We went with Messenger of Allah ﷺ in 'a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and (ran) between al-Safa and al-Marwa. The Messenger of Allah ﷺ said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives, and put on our clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram for Hajj. and the first circumambulation and (running) between al-Safa and al-Marwa sufficed us.. Messenger of Allah ﷺ commanded us to become seven partners (in the sacrifice) of a camel and a cow. (Using translation from Muslim 1213d)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ مَعَنَا النِّسَاءُ وَالْوِلْدَانُ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِوَبِالصَّفَا وَالْمَرْوَةِ فَقَالَ لَنَا رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ قُلْنَا أَيُّ الْحِلِّ قَالَ الْحِلُّ كُلُّهُ قَالَ فَأَتَيْنَا النِّسَاءَ وَلَبِسْنَا الثِّيَابَ وَمَسِسْنَا الطِّيبَ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ وَكَفَانَا الطَّوَافُ الْأَوَّلُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَشْتَرِكَ فِي الْإِبِلِ وَالْبَقَرِ كُلُّ سَبْعَةٍ مِنَّا فِي بَدَنَةٍ فَجَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللهِ بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ لَا بَلْ لِلْأَبَدِ قَالَ يَا رَسُولَ اللهِ بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ فِيمَ الْعَمَلُ الْيَوْمَ؟ أَفِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ أَوْ فِيمَا نَسْتَقْبِلُ؟ قَالَ لَا بَلْ فِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ قَالَ فَفِيمَ الْعَمَلُ؟ قَالَ أَبُو النَّضْرِ فِي حَدِيثِهِ فَسَمِعْتُ مَنْ سَمِعَ مِنْ أَبِي الزُّبَيْرِ يَقُولُ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ  

[Machine] We went out with the Messenger of Allah ﷺ as pilgrims, with no intention except for Hajj. When we reached Sarif, Aisha menstruated. The Messenger of Allah ﷺ entered upon her while she was crying and asked, "Why are you crying?" She said, "O Messenger of Allah, I have been harmed!" He said, "Indeed, you are one of the daughters of Adam, and what afflicts them may afflict you." He added, "We have already arrived at the Kaaba in four days or nights of Dhul-Hijjah, then we performed Tawaf around the Kaaba and Sa'i between Safa and Marwa. Then the Messenger of Allah ﷺ commanded us and we performed all the rituals of Hajj except for the prohibited actions. So we discussed among ourselves and said, "We went out as pilgrims with no intention except for Hajj, and we don't intend anything else. Until there was no more than four days or nights between us and Arafat, so we went out to Arafat. Our women were experiencing discharge like that of men. The Messenger of Allah ﷺ was informed of this and he stood up to deliver a sermon, saying, "Indeed, the Umrah is included in the Hajj. If I had known beforehand what I came to know later, I would not have brought the Hadi (sacrificial animal) with me, and if there was no Hadi, I would have assumed Ihram for Umrah." Therefore, whoever does not have a Hadi with him should perform Tahlil (which refers to assuming Ihram for Hajj only by starting the Talbiyah at Meeqat and then remaining in Ihram till the end of Hajj). Suraqa bin Malik bin Ju'shum stood up and asked, "O Messenger of Allah, inform us about those who seem to have been born today, are they considered as if they were born today or forever?" He replied, "No, they are considered as if they were born forever." He then said, "We went to Arafat and then left it. Aisha said to the Messenger of Allah, "I find that I have assumed Ihram without my intention." He said, "You have what they have." She then said, "O Messenger of Allah, I feel something in myself." So he stopped at the highest point of Makkah and commanded her brother Abdullah bin Abu Bakr to cover her until she reached the place of Tan'im. Then she performed the rituals of Umrah and returned to the Prophet ﷺ .  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا لَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا بَلَغْنَا سَرِفَ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ مَا لَكِ تَبْكِينَ؟ قَالَتْ يَا رَسُولَ اللهِ أَصَابَنِي الْأَذَى قَالَ إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ قَالَ وَقَدِمْنَا الْكَعْبَةَ فِي أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَيَّامًا أَوْ لَيَالِيَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا فَأَحْلَلْنَا الْإِحْلَالَ كُلَّهُ قَالَ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا لَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعَةُ أَيَّامٍ أَوْ لَيَالٍ خَرَجْنَا إِلَى عَرَفَاتٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ قَالَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ أَلَا إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَاالْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللهِ خَبِّرْنَا خَبَرَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ لَا بَلْ لِلْأَبَدِ قَالَ فَأَتَيْنَا عَرَفَاتٍ وَانْصَرَفْنَا مِنْهَا ثُمَّ إِنَّ عَائِشَةَ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي قَدِ اعْتَمَرُوا قَالَ إِنَّ لَكِ مِثْلَ مَا لَهُمْ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي فَوَقَفَ بِأَعْلَى وَادِي مَكَّةَ وَأَمَرَ أَخَاهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَهَا حَتَّى بَلَغَتِ التَّنْعِيمَ ثُمَّ أَقْبَلَتْ  

[Machine] "We accompanied the Messenger of Allah ﷺ for Hajj, along with women and children. When we arrived in Makkah, we made tawaf around the Kaaba and between Safa and Marwa. The Messenger of Allah ﷺ said to us, 'Whoever does not have a sacrificial animal, let him perform Ihram for Umrah.' We asked, 'Which type of Ihram?' He replied, 'All types of Ihram are acceptable.' On the day of Tarwiyah, we performed Hajj and the Messenger of Allah ﷺ said to us, 'Share camels and cattle, seven in a group.' Surahqah ibn Malik ibn Jushum came and said, 'O Messenger of Allah, is this Umrah for this year or forever?' The Messenger of Allah ﷺ replied, 'Not just for this year, but forever.' He then asked, 'O Messenger of Allah, explain our religion to us as if we were just created now. What do you think of the actions that we do? Are they for what has already been written or for what lies ahead?' The Messenger of Allah ﷺ replied, 'Not for what has already been written, but for what lies ahead.' I asked, 'So what should we do?' The Messenger of Allah ﷺ said, 'Do good deeds, for everyone will find it easy to do what they are destined to do.'"  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ مُهِلِّينَ بِالْحَجِّ وَمَعَنَا النِّسَاءُ وَالذَّرَارِيُّ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَالَ لَنَا رَسُولُ اللَّهِ ﷺ «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ» فَقُلْنَا أَيُّ الْحِلِّ؟ فَقَالَ «الْحِلُّ كُلُّهُ» فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ قَالَ لَنَا رَسُولُ اللَّهِ ﷺ «اشْتَرِكُوا فِي الْإِبِلِ وَالْبَقَرِ كُلُّ سَبْعَةٍ فِي بَدَنَةٍ» قَالَ فَجَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ ﷺ «لَا بَلْ لِلْأَبَدِ» فَقَالَ يَا رَسُولَ اللَّهِ بَيِّنْ لَنَا دِينَنَا كَأَنَّمَا خُلِقْنَا الْآنَ أَرَأَيْتَ الْعَمَلَ الَّذِي نَعْمَلُ بِهِ أَفِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ أَمْ مِمَّا نَسْتَقْبِلُ؟ فَقَالَ ﷺ «لَا بَلْ فِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ» قُلْتُ فَفِيمَ الْعَمَلُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اعْمَلُوا فَكُلٌّ مُيَسَّرٌ»  

[Machine] We went out with the Prophet ﷺ, hastening for Hajj. We arrived at Makkah and performed Tawaf around the Kaaba, between Safa and Marwa. Then the Prophet ﷺ addressed us, saying, "Whoever did not bring a sacrificial animal should perform Umrah instead." We asked, "What is the ruling, O Messenger of Allah?" He replied, "The ruling is for everyone." So we removed our garments and put on Ihram, and we perfumed ourselves with perfume. Some people said, "What is this? We are going to 'Arafat and our garments are dripping with semen!" This was then reported to the Prophet ﷺ, who stood among us in a state of anger and said, "I swear by Allah, you all knew that I was the most pious among you. If I had known that you were saying this, I would not have offered the sacrificial animal. So forgive what you have been ordered." Surahqa ibn Malik ibn Ju'shum stood up and said, "O Messenger of Allah, is this Umrah of ours a one-time thing or is it for every year?" The Prophet ﷺ replied, "No, it is for every year."  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ مُهِلِّينَ بِالْحَجِّ فَقَدِمْنَا مَكَّةَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَامَ فِينَا النَّبِيُّ ﷺ فَقَالَ «مَنْ لَمْ يَكُنْ مِنْكُمْ سَاقَ هَدْيًا فَلْيَحْلِلْ وَلْيَجْعَلْهَا عَمْرَةً» فَقُلْنَا حِلٌّ مِنْ ذَا يَا رَسُولَ اللَّهِ؟ قَالَ «الْحِلُّ كُلُّهُ» فَوَاقَعْنَا النِّسَاءَ وَلَبِسْنَا وَتَطَيَّبْنَا بِالطِّيبِ فَقَالَ أُنَاسٌ مَا هَذَا الْأَمْرُ نَأْتِي عَرَفَةَ وَأُيُورُنَا تَقْطُرُ مَنِيًّا؟ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَامَ فِينَا كَالْمُغْضَبِ فَقَالَ «وَاللَّهِ لَقَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ وَلَوْ عَلِمْتُ أَنَّكُمْ تَقُولُونَ هَذَا مَا سُقْتُ الْهَدْيَ فَاسْمَحُوا بِمَا تُؤْمَرُونَ بِهِ» فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ عُمْرَتُنَا هَذِهِ الَّتِي أَمَرْتَنَا بِهَا أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ النَّبِيُّ ﷺ «بَلْ لِلْأَبَدِ»  

[Machine] We went out with the Messenger of Allah ﷺ as pilgrims, desiring only the Hajj and intending nothing else. But when it reached the days of Sarif, Aisha menstruated and the Messenger of Allah ﷺ entered upon her while she was crying. He asked, "What makes you cry?" She said, "I have been afflicted with menstrual bleeding." He said, "You are from the daughters of Adam, and this is what afflicts them." We arrived in Mecca for four nights, free from the days of Hajj, so we performed Tawaf around the Ka'bah and Sa'i between Safa and Marwa, as the Messenger of Allah ﷺ commanded us to do. We were conversing among ourselves, saying, "We have gone out as pilgrims, desiring only the Hajj and intending nothing else, until there is only four nights between us and Arafat." Our impurities were dripping from the women, then the Messenger of Allah ﷺ was informed about that. He stood up to deliver a sermon, saying, "Indeed, Umrah is included in Hajj. If I had not brought the sacrificial animal, I would have dismounted. So whoever does not have a sacrificial animal with him should deconsecrate his Ihram." Surqah bin Malik bin Ju'shum Al-Mudlaji said, "O Messenger of Allah, tell us about a people who were born today. Is this Umrah of ours for this year only or forever?" He said, "Forever." So we came to Arafat, and when it was time to leave, Aisha said, "O Messenger of Allah, you all performed Tawaf around the Ka'bah and Sa'i between Safa and Marwa, but I did not perform Sa'i." He said, "You will have the same ruling as the people." She asked, "What do you think about me?" He halted in the highest part of Makkah's valley and 'Abdullah bin Abi Bakr assisted her until she reached Tan'im.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا مَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا كَانَ بِسَرِفٍ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ «مَا يُبْكِيكِ؟» قَالَتْ أَصَابَنِي الْأَذَى قَالَ «إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ» قَالَ فَقَدِمْنَا مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ كَمَا أَمَرَنَا رَسُولُ اللهِ ﷺ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا وَلَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَبْقَ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعُ لَيَالٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَا الْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ» فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيُّ يَا رَسُولَ اللهِ حَدِّثْنَا حَدِيثَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ «لِلْأَبَدِ» فَأَتَيْنَا عَرَفَةَ فَلَمَّا كَانَ عِنْدَ الِانْصِرَافِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ إِنَّكُمْ قَدْ طُفْتُمْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ أَكُنْ طُفْتُ؟ فَقَالَ «إِنَّ لَكِ مِثْلَ مَا لِلْقَوْمِ» قَالَتْ فَإِنِّي أَجِدُ فِي نَفْسِي؟ قَالَ فَوَقَفَ لَهَا رَسُولُ اللهِ ﷺ فِي أَعْلَى وَادِي مَكَّةَ وَأَرْدَفَهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ حَتَّى أَتَتِ التَّنْعِيمَ