We were in the company of Messenger of Allah ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaʿba and (Saʿi) between As-Safa and Al-Marwa and use our lhram just for ʿUmra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. ʿAli came from Yemen and brought the Hadi with him. ʿAli said, 'I had assumed the state of Ihram with the same intention as that with which Messenger of Allah ﷺ had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Messenger of Allah ﷺ said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet ﷺ while he was throwing pebbles at the Jamrat-Al-ʿAqaba, and asked, "O Messenger of Allah ﷺ! Is this (permitted) for us only?" The Prophet ﷺ replied. "No, it is forever" ʿAisha had arrived at Mecca while she was menstruating, therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaʿba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, ʿAisha said, "O Messenger of Allah ﷺ! You are proceeding after performing both Hajj and ʿUmra while I am proceeding with Hajj only?" So the Prophet ﷺ ordered ʿAbdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tanʿim, and so she performed the ʿUmra in Dhul-Hijja after the days of the Hajj.

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَكَّةَ لأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَنْ نَجْعَلَهَا عُمْرَةً وَلْنَحِلَّ إِلاَّ مَنْ كَانَ مَعَهُ هَدْىٌ قَالَ وَلَمْ يَكُنْ مَعَ أَحَدٍ مِنَّا هَدْىٌ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ مَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ ﷺ فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لَحَلَلْتُ قَالَ وَلَقِيَهُ سُرَاقَةُ وَهْوَ يَرْمِي جَمْرَةَ الْعَقَبَةِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَنَا هَذِهِ خَاصَّةً قَالَ لاَ بَلْ لأَبَدٍ قَالَ وَكَانَتْ عَائِشَةُ قَدِمَتْ مَكَّةَ وَهْىَ حَائِضٌ فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تَنْسُكَ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لاَ تَطُوفُ وَلاَ تُصَلِّي حَتَّى تَطْهُرَ فَلَمَّا نَزَلُوا الْبَطْحَاءَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ قَالَ ثُمَّ أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ الصِّدِّيقِ أَنْ يَنْطَلِقَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ عُمْرَةً فِي ذِي الْحَجَّةِ بَعْدَ أَيَّامِ الْحَجِّ

We went with the Messenger of Allah ﷺ with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah ﷺ came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House, till you are purified (of the menses). She ('A'isha) said: When I came to Mecca, the Messenger of Allah ﷺ said to his companions: Make this (Ihram) the Ihram for 'Umra. So the people put off Ihram except those who had sacrificial animals with them. She ('A'isha) said: The Apostle of Allah ﷺ had the sacrificial animal with him, and so had Abu Bakr, 'Umar and other persons of means. They (those who had put off Ihram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhu'l-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'l-Hijja), I was purified, and the Messenger of Allah ﷺ commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah ﷺ has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba, I said: Messenger of Allah, people are coming back from Hajj and Umra, where as I am coming back from Hajj (alone). She (A'isha) reported: He (the Holy Prophet) commanded" Abd al-Rahman b. Abu Bakr to mount me upon his camel behind him. She ('A'isha) said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj (camel litter) till we came to Tan'im, and entered into the state of Ihram in lieu of Umra (which I for the time being abandoned) and which the people had performed.

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لاَ نَذْكُرُ إِلاَّ الْحَجَّ حَتَّى جِئْنَا سَرِفَ فَطَمِثْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ مَا يُبْكِيكِ فَقُلْتُ وَاللَّهِ لَوَدِدْتُ أَنِّي لَمْ أَكُنْ خَرَجْتُ الْعَامَ قَالَ مَا لَكِ لَعَلَّكِ نَفِسْتِ قُلْتُ نَعَمْ قَالَ هَذَا شَىْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي قَالَتْ فَلَمَّا قَدِمْتُ مَكَّةَ قَالَ رَسُولُ اللَّهِ ﷺ لأَصْحَابِهِ اجْعَلُوهَا عُمْرَةً فَأَحَلَّ النَّاسُ إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ قَالَتْ فَكَانَ الْهَدْىُ مَعَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَذَوِي الْيَسَارَةِ ثُمَّ أَهَلُّوا حِينَ رَاحُوا قَالَتْ فَلَمَّا كَانَ يَوْمُ النَّحْرِ طَهَرْتُ فَأَمَرَنِي رَسُولُ اللَّهِ ﷺ فَأَفَضْتُ قَالَتْ فَأُتِينَا بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقَالُوا أَهْدَى رَسُولُ اللَّهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ يَا رَسُولَ اللَّهِ يَرْجِعُ النَّاسُ بِحَجَّةٍ وَعُمْرَةٍ وَأَرْجِعُ بِحَجَّةٍ قَالَتْ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَنِي عَلَى جَمَلِهِ قَالَتْ فَإِنِّي لأَذْكُرُ وَأَنَا جَارِيَةٌ حَدِيثَةُ السِّنِّ أَنْعُسُ فَتُصِيبُ وَجْهِي مُؤْخِرَةُ الرَّحْلِ حَتَّى جِئْنَا إِلَى التَّنْعِيمِ فَأَهْلَلْتُ مِنْهَا بِعُمْرَةٍ جَزَاءً بِعُمْرَةِ النَّاسِ الَّتِي اعْتَمَرُوا

We, in the state of lhram, came with the Messenger of Allah ﷺ for Hajj Mufrad (with the aim of Hajj only), and 'A'isha set out for Umra, and when we reached Sarif, she (Hadrat A'isha) entered in the state of monthly period; we proceeded on till we reached (Mecca) and circumambulated the Ka'ba and ran between (al-Safa) and al-Marwa; and the Messenger of Allah ﷺ commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this "putting off" imply? He said: Getting out completely from the state of lhram, (so we put off Ihram), and we turned to our wives and applied perfume and put on our clothes. and we were at a four night's distance from 'Arafa. And we again put on Ihram on the day of Tarwiya (8th of Dhu'l-Hijja). The Messenger of Allah ﷺ came to 'A'isha (Allah be pleased with her) and found her weeping, and said: What is the matter with you? She said: The matter is that I have entered in the monthly period, and the people had put off lhram, but I did not and I did not circumambulate the House, and the people are going for Hajj now (but I can't go), whereupon he said: It is the matter which Allah has ordained for the daughters of Adam, so now take a bath and put on Ihram for Hajj. She ('A'isha) did accordingly, and stayed at the places of staying till the monthly period was over. She then circumambulated the House, and (ran between) al-Safa and al-Marwa. He (the Holy Prophet) then said: Now both your Hajj and 'Umra are complete, whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj (I missed the circumambulation of 'Umra). Thereupon he (Allah's Apostle) said: 'Abd al-Rahman, take her to Tan'im (so as to enable her) to perform Umra (separately), and it was the night at Hasba.

أَنَّهُ قَالَ أَقْبَلْنَا مُهِلِّينَ مَعَ رَسُولِ اللَّهِ ﷺ بِحَجٍّ مُفْرَدٍ وَأَقْبَلَتْ عَائِشَةُ ؓ بِعُمْرَةٍ حَتَّى إِذَا كُنَّا بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ قَالَ فَقُلْنَا حِلُّ مَاذَا قَالَ الْحِلُّ كُلُّهُ فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى عَائِشَةَ ؓ فَوَجَدَهَا تَبْكِي فَقَالَ مَا شَانُكِ قَالَتْ شَانِي أَنِّي قَدْ حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أَحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الآنَ فَقَالَ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ فَفَعَلَتْ وَوَقَفَتِ الْمَوَاقِفَ حَتَّى إِذَا طَهَرَتْ طَافَتْ بِالْكَعْبَةِ وَالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ قَدْ حَلَلْتِ مِنْ حَجِّكِ وَعُمْرَتِكِ جَمِيعًا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حَتَّى حَجَجْتُ قَالَ فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ وَذَلِكَ لَيْلَةَ الْحَصْبَةِ

Jabir said “We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone(Ifrad) while A’ishah raised her voice in talbiyah for an ‘Umrah. When she reached Sarif, she menstruated. When we came to (Makkah) we circumambulated the Ka’bah and ran between al Safa’ and al Marwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram (after ‘Umrah). We asked “Which acts are lawful(and which not)? He replied All acts are lawful (that are permissible usually). We had therefore intercourse with our wives, used perfumes, put on our clothes. There remained only four days to perform Hajj at ‘Arafah. We then raised our voice in talbiyah (wearing Ihram for Hajj) on the eighth of Dhu al Hijjah. The Messenger of Allah ﷺ entered upon A’ishah and found her weeping. He said What is the matter with you? My problem is that I have menstruated, while the people have put on their ihram but I have not done so, nor did I go round the House(the Ka’bah). Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath, then raise your voice in talbiyah for Hajj(i.e, wear ihram for Hajj). She took a abtah and performed all the rites of the Hajj(lit. she stayed at all those places where the pilgrims stay). When she was purified, she circumambulated the House (the Ka’bah), and ran between al Safa’ and al Marwah. He (the Prophet) said “Now you have performed both your Hajj and your ‘Umrah. She said Messenger of Allah, I have some misgiving in my mind that I did not go round the Ka’bah when I performed Hajj (in the beginning). He said ‘Abd al Rahman (her brother), take her and have her perform ‘Umrah from Al Tan’im. This happened on the night of Al Hasbah(i.e., the fourteenth of Dhu Al Hijjah).

أَقْبَلْنَا مُهِلِّينَ مَعَ رَسُولِ اللَّهِ ﷺ بِالْحَجِّ مُفْرَدًا وَأَقْبَلَتْ عَائِشَةُ مُهِلَّةً بِعُمْرَةٍ حَتَّى إِذَا كَانَتْ بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ يُحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ قَالَ فَقُلْنَا حِلُّ مَاذَا فَقَالَ الْحِلُّ كُلُّهُ فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ مَا شَأْنُكِ قَالَتْ شَأْنِي أَنِّي قَدْ حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أَحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الآنَ فَقَالَ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ فَفَعَلَتْ وَوَقَفَتِ الْمَوَاقِفَ حَتَّى إِذَا طَهُرَتْ طَافَتْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ قَدْ حَلَلْتِ مِنْ حَجِّكِ وَعُمْرَتِكِ جَمِيعًا قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حِينَ حَجَجْتُ قَالَ فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ وَذَلِكَ لَيْلَةَ الْحَصْبَةِ

"We came in Ihram with the Messenger of Allah for Hajj alone (Mufrad), and 'Aishah came in Ihram for 'Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka'bah and (performed Sa'i) between As-safa and Al-Marwah. Then, the Messenger of Allah commanded those of us who did not have a Hadi to exit Ihram. We said: 'Exit Ihram to what degree?' He said" 'Completely.' So we had intercourse with out, wives put on perfume, and wore only four nights away from 'Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah entered upon 'Aishah and found here weeping. He said: 'What is the matter with you?' She said: 'I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.' He said: 'This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.' So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa'i) between As-Safa and Al-Marwah. Then, he said: 'You have exited Ihram from your Hajj and your 'Umrah at the same time." She said: 'O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.' He said: 'Take here, O 'Abdullah, to perform 'Umrah from At-Tan'im.' And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah)."

أَقْبَلْنَا مُهِلِّينَ مَعَ رَسُولِ اللَّهِ ﷺ بِحَجٍّ مُفْرَدٍ وَأَقْبَلَتْ عَائِشَةُ مُهِلَّةً بِعُمْرَةٍ حَتَّى إِذَا كُنَّا بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ قَالَ فَقُلْنَا حِلُّ مَاذَا قَالَ الْحِلُّ كُلُّهُ فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ مَا شَأْنُكِ فَقَالَتْ شَأْنِي أَنِّي قَدْ حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أُحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الآنَ فَقَالَ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ فَفَعَلَتْ وَوَقَفَتِ الْمَوِاقِفَ حَتَّى إِذَا طَهُرَتْ طَافَتْ بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ قَدْ حَلَلْتِ مِنْ حَجَّتِكِ وَعُمْرَتِكِ جَمِيعًا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حَتَّى حَجَجْتُ قَالَ فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ وَذَلِكَ لَيْلَةَ الْحَصْبَةِ

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."

أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ فَقَالَ أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ فَخَطَبَنَا فَقَالَ قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلاَ الْهَدْىُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ بِمَا أَهْلَلْتَ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ قَالَ وَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَوْ لِلأَبَدِ قَالَ هِيَ لِلأَبَدِ

"We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, ﷺ celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' "

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الْعُزْبَةَ قَدِ اشْتَدَّتْ عَلَيْنَا قَالَ فَاسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ فَأَتَيْنَاهُنَّ فَأَبَيْنَ أَنْ يَنْكِحْنَنَا إِلاَّ أَنْ نَجْعَلَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلاً فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اجْعَلُوا بَيْنَكُمْ وَبَيْنَهُنَّ أَجَلاً فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَقَالَتْ بُرْدٌ كَبُرْدٍ فَتَزَوَّجْتُهَا فَمَكَثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ وَرَسُولُ اللَّهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ أَلاَ وَإِنَّ اللَّهَ قَدْ حَرَّمَهَا إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا

"We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, ﷺ celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' " (Using translation from Ibn Mājah 1962)

أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللَّهِ ﷺ فِي حِجَّةِ الْوَدَاعِ فَقَالَ «اسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ» وَالِاسْتِمْتَاعُ عِنْدَنَا التَّزْوِيجُ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ أَنْ لَا يَضْرِبنَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا فَقَالَ رَسُولُ اللَّهِ ﷺ «افْعَلُوا» فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَأَعْجَبَهَا شَبَابِي وَأَعْجَبَهَا بُرْدُهُ فَقَالَتْ بُرْدٌ كَبُرْدٍ وَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَبِتُّ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنَ النِّسَاءِ أَلَا وَإِنَّ اللَّهَ قَدْ حَرَّمَهُ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا»

[AI] We went out with the Messenger of Allah ﷺ as pilgrims, with no intention except for Hajj. When we reached Sarif, Aisha menstruated. The Messenger of Allah ﷺ entered upon her while she was crying and asked, "Why are you crying?" She said, "O Messenger of Allah, I have been harmed!" He said, "Indeed, you are one of the daughters of Adam, and what afflicts them may afflict you." He added, "We have already arrived at the Kaaba in four days or nights of Dhul-Hijjah, then we performed Tawaf around the Kaaba and Sa'i between Safa and Marwa. Then the Messenger of Allah ﷺ commanded us and we performed all the rituals of Hajj except for the prohibited actions. So we discussed among ourselves and said, "We went out as pilgrims with no intention except for Hajj, and we don't intend anything else. Until there was no more than four days or nights between us and Arafat, so we went out to Arafat. Our women were experiencing discharge like that of men. The Messenger of Allah ﷺ was informed of this and he stood up to deliver a sermon, saying, "Indeed, the Umrah is included in the Hajj. If I had known beforehand what I came to know later, I would not have brought the Hadi (sacrificial animal) with me, and if there was no Hadi, I would have assumed Ihram for Umrah." Therefore, whoever does not have a Hadi with him should perform Tahlil (which refers to assuming Ihram for Hajj only by starting the Talbiyah at Meeqat and then remaining in Ihram till the end of Hajj). Suraqa bin Malik bin Ju'shum stood up and asked, "O Messenger of Allah, inform us about those who seem to have been born today, are they considered as if they were born today or forever?" He replied, "No, they are considered as if they were born forever." He then said, "We went to Arafat and then left it. Aisha said to the Messenger of Allah, "I find that I have assumed Ihram without my intention." He said, "You have what they have." She then said, "O Messenger of Allah, I feel something in myself." So he stopped at the highest point of Makkah and commanded her brother Abdullah bin Abu Bakr to cover her until she reached the place of Tan'im. Then she performed the rituals of Umrah and returned to the Prophet ﷺ .

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا لَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا بَلَغْنَا سَرِفَ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ مَا لَكِ تَبْكِينَ؟ قَالَتْ يَا رَسُولَ اللهِ أَصَابَنِي الْأَذَى قَالَ إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ قَالَ وَقَدِمْنَا الْكَعْبَةَ فِي أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَيَّامًا أَوْ لَيَالِيَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا فَأَحْلَلْنَا الْإِحْلَالَ كُلَّهُ قَالَ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا لَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعَةُ أَيَّامٍ أَوْ لَيَالٍ خَرَجْنَا إِلَى عَرَفَاتٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ قَالَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ أَلَا إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَاالْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللهِ خَبِّرْنَا خَبَرَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ لَا بَلْ لِلْأَبَدِ قَالَ فَأَتَيْنَا عَرَفَاتٍ وَانْصَرَفْنَا مِنْهَا ثُمَّ إِنَّ عَائِشَةَ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي قَدِ اعْتَمَرُوا قَالَ إِنَّ لَكِ مِثْلَ مَا لَهُمْ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي فَوَقَفَ بِأَعْلَى وَادِي مَكَّةَ وَأَمَرَ أَخَاهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَهَا حَتَّى بَلَغَتِ التَّنْعِيمَ ثُمَّ أَقْبَلَتْ

Jabir said “We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone(Ifrad) while A’ishah raised her voice in talbiyah for an ‘Umrah. When she reached Sarif, she menstruated. When we came to (Makkah) we circumambulated the Ka’bah and ran between al Safa’ and al Marwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram (after ‘Umrah). We asked “Which acts are lawful(and which not)? He replied All acts are lawful (that are permissible usually). We had therefore intercourse with our wives, used perfumes, put on our clothes. There remained only four days to perform Hajj at ‘Arafah. We then raised our voice in talbiyah (wearing Ihram for Hajj) on the eighth of Dhu al Hijjah. The Messenger of Allah ﷺ entered upon A’ishah and found her weeping. He said What is the matter with you? My problem is that I have menstruated, while the people have put on their ihram but I have not done so, nor did I go round the House(the Ka’bah). Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath, then raise your voice in talbiyah for Hajj(i.e, wear ihram for Hajj). She took a abtah and performed all the rites of the Hajj(lit. she stayed at all those places where the pilgrims stay). When she was purified, she circumambulated the House (the Ka’bah), and ran between al Safa’ and al Marwah. He (the Prophet) said “Now you have performed both your Hajj and your ‘Umrah. She said Messenger of Allah, I have some misgiving in my mind that I did not go round the Ka’bah when I performed Hajj (in the beginning). He said ‘Abd al Rahman (her brother), take her and have her perform ‘Umrah from Al Tan’im. This happened on the night of Al Hasbah(i.e., the fourteenth of Dhu Al Hijjah). (Using translation from Abū Dāʾūd 1785)

أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ مُفْرَدًا فَأَقْبَلَتْ عَائِشَةُ مُهِلَّةً بِعُمْرَةٍ حَتَّى إِذَا كَانَتْ بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَالصَّفَا وَالْمَرْوَةِ وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ قَالَ فَقُلْنَا حِلُّ مَاذَا؟ قَالَ الْحِلُّ كُلُّهُ فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِوَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللهِ ﷺ عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ مَا شَأْنُكِ؟ قَالَتْ شَأْنِي أَنِّي حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أَحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الْآنَ فَقَالَ فَإِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ فَفَعَلَتْ وَوَقَفَتِ الْمَوَاقِفَ كُلَّهَا حَتَّى إِذَا طَهُرَتْ طَافَتْ بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ قَدْ حَلَلْتِ مِنْ حَجِّكِ وَعُمْرَتِكِ جَمِيعًا فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حَتَّى حَجَجْتُ قَالَ فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ وَذَلِكَ لَيْلَةَ الْحَصْبَةِ

[AI] We went out with the Messenger of Allah ﷺ and when we completed our Hajj, the Messenger of Allah ﷺ said to us, "Enjoy yourselves with these women." He said, "And the enjoyment for us is on the day of marriage." He said, "We presented this to the women, and they agreed, except that we set a deadline between us and them." He said, "So we mentioned this to the Prophet ﷺ , and he said, 'Do it.'" He said, "So I and my cousin, and with him a cloak, and I have a cloak with me, and his cloak is better than mine, and I am more handsome than him. So we came to a woman and we presented this to her, and she liked my youthfulness and liked my cousin's cloak. So she said, 'A cloak like a cloak?' He said, 'So I married her and the deadline between me and her was for ten days.' He said, 'So I spent that night with her, then I went to the mosque in the morning, and behold, the Messenger of Allah ﷺ was standing between the door and the Rukn (the corner of the Kaaba) giving a speech to the people, saying, 'O people, I had permitted you to enjoy yourselves with these women, but be aware that Allah, blessed and exalted, has forbidden it until the Day of Judgment. So whoever has anything from them, let him let go of it, and do not take anything from what you have given them.

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا قَضَيْنَا عُمْرَتَنَا قَالَ لَنَا رَسُولُ اللهِ ﷺ اسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ قَالَ وَالِاسْتِمْتَاعُ عِنْدَنَا يَوْمُ التَّزْوِيجِ قَالَ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ إِلَّا أَنْ نَضْرِبَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا قَالَ فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ افْعَلُوا قَالَ فَانْطَلَقْتُ أَنَا وَابْنُ عَمٍّ لِي وَمَعَهُ بُرْدَةٌ وَمَعِي بُرْدَةٌ وَبُرْدَتُهُ أَجْوَدُ مِنْ بُرْدَتِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَعَرَضْنَا ذَلِكَ عَلَيْهَا فَأَعْجَبَهَا شَبَابِي وَأَعْجَبَهَا بُرْدُ ابْنِ عَمِّي فَقَالَتْ بُرْدٌ كَبُرْدٍ قَالَ فَتَزَوَّجْتُهَا فَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا قَالَ فَبِتُّ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ أَصْبَحْتُ غَادِيًا إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللهِ ﷺ بَيْنَ الْبَابِ وَالْحَجَرِ يَخْطُبُ النَّاسَيَقُولُ أَلَا أَيُّهَا النَّاسُ قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنْ هَذِهِ النِّسَاءِ أَلَا وَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا

[AI] Aisha said: We left with the Messenger of Allah ﷺ and we only mentioned Hajj. When we arrived at Sarif, I experienced menstruation. The Messenger of Allah ﷺ entered upon me while I was crying, and he said, "What is making you cry?" I said, "I wish I had not performed 'Umrah this year." He said, "Perhaps you are expecting your period." I said, "Yes." He said, "This is something that Allah has decreed for the daughters of Adam, so do what the pilgrims do, except do not perform tawaf around the Ka'bah until you are purified." When we arrived in Makkah, the Messenger of Allah ﷺ said to his companions, "Make it 'Umrah." So people assumed ihram except those who had brought sacrifices, and the sacrificial animals were with the Messenger of Allah ﷺ , Abu Bakr, Umar, and those who had brought their sacrificial animals. Then they proceeded for Hajj after 'Umrah. When it was the Day of Sacrifice, I purified myself and the Messenger of Allah ﷺ sent me to perform tawaf. I said, "What is this?" They said, "This is a cow that the Messenger of Allah ﷺ had sacrificed on behalf of his wives." When it was the night of Hasbah, I said, "O Messenger of Allah, people are returning with the Hajj and 'Umrah, and I am returning with the Hajj only." So the Messenger of Allah ﷺ commanded Abdur-Rahman bin Abu Bakr to accompany me on his camel. She said, "I remember, while I was a young girl, that I would fall asleep and my face would hit the back of the saddle until he brought me to Tan'im. Then I performed 'Umrah as compensation for the previous 'Umrah."

كَانَتْ عَائِشَةُ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ وَلَا نَذْكُرُ إِلَّا الْحَجَّ فَلَمَّا قَدِمْنَا سَرِفَ طَمِثْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي فَقَالَ مَا يُبْكِيكِ؟ قُلْتُ وَدِدْتُ أَنِّي لَمْ أَخْرُجِ الْعَامَ قَالَ لَعَلَّكِ نَفِسْتِ يَعْنِي حِضْتِ قَالَتْ قُلْتُ نَعَمْ قَالَ إِنَّ هَذَا شَيْءٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَافْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ اجْعَلُوهَا عُمْرَةً فَحَلَّ النَّاسُ إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ وَكَانَ الْهَدْيُ مَعَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَذَوِي الْيَسَارَةِ قَالَتْ ثُمَّ رَاحُوا مُهِلِّينَ بِالْحَجِّ فَلَمَّا كَانَ يَوْمُ النَّحْرِ طَهُرْتُ فَأَرْسَلَنِي رَسُولُ اللهِ فَأَفَضْتُ يَعْنِي طُفْتُ قَالَتْ فَأُتِينَا بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا؟ قَالُوا هَذَا رَسُولُ اللهِ ﷺ ذَبَحَ عَنْ نِسَائِهِ الْبَقَرَ قَالَتْ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ يَا رَسُولَ اللهِ يَرْجِعُ النَّاسُ بِحَجَّةٍ وَعُمْرَةٍ وَأَرْجِعُ بِحَجَّةٍ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَنِي عَلَى جَمَلِهِ قَالَتْ فَإِنِّي لَأَذْكُرُ وَأَنَا جَارِيَةٌ حَدِيثَةُ السِّنِّ أَنِّي أَنْعَسُ فَتَضْرِبُ وَجْهِي مُؤَخِّرَةُ الرَّحْلِ حَتَّى جَاءَ بِيَ إِلَى التَّنْعِيمِ فَأَهْلَلْتُ بِعُمْرَةٍ جَزَاءً بِعُمْرَةِ

[AI] Narrated by Aisha, the wife of the Prophet Muhammad ﷺ , she said: The Messenger of Allah ﷺ went for Hajj for five nights in the remaining days of Dhul-Qa'dah. People were only talking about Hajj until he ﷺ took along with him the sacrificial animal and a group of people. He commanded the people to perform Umrah except for those who had brought the sacrificial animal. I was menstruating on that day, so he ﷺ came to me while I was crying and he asked, "What's wrong, Aisha? Are you upset?" I replied, "Yes, by Allah! I wish I had not gone out with you in this year's journey." He said, "Don't say that. Verily, you perform all the rituals that a pilgrim does, except for the Tawaf (circumambulation) around the Kaaba." I said, "Well, I still performed my Hajj rites." The Messenger of Allah ﷺ entered Makkah, and everyone who didn't have the sacrificial animal with them performed Umrah. His wives also performed Umrah. On the Day of Sacrifice, I was brought a lot of beef, which was put in my house. I asked, "What is this?" They said, "The Messenger of Allah ﷺ has sacrificed the cow on behalf of his wives." When the night of Maghrib (the evening prayer) came during the Day of At-Tashriq, the Messenger of Allah ﷺ sent me with my brother, Abdur-Rahman bin Abu Bakr, to Mecca, and he instructed me to assume the Ihram (ritual state of pilgrimage) for my Umrah, in the place where I had missed my Umrah previously. Ya'qub also reported this from another place regarding the time of Hajj. The Messenger of Allah ﷺ commanded his wives to perform Umrah, and he commanded the people who didn't have a sacrificial animal to perform Umrah, and he commanded those who had brought a sacrificial animal from among the nobles to remain in their sanctity.

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْحَجِّ لِخَمْسِ لَيَالٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلَا يَذْكُرُ النَّاسُ إِلَّا الْحَجَّ حَتَّى إِذَا كَانَ بِسَرِفَ وَقَدْ سَاقَ رَسُولُ اللهِ ﷺ مَعَهُ الْهَدْيَ وَأَشْرَافٌ مِنَ النَّاسِ أَمَرَ النَّاسَ أَنْ يَحِلُّوا بِعُمْرَةٍ إِلَّا مَنْ سَاقَ الْهَدْيَ وَحِضْتُ ذَلِكَ الْيَوْمَ فَدَخَلَ عَلَيَّ وَأَنَا أَبْكِي فَقَالَ مَا لَكِ يَا عَائِشَةُ لَعَلَّكِ نَفِسْتِ؟ قَالَتْ قُلْتُ نَعَمْ وَاللهِ لَوَدِدْتُ أَنِّي لَمْ أَخْرُجْ مَعَكُمْ عَامِي هَذَا فِي هَذَا السَّفَرِ قَالَ لَا تَفْعَلِي لَا تَقُولِي ذَلِكَ فَإِنَّكِ تَقْضِينَ كُلَّ مَا يَقْضِي الْحَاجُّ إِلَّا أَنَّكِ لَا تَطُوفِينَ بِالْبَيْتِ قَالَتْ فَمَضَيْتُ عَلَى حَجَّتِي وَدَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ فَحَلَّ كُلُّ مَنْ كَانَ لَا هَدْيَ مَعَهُ وَحَلَّ نِسَاؤُهُ بِعُمْرَةٍ فَلَمَّا كَانَ يَوْمُ النَّحْرِ أُتِيتُ بِلَحْمِبَقَرٍ كَثِيرٍ فَطُرِحَ فِي بَيْتِي فَقُلْتُ مَا هَذَا؟ قَالُوا ذَبَحَ رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ حَتَّى إِذَا كَانَتْ لَيْلَةُ الْحَصْبَةِ بَعَثَنِي رَسُولُ اللهِ ﷺ مَعَ أَخِي عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ فَأَعْمَرَنِي مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي فَاتَتْنِي وحَدَّثَنَا يَعْقُوبُ فِي مَوْضِعٍ آخَرَ فِي الْحَجِّ وَأَمَرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ فَحَلَلْنَ بِعُمْرَةٍ وَأَمَرَ رَسُولُ اللهِ ﷺ النَّاسَ أَنْ يَحِلَّ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ وَأَمَرَ مَنْ كَانَ مَعَهُ هَدْيٌ مِنْ أَشْرَافِ النَّاسِ أَنْ يَثْبُتَ عَلَى حُرْمِهِ

[AI] While we were with the Messenger of Allah ﷺ during the Battle of Tabuk, the Messenger of Allah ﷺ was inside a dome made of adhami (a type of stone). As I passed by, he heard my voice and said, "O Awf bin Malik, come in." So I said, "O Messenger of Allah, shall I bring all of it (food) or just a portion?" He said, "No, bring all of it." So I entered and he said, "O Awf, prepare six (people) before the Hour (Day of Judgment)." So I asked, "What are they, O Messenger of Allah?" He said, "The death of the Messenger of Allah." Awf started to cry and then the Messenger of Allah ﷺ said, "Say one by one." I said, "One." Then he said, "The conquest of Bayt al-Maqdis (Jerusalem)." I said, "Two." He said, "A death will occur among my Ummah (followers) like a sheep being slaughtered." I said, "Three." He said, "They will be given the world (wealth) until a man becomes angry with it." I said, "Four." He said, "And a trial in which no one from the Muslims will be spared except that it enters his home." I said, "Five." He said, "And a truce between you and the Banu Asfar (Romans), where they come to you at 80 destinations, every destination being 12,000 (soldiers), but they will deceive you until a woman carries her child and she is asked (about Islam) but she denies it." Then when the Year of Amwas came, they claimed that Awf bin Malik said to Muadh bin Jabal, "The Messenger of Allah ﷺ said to me, 'Prepare six people before the Hour.'" So three of them have already occurred and three remain. Muadh said, "This will happen but five of them are sufficient for you. Whoever experiences anything from them and is able to die, then let him die, so that the curse appears on the pulpits and the wealth of Allah is given based on lies and deception, blood is shed unjustly, family ties are severed, and a person wakes up not knowing whether he is rightly guided or astray."

بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ مِنْ أَدَمٍ إِذْ مَرَرْتُ فَسَمِعَ صَوْتِي فَقَالَ «يَا عَوْفُ بْنُ مَالِكٍ ادْخُلْ» فَقُلْتُ يَا رَسُولَ اللَّهِ أَكُلِّي أَمْ بَعْضِي؟ فَقَالَ «بَلْ كُلُّكَ» قَالَ فَدَخَلْتُ فَقَالَ «يَا عَوْفُ اعْدُدْ سِتًّا بَيْنَ يَدَيِ السَّاعَةِ» فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ «مَوْتُ رَسُولِ اللَّهِ» فَبَكَى عَوْفٌ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ قُلْ إِحْدَى قُلْتُ إِحْدَى ثُمَّ قَالَ وَفَتْحُ بَيْتِ الْمَقْدِسِ قُلِ اثْنَيْنِ قُلْتُ اثْنَيْنِ قَالَ وَمَوْتٌ يَكُونُ فِي أُمَّتِي كَعُقَاصِ الْغَنَمِ قُلْ ثَلَاثٌ قُلْتُ ثَلَاثٌ قَالَ وَتُفْتَحُ لَهُمُ الدُّنْيَا حَتَّى يُعْطَى الرَّجُلُ الْمِائَةَ فَيَسْخَطَهَا قُلْ أَرْبَعٌ قُلْتُ أَرْبَعٌ وَفِتْنَةٌ لَا يَبْقَى أَحَدٌ مِنَ الْمُسْلِمِينَ إِلَّا دَخَلَتْ عَلَيْهِ بَيْتَهُ قُلْ خَمْسٌ قُلْتُ خَمْسٌ «وَهُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الْأَصْفَرِ يَأْتُونَكُمْ عَلَى ثَمَانِينَ غَايَةً كُلُّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ثُمَّ يَغْدِرُونَ بِكُمْ حَتَّى حَمْلِ امْرَأَةٍ» قَالَ فَلَمَّا كَانَ عَامَ عَمْوَاسَ زَعَمُوا أَنَّ عَوْفَ بْنَ مَالِكٍ قَالَ لِمُعَاذِ بْنِ جَبَلٍ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِي «اعْدُدْ سِتًّا بَيْنَ يَدَيِ السَّاعَةِ» فَقَدْ كَانَ مِنْهُنَّ الثَّلَاثُ وَبَقِيَ الثَّلَاثُ فَقَالَ مُعَاذٌ إِنَّ لِهَذَا مُدَّةً وَلَكِنْ خَمْسٌ أَظْلَلْنَكُمْ مَنْ أَدْرَكَ مِنْهُنَّ شَيْئًا ثُمَّ اسْتَطَاعَ أَنْ يَمُوتَ فَلْيَمُتْ أَنْ يَظْهَرَ التَّلَاعُنُ عَلَى الْمَنَابِرِ وَيُعْطَى مَالُ اللَّهِ عَلَى الْكَذِبِ وِالْبُهْتَانِ وَسَفْكِ الدِّمَاءِ بِغَيْرِ حَقٍّ وَتُقْطَعُ الْأَرْحَامُ وَيُصْبِحُ الْعَبْدُ لَا يَدْرِي أَضَالٌّ هُوَ أَمْ مُهْتِدٍ

[AI] We accompanied the Messenger of Allah ﷺ and when we completed our Umrah, he said to us, "Enjoy yourselves with these women." He said, "And enjoyment for us at that time is marriage." So we proposed to those women to set a fixed term between us and them. We mentioned that to the Prophet ﷺ and he said, "Do it." So I went out, along with my cousin who had a cloak with him, and I had a cloak too, but his cloak was better than mine, and I was younger than him. Then we approached a woman and presented our proposal to her. She liked my youthfulness and she liked the cloak of my cousin, so she said, "A cloak like a cloak." I married her and the duration between me and her was for ten nights. I stayed with her that night and in the morning, I went to the Prophet ﷺ. The Prophet ﷺ was standing between the pillar and the gate, delivering a sermon to the people, and he was saying, "O people, I have given permission to you to enjoy yourselves with these women. And behold, Allah has forbade that until the Day of Resurrection. So whoever has anything with them, he should remove his way, and do not take anything from what you have given to them."

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا قَضَيْنَا عُمْرَتَنَا قَالَ لَنَا «اسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ» قَالَ وَالِاسْتِمْتَاعُ عِنْدَنَا يَوْمَئِذٍ التَّزْوِيجُ فَعَرَضْنَا بِذَلِكَ النِّسَاءُ أَنْ نَضْرِبَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا قَالَ فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «افْعَلُوا ذَلِكَ» فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعِي بُرْدَةٌ وَمَعَهُ بُرْدَةٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَعَرَضْنَا ذَلِكَ عَلَيْهَا فَأَعْجَبَهَا شَبَابِي وَأَعْجَبَهَا بُرْدُ ابْنِ عَمِّي فَقَالَتْ بُرْدٌ كَبُرْدٍ فَتَزَوَّجْتُهَا وَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَلَبِثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ أَصْبَحْتُ غَادِيًا إِلَى رَسُولِ اللَّهِ ﷺ وَرَسُولُ اللَّهِ ﷺ بَيْنَ الْحَجَرِ وَالْبَابِ قَائِمٌ يَخْطُبُ النَّاسَ وَهُوَ يَقُولُ «أَيُّهَا النَّاسُ إِنِّي قَدْ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ فِي هَذِهِ النِّسَاءِ أَلَا وَإِنَّ اللَّهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْئًا فَلْيُخَلِّ سَبِيلَهُ وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا»

[AI] He informed them that they had accompanied the Messenger of Allah ﷺ in the farewell Hajj until they reached Usfan, hurrying for Hajj. A man from the tribe of Mudlij called Suraqah bin Malik bin Ju'shum approached the Messenger of Allah ﷺ and said, "O Messenger of Allah, judge for us a ruling of a people as if they were born today." He said, "Indeed, Allah ﷻ has made Hady (sacrificial animal) permissible for you in this Hajj of yours. So whoever circumambulates the Ka'bah and goes to Safa and Marwah, then he has been permitted to do so except for the one who has a Hady with him." When we concluded the Hajj, he said, "Enjoy yourselves with these women." Enjoyment for us means marriage. We presented this to the women, and their response was that they agreed to that only if a period is stipulated between us and them. This was mentioned to the Prophet ﷺ and he said, "Do it." So I went out with my cousin, and I had a blanket with me and he had a blanket with him. His blanket was better than mine and he was older than me. We came to a woman and she liked his blanket and was impressed with my appearance. Then, her condition became that she said, "Give me your blanket." The duration between me and her was ten nights, so I stayed with her for that period. Then I left to the mosque, and I saw the Messenger of Allah ﷺ standing between the wall and the door, saying, "O people, I had given you permission to enjoy yourselves with these women. Be aware that Allah ﷻ has prohibited that until the Day of Resurrection. So whoever has anything from them, let him break free from his way, and do not take anything that you have given them."

أَخْبَرَهُ أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَتَّى نَزَلُوا عُسْفَانَ مُهِلِّينَ بِالْحَجِّ وَقَامَ إِلَى رَسُولَ اللهِ ﷺ رَجُلٌ مِنْ بَنِي مُدْلِجٍ يُقَالُ لَهُ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللهِ اقْضِ لَنَا قَضَاءَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ قَالَ «إِنَّ اللهَ ﷻ قَدْ أَدْخَلَ عَلَيْكُمْ فِي حَجَّتِكُمْ هَذِهِ عُمْرَةً فَإِذَا أَنْتُمْ قَدِمْتُمْ فَمَنْ يَطُوفُ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَدْ أَحَلَّ إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ» فَلَمَّا أَحْلَلْنَا قَالَ «اسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ» وَالِاسْتِمْتَاعُ عِنْدَنَا التَّزْوِيجُ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ إِلَّا أَنْ يَضْرِبْنَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «افْعَلُوا» فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي وَمَعِي بُرْدٌ وَمَعَهُ بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَأَعْجَبَهَا بُرْدُهُ وَأَعْجَبَهَا سِمَاتِي ثُمَّ صَارَ شَأْنُهَا أَنْ قَالَتْ هَاتِ بُرْدَكَ وَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَبِتُّ عِنْدَهَا ثُمَّ أَصْبَحْتُ فَخَرَجْتُ إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ «أَيُّهَا النَّاسُ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنْ هَذِهِ النِّسَاءِ أَلَا وَإِنَّ اللهَ ﷻ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا»

[AI] We went out with the Messenger of Allah ﷺ from Medina on the Farewell Pilgrimage until we reached 'Usfan. The Messenger of Allah ﷺ said, "Indeed, 'Umrah has entered into the Hajj until the Day of Resurrection." So Suraqah bin Malik said, "O Messenger of Allah, teach us a teaching for a people as if they were born today. Is this 'Umrah of ours for this year only or for all time?" He said, "No, rather for all time." So when we arrived in Mecca, we made Tawaf around the Ka'bah and between Safa and Marwa. Then he ordered us to engage in the pleasure of women, so we returned to him and said, "Indeed, they have unveiled except for a specified term." He said, "So do it." So I and my companion, both wearing cloaks, entered upon a woman and presented ourselves to her. She looked at my companion's cloak and found it better than mine, and she looked at me and found me more handsome than him. She said, "A cloak belongs in its place." And she chose me, so I married her with my cloak. I stayed with her that night, and when morning came, I went to the mosque. And behold, the Messenger of Allah ﷺ was on the pulpit delivering a sermon, and I heard him saying, "Whoever marries a woman for a specified term, let him give her what he named her and not take back anything from what he gave her. And let him separate from her, for indeed Allah has made it forbidden for you until the Day of Resurrection."

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمَدِينَةِ فِي حَجَّةِ الْوَدَاعِ حَتَّى إِذَا كُنَّا بِعُسْفَانَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» فَقَالَ لَهُ سُرَاقَةُ بْنُ مَالِكٍ يَا رَسُولَ اللهِ عَلِّمْنَا تَعْلِيمَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِأَبَدٍ؟ قَالَ «لَا بَلْ لِأَبَدٍ» فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَنَا بِمُتْعَةِ النِّسَاءِ فَرَجَعْنَا إِلَيْهِ فَقُلْنَا إِنَّهُنَّ قَدْ أَبْيَنَ إِلَّا إِلَى أَجْلٍ مُسَمًّى قَالَ «فَافْعَلُوا» فَخَرَجْتُ أَنَا وَصَاحِبٌ لِي عَلَيَّ بُرْدٌ وَعَلَيْهِ بُرْدٌ فَدَخَلْنَا عَلَى امْرَأَةٍ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَجَعَلَتْ تَنْظُرُ إِلَى بُرْدِ صَاحِبِي فَتَرَاهُ أَجْوَدَ مِنْ بُرْدِي وَتَنْظُرُ إِلَيَّ فَتَرَانِي أَشَبَّ مِنْهُ فَقَالَتْ بُرْدٌ مَكَانَ بُرْدٍ وَاخْتَارَتْنِي فَتَزَوَّجْتُهَا بِبُرْدِي فَبِتُّ مَعَهَا تِلْكَ اللَّيْلَةَ فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ يَخْطُبُ فَسَمِعْتُهُ يَقُولُ «مَنْ كَانْ تَزَوَّجَ امْرَأَةً إِلَى أَجْلٍ فَلْيُعْطِهَا مَا سَمَّى لَهَا وَلَا يَسْتَرْجِعْ مِمَّا أَعْطَاهَا شَيْئًا وَيُفَارِقُهَا فَإِنَّ اللهَ ﷻ قَدْ حَرَّمَهَا عَلَيْكُمْ إِلَى يَوْمِ الْقِيَامَةِ»

[AI] We went out with the Messenger of Allah, may ﷺ , to perform the Hajj, so we arrived at Mecca and performed Tawaf around the Kaaba and between Safa and Marwa. Then, the Messenger of Allah, may ﷺ , addressed us and said, "Whoever has not brought a sacrificial animal, let him perform Umrah instead." We asked, "What is Umrah, O Messenger of Allah?" He replied, "Umrah is every type of performance." So, we prepared ourselves, wore the clothes of Ihram, and applied perfume. Some people said that we should perform Umrah after reaching Arafah for four days. When the Messenger of Allah, may ﷺ , heard about this, he became angry and said, "By Allah, you know that I am the most God-conscious among you. If I had known that you would say this, I would not have brought the sacrificial animal. Obey what you are commanded to do." Then, Suraqah bin Malik stood up and asked, "O Messenger of Allah, is this Umrah a one-time act or is it for every year?" The Messenger of Allah, may ﷺ , replied, "No, it is for every year." Suraqah then asked, "O Messenger of Allah, tell us about our religion. Is it as if we were created today? Is there anything that was ceased to be written and decided?" The Messenger of Allah, may ﷺ , said, "No, it is in what has been already written and decided." Suraqah then asked, "So, what should we do, O Messenger of Allah?" He replied, "You should act upon it, for every doer will find ease." Then, he recited the verse, "But as for he who gives and fears Allah, and believes in the best [reward], We will ease him toward ease. But as for he who withholds and considers himself free of need and denies the best [reward], We will ease him toward difficulty."

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ فَقَدِمْنَا مَكَّةَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَامَ فِينَا رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ لَمْ يَكُنْ مِنْكُمْ سَاقَ هَدْيًا فَلْيَحِلَّ وَلْيَجْعَلْهَا عُمْرَةً» قُلْنَا حِلُّ مَاذَا يَا رَسُولِ اللهِ؟ قَالَ «الْحِلُّ كُلُّهُ» فَوَاقَعْنَا النِّسَاءَ وَلَبِسْنَا الثِّيَابَ وَتَطَيَّبْنَا الطِّيبَ فَقَالَ نَاسٌ يَحِلُّ بَيْنَنَا وَبَيْنَ عَرَفَةَ أَرْبَعَةُ أَيَّامٍ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ فِينَا كَالْمُغْضَبِ فَقَالَ وَاللهِ لَقَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ وَلَوْ عَلِمْتُ أَنْ تَقُولُوا ذَلِكَ مَا سُقْتُ الْهَدْيَ فَاسْتَجِيبُوا لِمَا تُؤْمَرُونَ بِهِ فَقَامَ سُرَاقَةُ بْنُ مَالِكٍ فَقَالَ يَا رَسُولَ اللهِ عُمْرَتُنَا هَذِهِ الَّتِي أَمَرْتَنَا بِهَا لِعَامِهَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «بَلْ لِلْأَبَدِ» فَقَالَ سُرَاقَةُ حَدِّثْنَا يَا رَسُولَ اللهِ عَنْ دِينِنَا كَأَنَّنَا خُلِقْنَا الْآنَ أَفِي شَيْءٍ جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ أَوْ فِيمَا يُسْتَأْنَفُ؟ قَالَ «بَلْ فِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ» فَقَالَ سُرَاقَةُ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللهِ؟ قَالَ «اعْمَلُوا فَكُلُّ عَامِلٍ مُيَسَّرٌ» ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى}

[AI] We went out with the Messenger of Allah ﷺ as pilgrims, desiring only the Hajj and intending nothing else. But when it reached the days of Sarif, Aisha menstruated and the Messenger of Allah ﷺ entered upon her while she was crying. He asked, "What makes you cry?" She said, "I have been afflicted with menstrual bleeding." He said, "You are from the daughters of Adam, and this is what afflicts them." We arrived in Mecca for four nights, free from the days of Hajj, so we performed Tawaf around the Ka'bah and Sa'i between Safa and Marwa, as the Messenger of Allah ﷺ commanded us to do. We were conversing among ourselves, saying, "We have gone out as pilgrims, desiring only the Hajj and intending nothing else, until there is only four nights between us and Arafat." Our impurities were dripping from the women, then the Messenger of Allah ﷺ was informed about that. He stood up to deliver a sermon, saying, "Indeed, Umrah is included in Hajj. If I had not brought the sacrificial animal, I would have dismounted. So whoever does not have a sacrificial animal with him should deconsecrate his Ihram." Surqah bin Malik bin Ju'shum Al-Mudlaji said, "O Messenger of Allah, tell us about a people who were born today. Is this Umrah of ours for this year only or forever?" He said, "Forever." So we came to Arafat, and when it was time to leave, Aisha said, "O Messenger of Allah, you all performed Tawaf around the Ka'bah and Sa'i between Safa and Marwa, but I did not perform Sa'i." He said, "You will have the same ruling as the people." She asked, "What do you think about me?" He halted in the highest part of Makkah's valley and 'Abdullah bin Abi Bakr assisted her until she reached Tan'im.

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا مَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا كَانَ بِسَرِفٍ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ «مَا يُبْكِيكِ؟» قَالَتْ أَصَابَنِي الْأَذَى قَالَ «إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ» قَالَ فَقَدِمْنَا مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ كَمَا أَمَرَنَا رَسُولُ اللهِ ﷺ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا وَلَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَبْقَ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعُ لَيَالٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَا الْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ» فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيُّ يَا رَسُولَ اللهِ حَدِّثْنَا حَدِيثَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ «لِلْأَبَدِ» فَأَتَيْنَا عَرَفَةَ فَلَمَّا كَانَ عِنْدَ الِانْصِرَافِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ إِنَّكُمْ قَدْ طُفْتُمْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ أَكُنْ طُفْتُ؟ فَقَالَ «إِنَّ لَكِ مِثْلَ مَا لِلْقَوْمِ» قَالَتْ فَإِنِّي أَجِدُ فِي نَفْسِي؟ قَالَ فَوَقَفَ لَهَا رَسُولُ اللهِ ﷺ فِي أَعْلَى وَادِي مَكَّةَ وَأَرْدَفَهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ حَتَّى أَتَتِ التَّنْعِيمَ

[AI] The Messenger of Allah ﷺ and us, his companions, performed Hajj together until we reached Mecca on the morning of the fourth day of Dhul-Hijjah. We made tawaf (circumambulation) around the Kaaba, and performed sa'i (walking) between Safa and Marwa. Then the Messenger of Allah ﷺ commanded those who did not bring a sacrificial animal to perform hajj to do so. He did not give any specific instructions concerning women. Jabir (may Allah be pleased with him) said, "We waited until there were only five nights left between us and Arafah. Then the Messenger of Allah ﷺ commanded us to enter ihram (sacral state) and go to Arafah, while the sweat was dripping from our foreheads, and he himself had already performed the sa'i." Jabir (may Allah be pleased with him) continued, "So, we realized the command of the Messenger of Allah ﷺ and he stood up to address the people. He praised and thanked Allah and then mentioned what he had heard from the people. He said, 'You know that I am the most righteous among you, the most truthful, and the most sincere to Allah. If I had not sacrificed the sacrificial animal, I would have taken off ihram even if there was a matter that I wanted to proceed with and not completed it.' Jabir bin Abdullah said, 'We heard and obeyed, so we took off ihram.' Al-Layth said, 'He meant to enjoy the rights of marriage.' And Al-Layth did not mention the story of Suraqah bin Malik."

أَهَلَّ رَسُولُ اللهِ ﷺ وَأَهْلَلْنَا مَعَهُ بِالْحَجِّ خَالِصًا حَتَّى قَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مِنْ ذِي الْحِجَّةِ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ مِنَّا سَاقَ هَدْيًا أَنْ يَحِلَّ قَالَ وَلَمْ يَعْزِمْ فِي أَمْرِ النِّسَاءِ قَالَ جَابِرٌ فَقُلْنَا تَرَكَنَا حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسُ لَيَالٍ أَمَرَنَا أَنْ نَحِلَّ فَنَأْتِيَ عَرَفَاتٍ وَالْمَذْيُ يَقْطُرُ مِنْ مَذَاكِيرِنَا وَلَمْ يَحْلِلَ هُوَ؟ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ سَاقَ الْهَدْيَ قَالَ فَبَلَغَ قَوْلُنَا رَسُولَ اللهِ ﷺ فَقَامَ يَخْطُبُ النَّاسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ الَّذِي بَلَغَهُ مِنْ قَوْلِهِمْ فَقَالَ «لَقَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ ﷻ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا أَنِّي سُقْتُ الْهَدْيَ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ جَابِرُ بْنُ عَبْدِ اللهِ فَسَمِعْنَا وَأَطَعْنَا فَحَلَلْنَا قَالَ اللَّيْثُ يُرِيدُ الْمُتْعَةَ وَلَمْ يَذْكُرِ اللَّيْثُ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ

I, along with some people, heard Jabir b. 'Abdullah saying: We the Companions of Muhammad ﷺ put on Ihram for Hajj only. Ata' further said that Jabir stated: Allah's Apostle ﷺ came on the 4th of Dhu'l-Hijja and he commanded us to put off Ihram. 'Ata'said that he (Allah's Apostle) commanded them to put off Ihram and to go to their wives (for intercourse). 'Ata' said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only five days had been left to reach 'Arafa, he (the Holy Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a state as if we had just had intercourse (with them). He ('Ata') said: Jabir pointed with his hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the Messenger of Allah ﷺ stood amongst us and said: You are well aware that I am the most God-fearing, most truthful and most pious amongst you. And if there were not sacrificial animals with me, I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on, I would not have brought sacrificial animals with me. So they (the Companions) put off Ihram and we also put it off and listened to (the Holy Prophet) and obeyed (his command). Jabir said: 'Ali came with the revenue of the taxes (from Yemen). He (the Holy Prophet) said: For what (purpose) have you entered into the state of Ihram (whether you entered into the state purely for Hajj and, Umra jointly or Hajj and Umra separately)? He said: For the purpose for which the Messenger of Allah ﷺ had entered. (The Prophet had entered as a Qiran, i.e. Ihram covering both Umra and Hajj simultaneously.) Thereupon Messenger of Allah ﷺ said: Offer a sacrifice of animal, and retain Ihram. And 'Ali brought a sacrificial animal for him (for the Holy Prophet). Suraqa b. Malik b. Ju'shum said: Messenger of Allah, is it (this concession putting off Ihram of Hajj or Umra) meant for this year or is it forever? He said: It is forever. (Using translation from Muslim 1216a)

أَهَلَلْنَا أَصْحَابَ رَسُولِ اللهِ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ قَالَ عَطَاءٌ قَالَ جَابِرٌ وَقَدِمَ النَّبِيُّ ﷺ مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ قَالَ فَلَمَّا قَدِمْنَا أَمَرَنَا النَّبِيُّ ﷺ فَقَالَ أَحِلُّوا وَأَصِيبُوا النِّسَاءَ قَالَ عَطَاءٌ فَلَمْ يَعْزِمْ عَلَيْهِمْ أَنْ يُصِيبُوا النِّسَاءَ وَلَكِنْ أَحَلَّهُنَّ لَهُمْ قَالَ فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ إِلَى نِسَائِنَا وَنَأْتِيَ عَرَفَةَ تَقْطُرُ مَذَاكِيرُنَا الْمَنِيَّ قَالَ وَيَقُولُ جَابِرٌ بِيَدِهِ كَأَنِّي أَنْظُرُ إِلَى يَدِهِ يُحَرِّكُهَا فَقَامَ النَّبِيُّ ﷺ فَقَالَ هَلْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ كَمَا تَحِلُّونَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ قَالَ فَأَحْلَلْنَا وَسَمِعْنَا وَأَطَعْنَا قَالَ جَابِرٌ فَقَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ مِنْ سِعَايَتِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ بِمَ أَهَلَلْتَ يَا عَلِيُّ؟ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَأَهْدِ ثُمَّ امْكُثْ حَرَامًا كَمَا أَنْتَ قَالَ فَأَهْدَى لَهُ عَلِيٌّ هَدْيًا قَالَ فَقَالَ سُرَاقَةُ بْنُ مَالِكٍ مُتْعَتُنَا هَذِهِ يَا رَسُولَ اللهِ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ لَا بَلْ لِلْأَبَدِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ

Jabir said “We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone(Ifrad) while A’ishah raised her voice in talbiyah for an ‘Umrah. When she reached Sarif, she menstruated. When we came to (Makkah) we circumambulated the Ka’bah and ran between al Safa’ and al Marwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram (after ‘Umrah). We asked “Which acts are lawful(and which not)? He replied All acts are lawful (that are permissible usually). We had therefore intercourse with our wives, used perfumes, put on our clothes. There remained only four days to perform Hajj at ‘Arafah. We then raised our voice in talbiyah (wearing Ihram for Hajj) on the eighth of Dhu al Hijjah. The Messenger of Allah ﷺ entered upon A’ishah and found her weeping. He said What is the matter with you? My problem is that I have menstruated, while the people have put on their ihram but I have not done so, nor did I go round the House(the Ka’bah). Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath, then raise your voice in talbiyah for Hajj(i.e, wear ihram for Hajj). She took a abtah and performed all the rites of the Hajj(lit. she stayed at all those places where the pilgrims stay). When she was purified, she circumambulated the House (the Ka’bah), and ran between al Safa’ and al Marwah. He (the Prophet) said “Now you have performed both your Hajj and your ‘Umrah. She said Messenger of Allah, I have some misgiving in my mind that I did not go round the Ka’bah when I performed Hajj (in the beginning). He said ‘Abd al Rahman (her brother), take her and have her perform ‘Umrah from Al Tan’im. This happened on the night of Al Hasbah(i.e., the fourteenth of Dhu Al Hijjah). (Using translation from Abū Dāʾūd 1785)

أَنَّهُ قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ مُفْرَدًا وَأَقْبَلَتْ عَائِشَةُ مُهِلَّةً بِعُمْرَةٍ حَتَّى إِذَا كَانَتْ بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ قَالَ فَقُلْنَا حِلُّ مَاذَا؟ قَالَ الْحِلُّ كُلُّهُ فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللهِ ﷺ عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ مَا شَأْنُكِ؟ قَالَتْ شَأْنِي أَنِّي حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أَحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الْآنَ قَالَ فَإِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ فَفَعَلَتْ وَوَقَفَتِ الْمَوَاقِفَ حَتَّى إِذَا طَهُرَتْ طَافَتْ بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ قَدْ حَلَلْتِ مِنْ حَجِّكِ وَعُمْرَتِكِ جَمِيعًا قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حَتَّى حَجَجْتُ قَالَ فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ وَذَلِكَ لَيْلَةَ الْحَصْبَةِ

We went with the Messenger of Allah ﷺ with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah ﷺ came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House, till you are purified (of the menses). She ('A'isha) said: When I came to Mecca, the Messenger of Allah ﷺ said to his companions: Make this (Ihram) the Ihram for 'Umra. So the people put off Ihram except those who had sacrificial animals with them. She ('A'isha) said: The Apostle of Allah ﷺ had the sacrificial animal with him, and so had Abu Bakr, 'Umar and other persons of means. They (those who had put off Ihram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhu'l-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'l-Hijja), I was purified, and the Messenger of Allah ﷺ commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah ﷺ has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba, I said: Messenger of Allah, people are coming back from Hajj and Umra, where as I am coming back from Hajj (alone). She (A'isha) reported: He (the Holy Prophet) commanded" Abd al-Rahman b. Abu Bakr to mount me upon his camel behind him. She ('A'isha) said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj (camel litter) till we came to Tan'im, and entered into the state of Ihram in lieu of Umra (which I for the time being abandoned) and which the people had performed. (Using translation from Muslim 1211j)

مَعَ رَسُولِ اللهِ ﷺ وَلَا نَذْكُرُ إِلَّا الْحَجَّ فَلَمَّا جِئْنَا سَرِفَ طَمِثْتُ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي قَالَ مَا يُبْكِيكِ؟ قَالَتْ فَقُلْتُ وَاللهِ لَوَدِدْتُ أَنْ لَا أَحُجَّ الْعَامَ قَالَ فَلَعَلَّكِ نُفِسْتِ قَالَتْ قُلْتُ نَعَمْ قَالَ إِنَّ هَذَا شَيْءٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَافْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ النَّبِيُّ ﷺ لِأَصْحَابِهِ اجْعَلُوهَا عُمْرَةً قَالَتْ فَحَلَّ النَّاسُ إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ قَالَتْ وَكَانَ الْهَدْيُ مَعَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ وَذِي الْيَسَارَةِ قَالَتْ ثُمَّ رَاحُوا مُهِلِّينَ بِالْحَجِّ قَالَتْ فَلَمَّا كَانَ يَوْمُ النَّحْرِ طَهُرْتُ فَأَرْسَلَنِي رَسُولُ اللهِ ﷺ فَأَفَضْتُ قَالَتْ وَأُتِينَا بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا؟ قَالُوا أَهْدَى رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ قَالَتْ فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ قُلْتُ لِلنَّبِيِّ ﷺ يَرْجِعُ النَّاسُ بِحَجَّةٍ وَعُمْرَةٍ وَأَرْجِعُ بِحَجَّةٍ قَالَتْ فَأَمَرَ رَسُولُ اللهِ ﷺ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَنِي عَلَى جِمْلِهِ قَالَتْ فَإِنِّي لَأَذْكُرُ وَأَنَا جَارِيَةٌ حدِيثَةُ السِّنِّ فَيَطْرِفُ وَجْهِي مُؤْخِرَةَ الرَّحْلِ حَتَّى أَتَى التَّنْعِيمَ فَأَهْلَلْتُ بِعُمْرَةٍ جَزَاءَ الْعُمْرَةِ الثَّانِيَةِ الَّتِي اعْتَمَرُوا

I, along with some people, heard Jabir b. 'Abdullah saying: We the Companions of Muhammad ﷺ put on Ihram for Hajj only. Ata' further said that Jabir stated: Allah's Apostle ﷺ came on the 4th of Dhu'l-Hijja and he commanded us to put off Ihram. 'Ata'said that he (Allah's Apostle) commanded them to put off Ihram and to go to their wives (for intercourse). 'Ata' said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only five days had been left to reach 'Arafa, he (the Holy Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a state as if we had just had intercourse (with them). He ('Ata') said: Jabir pointed with his hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the Messenger of Allah ﷺ stood amongst us and said: You are well aware that I am the most God-fearing, most truthful and most pious amongst you. And if there were not sacrificial animals with me, I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on, I would not have brought sacrificial animals with me. So they (the Companions) put off Ihram and we also put it off and listened to (the Holy Prophet) and obeyed (his command). Jabir said: 'Ali came with the revenue of the taxes (from Yemen). He (the Holy Prophet) said: For what (purpose) have you entered into the state of Ihram (whether you entered into the state purely for Hajj and, Umra jointly or Hajj and Umra separately)? He said: For the purpose for which the Messenger of Allah ﷺ had entered. (The Prophet had entered as a Qiran, i.e. Ihram covering both Umra and Hajj simultaneously.) Thereupon Messenger of Allah ﷺ said: Offer a sacrifice of animal, and retain Ihram. And 'Ali brought a sacrificial animal for him (for the Holy Prophet). Suraqa b. Malik b. Ju'shum said: Messenger of Allah, is it (this concession putting off Ihram of Hajj or Umra) meant for this year or is it forever? He said: It is forever. (Using translation from Muslim 1216a)

أَهَلَلْنَا أَصْحَابَ رَسُولِ اللهِ ﷺ بِالْحَجِّ خَالِصًا وَحْدَهُ فَقَدِمَ النَّبِيُّ ﷺ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا بَعْدَ أَنْ قَدِمَ أَنْ نَحِلَّ فَقَالَ أَحِلُّوا وَأَصِيبُوا النِّسَاءَ قَالَ عَطَاءٌ وَلَمْ يُعَزِّمْ عَلَيْهِمْ أَنْ يُصِيبُوا النِّسَاءَ وَلَكِنَّهُ أَحلَّهُنَّ لَهُمْ قَالَ عَطَاءٌ قَالَ جَابِرٌ فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ إِلَى نِسَائِنَا فَنَأْتِيَ عَرَفَةَ تَقْطُرُ مَذَاكِيرُنَا الْمَنِيَّ قَالَ وَيَقُولُ جَابِرٌ بِيَدِهِ كَأَنِّي أَنْظُرُ إِلَى قَوْلِهِ بِيَدِهِ يُحرِّكُهَا فَقَامَ النَّبِيُّ ﷺ فِينَا فَقَالَ قَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا هَدْيِي لَأَحْلَلْتُ كَمَا تَحِلُّونَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ فَحَلُّوا قَالَ فَأَحْلَلْنَا وَسَمِعْنَا وَأَطَعْنَا قَالَ جَابِرٌ فَقَدِمَ عَلِيٌّ ؓ مِنْ سِعَايَتِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ بِمَا أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَاهْدِ وَامْكُثْ حَرَامًا قَالَ فَأَهْدَى لَهُ عَلِيٌّ ؓ هَدْيًا قَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ مُتْعَتُنَا هَذِهِ يَا رَسُولَ اللهِ لِعَامِنَا هَذَا أَمْ لِأَبَدٍ؟ قَالَ بَلْ لِأَبَدٍ

We were in the company of Messenger of Allah ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaʿba and (Saʿi) between As-Safa and Al-Marwa and use our lhram just for ʿUmra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. ʿAli came from Yemen and brought the Hadi with him. ʿAli said, 'I had assumed the state of Ihram with the same intention as that with which Messenger of Allah ﷺ had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Messenger of Allah ﷺ said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet ﷺ while he was throwing pebbles at the Jamrat-Al-ʿAqaba, and asked, "O Messenger of Allah ﷺ! Is this (permitted) for us only?" The Prophet ﷺ replied. "No, it is forever" ʿAisha had arrived at Mecca while she was menstruating, therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaʿba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, ʿAisha said, "O Messenger of Allah ﷺ! You are proceeding after performing both Hajj and ʿUmra while I am proceeding with Hajj only?" So the Prophet ﷺ ordered ʿAbdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tanʿim, and so she performed the ʿUmra in Dhul-Hijja after the days of the Hajj. (Using translation from Bukhārī 7230)

مَعَ رَسُولِ اللهِ ﷺ فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَكَّةَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَنَجْعَلَهَا عُمْرَةً وَنَحِلَّ إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ وَلَمْ يَكُنْ مَعَ أَحَدٍ مِنَّا الْهَدْيُ غَيْرَ النَّبِيِّ ﷺ وَطَلْحَةَ وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ وَمَعَهُ هَدْيٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ فَقُلْنَا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ مَنِيًّا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ قَالَ وَلَقِيَهُ سُرَاقَةُ فَقَالَ يَا رَسُولَ اللهِ أَلَنَا هَذِهِ خَاصَّةً أَمْ لِلْأَبَدِ؟ قَالَ لَا بَلْ لِلْأَبَدِ وَكَانَتْ عَائِشَةُ ؓ قَدِمَتْ مَكَّةَ وَهِيَ حَائِضٌ فَأَمَرَ النَّبِيُّ ﷺ أَنْ تَنْسِكَ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لَا تَطُوفَ بِالْبَيْتِ وَلَا تُصَلِّيَ حَتَّى تَطْهُرَ فَلَمَّا نَزَلُوا الْبَطْحَاءَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ؟ فَأَمَرَ النَّبِيُّ ﷺ ابْنَ أَبِي بَكْرٍ أَنْ يَنْطَلِقَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ عُمْرَةً فِي ذِي الْحِجَّةِ بَعْدَ أَيَّامِ الْحَجِّ

[AI] He informed them that they went out with the Messenger of Allah ﷺ during the Farewell Pilgrimage until they reached Usfan. A man from the Banu Mudlij, called Suraqah ibn Malik or Malik ibn Suraqah, stood up and said, "O Messenger of Allah, fulfill your promise as if we were born today." The Prophet ﷺ said, "Indeed, Allah has made performing 'Umrah during this Hajj obligatory upon you. So when you have arrived, whoever performs Tawaf around the Ka'bah and between Safa and Marwah (the hills) may remove the ihram, except those who have a sacrificial animal." When we were released, we enjoyed ourselves with these women, and marriage was something we could do. So we presented that to the women, and they agreed except that they wanted a waiting period between us and them. We mentioned that to the Prophet ﷺ , and he said, 'Do it.' So I went out, along with a cousin of mine, each of us having a cloak. His cloak was better than mine, although I was stronger and had more hair. We approached a woman, and she liked his cloak and was attracted to my youthfulness. She said, 'A cloak like this is equal to a man.' The waiting period between us was ten days. I stayed with her for a night and then left. When I left, behold, the Messenger of Allah ﷺ was standing between the Rukn and the Station, saying, 'O people, I had given you permission concerning enjoyment with these women. Indeed, I have forbidden it until the Day of Judgment. So whoever has anything belonging to them, let them return it, and do not take anything back from what you have given them'" (14156). Abu Zakariyya ibn Abi Ishaq narrated to us from Abu Abdullah ibn Ya'qub, who narrated to us from Muhammad ibn Abd al-Wahhab, who narrated to us from Ja'far ibn Awn, who narrated to us from Abdul Aziz ibn Umar, who narrated to us from Ar-Rabi ibn Sabrah, who narrated to him from his father, who narrated to him that they traveled with the Messenger of Allah ﷺ until they reached Usfan. A man from the Banu Mudlij spoke to him, and he mentioned the hadith in a similar manner, and likewise.

أَخْبَرَهُ أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَتَّى نَزَلُوا بِعُسْفَانَ فَقَامَ إِلَى رَسُولِ اللهِ ﷺ رَجُلٌ مِنْ بَنِي مُدْلِجٍ يُقَالُ لَهُ سُرَاقَةُ بْنُ مَالِكٍ أَوْ مَالِكُ بْنُ سُرَاقَةَ فَقَالَ يَا رَسُولَ اللهِ اقْضِ قَضَاءً كَأَنَّمَا وُلِدُوا الْيَوْمَ قَالَ إِنَّ اللهَ أَدْخَلَ عَلَيْكُمْ فِي حَجَّتِكُمْ هَذِهِ عَمْرَةً فَإِذَا أَنْتُمْ قَدِمْتُمْ فَمَنْ تَطَوَّفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَحِلُّ إِلَّا مَنْ كَانَ مَعَهُ مِنَ الْهَدْيِ فَلَمَّا أَحْلَلْنَا قَدِ اسْتَمْتَعُوا مِنْ هَذِهِ النِّسَاءِ وَالِاسْتِمْتَاعُ عِنْدَنَا التَّزْوِيجُ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ إِلَّا أَنْ يَضْرِبْنَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ افْعَلُوا فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعِي بُرْدٌ وَمَعَهُ بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَأَعْجَبَهَا بُرْدُهُ وَأَعْجَبَهَا شَبَابِي قَالَتْ بُرْدٌ كَبُرْدٍ فَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَبِتُّ عِنْدَهَا لَيْلَةً فَأَصْبَحْتُ فَخَرَجْتُ فَإِذَا رَسُولُ اللهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنْ هَذِهِ النِّسَاءِ أَلَا وَإِنِّي قَدْ حَرَّمْتُ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ بَقِيَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا 14156 وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ جَعْفَرُ بْنُ عَوْنٍ أنبأ عَبْدُ الْعَزِيزِ بْنُ عُمَرَ حَدَّثَنِي الرَّبِيعُ بْنُ سَبْرَةَ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ ﷺ حَتَّى بَلَغُوا عُسْفَانَ فَكَلَّمَهُ رَجُلٌ مِنْ بَنِي مُدْلِجٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَكَذَلِكَ

"عَنْ سَبْرَةَ قَالَ: خَرَجْنَا مَعَ رَسُولِ الله ﷺ مِنَ الْمَدِينَة فِى حَجَّةِ الْوَدَاعِ حَتَّى إِذَا كُنَّا بِعسفَانَ، قَالَ رَسُولُ الله ﷺ : إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِى الْحَجِّ. فَقالَ لَهُ سُرَاقَةُ بْنُ مَالِكٍ: يَا رَسُولَ اللهِ! عَلِّمْنَا تَعْلِيمَ قَوْمٍ كَأَنَّمَا وُلِدُوا اليَوْمَ، عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلأَبْدِ؟ قَالَ: بَلْ لِلأَبَدِ، فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفا وَالْمَرْوَةِ، ثُّمَّ أَمَرَنا بِمُتْعَةِ النِّسَاءِ فَرَجَعْنَا إِلَيْهِ، فَقُلْنَا: إِنَّهُنَّ قَدْ أَبَيْنَ إِلَّا إِلَى أَجَلٍ مُسَمَّى. قَالَ: فَافْعَلُوا. فَخَرَجْتُ أَنَا وَصاحِبٌ لِى عَلَىَّ بُرْدٌ وَعَلَيْهِ بُرْدٌ، فَدَخَلْنَا عَلَى امْرَأَةٍ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا، فَجَعَلَتْ تَنْظُرُ إِلَى بُرْدِ صَاحِبِى فَتَرَاهُ أَجْوَدَ مِنْ بُرْدِى، وَتَنْظُرُ إِلَىَّ فَتَرَانِى أَشَبَّ مِنْهُ، فَقَالَتْ: بُرْدٌ مَكَانَ بُرْدٍ، وَاخْتَارَتْنِى فَتَزَوَّجْتُها بِبُرْدِى، فَبِتُّ مَعَها تِلْكَ اللَّيْلَة، فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ الله ﷺ عَلَى الْمِنْبَرَ يَخْطُبُ فَسَمِعْتُهُ يَقُولُ: مَنْ كَانَ تَزَوَّج امْرَأةً إِلَى أَجَلٍ فَلْيُعْطِهَا مَا سَمَّى لَها وَلَا يَسْتَرْجِع مِمَّا أَعْطَاهَا شَيْئًا، فَإِنَّ اللهَ قَدْ حَرَّمَها عَلَيْكُمْ إِلَى يَوْمِ الْقِيَامَةِ".