65. Etiquettes of Judements

٦٥۔ كِتَابُ آدَابِ الْقَاضِي

65.7 [Machine] The license for wearing a face veil outside of court sessions, and during court sessions if there is a fear of overcrowding.

٦٥۔٧ بَابُ الرُّخْصَةِ فِي الِاحْتِجَابِ فِي غَيْرِ وَقْتِ الْقَضَاءِ , وَفِي وَقْتِ الْقَضَاءِ إِذَا خَشِيَ الِازْدِحَامَ عَلَيْهِ

bayhaqi:20259Abū Bakr Aḥmad b. al-Ḥasan al-Qāḍī > Abū Sahl b. Ziyād al-Qaṭṭān > Abū Yaḥyá ʿAbd al-Karīm b. al-Haytham > Abū al-Yamān > Shuʿayb > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh b. Abū Thawr > ʿAbdullāh b. ʿAbbās > ʿUmar

[Machine] And I came to the drinking place where the Messenger of Allah ﷺ was. I said to a young boy with a black complexion, "Seek permission for Umar." The boy entered and spoke to the Messenger of Allah ﷺ , then returned to me and said, "I spoke to the Messenger of Allah ﷺ and mentioned you to him, but he remained silent." So I went and sat with the group of people near the pulpit. Then I became overwhelmed by something I couldn't find, so I went to the boy and said to him, "Seek permission for Umar ibn Al-Khattab." He entered and then came back to me and said, "The Messenger of Allah ﷺ has granted you permission." So I entered upon the Messenger of Allah ﷺ and found him lying on a bed made of palm leaves, without a mattress between him and it. The sand had left marks on his side, and he was reclining on a pillow filled with date fiber. And he mentioned the Hadith.  

البيهقي:٢٠٢٥٩أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي أنبأ أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ ثنا أَبُو يَحْيَى عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ ثنا أَبُو الْيَمَانِ أنبأ شُعَيْبٌ عَنِ الزُّهْرِيِّ أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ أَبِي ثَوْرٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ فِي قِصَّةِ الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا قَالَ

فَجِئْتُ الْمَشْرَبَةَ الَّتِي فِيهَا رَسُولُ اللهِ ﷺ فَقُلْتُ لِغُلَامٍ لَهُ أَسْوَدَ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ الْغُلَامُ فَكَلَّمَ رَسُولَ اللهِ ﷺ ثُمَّ رَجَعَ إِلِيَّ فَقَالَ كَلَّمْتُ رَسُولَ اللهِ ﷺ وَذَكَرْتُكَ لَهُ فَصَمَتَ فَرَجَعْتُ فَجَلَسْتُ مَعَ الرَّهْطِ الَّذِينَ عِنْدَ الْمِنْبَرِ ثُمَّ غَلَبَنِي مَا أَجِدُ فَجِئْتُ الْغُلَامَ فَقُلْتُ لَهُ اسْتَأْذِنْ لِعُمَرَ بْنِ الْخَطَّابِ فَدَخَلَ ثُمَّ رَجَعَ إِلِيَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ قَالَ فَلَمَّا وَلَّيْتُ مُنْصَرِفًا إِذَا الْغُلَامُ يَدْعُونِي فَقَالَ قَدْ أَذِنَ لَكَ رَسُولُ اللهِ ﷺ فَدَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَإِذَا هُوَ مُضْطَجِعٌ عَلَى رِمَالِ حَصِيرٍ لَيْسَ بَيْنَهُ وَبَيْنَهُ فِرَاشٌ قَدْ أَثَّرَ الرِّمَالُ بِجَنْبِهِ مُتَّكِئٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ حَشْوُهَا اللِّيفُ وَذَكَرَ الْحَدِيثَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الْيَمَانِ
bayhaqi:20260Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Aḥmad b. Ibrāhīm b. Milḥān > Yaḥyá b. ʿAbdullāh b. Bukayr > al-Layth > ʿUqayl > Ibn Shihāb > Mālik

[Machine] I sat among my family when the day was pleasant, and suddenly the messenger of Umar ibn al-Khattab came and said, "Answer the Commander of the Faithful." So I went with him until we entered upon Umar. There he was sitting on a bed of sand, with no mattress between him and the sand, reclining on a pillow made of leather. I greeted him, and then I sat down. He said to me, "Here, O Malik, O Malik, some people from your tribe, the Banu Abiyyat, have arrived, and you have been ordered to divide between them." I said, "O Commander of the Faithful, if you had ordered someone else to do it." He said, "Then take it, O man." So while I was sitting with him, his chamberlain came in and informed him. He said, "Do you have a matter concerning Uthman, Abdurrahman, Zubair, and Saad asking for your permission?"; he said, "Yes, give them permission." They entered and greeted him. He waited a little while, and then he said to Umar, "Do you have a matter concerning Ali and Abbas?" He said, "Yes, give them permission." When they entered, they greeted him and sat down. Abbas said, "O Commander of the Faithful, settle the matter between me and this man." Then Uthman and his companions said, "O Commander of the Faithful, settle the matter between them and relieve one of them from the other." And he mentioned the conversation.  

البيهقي:٢٠٢٦٠أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ ثنا يَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍ حَدَّثَنِي اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيُّ وَكَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي ذِكْرًا مِنْ حَدِيثِهِ ذَلِكَ فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَى مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ فَسَأَلْتُهُ عَنْ ذَلِكَ الْحَدِيثِ فَقَالَ

لِي مَالِكٌ بَيْنَا أَنَا جَالِسٌ فِي أَهْلِي حِينَ مَتَعَ النَّهَارُ إِذَا رَسُولُ عُمَرَ بْنِ الْخَطَّابِ ؓ قَالَ أَجِبْ أَمِيرَ الْمُؤْمِنِينَ فَانْطَلَقْتُ مَعَهُ حَتَّى إِذَا دَخَلْتُ عَلَى عُمَرَ فَإِذَا هُوَ جَالِسٌ عَلَى رِمَالِ سَرِيرٍ لَيْسَ بَيْنَهُ وَبَيْنَهُ فِرَاشٌ مُتَّكِئٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ فَسَلَّمْتُ عَلَيْهِ ثُمَّ جَلَسْتُ فَقَالَ لِي هَهُنَا يَا مَالِ يَعْنِي يَا مَالِكُ إِنَّهُ قَدْ قَدِمَ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَقَدْ أُمِّرْتَ لَهُمْ فَاقْسِمْ بَيْنَهُمْ قَالَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ أَمَّرْتَ بِهِ غَيْرِي قَالَ فَاقْبِضْهُ أَيُّهَا الْمَرْءُ قَالَ فَبَيْنَا أَنَا جَالِسٌ عِنْدَهُ إِذْ جَاءَهُ حَاجِبُهُ يَرْفَأُ فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ عَلَيْكَ؟ قَالَ نَعَمْ فَأَذِنَ لَهُمْ قَالَ فَدَخَلُوا فَسَلَّمُوا قَالَ ثُمَّ لَبِثَ يَرْفَأُ قَلِيلًا فَقَالَ لِعُمَرَ هَلْ لَكَ فِي عَلِيٍّ وَالْعَبَّاسِ؟ قَالَ نَعَمْ ائْذَنْ لَهُمَا فَلَمَّا دَخَلَا سَلَّمَا وَجَلَسَا فَقَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الْآخَرِ وَذَكَرَ الْحَدِيثَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ بُكَيْرٍ
bayhaqi:20261Abū al-Ḥusayn b. Bishrān > Abū ʿAmr b. al-Sammāk > Ḥanbal b. Isḥāq > Abū Khaythamah > Jarīr > Mughīrah

[Machine] There was a man named Shurayh who used to enter an empty house every Friday, and people did not know what he did inside.  

البيهقي:٢٠٢٦١أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ أَبُو عَمْرِو بْنُ السَّمَّاكِ ثنا حَنْبَلُ بْنُ إِسْحَاقَ ثنا أَبُو خَيْثَمَةَ ثنا جَرِيرٌ عَنْ مُغِيرَةَ قَالَ

كَانَ شُرَيْحٌ يَدْخُلُ يَوْمَ الْجُمُعَةِ بَيْتًا يَخْلُو فِيهِ لَا يَدْرِي النَّاسُ مَا يَصْنَعُ فِيهِ