"We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, ﷺ celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' "

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الْعُزْبَةَ قَدِ اشْتَدَّتْ عَلَيْنَا قَالَ فَاسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ فَأَتَيْنَاهُنَّ فَأَبَيْنَ أَنْ يَنْكِحْنَنَا إِلاَّ أَنْ نَجْعَلَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلاً فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اجْعَلُوا بَيْنَكُمْ وَبَيْنَهُنَّ أَجَلاً فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَقَالَتْ بُرْدٌ كَبُرْدٍ فَتَزَوَّجْتُهَا فَمَكَثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ وَرَسُولُ اللَّهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ أَلاَ وَإِنَّ اللَّهَ قَدْ حَرَّمَهَا إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا

"We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, ﷺ celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' " (Using translation from Ibn Mājah 1962)

أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللَّهِ ﷺ فِي حِجَّةِ الْوَدَاعِ فَقَالَ «اسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ» وَالِاسْتِمْتَاعُ عِنْدَنَا التَّزْوِيجُ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ أَنْ لَا يَضْرِبنَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا فَقَالَ رَسُولُ اللَّهِ ﷺ «افْعَلُوا» فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَأَعْجَبَهَا شَبَابِي وَأَعْجَبَهَا بُرْدُهُ فَقَالَتْ بُرْدٌ كَبُرْدٍ وَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَبِتُّ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنَ النِّسَاءِ أَلَا وَإِنَّ اللَّهَ قَدْ حَرَّمَهُ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا»

[AI] We went out with the Messenger of Allah ﷺ as pilgrims, with no intention except for Hajj. When we reached Sarif, Aisha menstruated. The Messenger of Allah ﷺ entered upon her while she was crying and asked, "Why are you crying?" She said, "O Messenger of Allah, I have been harmed!" He said, "Indeed, you are one of the daughters of Adam, and what afflicts them may afflict you." He added, "We have already arrived at the Kaaba in four days or nights of Dhul-Hijjah, then we performed Tawaf around the Kaaba and Sa'i between Safa and Marwa. Then the Messenger of Allah ﷺ commanded us and we performed all the rituals of Hajj except for the prohibited actions. So we discussed among ourselves and said, "We went out as pilgrims with no intention except for Hajj, and we don't intend anything else. Until there was no more than four days or nights between us and Arafat, so we went out to Arafat. Our women were experiencing discharge like that of men. The Messenger of Allah ﷺ was informed of this and he stood up to deliver a sermon, saying, "Indeed, the Umrah is included in the Hajj. If I had known beforehand what I came to know later, I would not have brought the Hadi (sacrificial animal) with me, and if there was no Hadi, I would have assumed Ihram for Umrah." Therefore, whoever does not have a Hadi with him should perform Tahlil (which refers to assuming Ihram for Hajj only by starting the Talbiyah at Meeqat and then remaining in Ihram till the end of Hajj). Suraqa bin Malik bin Ju'shum stood up and asked, "O Messenger of Allah, inform us about those who seem to have been born today, are they considered as if they were born today or forever?" He replied, "No, they are considered as if they were born forever." He then said, "We went to Arafat and then left it. Aisha said to the Messenger of Allah, "I find that I have assumed Ihram without my intention." He said, "You have what they have." She then said, "O Messenger of Allah, I feel something in myself." So he stopped at the highest point of Makkah and commanded her brother Abdullah bin Abu Bakr to cover her until she reached the place of Tan'im. Then she performed the rituals of Umrah and returned to the Prophet ﷺ .

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا لَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا بَلَغْنَا سَرِفَ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ مَا لَكِ تَبْكِينَ؟ قَالَتْ يَا رَسُولَ اللهِ أَصَابَنِي الْأَذَى قَالَ إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ قَالَ وَقَدِمْنَا الْكَعْبَةَ فِي أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَيَّامًا أَوْ لَيَالِيَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا فَأَحْلَلْنَا الْإِحْلَالَ كُلَّهُ قَالَ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا لَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعَةُ أَيَّامٍ أَوْ لَيَالٍ خَرَجْنَا إِلَى عَرَفَاتٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ قَالَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ أَلَا إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَاالْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللهِ خَبِّرْنَا خَبَرَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ لَا بَلْ لِلْأَبَدِ قَالَ فَأَتَيْنَا عَرَفَاتٍ وَانْصَرَفْنَا مِنْهَا ثُمَّ إِنَّ عَائِشَةَ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي قَدِ اعْتَمَرُوا قَالَ إِنَّ لَكِ مِثْلَ مَا لَهُمْ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي فَوَقَفَ بِأَعْلَى وَادِي مَكَّةَ وَأَمَرَ أَخَاهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَهَا حَتَّى بَلَغَتِ التَّنْعِيمَ ثُمَّ أَقْبَلَتْ

[AI] "We went out with the Messenger of Allah ﷺ from Al-Madinah to perform the Farewell Pilgrimage. When we reached 'Usfan, the Messenger of Allah ﷺ said, 'Indeed, 'Umrah has now entered into Hajj.' Suraqah bin Malik or Malik bin Suraqah asked, 'O Messenger of Allah, teach us a way to perform the ritual of a people as if they were born today, is it only for this year or forever?' He replied, 'Rather, it is forever.' When we reached Makkah, we performed the Tawaf around the Ka'bah and between As-Safa and Al-Marwah. Then, he commanded us to enjoy the women, so we returned to him and said, 'O Messenger of Allah, they have completed everything except for a specific time.' He said, 'So, do it.' So, I and my companion, both of us had cloaks, entered upon a woman and presented ourselves to her. She began looking at my companion's cloak, finding it better than mine, and looking at me, finding me more attractive than him. She said, 'A cloak in exchange for a cloak, and she chose me, so I married her with one cloak. I spent the night with her, then when morning came, I went to the mosque. I heard the Messenger of Allah ﷺ delivering a sermon from the pulpit, in which he said, 'Whoever among you marries a woman for a specific time, let him give her what he has promised her, and he should not take anything back from what he has given her, and let him part ways with her. For indeed, Allah, the Most High, has made it forbidden upon you until the Day of Resurrection."

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمَدِينَةِ فِي حَجَّةِ الْوَدَاعِ حَتَّى إِذَا كُنَّا بِعُسْفَانَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ فَقَالَ لَهُ سُرَاقَةُ بْنُ مَالِكٍ أَوْ مَالِكُ بْنُ سُرَاقَةَ شَكَّ عَبْدُ الْعَزِيزِ أَيْ رَسُولَ اللهِ عَلِّمْنَا تَعْلِيمَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِأَبَدِ؟ قَالَ بَلْ لِأَبَدِ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَنَا بِمُتْعَةِ النِّسَاءِ فَرَجَعْنَا إِلَيْهِ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّهُنَّ قَدْ أَبَيْنَ إِلَّا إِلَى أَجَلٍ مُسَمًّى قَالَ فَافْعَلُوا قَالَ فَخَرَجْتُ أَنَا وَصَاحِبٌ لِي عَلَيَّ بُرْدٌ وَعَلَيْهِ بُرْدٌ فَدَخَلْنَا عَلَى امْرَأَةٍ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَجَعَلَتْ تَنْظُرُ إِلَى بُرْدِ صَاحِبِي فَتَرَاهُ أَجْوَدَ مِنْ بُرْدِي وَتَنْظُرُ إِلَيَّ فَتَرَانِي أَشَبَّ مِنْهُ فَقَالَتْ بُرْدٌ مَكَانَ بُرْدٍ وَاخْتَارَتْنِي فَتَزَوَّجْتُهَا عَشْرًا بِبُرْدِي فَبِتُّ مَعَهَا تِلْكَ اللَّيْلَةَ فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ فَسَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَخْطُبُ يَقُولُ مَنْ كَانَ مِنْكُمْ تَزَوَّجَ امْرَأَةً إِلَى أَجَلٍ فَلْيُعْطِهَا مَا سَمَّى لَهَا وَلَا يَسْتَرْجِعْ مِمَّا أَعْطَاهَا شَيْئًا وَلْيُفَارِقْهَا فَإِنَّ اللهَ تَعَالَى قَدْ حَرَّمَهَا عَلَيْكُمْ إِلَى يَوْمِ الْقِيَامَةِ

[AI] We went out with the Messenger of Allah ﷺ and when we completed our Hajj, the Messenger of Allah ﷺ said to us, "Enjoy yourselves with these women." He said, "And the enjoyment for us is on the day of marriage." He said, "We presented this to the women, and they agreed, except that we set a deadline between us and them." He said, "So we mentioned this to the Prophet ﷺ , and he said, 'Do it.'" He said, "So I and my cousin, and with him a cloak, and I have a cloak with me, and his cloak is better than mine, and I am more handsome than him. So we came to a woman and we presented this to her, and she liked my youthfulness and liked my cousin's cloak. So she said, 'A cloak like a cloak?' He said, 'So I married her and the deadline between me and her was for ten days.' He said, 'So I spent that night with her, then I went to the mosque in the morning, and behold, the Messenger of Allah ﷺ was standing between the door and the Rukn (the corner of the Kaaba) giving a speech to the people, saying, 'O people, I had permitted you to enjoy yourselves with these women, but be aware that Allah, blessed and exalted, has forbidden it until the Day of Judgment. So whoever has anything from them, let him let go of it, and do not take anything from what you have given them.

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا قَضَيْنَا عُمْرَتَنَا قَالَ لَنَا رَسُولُ اللهِ ﷺ اسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ قَالَ وَالِاسْتِمْتَاعُ عِنْدَنَا يَوْمُ التَّزْوِيجِ قَالَ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ إِلَّا أَنْ نَضْرِبَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا قَالَ فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ افْعَلُوا قَالَ فَانْطَلَقْتُ أَنَا وَابْنُ عَمٍّ لِي وَمَعَهُ بُرْدَةٌ وَمَعِي بُرْدَةٌ وَبُرْدَتُهُ أَجْوَدُ مِنْ بُرْدَتِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَعَرَضْنَا ذَلِكَ عَلَيْهَا فَأَعْجَبَهَا شَبَابِي وَأَعْجَبَهَا بُرْدُ ابْنِ عَمِّي فَقَالَتْ بُرْدٌ كَبُرْدٍ قَالَ فَتَزَوَّجْتُهَا فَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا قَالَ فَبِتُّ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ أَصْبَحْتُ غَادِيًا إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللهِ ﷺ بَيْنَ الْبَابِ وَالْحَجَرِ يَخْطُبُ النَّاسَيَقُولُ أَلَا أَيُّهَا النَّاسُ قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنْ هَذِهِ النِّسَاءِ أَلَا وَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا

[AI] Zainab bint Rasul Allah (pbuh) said, as I was preparing in Mecca to go to my father, Hind bint Utbah ibn Rabiah followed me. She said, "O daughter of Muhammad, did it not reach me that you intend to leave with your father?" I said, "I did not intend that." She said, "O cousin's daughter, do not do that. If you have any needs for supplies for your journey and want me to deliver them to your father, I will do it because I have a need from you." Zainab said, "By Allah, I did not see it except for her to do so." She said, "But I was afraid of her, so I denied that I intended it and I prepared myself. When I finished my preparations, my brother-in-law Kananah ibn al-Rabi'a came and he brought a camel for me. I rode on it, and he took his bow and his spear and led me out in broad daylight while I was in my litter. The men of Quraysh spoke about it and went out in search of her until they caught up with her at Dhu Tuwa. The first one to reach her was Hubbab ibn al-Aswad ibn al-Muttalib ibn Asad ibn Abdul-Uzza, and Nafi' ibn Abd Qais al-Fihri, a relative of the Banu Abi 'Ubayd, from Iffriqiyyah. Hubbab intimidated them with his spear while she was in her litter, and the woman was pregnant as they claimed. When she was on the verge of giving birth, I exposed her belly, so her father-in-law blessed it and his spear fell. He said, "No man comes near me except that I will strike him with an arrow." The people hesitated about him, and Abu Sufyan of the Quraysh came to him in a delegation, saying, "O man, cease your actions against us until we converse with you." Then Abu Sufyan approached him until he stood in front of him and said, "Indeed, you did not achieve what you wanted. You left with the woman in public, and our misfortune and calamity are known. Muhammad (pbuh) has not come to us thinking that we have humiliated ourselves for our misfortune. It is weakness and despair for us. By my life, we are not withholding her from her father out of necessity, but return with the woman until the voices settle and people say that we have returned her, then secretly guide her back to her father." He did as he was told, and he returned and stayed for several nights until the voices settled. Then he took her out at night and handed her over to Zaid ibn Harithah and his companion. They brought her to the Messenger of Allah (pbuh).

عَنْ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ ﷺ قَالَتْ بَيْنَمَا أَنَا أَتَجَهَّزُ بِمَكَّةَ إِلَى أَبِي تَبِعَتْنِي هِنْدُ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ فَقَالَتْ يَا بِنْتَ مُحَمَّدٍ أَلَمْ يَبْلُغْنِي أَنَّكِ تُرِيدِينَ اللُّحُوقَ بِأَبِيكِ؟ قَالَتْ فَقُلْتُ مَا أَرَدْتُ ذَلِكَ فَقَالَتْ أَيِ ابْنَةَ عَمٍّ لَا تَفْعَلِي إِنْ كَانَتْ لَكَ حَاجَةٌ فِي مَتَاعٍ مِمَّا يُرْفَقُ بِكِ فِي سَفَرِكِ وَتَبْلُغِينَ بِهِ إِلَى أَبِيكَ فَإِنَّ عِنْدِي حَاجَتَكِ قَالَتْ زَيْنَبُ «وَاللَّهِ مَا أُرَاهَا قَالَتْ ذَلِكَ إِلَّا لِتَفْعَلَ» قَالَتْ وَلَكِنْ خِفْتُهَا فَأَنْكَرْتُ أَنْ أَكُونَ أُرِيدُ ذَلِكَ فَتَجَهَّزْتُ فَلَمَّا فَرَغْتُ مِنْ جَهَازِي قَدِمَ حَمْوِي كِنَانَةُ بْنُ الرَّبِيعِ أَخُو زَوْجِي فَقَدَّمَ لِي بَعِيرًا فَرَكِبْتُهُ وَأَخَذَ قَوْسَهُ وكِنَانَتَهُ فَخَرَجَ بِي نَهَارًا يَقُودُهَا وَهِيَ فِي هَوْدَجٍ لَهَا فَتَحَدَّثَ بِذَلِكَ رِجَالُ قُرَيْشٍ فَخَرَجُوا فِي طَلَبِهَا حَتَّى أَدْرَكُوهَا بِذِي طُوًى فَكَانَ أَوَّلُ مَنْ سَبَقَ إِلَيْهَا هَبَّارُ بْنُ الْأَسْوَدِ بْنِ الْمُطَّلِبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى وَنَافِعُ بْنُ عَبْدِ قَيْسٍ الْفِهْرِيُّ لَقَرَابَةٍ مِنْ بَنِي أَبِي عُبَيْدٍ بِإِفْرِيقِيَّةَ يُرَوِّعُهَا هَبَّارٌ بِالرُّمْحِ وَهِيَ فِي هَوْدَجِهَا وَكَانَتِ الْمَرْأَةُ حَامِلًا فِيمَا يَزْعُمُونَ فَلَمَّا رِيعَتْ طَرَحْتُ ذَا بَطْنِهَا فَبَرَكَ حَمْوُهَا وَنَثَلَ كِنَانَتَهُ ثُمَّ قَالَ لَا يَدْنُو مِنِّي رَجُلٌ إِلَّا وَضَعْتُ فِيهِ سَهْمًا فَتَلَكَّأَ النَّاسُ عَنْهُ وَأَتَى أَبُو سُفْيَانَ فِي جِلَّةٍ مِنْ قُرَيْشٍ فَقَالَ أَيُّهَا الرَّجُلُ كُفَّ عَنَّا نَبْلَكَ حَتَّى نُكَلِّمَكَ فَكَفَّ فَأَقْبَلَ أَبُو سُفْيَانَ حَتَّى وَقَفَ عَلَيْهِ فَقَالَ إِنَّكَ لَمْ تُصِبْ خَرَجْتَ بِالْمَرْأَةِ عَلَى رُءُوسِ النَّاسِ عَلَانِيَةً وَقَدْ عَرَفْتَ مُصِيبَتَنَا وَنَكْبَتَنَا وَمَا دَخَلَ عَلَيْنَا مِنْ مُحَمَّدٍ ﷺ فَيَظُنُّ النَّاسُ وَقَدْ أُخْرِجَ بِابْنَتِهِ إِلَيْهِ عَلَانِيَةً عَلَى رُءُوسِ النَّاسِ مِنْ بَيْنَ أَظْهُرِنَا أَنَّ ذَلِكَ عَنْ ذُلٍّ أَصَابَتْنَا عَنْ مُصِيبَتِنَا الَّتِي كَانَتْ وَإِنَّ ذَلِكَ ضَعْفٌ بِنَا وَوَهَنٌ وَلَعَمْرِي مَا لَنَا بَحَبْسِهَا عَنْ أَبِيهَا حَاجَةٌ وَلَكِنِ ارْجِعْ بِالْمَرْأَةِ حَتَّى إِذَا هَدَأَ الصَّوْتُ وَتَحَدَّثَ النَّاسُ أَنَّا قَدْ رَدَدْنَاهَا فَسِرْ بِهَا سِرًّا فَأَلْحِقْهَا بِأَبِيهَا قَالَ فَفَعَلَ فَرَجَعَ فَأَقَامَتْ لَيَالِيًا حَتَّى إِذَا هَدَأَ الصَّوْتُ خَرَجَ بِهَا لَيْلًا حَتَّى سَلَّمَهَا إِلَى زَيْدِ بْنِ حَارِثَةَ وَصَاحِبِهِ فَقَدِمَا بِهَا عَلَى رَسُولِ اللَّهِ ﷺ

[AI] We accompanied the Messenger of Allah ﷺ and when we completed our Umrah, he said to us, "Enjoy yourselves with these women." He said, "And enjoyment for us at that time is marriage." So we proposed to those women to set a fixed term between us and them. We mentioned that to the Prophet ﷺ and he said, "Do it." So I went out, along with my cousin who had a cloak with him, and I had a cloak too, but his cloak was better than mine, and I was younger than him. Then we approached a woman and presented our proposal to her. She liked my youthfulness and she liked the cloak of my cousin, so she said, "A cloak like a cloak." I married her and the duration between me and her was for ten nights. I stayed with her that night and in the morning, I went to the Prophet ﷺ. The Prophet ﷺ was standing between the pillar and the gate, delivering a sermon to the people, and he was saying, "O people, I have given permission to you to enjoy yourselves with these women. And behold, Allah has forbade that until the Day of Resurrection. So whoever has anything with them, he should remove his way, and do not take anything from what you have given to them."

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا قَضَيْنَا عُمْرَتَنَا قَالَ لَنَا «اسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ» قَالَ وَالِاسْتِمْتَاعُ عِنْدَنَا يَوْمَئِذٍ التَّزْوِيجُ فَعَرَضْنَا بِذَلِكَ النِّسَاءُ أَنْ نَضْرِبَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا قَالَ فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «افْعَلُوا ذَلِكَ» فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعِي بُرْدَةٌ وَمَعَهُ بُرْدَةٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَعَرَضْنَا ذَلِكَ عَلَيْهَا فَأَعْجَبَهَا شَبَابِي وَأَعْجَبَهَا بُرْدُ ابْنِ عَمِّي فَقَالَتْ بُرْدٌ كَبُرْدٍ فَتَزَوَّجْتُهَا وَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَلَبِثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ أَصْبَحْتُ غَادِيًا إِلَى رَسُولِ اللَّهِ ﷺ وَرَسُولُ اللَّهِ ﷺ بَيْنَ الْحَجَرِ وَالْبَابِ قَائِمٌ يَخْطُبُ النَّاسَ وَهُوَ يَقُولُ «أَيُّهَا النَّاسُ إِنِّي قَدْ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ فِي هَذِهِ النِّسَاءِ أَلَا وَإِنَّ اللَّهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْئًا فَلْيُخَلِّ سَبِيلَهُ وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا»

[AI] We went out with the Messenger of Allah ﷺ from Medina on the Farewell Pilgrimage until we reached 'Usfan. The Messenger of Allah ﷺ said, "Indeed, 'Umrah has entered into the Hajj until the Day of Resurrection." So Suraqah bin Malik said, "O Messenger of Allah, teach us a teaching for a people as if they were born today. Is this 'Umrah of ours for this year only or for all time?" He said, "No, rather for all time." So when we arrived in Mecca, we made Tawaf around the Ka'bah and between Safa and Marwa. Then he ordered us to engage in the pleasure of women, so we returned to him and said, "Indeed, they have unveiled except for a specified term." He said, "So do it." So I and my companion, both wearing cloaks, entered upon a woman and presented ourselves to her. She looked at my companion's cloak and found it better than mine, and she looked at me and found me more handsome than him. She said, "A cloak belongs in its place." And she chose me, so I married her with my cloak. I stayed with her that night, and when morning came, I went to the mosque. And behold, the Messenger of Allah ﷺ was on the pulpit delivering a sermon, and I heard him saying, "Whoever marries a woman for a specified term, let him give her what he named her and not take back anything from what he gave her. And let him separate from her, for indeed Allah has made it forbidden for you until the Day of Resurrection."

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمَدِينَةِ فِي حَجَّةِ الْوَدَاعِ حَتَّى إِذَا كُنَّا بِعُسْفَانَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» فَقَالَ لَهُ سُرَاقَةُ بْنُ مَالِكٍ يَا رَسُولَ اللهِ عَلِّمْنَا تَعْلِيمَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِأَبَدٍ؟ قَالَ «لَا بَلْ لِأَبَدٍ» فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَنَا بِمُتْعَةِ النِّسَاءِ فَرَجَعْنَا إِلَيْهِ فَقُلْنَا إِنَّهُنَّ قَدْ أَبْيَنَ إِلَّا إِلَى أَجْلٍ مُسَمًّى قَالَ «فَافْعَلُوا» فَخَرَجْتُ أَنَا وَصَاحِبٌ لِي عَلَيَّ بُرْدٌ وَعَلَيْهِ بُرْدٌ فَدَخَلْنَا عَلَى امْرَأَةٍ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَجَعَلَتْ تَنْظُرُ إِلَى بُرْدِ صَاحِبِي فَتَرَاهُ أَجْوَدَ مِنْ بُرْدِي وَتَنْظُرُ إِلَيَّ فَتَرَانِي أَشَبَّ مِنْهُ فَقَالَتْ بُرْدٌ مَكَانَ بُرْدٍ وَاخْتَارَتْنِي فَتَزَوَّجْتُهَا بِبُرْدِي فَبِتُّ مَعَهَا تِلْكَ اللَّيْلَةَ فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ يَخْطُبُ فَسَمِعْتُهُ يَقُولُ «مَنْ كَانْ تَزَوَّجَ امْرَأَةً إِلَى أَجْلٍ فَلْيُعْطِهَا مَا سَمَّى لَهَا وَلَا يَسْتَرْجِعْ مِمَّا أَعْطَاهَا شَيْئًا وَيُفَارِقُهَا فَإِنَّ اللهَ ﷻ قَدْ حَرَّمَهَا عَلَيْكُمْ إِلَى يَوْمِ الْقِيَامَةِ»

[AI] The Prophet ﷺ had given us permission to practice temporary marriage. So when we arrived in Mecca, my cousin and I, we approached a young girl. I had a cloak with me, and my cousin had a cloak. My cousin's cloak was better than mine, and I was younger than my cousin. She began looking at me and said, "A cloak like a cloak." So she chose me, and I gave her my cloak. Then I stayed with her for as long as Allah allowed. Afterwards, I went to the Messenger of Allah ﷺ and found him standing between the door and Zamzam. The Messenger of Allah ﷺ said, "Indeed, we had given you permission for this temporary marriage. So whoever has something to give to these women, let him give it. Verily, Allah has forbidden it until the Day of Resurrection. And do not take anything from what you have given them."

كَانَ رَسُولُ اللهِ ﷺ قَدْ رَخَّصَ لَنَا فِي نِكَاحِ الْمُتْعَةِ فَلَمَّا قَدِمْنَا مَكَّةَ أَنَا وَابْنُ عَمٍّ لِي فَأَتَيْنَا فَتَاةً شَابَّةً وَمَعِي بُرْدَةٌ وَمَعَ ابْنِ عَمِّي بُرْدَةٌ وَبُرْدَةُ ابْنِ عَمِّي خَيْرٌ مِنْ بُرْدَتِي وَأَنَا أَشَبُّ مِنِ ابْنِ عَمِّي فَجَعَلَتْ تَنْظُرُ فِيَّ قَالَتْ بُرْدَةٌ كَبُرْدَةٍ فَاخْتَارَتْنِي فَأَعْطَيْتُهَا بُرْدَتِي ثُمَّ مَكَثْتُ مَعَهَا مَا شَاءَ اللهُ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَوَجَدْتُهُ قَائِمًا بَيْنَ الْبَابِ وزَمْزَمَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّا قَدْ كُنَّا أَذِنَّا لَكُمْ فِي هَذِهِ الْمُتْعَةِ فَمَنْ كَانَ عِنْدَهُ مِنْ هَذِهِ النِّسْوَانِ شَيْءٌ فَلْيُرْسِلْهُ فَإِنَّ اللهَ ﷻ قَدْ حَرَّمَهَا إِلَى يَوْمِ الْقِيَامَةِ وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا»

[AI] We went out with the Messenger of Allah ﷺ as pilgrims, desiring only the Hajj and intending nothing else. But when it reached the days of Sarif, Aisha menstruated and the Messenger of Allah ﷺ entered upon her while she was crying. He asked, "What makes you cry?" She said, "I have been afflicted with menstrual bleeding." He said, "You are from the daughters of Adam, and this is what afflicts them." We arrived in Mecca for four nights, free from the days of Hajj, so we performed Tawaf around the Ka'bah and Sa'i between Safa and Marwa, as the Messenger of Allah ﷺ commanded us to do. We were conversing among ourselves, saying, "We have gone out as pilgrims, desiring only the Hajj and intending nothing else, until there is only four nights between us and Arafat." Our impurities were dripping from the women, then the Messenger of Allah ﷺ was informed about that. He stood up to deliver a sermon, saying, "Indeed, Umrah is included in Hajj. If I had not brought the sacrificial animal, I would have dismounted. So whoever does not have a sacrificial animal with him should deconsecrate his Ihram." Surqah bin Malik bin Ju'shum Al-Mudlaji said, "O Messenger of Allah, tell us about a people who were born today. Is this Umrah of ours for this year only or forever?" He said, "Forever." So we came to Arafat, and when it was time to leave, Aisha said, "O Messenger of Allah, you all performed Tawaf around the Ka'bah and Sa'i between Safa and Marwa, but I did not perform Sa'i." He said, "You will have the same ruling as the people." She asked, "What do you think about me?" He halted in the highest part of Makkah's valley and 'Abdullah bin Abi Bakr assisted her until she reached Tan'im.

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا مَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا كَانَ بِسَرِفٍ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ «مَا يُبْكِيكِ؟» قَالَتْ أَصَابَنِي الْأَذَى قَالَ «إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ» قَالَ فَقَدِمْنَا مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ كَمَا أَمَرَنَا رَسُولُ اللهِ ﷺ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا وَلَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَبْقَ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعُ لَيَالٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَا الْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ» فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيُّ يَا رَسُولَ اللهِ حَدِّثْنَا حَدِيثَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ «لِلْأَبَدِ» فَأَتَيْنَا عَرَفَةَ فَلَمَّا كَانَ عِنْدَ الِانْصِرَافِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ إِنَّكُمْ قَدْ طُفْتُمْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ أَكُنْ طُفْتُ؟ فَقَالَ «إِنَّ لَكِ مِثْلَ مَا لِلْقَوْمِ» قَالَتْ فَإِنِّي أَجِدُ فِي نَفْسِي؟ قَالَ فَوَقَفَ لَهَا رَسُولُ اللهِ ﷺ فِي أَعْلَى وَادِي مَكَّةَ وَأَرْدَفَهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ حَتَّى أَتَتِ التَّنْعِيمَ

[AI] He sent him on an army made up of people wearing chains. He said, "I came to him and asked, 'Who is the most beloved to you among the people?' He said, 'Aisha.' I asked, 'Among the men?' He said, 'Her father.' I asked, 'Then who?' He said, 'Umar ibn al-Khattab.' He counted the men again."

بَعَثَهُ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ قَالَ فَأَتَيْتُهُ فَقُلْتُ أِيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ فَقَالَ عَائِشَةُ فَقُلْتُ مِنَ الرِّجَالِ؟ قَالَ أَبُوهَا فَقُلْتُ ثُمَّ مَنْ؟ قَالَ عُمَرُ بْنُ الْخَطَّابِ قَالَ فَعَدَّ رِجَالًا

[AI] He informed them that they went out with the Messenger of Allah ﷺ during the Farewell Pilgrimage until they reached Usfan. A man from the Banu Mudlij, called Suraqah ibn Malik or Malik ibn Suraqah, stood up and said, "O Messenger of Allah, fulfill your promise as if we were born today." The Prophet ﷺ said, "Indeed, Allah has made performing 'Umrah during this Hajj obligatory upon you. So when you have arrived, whoever performs Tawaf around the Ka'bah and between Safa and Marwah (the hills) may remove the ihram, except those who have a sacrificial animal." When we were released, we enjoyed ourselves with these women, and marriage was something we could do. So we presented that to the women, and they agreed except that they wanted a waiting period between us and them. We mentioned that to the Prophet ﷺ , and he said, 'Do it.' So I went out, along with a cousin of mine, each of us having a cloak. His cloak was better than mine, although I was stronger and had more hair. We approached a woman, and she liked his cloak and was attracted to my youthfulness. She said, 'A cloak like this is equal to a man.' The waiting period between us was ten days. I stayed with her for a night and then left. When I left, behold, the Messenger of Allah ﷺ was standing between the Rukn and the Station, saying, 'O people, I had given you permission concerning enjoyment with these women. Indeed, I have forbidden it until the Day of Judgment. So whoever has anything belonging to them, let them return it, and do not take anything back from what you have given them'" (14156). Abu Zakariyya ibn Abi Ishaq narrated to us from Abu Abdullah ibn Ya'qub, who narrated to us from Muhammad ibn Abd al-Wahhab, who narrated to us from Ja'far ibn Awn, who narrated to us from Abdul Aziz ibn Umar, who narrated to us from Ar-Rabi ibn Sabrah, who narrated to him from his father, who narrated to him that they traveled with the Messenger of Allah ﷺ until they reached Usfan. A man from the Banu Mudlij spoke to him, and he mentioned the hadith in a similar manner, and likewise.

أَخْبَرَهُ أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَتَّى نَزَلُوا بِعُسْفَانَ فَقَامَ إِلَى رَسُولِ اللهِ ﷺ رَجُلٌ مِنْ بَنِي مُدْلِجٍ يُقَالُ لَهُ سُرَاقَةُ بْنُ مَالِكٍ أَوْ مَالِكُ بْنُ سُرَاقَةَ فَقَالَ يَا رَسُولَ اللهِ اقْضِ قَضَاءً كَأَنَّمَا وُلِدُوا الْيَوْمَ قَالَ إِنَّ اللهَ أَدْخَلَ عَلَيْكُمْ فِي حَجَّتِكُمْ هَذِهِ عَمْرَةً فَإِذَا أَنْتُمْ قَدِمْتُمْ فَمَنْ تَطَوَّفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَحِلُّ إِلَّا مَنْ كَانَ مَعَهُ مِنَ الْهَدْيِ فَلَمَّا أَحْلَلْنَا قَدِ اسْتَمْتَعُوا مِنْ هَذِهِ النِّسَاءِ وَالِاسْتِمْتَاعُ عِنْدَنَا التَّزْوِيجُ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ إِلَّا أَنْ يَضْرِبْنَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ افْعَلُوا فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعِي بُرْدٌ وَمَعَهُ بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَأَعْجَبَهَا بُرْدُهُ وَأَعْجَبَهَا شَبَابِي قَالَتْ بُرْدٌ كَبُرْدٍ فَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَبِتُّ عِنْدَهَا لَيْلَةً فَأَصْبَحْتُ فَخَرَجْتُ فَإِذَا رَسُولُ اللهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنْ هَذِهِ النِّسَاءِ أَلَا وَإِنِّي قَدْ حَرَّمْتُ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ بَقِيَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا 14156 وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ جَعْفَرُ بْنُ عَوْنٍ أنبأ عَبْدُ الْعَزِيزِ بْنُ عُمَرَ حَدَّثَنِي الرَّبِيعُ بْنُ سَبْرَةَ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ ﷺ حَتَّى بَلَغُوا عُسْفَانَ فَكَلَّمَهُ رَجُلٌ مِنْ بَنِي مُدْلِجٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَكَذَلِكَ

Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Messenger of Allah, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in- the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Messenger of Allah ﷺ ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' b. Sabra narrating it to Umar b. 'Abd al-'Aziz and I was sitting there. (Using translation from Muslim 1406k)

إِنَّ نَاسًا أَعْمَى اللهُ قُلُوبَهُمْ كَمَا أَعْمَى أَبْصَارَهُمْ يُفْتُونَ بِالْمُتْعَةِ وَيُعَرِّضُ بِالرَّجُلِ فَنَادَاهُ فَقَالَ إنك جِلْفٌ جَافٍ فَلَعَمْرِي لَقَدْ كَانَتِ الْمُتْعَةُ تُفْعَلُ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ يُرِيدُ رَسُولَ اللهِ ﷺ فَقَالَ ابْنُ الزُّبَيْرِ فَجَرِّبْ بِنَفْسِكَ فَوَاللهِ لَئِنْ فَعَلْتَهَا لَأَرْجُمَنَّكَ بِأَحْجَارِكَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي خَالِدُ بْنُ الْمُهَاجِرِ بْنِ سَيْفِ اللهِ أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَجُلٍ جَاءَهُ رَجُلٌ فَاسْتَفْتَاهُ فِي الْمُتْعَةِ فَقَالَ لَهُ ابْنُ أَبِي عَمْرَةَ الْأَنْصَارِيُّ مَهْلًا مَا هِيَ وَاللهِ لَقَدْ فُعِلَتْ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ قَالَ ابْنُ أَبِي عَمْرَةَ إِنَّهَا كَانَتْ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ لِمَنْ يُضْطَرُّ إِلَيْهَا كَالْمَيْتَةِ وَالدَّمِ وَلَحْمِ الْخِنْزِيرِ ثُمَّ أَحْكَمَ اللهُ الدِّينَ وَنَهَى عَنْهَا قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي الرَّبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ أَنَّ أَبَاهُ قَالَ قَدْ كُنْتُ اسْتَمْتَعْتُ فِي عَهْدِ رَسُولِ اللهِ ﷺ مِنِ امْرَأَةٍ مِنْ بَنِي عَامِرٍ بِبُرْدَيْنِ أَحْمَرَيْنِ ثُمَّ نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْمُتْعَةِ قَالَ ابْنُ شِهَابٍ وَسَمِعْتُ الرَّبِيعَ بْنَ سَبْرَةَ يُحَدِّثُ ذَلِكَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَأَنَا جَالِسٌ

"عَنْ سَبْرَةَ قَالَ: خَرَجْنَا مَعَ رَسُولِ الله ﷺ مِنَ الْمَدِينَة فِى حَجَّةِ الْوَدَاعِ حَتَّى إِذَا كُنَّا بِعسفَانَ، قَالَ رَسُولُ الله ﷺ : إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِى الْحَجِّ. فَقالَ لَهُ سُرَاقَةُ بْنُ مَالِكٍ: يَا رَسُولَ اللهِ! عَلِّمْنَا تَعْلِيمَ قَوْمٍ كَأَنَّمَا وُلِدُوا اليَوْمَ، عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلأَبْدِ؟ قَالَ: بَلْ لِلأَبَدِ، فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفا وَالْمَرْوَةِ، ثُّمَّ أَمَرَنا بِمُتْعَةِ النِّسَاءِ فَرَجَعْنَا إِلَيْهِ، فَقُلْنَا: إِنَّهُنَّ قَدْ أَبَيْنَ إِلَّا إِلَى أَجَلٍ مُسَمَّى. قَالَ: فَافْعَلُوا. فَخَرَجْتُ أَنَا وَصاحِبٌ لِى عَلَىَّ بُرْدٌ وَعَلَيْهِ بُرْدٌ، فَدَخَلْنَا عَلَى امْرَأَةٍ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا، فَجَعَلَتْ تَنْظُرُ إِلَى بُرْدِ صَاحِبِى فَتَرَاهُ أَجْوَدَ مِنْ بُرْدِى، وَتَنْظُرُ إِلَىَّ فَتَرَانِى أَشَبَّ مِنْهُ، فَقَالَتْ: بُرْدٌ مَكَانَ بُرْدٍ، وَاخْتَارَتْنِى فَتَزَوَّجْتُها بِبُرْدِى، فَبِتُّ مَعَها تِلْكَ اللَّيْلَة، فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ الله ﷺ عَلَى الْمِنْبَرَ يَخْطُبُ فَسَمِعْتُهُ يَقُولُ: مَنْ كَانَ تَزَوَّج امْرَأةً إِلَى أَجَلٍ فَلْيُعْطِهَا مَا سَمَّى لَها وَلَا يَسْتَرْجِع مِمَّا أَعْطَاهَا شَيْئًا، فَإِنَّ اللهَ قَدْ حَرَّمَها عَلَيْكُمْ إِلَى يَوْمِ الْقِيَامَةِ".