أَنَّ رَسُولَ اللَّهِ ﷺ رَجَمَ
See similar narrations below:
Collected by Muslim, Abū Dāwūd, Tirmidhī, Nasāʾī, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Bazzār, Ṭabarānī, Nasāʾī's Kubrá, BayhaqīWar is a stratagem.
قَالَ رَسُولُ اللَّهِ ﷺ الْحَرْبُ خَدْعَةٌ
This hadith has also been narrated on the authority of Abu Huraira.
قَالَ رَسُولُ اللَّهِ ﷺ الْحَرْبُ خُدْعَةٌ
The Prophet ﷺ said: Controverting about the Qur'an is disbelief.
عَنِ النَّبِيِّ ﷺ قَالَ الْمِرَاءُ فِي الْقُرْآنِ كُفْرٌ
That the Messenger of Allah ﷺ said: "War is deceit."
قَالَ رَسُولُ اللَّهِ ﷺ الْحَرْبُ خُدْعَةٌ
"I saw the Messenger of Allah ﷺ wiping over the Khuff."
رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ
‘The cupper and the one for whom cupping is done both break their fast.”
قَالَ رَسُولُ اللَّهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’).
رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ
[AI] The Messenger of Allah ﷺ said, "Disputing in the Qur'an is disbelief."
قَالَ رَسُولُ اللهِ ﷺ مِرَاءٌ فِي الْقُرْآنِ كُفْرٌ
[AI] The Messenger of Allah ﷺ said: "Argumentation in the Quran is disbelief."
قَالَ رَسُولُ اللهِ ﷺ الْمِرَاءُ فِي الْقُرْآنِ كُفْرٌ
The Prophet ﷺ said: Controverting about the Qur'an is disbelief. (Using translation from Abū Dāʾūd 4603)
عَنِ النَّبِيِّ ﷺ قَالَ مِرَاءٌ فِي الْقُرْآنِ كُفْرٌ
The Prophet ﷺ said: Controverting about the Qur'an is disbelief. (Using translation from Abū Dāʾūd 4603)
عَنِ النَّبِيِّ ﷺ قَالَ مِرَاءٌ فِي الْقُرْآنِ كُفْرٌ
[AI] The Messenger of Allah ﷺ said, "Disputing in the Qur'an is disbelief."
قَالَ رَسُولُ اللهِ ﷺ مِرَاءٌ فِي الْقُرْآنِكُفْرٌ
That the Messenger of Allah ﷺ said: "War is deceit." (Using translation from Tirmidhī 1675)
قَالَ رَسُولُ اللهِ ﷺ الْحَرْبُ خَدْعَةٌ
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)
رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ
I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)
رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُعَلَى الْخُفَّيْنِ
I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)
رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ
The Messenger of Allah wiped over his leather socks and his head cover (i.e., over the Imamah). (Using translation from Ibn Mājah 561)
مَسَحَ رَسُولُ اللهِ ﷺ عَلَى الْخُفَّيْنِ وَالْخِمَارِ
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)
كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُوَالْمَحْجُومُ
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
ذِكْرُ خَبَرٍ تَاسِعٍ يَدُلُّ عَلَى صِحَّةِ مَا ذَكَرْنَا أَنَّ الْعَرَبَ تُطْلِقُ اسْمَ الْمُتَوَقَّعِ مِنَ الشَّيْءِ فِي النِّهَايَةِ عَلَى الْبِدَايَةِ
[AI] From the Messenger of Allah ﷺ , he said, "Disputing in the Qur'an is disbelief."
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «الْمِرَاءُ فِي الْقُرْآنِ كُفْرٌ»
ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِالزَّجْرِ عَنِ الْفِعْلِ الَّذِي ذَكَرْنَاهُ قَبْلُ
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللَّهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
ذِكْرُ الْإِبَاحَةِ لِلْمُجَاهِدِ أَنْ يَسْتَعْمِلَ الْخِدَاعَ فِي حَرْبِهِ
That the Messenger of Allah ﷺ said: "War is deceit." (Using translation from Tirmidhī 1675)
قَالَ رَسُولُ اللَّهِ ﷺ «الْحَرْبُ خَدْعَةٌ»
عَنِ النَّبِيِّ ﷺ قَالَ الْحَرْبُ خَدْعَةٌ
أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ
سُوَيْدُ بْنُ غَفَلَةَ، عَنْ بِلَالٍ
The Messenger of Allah wiped over his leather socks and his head cover (i.e., over the Imamah). (Using translation from Ibn Mājah 561)
«مَسَحَ رَسُولُ اللهِ ﷺ عَلَى الْخُفَّيْنِ وَالْخِمَارِ»
شَهْرُ بْنُ حَوْشَبٍ، عَنْ بِلَالٍ
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)
«أَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ»
That the Messenger of Allah ﷺ said: "War is deceit." (Using translation from Tirmidhī 1675)
قَالَ رَسُولُ اللهِ ﷺ «الْحَرْبُ خَدْعَةٌ»
[AI] "God said, 'The one who breaks the fast is the one who covers his head and face.'"
اللهِ َ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُمُ»
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[AI] The Prophet Muhammad ﷺ was born in the Year of the Elephant.
«وُلِدَ رَسُولُ اللهِ ﷺ عَامَ الْفِيلِ»
The Prophet ﷺ said, "War is deceit." (Using translation from Bukhārī 3030)
قَالَ رَسُولُ اللهِ ﷺ «الْحَرْبُ خَدْعَةٌ»
I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)
رَأَيْتُ رَسُولَ اللهِ ﷺ «يَمْسَحُ عَلَى الْخُفَّيْنِ»
[AI] The Prophet of Allah ﷺ said, "The one with a unibrow and the one who plucks it are both cursed." Sufyan agreed with his statement.
قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» وَافَقَهُ عَلَى إِرْسَالِهِ سُفْيَانُ
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ يَعْنِي الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
«أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)
قَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[AI] The Messenger of Allah ﷺ said, "The one who performs Hijama and the one for whom it is performed both break their fast."
قَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ كَذَا
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