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ مَكَانَ كَذَا وَكَذَا قَالَتْ وَحَاضَتْ صَفِيَّةُ فَقَالَ عَقْرَى أَوْ حَلْقَى إِنَّكِ لَحَابِسَتُنَا أَمَا كُنْتِ طُفْتِ بِالْبَيْتِ يَوْمَ النَّحْرِ؟ قَالَتْ بَلَى قَالَ لَا بَأْسَ فَانْفِرِي قَالَتْ فَلَقِيتُ رَسُولَ اللهِ ﷺ مُدْلِجًا وَهُوَ مُصْعِدٌ عَلَى أَهْلِ مَكَّةَ وَأَنَا مُنْهَبِطَةٌ عَلَيْهِمْ أَوْ هُوَ مُنْهَبِطٌ عَلَيْهِمْ وَأَنَا مُصْعِدَةٌ  

The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ﷺ ordered us to change our intentions of the Ihram for ʿUmra and that we could finish our Ihram after performing the ʿUmra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Messenger of Allah ﷺ! Is this permission for us only or is it forever?" The Prophet ﷺ replied, "It is forever." In the meantime ʿAli bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. (According to another man, ʿAli was saying Labbaik for Hajj similar to Messenger of Allah ﷺ's). The Prophet ﷺ told him to keep on the Ihram and let him share the Hadi with him. (Using translation from Bukhārī 2505)  

عَنِ ابْنِ عَبَّاسٍ قَالَا قَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ صُبْحَ رَابِعَةٍ مُهِلُّونَ بِالْحَجِّ لَمْ يُخَالِطْهُ شَيْءٌ فَلَمَّا قَدِمْنَا أَمَرَنَا فَجَعَلْنَاهَا عُمْرَةً وَأَنْ نَحِلَّ إِلَى نِسَائِنَا فَقِيلَتْ فِي ذَلِكَ الْقَالَةُ قَالَ عَطَاءٌ قَالَ جَابِرٌ فَيَرُوحُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا؟ وَقَالَ جَابِرٌ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَامَ خَطِيبًا فَقَالَ «بَلَغَنِي أَنَّ أَقْوَامًا يَقُولُونَ كَذَا وَكَذَا وَاللهِ لَأَنَا أَبَرُّ وَأَتْقَى لِلَّهِ مِنْهُمْ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ» فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللهِ أَهِيَ لَنَا أَمْ لِلْأَبَدِ؟ قَالَ «بَلْ لِلْأَبَدِ» وَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ أَحَدُهُمَا يَقُولُ لَبَّيْكَ بِمَا أَهَلَّ بِهِ النَّبِيُّ وَقَالَ الْآخَرُ لَبَّيْكَ بِحَجَّةِ النَّبِيِّ ﷺ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ وَأَشْرَكَهُ فِي الْهَدْيِ  

We were in the company of Messenger of Allah ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaʿba and (Saʿi) between As-Safa and Al-Marwa and use our lhram just for ʿUmra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. ʿAli came from Yemen and brought the Hadi with him. ʿAli said, 'I had assumed the state of Ihram with the same intention as that with which Messenger of Allah ﷺ had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Messenger of Allah ﷺ said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet ﷺ while he was throwing pebbles at the Jamrat-Al-ʿAqaba, and asked, "O Messenger of Allah ﷺ! Is this (permitted) for us only?" The Prophet ﷺ replied. "No, it is forever" ʿAisha had arrived at Mecca while she was menstruating, therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaʿba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, ʿAisha said, "O Messenger of Allah ﷺ! You are proceeding after performing both Hajj and ʿUmra while I am proceeding with Hajj only?" So the Prophet ﷺ ordered ʿAbdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tanʿim, and so she performed the ʿUmra in Dhul-Hijja after the days of the Hajj. (Using translation from Bukhārī 7230)   

مَعَ رَسُولِ اللهِ ﷺ فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَكَّةَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَنَجْعَلَهَا عُمْرَةً وَنَحِلَّ إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ وَلَمْ يَكُنْ مَعَ أَحَدٍ مِنَّا الْهَدْيُ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ وَمَعَهُ هَدْيٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ فَقُلْنَا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ مَنِيًّا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ قَالَ وَلَقِيَهُ سُرَاقَةُ فَقَالَ يَا رَسُولَ اللهِ أَلَنَا هَذِهِ خَاصَّةً أَمْ لِلْأَبَدِ؟ قَالَ لَا بَلْ لِلْأَبَدِ وَكَانَتْ عَائِشَةُ ؓ قَدِمَتْ مَكَّةَ وَهِيَ حَائِضٌ فَأَمَرَ النَّبِيُّ ﷺ أَنْ تَنْسِكَ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لَا تَطُوفَ بِالْبَيْتِ وَلَا تُصَلِّيَ حَتَّى تَطْهُرَ فَلَمَّا نَزَلُوا الْبَطْحَاءَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ؟ فَأَمَرَ النَّبِيُّ ﷺ ابْنَ أَبِي بَكْرٍ أَنْ يَنْطَلِقَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ عُمْرَةً فِي ذِي الْحِجَّةِ بَعْدَ أَيَّامِ الْحَجِّ  

Jabir bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into ‘Umrah and clip their hair after running (between Al Safa’ and Al Marwah), and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said “had I known before hand about my affair what I have come to know later, I would not have brought sacrificial animals. Had I not brought sacrificial animals with me, I would have put off my ihram. “ (Using translation from Abū Dāʾūd 1789)   

أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ هُوَ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ يَوْمَئِذٍ هَدْيٌ إِلَّا النَّبِيَّ ﷺ وَطَلْحَةَ ؓ وَكَانَ عَلِيٌّ ؓ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْيُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ وَأَنَّ النَّبِيَّ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً يَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُنَا يَقْطُرُ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ