Abu Hurayra reported that the Prophet ﷺ said, "When two people revile each other, the responsibility for what they say rests on the first to speak as long as the one who wronged does not become excessive."

عَنِ النَّبِيِّ ﷺ قَالَ الْمُسْتَبَّانِ مَا قَالاَ فَعَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ

As 423, but from Anas.

عَنِ النَّبِيِّ ﷺ قَالَ الْمُسْتَبَّانِ مَا قَالاَ فَعَلَى الْبَادِئِ حَتَّى يَعْتَدِيَ الْمَظْلُومُ

When two persons indulge in hurling (abuses) upon one another, it would be the first one who would be the sinner so long as the oppressed does not transgress the limits.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُسْتَبَّانِ مَا قَالاَ فَعَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ

when two men abuse one another, what they say is laid to the charge of the one who began it, so long as the one who is wronged does not go over the score.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُسْتَبَّانِ مَا قَالاَ فَعَلَى الْبَادِي مِنْهُمَا مَا لَمْ يَعْتَدِ الْمَظْلُومُ

"(The burden of) what is said by the two who vilify each other is upon the one who initiated it, as long as the one who was wronged does not transgress."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُسْتَبَّانِ مَا قَالاَ فَعَلَى الْبَادِي مِنْهُمَا مَا لَمْ يَعْتَدِ الْمَظْلُومُ وَفِي الْبَابِ عَنْ سَعْدٍ وَابْنِ مَسْعُودٍ وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ

when two men abuse one another, what they say is laid to the charge of the one who began it, so long as the one who is wronged does not go over the score. (Using translation from Abū Dāʾūd 4894)

قَالَ رَسُولُ اللهِ ﷺ الْمُسْتَبَّانِ مَا قَالَا فَعَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ

[AI] The Prophet Muhammad ﷺ said, "The one who engages in conflict is not to be blamed until the oppressed person initiates aggression."

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمُسْتَبَّانِ مَا قَالَا عَلَى الْبَادِئِ حَتَّى يَعْتَدِيَ الْمَظْلُومُ

[AI] On the authority of the Prophet ﷺ, the sin of those who provoke or initiate conflict is not forgiven until the oppressed person exceeds their limits, or unless the oppressed person commits an act of aggression. In such cases, suspicion is magnified.

عَنِ النَّبِيِّ ﷺ إِثْمُ الْمُسْتَبَّيْنِ مَا قَالَاعَلَى الْبَادِئِ حَتَّى يَعْتَدِيَ الْمَظْلُومُ أَوْ إِلَّا أَنْ يَعْتَدِيَ الْمَظْلُومُ شَكَّ يَزِيدُ

[AI] The Prophet ﷺ said, "The sin of the one who initiates lies in what they say and the one who responds is only held accountable as long as they do not transgress." He ﷺ said, "Pardon or until the oppressed crosses the bounds."

أَنَّ النَّبِيَّ ﷺ قَالَ إِثْمُ الْمُسْتَبَّيْنِ مَا قَالَا فَعَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ قَالَ عَفَّانُ أَوْ حَتَّى يَعْتَدِيَ الْمَظْلُومُ

When two persons indulge in hurling (abuses) upon one another, it would be the first one who would be the sinner so long as the oppressed does not transgress the limits. (Using translation from Muslim 2587)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمُسْتَبَّانِ مَاقَالَا عَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ وَالْمُسْتَبَّانِ شَيْطَانَانِ يَتَكَاذَبَانِ وَيَتَهَاتَرَانِ

[AI] The Prophet ﷺ said, "The sin of the aggressor is what the oppressed says until the oppressed retaliates, or until the oppressed does not retaliate."

أَنَّ النَّبِيَّ ﷺ قَالَ إِثْمُ الْمُسْتَبَّيْنِ مَا قَالَا عَلَى الْبَادِئِ حَتَّى يَعْتَدِيَ الْمَظْلُومُ أَوْ مَا لَمْ يَعْتَدِ الْمَظْلُومُ

[AI] The Messenger of Allah ﷺ said, "There are two devils that accuse and dispute with each other."

قَالَ رَسُولُ اللهِ ﷺ الْمُسْتَبَّانِ شَيْطَانَانِ يَتَكَاذَبَانِ وَيَتَهَاتَرَانِ

[AI] The Qa'nabi narrated to me that Abdul Aziz ibn Muhammad narrated to us from Al-Ala'a from his father from Abu Hurairah that the Messenger of Allah (peace be upon him) said, "The believer is jealous (for his faith) and Allah is more jealous (for his worship)."

حَدَّثَنِي الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُؤْمِنُ يَغَارُ وَاللَّهُ أَشَدُّ غَيْرَةً»

“If the believer knew what is with Allah of punishment, none would hope for Paradise, and if the disbeliever knew what is with Allah of mercy, none would despair of (attaining) Paradise.” (Using translation from Tirmidhī 3542)

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ فِي الْجَنَّةِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنَطَ مِنَ الْجَنَّةِ أَحَدٌ»

[AI] Narrated Abu Huraira: Allah's Messenger ﷺ said, "Shall I not inform you about the best of you in terms of faith? It is the one from whom goodness is expected and harm is feared. And shall I not inform you about the worst of you in terms of faith? It is the one from whom goodness is not expected and harm is not feared."

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَلَا أُخْبِرُكُمْ بِخَيْرِكُمْ مِنْ شَرِّكُمْ؟ » فقَالَ رَجُلٌ بَلَى يَا رَسُولَ اللَّهِ قَالَ «خَيْرُكُمْ مَنْ يُرْجَى خَيْرُهُ وَيُؤْمَنُ شَرُّهُ وَشَرُّكُمْ مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ»

[AI] Narrated by Al-Qa'nabi, who said that Abdul Aziz ibn Muhammad narrated to us, from Al-Ala' who narrated from his father, from Abu Hurairah, who said that the Messenger of Allah ﷺ said: "The world is the prison of the believer and the paradise of the disbeliever."

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ»

[AI] Narrated by Al-Qa'nabi, who said: Abdulaziz bin Muhammad reported to us from Al-Ala'a, from his father, from Abu Hurairah, that the Messenger of Allah ﷺ said, "Verily heat is a breeze from the hellfire, so cool it off with prayer."

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الْحَرَّ مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوا بِالصَّلَاةِ»

[AI] This is a Hadith from the Prophet Muhammad ﷺ . It says: "The sun does not rise or set on a day better than Friday. Every creature is in a state of panic on the day of Friday except for these two: jinn and humans."

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تَطْلُعُ الشَّمْسُ وَلَا تَغْرُبُ عَلَى يَوْمٍ أَفْضَلَ مِنْ يَوْمِ الْجُمُعَةِ وَمَا مِنْ دَابَّةٍ إِلَّا وَهِيَ تَفْزَعُ يَوْمَ الْجُمُعَةِ إِلَّا هَذَيْنِ الثَّقَلَيْنِ الْجِنِّ وَالْإِنْسِ»

[AI] Narrated Abu Huraira: The Messenger of Allah ﷺ said, "The eyes commit adultery, the tongue commits adultery, the hands commit adultery, the feet commit adultery, and then the private parts confirm that or deny it." (Sahih Muslim)

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْعَيْنَانِ تَزْنِيَانِ وَاللِّسَانُ يَزْنِي وَالْيَدَانِ تَزْنِيَانِ وَالرِّجْلَانِ تَزْنِيَانِ وَيُحَقِّقُ ذَلِكَ الْفَرْجُ أَوْ يُكَذِّبُهُ»

[AI] We were informed by Al-Qa'nabi, who was informed by Abdul-Aziz ibn Muhammad, who heard it from Al-Ala, who heard it from his father, who heard it from Abu Hurairah, that the Messenger of Allah ﷺ said: "The disbeliever and his killer will never be united in the Fire."

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَجْتَمِعُ الْكَافِرُ وَقَاتِلُهُ فِي النَّارِ أَبَدًا»

[AI] Narrated Abu Hurairah: The Messenger of Allah ﷺ said, "The one who initiates the argument bears the burden of proof as long as the oppressed person does not transgress."

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُسْتَبَّانِ مَا قَالَا فَعَلَى الْبَادِئِ مِنْهُمَا مَا لَمْ يَعْتَدِ الْمَظْلُومُ»

When two persons indulge in hurling (abuses) upon one another, it would be the first one who would be the sinner so long as the oppressed does not transgress the limits. (Using translation from Muslim 2587)

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الْمُسْتَبَّيْنَ مَا قَالَا فَهُوَ عَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ»

[AI] Narrated Abu Huraira: The Messenger of Allah ﷺ said, "There is no transmission of diseases, no superstitious beliefs, no transference of suffering, and no bad omens."

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا الْعَلَاءُ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «لَا عَدْوَى وَلَا هَامَةَ وَلَا صَفَرَ وَلَا نَوْءَ»

[AI] Narrated Abu Huraira:

The Messenger of Allah ﷺ said, "Hasten to perform good deeds before a time comes upon you like the dark night. During that time, a person will be a believer in the morning and a disbeliever in the evening, or he will be a believer in the evening and a disbeliever in the morning. He will sell his religion for worldly gains."

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «بَادِرُوا بِالْأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُصْبِحُ كَافِرًا وَيُمْسِي مُؤْمِنًا يَبِيعُ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا»

[AI] "From the Messenger of Allah ﷺ , he said, 'The one who seeks to make things clear and investigate is like two deceitful and argumentative devils.'"

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْمُسْتَبَّانِ شَيْطَانَانِ مُتَكاذِبَانِ وَمُتَهاتِرَانِ»

[AI] The Prophet ﷺ said: "The one who initiates a conflict is guilty unless the oppressed retaliates."

أَنَّ النَّبِيَّ ﷺ قَالَ «الْمُسْتَبَّانِ مَا قَالَا فَعَلَى الْبَادِئِ إِلَّا أَنْ يَعْتَدِيَ الْمَظْلُومُ»

When two persons indulge in hurling (abuses) upon one another, it would be the first one who would be the sinner so long as the oppressed does not transgress the limits. (Using translation from Muslim 2587)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْمُسْتَبَّانِ مَا قَالَا فَهُوَ عَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ»

"المسْتَبَّان شَيطَانَانِ يَتَهاتَرَان، وَيَتَكَاذَبَان، فما قالا فهو على البادى حتى يعتدى المظلوم" .

"الْمُسْتَبَّانِ ما قالا، فعلى البادئِ منهما حتى يَعْتَدِى المظلُومُ" .