5. Book of Righteousness and Excellence (Iḥsān)

٥۔ كِتَابُ الْبِرِّ وَالْإِحْسَانِ

5.2 [Machine] Please enable one to attain Allah's satisfaction in the day of judgment by speaking the truth before the imams in this life.

٥۔٢ ذكر رجاء تمكن المرء من رضوان الله جل وعلا في القيامة بقوله الحق عند الأئمة في الدنيا

ibnhibban:280ʿAbdullāh b. Sulaymān b. al-Ashʿath al-Sijistānī Abū Bakr> ʿAlī b. Khashram > al-Faḍl b. Mūsá > Muḥammad b. ʿAmr > ʿAmr b. ʿAlqamah > ʿAlqamah b. Waqqāṣ

“You have kinship and rights, and I see you entering upon these rulers and speaking to them as Allah wills you should speak. But i heard Bilal bin Harith Al-Muzani, the Companion of the Messenger of Allah ﷺ, say that the Messenger of Allah ﷺ said: ‘One of you may speak a word that pleases Allah, and not know how far it reaches, but Allah will record for him as pleasure, until the Day of Resurrection due to that word. And one of you may speak a word that angers Allah, and not know how far it reaches, but Allah will record against him his anger, until the Day he meets Him due to that word.” 'Alqamah said: "So look, woe to you, at what you say and what you speak about, for there is something that I wanted to say but I refrained because of what I heard from Bilal bin Harith." (Using translation from Ibn Mājah 3969)   

ابن حبّان:٢٨٠أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ السِّجِسْتَانِيُّ أَبُو بَكْرٍ بِبَغْدَادَ قَالَ حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ عَمْرِو بْنِ عَلْقَمَةَ عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ قَالَ

مَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ لَهُ شَرَفٌ وَهُوَ جَالِسٌ بِسُوقِ الْمَدِينَةِ فَقَالَ عَلْقَمَةُ يَا فُلَانُ إِنَّ لَكَ حُرْمَةً وَإِنَّ لَكَ حَقًّا وَإِنِّي قَدْ رَأَيْتُكَ تَدْخُلُ عَلَى هَؤُلَاءِ الْأُمَرَاءِ فَتَكَلَّمُ عِنْدَهُمْ وَإِنِّي سَمِعْتُ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ صَاحِبَ رَسُولِ اللَّهِ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ لَهُ بِهَا سَخَطَهُ إِلَى يَوْمِ الْقِيَامَةِ»  

ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِصِحَّةِ مَا ذَكَرْنَاهُ

ibnhibban:281ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm al-Ḥanẓalī > ʿAbdah b. Sulaymān > Muḥammad b. ʿAmr from my father from my father > Bilāl b. al-Ḥārith al-Muzanī

[Machine] The Messenger of Allah (peace be upon him) said, "Indeed, one of you may speak a word that pleases Allah, not realizing how far it reaches, and Allah will write for him His pleasure until the day he meets Him. And indeed, one of you may speak a word that angers Allah, not realizing how far it reaches, and Allah will write for him His anger until the day he meets Him."  

ابن حبّان:٢٨١أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ قَالَ أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو قَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي قَالَ سَمِعْتُ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنَّهَا تَبْلُغُ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنَّهَا تَبْلُغُ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ»  

ذِكْرُ الْإِخْبَارِ عَنْ نَفْيِ الْوُرُودِ عَلَى الْحَوْضِ يَوْمَ الْقِيَامَةِ، عَمَّنْ صَدَّقَ الْأُمَرَاءَ بِكَذِبِهِمْ

ibnhibban:282ʿAlī b. al-Ḥasan b. Salm al-Aṣbahānī > Muḥammad b. ʿIṣām b. Yazīd from my father > Sufyān > Abū Ḥaṣīn > al-Shaʿbī > ʿĀṣim al-ʿAdawī > Kaʿb b. ʿUjrah

"The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."' (Using translation from Nasāʾī 4207)   

ابن حبّان:٢٨٢أَخْبَرَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ سَلْمٍ الْأَصْبَهَانِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِصَامِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي حَصِينٍ عَنِ الشَّعْبِيِّ عَنْ عَاصِمٍ الْعَدَوِيِّ عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ

خَرَجَ رَسُولُ اللَّهِ ﷺ وَنَحْنُ تِسْعَةٌ وَبَيْنَنَا وِسَادَةٌ مِنْ أَدَمٍ فَقَالَ «سَيَكُونُ مِنْ بَعْدِي أُمَرَاءُ فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَا يَرِدُ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ»  

ذِكْرُ نَفْيِ الْوُرُودِ عَلَى حَوْضِ الْمُصْطَفَى ﷺ عَمَّنْ أَعَانَ الْأُمَرَاءَ عَلَى ظُلْمِهِمْ أَوْ صَدَّقَهُمْ فِي كَذَبِهِمْ

ibnhibban:283ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm al-Ḥanẓalī > al-Mulāʾī > Sufyān > Abū Ḥaṣīn > al-Shaʿbī > ʿĀṣim al-ʿAdawī > Kaʿb b. ʿUjrah

"The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."' (Using translation from Nasāʾī 4207)   

ابن حبّان:٢٨٣أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ قَالَ أَخْبَرَنَا الْمُلَائِيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي حَصِينٍ عَنِ الشَّعْبِيِّ عَنْ عَاصِمٍ الْعَدَوِيِّ عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ

خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ جُلُوسٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ فَقَالَ «سَيَكُونُ بَعْدِي أُمَرَاءُ فَمَنْ دَخَلَ عَلَيْهِمْ وَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ يَرِدُ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَيَّ الْحَوْضَ»  

ذِكْرُ الزَّجْرِ عَنْ تَصْدِيقِ الْأُمَرَاءِ بِكَذِبِهِمْ وَمَعُونَتِهِمْ عَلَى ظُلْمِهِمْ، إِذْ فَاعِلُ ذَلِكَ لَا يَرِدُ الْحَوْضَ عَلَى الْمُصْطَفَى ﷺ أَعَاذَنَا اللَّهُ مِنْ ذَلِكَ

ibnhibban:284Abū Yaʿlá > ʿUbaydullāh b. Muʿādh b. Muʿādh from my father > Ḥātim b. Abū Ṣaghīrah Abū Yūnus al-Qushayrī > Simāk b. Ḥarb > ʿAbdullāh b. Khabbāb from his father

[Machine] We were sitting by the door of the Prophet (peace be upon him) when he came out and said, "Listen." We replied, "We have listened." He said, "Listen." We said, "We have listened." He said, "Listen." We said, "We have listened." He said, "There will be leaders after me, do not believe them when they lie or support them in their injustice. Whoever believes them in their lies and helps them in their injustice will not reach the Hawd (a pool in paradise) with me."  

ابن حبّان:٢٨٤أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ أَبُو يُونُسَ الْقُشَيْرِيُّ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ عَنْ أَبِيهِ قَالَ

كُنَّا قُعُودًا عَلَى بَابِ النَّبِيِّ ﷺ فَخَرَجَ عَلَيْنَا فَقَالَ «اسْمَعُوا» قُلْنَا قَدْ سَمِعْنَا قَالَ «اسْمَعُوا» قُلْنَا قَدْ سَمِعْنَا قَالَ «اسْمَعُوا» قُلْنَا قَدْ سَمِعْنَا قَالَ «إِنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ فَلَا تُصَدِّقُوهُمْ بِكَذِبِهِمْ وَلَا تُعِينُوهُمْ عَلَى ظُلْمِهِمْ فَإِنَّهُ مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ لَمْ يَرِدْ عَلَيَّ الْحَوْضَ»  

ذِكْرُ الزَّجْرِ عَنْ أَنْ يُصَدِّقَ الْمَرْءُ الْأُمَرَاءَ عَلَى كَذِبِهِمْ أَوْ يُعِينَهُمْ عَلَى ظُلْمِهِمْ

ibnhibban:285ʿAlī b. al-Ḥasan b. Salm al-Aṣbahānī > Muḥammad b. ʿIṣām b. Yazīd b. Murrah b. ʿAjlān from my father > Sufyān > Abū Ḥaṣīn > al-Shaʿbī > ʿĀṣim al-ʿAdawī > Kaʿb b. ʿUjrah

"The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."' (Using translation from Nasāʾī 4207)   

ابن حبّان:٢٨٥أَخْبَرَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ سَلْمٍ الْأَصْبَهَانِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِصَامِ بْنِ يَزِيدَ بْنِ مُرَّةَ بْنِ عَجْلَانَ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي حَصِينٍ عَنِ الشَّعْبِيِّ عَنْ عَاصِمٍ الْعَدَوِيِّ عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ

خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ تِسْعَةٌ وَبَيْنَنَا وِسَادَةٌ مِنْ أَدَمٍ فَقَالَ «إِنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ فَمَنْ دَخَلَ عَلَيْهِمْ وَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَا يَرِدُ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ»  

ذِكْرُ التَّغْلِيظِ عَلَى مَنْ دَخَلَ عَلَى الْأُمَرَاءِ يُرِيدُ تَصْدِيقَ كَذِبِهِمْ وَمَعُونَةَ ظُلْمِهِمْ

ibnhibban:286Aḥmad b. ʿAlī b. al-Muthanná > al-Muqaddamī > Muʿādh b. Hishām from my father > Qatādah > Sulaymān b. Abū Sulaymān > Abū Saʿīd al-Khudrī

[Machine] The Prophet (peace be upon him) said, "After me, there will be leaders who will deceive people with their falsehoods, and whoever believes in their lies and helps them in their wrongdoing, then I am innocent of him and he is innocent of me. And whoever does not believe in their lies and does not support them in their injustice, then I am innocent of him and he is innocent of me."  

ابن حبّان:٢٨٦أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا الْمُقَدَّمِيُّ قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

عَنِ النَّبِيِّ ﷺ قَالَ «سَيَكُونُ مِنْ بَعْدِي أُمَرَاءُ يَغْشَاهُمْ غَوَاشٍ النَّاسِ فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَأَنَا مِنْهُ بَرِيءٌ وَهُوَ مِنِّي بَرِيءٌ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأَنَا مِنْهُ وَهُوَ مِنِّي»  

ذِكْرُ إِيجَابِ سَخَطِ اللَّهِ جَلَّ وَعَلَا لِلدَّاخِلِ عَلَى الْأُمَرَاءِ الْقَائِلِ عِنْدَهُمْ بِمَا لَا يَأْذَنُ بِهِ اللَّهُ وَلَا رَسُولُهُ ﷺ

ibnhibban:287Bakr b. Aḥmad b. Saʿīd al-Ṭāḥī > Muḥammad b. Yaḥyá al-Azdī > Yazīd b. Hārūn > Muḥammad b. ʿAmr b. ʿAlqamah from his father from his grandfather

[Machine] We were sitting with him in the market when a man from the city passed by him. He had honor, so he said to him, "O nephew of mine, you have a right, and indeed you enter upon these princes and speak in front of them. And I have heard Bilal ibn al-Harith, the companion of the Messenger of Allah (pbuh), saying, 'I heard the Messenger of Allah (pbuh) saying, 'Indeed, a servant speaks a word, and does not pay attention to it wherever it reaches, so Allah writes for him His pleasure with it until the Day of Resurrection. And indeed, a servant speaks a word, and does not pay attention to it wherever it reaches, so Allah writes His displeasure with it until the day he meets Him.' So look, O nephew of mine, at what you say and what you speak, for many words that I have heard from Bilal ibn al-Harith have prevented me."  

ابن حبّان:٢٨٧أَخْبَرَنَا بَكْرُ بْنُ أَحْمَدَ بْنِ سَعِيدٍ الطَّاحِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّ قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

كُنَّا مَعَهُ جُلُوسًا فِي السُّوقِ فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ لَهُ شَرَفٌ فَقَالَ لَهُ يَا ابْنَ أَخِي إِنَّ لَكَ حَقًّا وَإِنَّكَ لَتَدْخُلُ عَلَى هَؤُلَاءِ الْأُمَرَاءِ وَتَكَلَّمُ عِنْدَهُمْ وَإِنِّي سَمِعْتُ بِلَالَ بْنَ الْحَارِثِ صَاحِبَ رَسُولِ اللَّهِ ﷺ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ وَلَا يَرَاهَا بَلَغَتْ حَيْثُ بَلَغَتْ فَيَكْتُبُ اللَّهُ لَهُ بِهَا رِضَاهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ لَا يَرَاهَا بَلَغَتْ حَيْثُ بَلَغَتْ يَكْتُبُ اللَّهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ» فَانْظُرْ يَا ابْنَ أَخِي مَا تَقُولُ وَمَا تَكَلَّمُ فَرُبَّ كَلَامٍ كَثِيرٍ قَدْ مَنَعَنِي مَا سَمِعْتُ مِنْ بِلَالِ بْنِ الْحَارِثِ  

ذِكْرُ الِاسْتِحْبَابِ لِلْمَرْءِ أَنْ يَأْمُرَ بِالْمَعْرُوفِ مَنْ هُوَ فَوْقَهُ وَمِثْلَهُ وَدُونَهُ فِي الدِّينِ وَالدُّنْيَا إِذَا كَانَ قَصْدُهُ فِيهِ النَّصِيحَةَ دُونَ التَّعْيِيرِ

ibnhibban:288al-Ḥasan b. Sufyān And Muḥammad b. al-Ḥasan b. Qutaybah Wa-al-Lafẓ Lilḥasan > Muḥammad b. al-Mutawakkil > Ibn Abū al-Sarī > al-Walīd b. Muslim > Muḥammad b. Ḥamzah b. Yūsuf b. ʿAbdullāh b. Sallām from his father

l saw the Messenger of Allah ﷺ do wudoo’after minor impurity and he wiped over the khuffain. (Using translation from Aḥmad 128)   

ابن حبّان:٢٨٨أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ وَمُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ وَاللَّفْظُ لِلْحَسَنِ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ هُوَ ابْنُ أَبِي السَّرِيِّ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَمْزَةَ بْنِ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلَّامٍ عَنْ أَبِيهِ

عَنْ جَدِّهِ قَالَ  

ذِكْرُ إِعْطَاءِ اللَّهِ جَلَّ وَعَلَا الْآمِرَ بِالْمَعْرُوفِ ثَوَابَ الْعَامِلِ بِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ

ibnhibban:289Muḥammad b. ʿUmar b. Yūsuf > Bishr b. Khālid al-ʿAskarī > Muḥammad b. Jaʿfar > Shuʿbah > Sulaymān > Abū ʿAmr al-Shaybānī > Abū Masʿūd

[Machine] A man came to the Prophet ﷺ and asked him for something. The Prophet ﷺ said, "I don't have anything to give you, but go to so-and-so." The man went to that person and he gave him what he asked for. Then the Prophet ﷺ said, "Whoever guides someone to goodness will have a reward like the one who does it."  

ابن حبّان:٢٨٩أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ يُوسُفَ قَالَ حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ عَنْ أَبِي مَسْعُودٍ قَالَ

أَتَى رَجُلٌ النَّبِيَّ ﷺ فَسَأَلَهُ فَقَالَ «مَا عِنْدِي مَا أُعْطِيكَ لَكِنِ ائْتِ فُلَانًا» قَالَ فَأَتَى الرَّجُلَ فَأَعْطَاهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ أَوْ عَامِلِهِ»  

ذِكْرُ الْإِخْبَارِ عَمَّا يَجِبُ عَلَى الْمَرْءِ مِنِ اسْتِحْلَالِ النُّصْرَةِ عَلَى أَعْدَاءِ اللَّهِ الْكَفَرَةِ، بِالْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ فِي دَارِ الْإِسْلَامِ

ibnhibban:290al-Ḥasan b. Sufyān > ʿAbd al-Raḥman b. Ibrāhīm > Ibn Abū Fudayk > ʿAmr b. ʿUthmān b. Hāniʾ > ʿĀṣim b. ʿUmar b. ʿUthmān > ʿUrwah > ʿĀʾishah

[Machine] The Prophet (peace be upon him) entered upon me and I recognized on his face that something had happened to him. He performed ablution and did not speak to anyone. Then, he left and I stuck to the room to listen to what he was saying. He sat on the pulpit and praised and glorified Allah. Then, he said, "O people, Allah the Almighty says to you: 'Enjoin what is good and forbid what is evil before you call upon Me and I do not answer you, and you ask me and I do not give to you, and you seek my help and I do not assist you.'" He did not add anything more until the revelation came down.  

ابن حبّان:٢٩٠أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ هَانِئٍ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ عُثْمَانَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

دَخَلَ عَلَيَّ النَّبِيُّ ﷺ فَعَرَفْتُ فِي وَجْهِهِ أَنْ قَدْ حَضَرَهُ شَيْءٌ فَتَوَضَّأَ وَمَا كَلَّمَ أَحَدًا ثُمَّ خَرَجَ فَلَصِقْتُ بِالْحُجْرَةِ أَسْمَعُ مَا يَقُولُ فَقَعَدَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ لَكُمْ مُرُوا بِالْمَعْرُوفِ وَانْهَوْا عَنِ الْمُنْكَرِ قَبْلَ أَنْ تَدْعُونِي فَلَا أُجِيبُكُمْ وَتَسْأَلُونِي فَلَا أُعْطِيكُمْ وَتَسْتَنْصِرُونِي فَلَا أَنْصُرُكُمْ» فَمَا زَادَ عَلَيْهِنَّ حَتَّى نَزَلَ  

ذِكْرُ الْإِخْبَارِ عَمَّا يَجِبُ عَلَى الْمَرْءِ مِنْ لُزُومِ الْغَيْرَةِ عِنْدَ اسْتِحْلَالِ الْمَحْظُورَاتِ

ibnhibban:291ʿAbdullāh b. Muḥammad b. Salm > ʿAbd al-Raḥman b. Ibrāhīm > Muḥammad b. Shuʿayb And al-Walīd > al-Awzāʿī > Yaḥyá b. Abū Kathīr > Abū Salamah > ʿUrwah b. al-Zubayr > Asmāʾ b. Abū Bakr

[Machine] She heard the Messenger of Allah peace be upon him saying while he was on the pulpit, "There is nothing more powerful than Allah, the Most Exalted and Mighty."  

ابن حبّان:٢٩١أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ وَالْوَلِيدُ قَالَا حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ

أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ «إِنَّهُ لَا شَيْءَ أَغْيَرَ مِنَ اللَّهِ جَلَّ وَعَلَا»  

ذِكْرُ الْإِخْبَارِ بِأَنَّ غَيْرَةَ اللَّهِ تَكُونُ أَشَدَّ مِنْ غَيْرَةِ أَوْلَادِ آدَمَ

ibnhibban:292al-Faḍl b. al-Ḥubāb > al-Qaʿnabī > ʿAbd al-ʿAzīz b. Muḥammad > al-ʿAlāʾ from his father > Abū Hurayrah

[Machine] The Qa'nabi narrated to me that Abdul Aziz ibn Muhammad narrated to us from Al-Ala'a from his father from Abu Hurairah that the Messenger of Allah (peace be upon him) said, "The believer is jealous (for his faith) and Allah is more jealous (for his worship)."  

ابن حبّان:٢٩٢أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ

حَدَّثَنِي الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُؤْمِنُ يَغَارُ وَاللَّهُ أَشَدُّ غَيْرَةً»  

ذِكْرُ وَصْفِ الشَّيْءِ الَّذِي مِنْ أَجْلِهِ يَكُونُ اللَّهُ جَلَّ وَعَلَا أَشَدَّ غَيْرَةً

ibnhibban:293Ibn Salm > ʿAbd al-Raḥman b. Ibrāhīm > al-Walīd > al-Awzāʿī > Yaḥyá b. Abū Kathīr > Abū Salamah > Abū Hurayrah

Allah is self-respecting and a believer is also self-respecting and the respect of Allah is injured if a believer does what He has forbidden him to do. (Using translation from Muslim 2761a)   

ابن حبّان:٢٩٣أَخْبَرَنَا ابْنُ سَلْمٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا الْوَلِيدُ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللَّهَ يَغَارُ وَالْمُؤْمِنُ يَغَارُ فَغَيْرَةُ اللَّهِ أَنْ يَأْتِيَ الْمُؤْمِنُ مَا حَرَّمَ عَلَيْهِ»  

ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِصِحَّةِ مَا ذَكَرْنَاهُ

ibnhibban:294ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Jarīr And ʿAbdah b. Sulaymān > al-Aʿmash > Shaqīq > ʿAbdullāh

Nothing is more loveable to Allah than His praise as He has praised Himself and no one is more self-respecting than Allah Himself and it As because of this that He has prohibited abominable acts. (Using translation from Muslim 2760a)   

ابن حبّان:٢٩٤أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا جَرِيرٌ وَعَبْدَةُ بْنُ سُلَيْمَانَ عَنِ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ فَلِذَلِكَ مَدَحَ نَفْسَهُ وَلَيْسَ أَحَدٌ أَغْيَرَ مِنَ اللَّهِ فَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ»  

ذِكْرُ الْإِخْبَارِ عَنِ الْغَيْرَةِ الَّتِي يُحِبُّهَا اللَّهُ وَالَّتِي يُبْغِضُهَا

ibnhibban:295al-Faḍl b. al-Ḥubāb > Musaddad b. Musarhad > Ibn Abū ʿAdī > al-Ḥajjāj al-Ṣawwāf > Yaḥyá b. Abū Kathīr > Muḥammad b. Ibrāhīm al-Taymī > Ibn ʿAtīk al-Anṣārī from his father

The Prophet ﷺ said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting." (Using translation from Abū Dāʾūd 2659)   

ابن حبّان:٢٩٥أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنِ الْحَجَّاجِ الصَّوَّافِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ ابْنِ عَتِيكٍ الْأَنْصَارِيِّ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يُبْغِضُ اللَّهُ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ اللَّهُ فَالْغَيْرَةُ فِي اللَّهِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ اللَّهُ فَالْغَيْرَةُ فِي غَيْرِ اللَّهِ وَإِنَّ مِنَ الْخُيَلَاءِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يُبْغِضُ اللَّهُ فَأَمَّا الْخُيَلَاءُ الَّتِي يُحِبُّ اللَّهُ أَنْ يَتَخَيَّلَ الْعَبْدُ بِنَفْسِهِ عِنْدَ الْقِتَالِ وَأَنْ يَتَخَيَّلَ عِنْدَ الصَّدَاقَةِ وَأَمَّا الْخُيَلَاءُ الَّتِي يُبْغِضُ اللَّهُ فَالْخُيَلَاءُ لِغَيْرِ الدِّينِ»  

ذِكْرُ رَجَاءِ الْأَمْنِ مِنْ غَضَبِ اللَّهِ لِمَنْ لَمْ يَغْضَبْ لِغَيْرِ اللَّهِ جَلَّ وَعَلَا

ibnhibban:296Abū Yaʿlá al-Mawṣilī > Aḥmad b. ʿĪsá al-Miṣrī > Ibn Wahb > ʿAmr b. al-Ḥārith > Darrāj > ʿAbd al-Raḥman b. Jubayr > ʿAbdullāh b. ʿAmr

[Machine] I said, "O Messenger of Allah, what prevents me from incurring the anger of Allah?" He said, "Do not get angry."  

ابن حبّان:٢٩٦أَخْبَرَنَا أَبُو يَعْلَى الْمَوْصِلِيُّ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى الْمِصْرِيُّ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ دَرَّاجٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ مَا يَمْنَعُنِي مِنْ غَضَبِ اللَّهِ؟ قَالَ «لَا تَغْضَبْ»  

5.2.17 Subsection

٥۔٢۔١٧ ذِكْرُ الْإِخْبَارِ عَنْ وَصْفِ الْقَائِمِ فِي حُدُودِ اللَّهِ وَالْمُدَاهِنِ فِيهَا

ibnhibban:297aʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Jarīr b. ʿAbd al-Ḥamīd > Mughīrah > al-Shaʿbī > al-Nuʿmān b. Bashīr > Minbarinā Hadhā

[Machine] I heard the Messenger of Allah (peace be upon him), so I gave him my full attention with my hearing and heart, and I realized that I will not hear anyone on this pulpit saying, "I heard the Messenger of Allah (peace be upon him) say..."  

ابن حبّان:٢٩٧aأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ مُغِيرَةَ عَنِ الشَّعْبِيِّ قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ عَلَى مِنْبَرِنَا هَذَا يَقُولُ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ فَفَرَّغْتُ لَهُ سَمْعِي وَقَلْبِي وَعَرَفْتُ أَنِّي لَنْ أَسْمَعَ أَحَدًا عَلَى مِنْبَرِنَا هَذَا يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «  

ibnhibban:297b

[Machine] And I heard the Messenger of Allah (peace be upon him) saying, "Verily, in the body there is a morsel of flesh, if it is sound, then the whole body is sound, and if it is corrupt, then the whole body is corrupt. Indeed, it is the heart."  

ابن حبّان:٢٩٧b

وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ لَهَا الْجَسَدُ وَإِذَا فَسَدَتْ فَسَدَ لَهَا الْجَسَدُ كُلُّهُ»  

ibnhibban:297c

[Machine] "I heard the Messenger of Allahﷺ say: 'The believers in their mutual kindness, compassion, and sympathy are just like one body. When one limb of the body suffers, the entire body responds to it with sleeplessness and fever.'"  

ابن حبّان:٢٩٧c

وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْمُؤْمِنُونَ تَرَاحُمُهُمْ وَلُطْفُ بَعْضِهِمْ بِبَعْضٍ كَجَسَدِ رَجُلٍ وَاحِدٍ إِذَا اشْتَكَى بَعْضُ جَسَدِهِ أَلِمَ لَهُ سَائِرُ جَسَدِهِ»  

5.2 [Machine] Please enable one to attain Allah's satisfaction in the day of judgment by speaking the truth before the imams in this life.

٥۔٢ ذكر رجاء تمكن المرء من رضوان الله جل وعلا في القيامة بقوله الحق عند الأئمة في الدنيا

ذِكْرُ تَمْثِيلِ الْمُصْطَفَى ﷺ الرَّاكِبَ حُدُودَ اللَّهِ وَالْمُدَاهِنَ فِيهَا مَعَ الْقَائِمِ بِالْحَقِّ بِأَصْحَابِ مَرْكَبٍ، رَكِبُوا لَجَّ الْبَحْرِ

ibnhibban:298Abū Yaʿlá > Abū Khaythamah > Jarīr > Muṭarrif > al-Shaʿbī > al-Nuʿmān b. Bashīr

[Machine] I heard the Messenger of Allah (peace be upon him) saying, "The one who flatters is in the limits set by Allah, as well as the one who rides in it and the one who commands and prohibits in it. They are like a group of people who were in a ship in the sea. One of them stood at the back of the ship and moved it away from the side. They were foolish, and when they approached people from another group, they harmed them and said, 'We are closer to the side of the ship and farther from the water. Let us break a hole in the ship and then repair it when we no longer need it.' Then, the one among them who was the wisest said, 'What are you doing?' He replied, 'We are closer to the side of the ship and farther from it, so we will break a hole in the ship and repair it when we no longer need it.' The wise one said, 'Do not do that! If you do, both you and we will be destroyed.'"  

ابن حبّان:٢٩٨أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ مُطَرِّفٍ عَنِ الشَّعْبِيِّ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْمُدَاهِنُ فِي حُدُودِ اللَّهِ وَالرَّاكِبُ حُدُودَ اللَّهِ وَالْآمِرُ بِهَا وَالنَّاهِي عَنْهَا كَمَثَلِ قَوْمٍ اسْتَهَمُوا فِي سَفِينَةٍ مِنْ سُفُنِ الْبَحْرِ فَأَصَابَ أَحَدُهُمْ مُؤَخَّرَ السَّفِينَةِ وَأَبْعَدَهَا مِنَ الْمِرْفَقِ وَكَانُوا سُفَهَاءَ وَكَانُوا إِذَا أَتَوْا عَلَى رِجَالِ الْقَوْمِ آذَوْهُمْ فَقَالُوا نَحْنُ أَقْرَبُ أَهْلِ السَّفِينَةِ مِنَ الْمِرْفَقِ وَأَبْعَدُهُمْ مِنَ الْمَاءِ فَتَعَالَوْا نَخْرِقْ دَفَّ السَّفِينَةِ ثُمَّ نَرُدَّهُ إِذَا اسْتَغْنَيْنَا عَنْهُ فَقَالَ مَنْ نَاوَأَهُ مِنَ السُّفَهَاءِ افْعَلْ فَأَهْوَى إِلَى فَأْسٍ لِيَضْرِبَ بِهَا أَرْضَ السَّفِينَةِ فَأَشْرَفَ عَلَيْهِ رَجُلٌ رُشَيْدٌ فَقَالَ مَا تَصْنَعُ؟ فَقَالَ نَحْنُ أَقْرَبُكُمْ مِنَ الْمِرْفَقِ وَأَبْعَدُكُمْ مِنْهُ أَخْرِقُ دَفَّ السَّفِينَةِ فَإِذَا اسْتَغْنَيْنَا عَنْهُ سَدَدْنَاهُ فَقَالَ لَا تَفْعَلْ فَإِنَّكَ إِنْ فَعَلْتَ تَهْلِكُ وَنَهْلِكُ»  

ذِكْرُ كِتْبَةِ اللَّهِ جَلَّ وَعَلَا الصَّدَقَةَ لِمَنْ يَأْمُرُ بِالْمَعْرُوفِ، وَيَنْهَى عَنِ الْمُنْكَرِ، إِذَا تَعَرَّى فِيهِمَا عَنِ الْعِلَلِ

ibnhibban:299Aḥmad b. ʿAlī b. al-Muthanná > Abū Maʿmar al-Quṭayʿī > Abū al-Aḥwaṣ > Simāk > ʿIkrimah > Ibn ʿAbbās

[Machine] The Messenger of Allah (peace be upon him) said, "Every limb of the human body must give charity every day." A man from the people asked, "Who can afford to do that?" He replied, "Doing justice is charity, refraining from evil is charity, helping a person in need is charity, and every step you take towards prayer is charity."  

ابن حبّان:٢٩٩أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو مَعْمَرٍ الْقُطَيْعِيُّ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «عَلَى كُلِّ مَنْسِمٍ مِنْ بَنِي آدَمَ صَدَقَةٌ كُلَّ يَوْمٍ» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَمَنْ يُطِيقُ هَذَا؟ قَالَ «أَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَالْحَمْلُ عَلَى الضَّعِيفِ صَدَقَةٌ وَكُلُّ خُطْوَةٍ يَخْطُوهَا أَحَدُكُمْ إِلَى الصَّلَاةِ صَدَقَةٌ»  

ذِكْرُ اسْتِحْقَاقِ الْقَوْمِ الَّذِينَ لَا يَأْمُرُونَ بِالْمَعْرُوفِ، وَلَا يَنْهَوْنَ عَنِ الْمُنْكَرِ عَنْ قُدْرَةٍ مِنْهُمْ عَلَيْهِ عُمُومَ الْعِقَابِ مِنَ اللَّهِ جَلَّ وَعَلَا

ibnhibban:300al-Faḍl b. al-Ḥubāb > Abū al-Walīd al-Ṭayālisī > Abū al-Aḥwaṣ > Abū Isḥāq > ʿUbaydullāh b. Jarīr from his father

The Prophet ﷺ said: If any man is among a people in whose midst he does acts of disobedience, and, though they are able to make him change (his acts), they do not change, Allah will smite them with punishment before they die. (Using translation from Abū Dāʾūd 4339)   

ابن حبّان:٣٠٠أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ أَبِي إِسْحَاقَ عَنْ عُبَيْدِ اللَّهِ بْنِ جَرِيرٍ عَنْ أَبِيهِ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي يَقْدِرُونَ أَنْ يُغَيِّرُوا عَلَيْهِمْ وَلَا يُغَيِّرُوا إِلَّا أَصَابَهُمُ اللَّهُ بِعِقَابٍ قَبْلَ أَنْ يَمُوتُوا»  

ذِكْرُ مَا يُسْتَحَبُّ لِلْمَرْءِ اسْتِعْمَالُ الْأَمْرِ بِالْمَعْرُوفِ، وَالنَّهْيِ عَنِ الْمُنْكَرِ لِعَوَامِّ النَّاسِ دُونَ الْأُمَرَاءِ الَّذِينَ لَا يَأْمَنُ عَلَى نَفْسِهِ مِنْهُمْ إِنْ فَعَلَ ذَلِكَ

ibnhibban:301ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Jarīr > Muṭarrif > al-Shaʿbī > al-Nuʿmān b. Bashīr

[Machine] I heard the Messenger of Allah (peace be upon him) say, "The example of the one who violates the boundaries of Allah and commands to do so, and prohibits from what He has forbidden, is like a group of people who boarded a ship from the sea ships. Some of them were at the back of the ship, and others were at the top of the ship. When they wanted water while they were at the back of the ship, they would pass by those who were closer to the wall of the ship and further from the water. They would poke holes in the ship's wall to get water. Once they no longer needed the water, they would patch up the holes they had created. The foolish among them would say, 'Why wouldn't we simply break the wall of the ship so that we can easily get water and not bother with patching it up?' Then, one of them took an axe and struck the ship's wall. A man among them, named Rushayd, asked, 'What are you doing?' He replied, 'We are closer to the wall and further from the water. We will break the ship's wall, get the water, and when we no longer need it, we will repair it.' The man said, 'Do not do that, for if you do, we will all be destroyed and perish.'"  

ابن حبّان:٣٠١أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا جَرِيرٌ عَنْ مُطَرِّفٍ عَنِ الشَّعْبِيِّ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَثَلُ الْمُدَاهِنِ فِي حُدُودِ اللَّهِ وَالْآمِرِ بِهَا وَالنَّاهِي عَنْهَا كَمَثَلِ قَوْمٍ اسْتَهَمُوا سَفِينَةً مِنْ سُفُنِ الْبَحْرِ فَصَارَ بَعْضُهُمْ فِي مُؤَخَّرِ السَّفِينَةِ وَأَبْعَدِهِمْ مِنَ الْمِرْفَقِ وَبَعْضُهُمْ فِي أَعْلَى السَّفِينَةِ فَكَانُوا إِذَا أَرَادُوا الْمَاءَ وَهُمْ فِي آخِرِ السَّفِينَةِ آذَوْا رِحَالَهُمْ فَقَالَ بَعْضُهُمْ نَحْنُ أَقْرَبُ مِنَ الْمِرْفَقِ وَأَبْعَدُ مِنَ الْمَاءِ نَخْرِقَ دَفَّةَ السَّفِينَةِ وَنَسْتَقِي فَإِذَا اسْتَغْنَيْنَا عَنْهُ سَدَدْنَاهُ فَقَالَ السُّفَهَاءُ مِنْهُمُ افْعَلُوا قَالَ فَأَخَذَ الْفَأْسَ فَضَرَبَ عَرَضَ السَّفِينَةِ فَقَالَ رَجُلٌ مِنْهُمْ رُشَيْدٌ مَا تَصْنَعُ؟ قَالَ نَحْنُ أَقْرَبُ مِنَ الْمِرْفَقِ وَأَبْعَدُ مِنَ الْمَاءِ نَكْسِرُ دَفَّ السَّفِينَةِ فَنَسْتَقِي فَإِذَا اسْتَغْنَيْنَا عَنْهُ سَدَدْنَاهُ فَقَالَ لَا تَفْعَلْ فَإِنَّكَ إِذًا تَهْلِكُ وَنَهْلِكُ»  

ذِكْرُ تَوَّقُعِ الْعِقَابِ مِنَ اللَّهِ جَلَّ وَعَلَا لِمَنْ قَدَرَ عَلَى تَغْيِيرِ الْمَعَاصِي، وَلَمْ يُغَيِّرْهَا

ibnhibban:302Muḥammad b. ʿAbdullāh b. al-Junayd Bibust > Qutaybah b. Saʿīd > Abū al-Aḥwaṣ > Abū Isḥāq > ʿUbaydullāh b. Jarīr from his father

The Prophet ﷺ said: If any man is among a people in whose midst he does acts of disobedience, and, though they are able to make him change (his acts), they do not change, Allah will smite them with punishment before they die. (Using translation from Abū Dāʾūd 4339)  

ابن حبّان:٣٠٢أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْجُنَيْدِ بِبُسْتَ قَالَ حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ أَبِي إِسْحَاقَ عَنْ عُبَيْدِ اللَّهِ بْنِ جَرِيرٍ عَنْ أَبِيهِ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ رَجُلٍ يَكُونُ فِي قَوْمٍ يَعْمَلُ فِيهِمْ بِالْمَعَاصِي يَقْدِرُونَ عَلَى أَنْ يُغَيِّرُوا عَلَيْهِ وَلَا يُغَيِّرُوا إِلَّا أَصَابَهُمُ اللَّهُ بِعِقَابٍ قَبْلَ أَنْ يَمُوتُوا»  

ذِكْرُ جَوَازِ زَجْرِ الْمَرْءِ الْمُنْكَرَ بِيَدِهِ دُونَ لِسَانِهِ إِذَا لَمْ يَكُنْ فِيهِ تَعَدٍّ

ibnhibban:303Abū Yaʿlá > al-Muqaddamī And Zaḥmawayh > Wahb b. Jarīr from my father > al-Nuʿmān b. Rāshid > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythī > Abū Thaʿlabah al-Khushanī

[Machine] A man came to the Prophet (PBUH) and he had a golden ring. The Messenger of Allah (PBUH) tapped his hand with a stick that he had in his hand, and then he became distracted. The man then threw his ring and the Messenger of Allah (PBUH) looked at him and said, "Where is your ring?" He replied, "I threw it." The Prophet (PBUH) said, "I thought we had hurt you and made you distracted."  

ابن حبّان:٣٠٣أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا الْمُقَدَّمِيُّ وَزَحْمَوَيْهِ قَالَا حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ قَالَ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ النُّعْمَانَ بْنَ رَاشِدٍ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ قَالَ

قَعَدَ إِلَى النَّبِيِّ ﷺ رَجُلٌ وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ فَقَرَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ بِقَضِيبٍ كَانَ فِي يَدِهِ ثُمَّ غَفَلَ عَنْهُ فَأَلْقَى الرَّجُلُ خَاتَمَهُ ثُمَّ نَظَرَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ قَالَ «أَيْنَ خَاتَمُكَ؟ » قَالَ أَلْقَيْتُهُ قَالَ «أَظُنُّنَا قَدْ أَوْجَعْنَاكَ وَأَغْرَمْنَاكَ»  

ذِكْرُ الْبَيَانِ بِأَنَّ الْمُنْكَرَ وَالظُّلْمَ إِذَا ظَهَرَا كَانَ عَلَى مَنْ عَلِمَ تَغْيِيرُهُمَا حَذَرَ عُمُومِ الْعُقُوبَةِ إِيَّاهُمْ بِهِمَا

ibnhibban:304ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Jarīr > Ismāʿīl b. Abū Khālid > Qays b. Abū Ḥāzim

O people, you recite this verse: ʿO you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in errorʿ [al-Ma’idah 5:105]. I heard the Messenger of Allah ﷺ say: “If the people see an evildoer and do not stop him, soon Allah will send His punishment upon them all.” (Using translation from Aḥmad 30)   

ابن حبّان:٣٠٤أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا جَرِيرٌ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ

قَرَأَ أَبُو بَكْرٍ الصِّدِّيقُ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} قَالَ إِنَّ النَّاسَ يَضَعُونَ هَذِهِ الْآيَةَ عَلَى غَيْرِ مَوْضِعِهَا أَلَا وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ النَّاسَ إِذَا رَأَوَا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْ قَالَ الْمُنْكَرَ فَلَمْ يُغَيِّرُوهُ عَمَّهُمُ اللَّهُ بِعِقَابِهِ»  

ذِكْرُ الْبَيَانِ بِأَنَّ الْمُتَأَوِّلَ لِلْآيِ قَدْ يُخْطِئُ فِي تَأْوِيلِهِ لَهَا، وَإِنْ كَانَ مِنْ أَهْلِ الْفَضْلِ وَالْعِلْمِ

ibnhibban:305Abū Yaʿlá > ʿUbaydullāh b. Muʿādh b. Muʿādh from my father > Shuʿbah > Ismāʿīl b. Abū Khālid > Qays b. Abū Ḥāzim > Abū Bakr al-Ṣiddīq

0 people, you recite this verse but you quote it inappropriately: “O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in errorʿ (al-Ma'idah 5:105]. I heard the Messenger of Allah ﷺ say: ʿIf the people see evil and do not denounce it, soon Allah will send His punishment upon them ali.” (Using translation from Aḥmad 53)   

ابن حبّان:٣٠٥أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا شُعْبَةُ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ

عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ؓ عَنِ النَّبِيِّ ﷺ قَالَ «أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَؤُونَ هَذِهِ الْآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَا وَضَعَهَا اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} إِنَّ النَّاسَ إِذَا رَأَوَا الْمُنْكَرَ فَلَمْ يُغَيِّرُوهُ يُوشِكُ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ»  

ذِكْرُ وَصْفِ النَّهْيِ عَنِ الْمُنْكَرِ إِذَا رَآهُ الْمَرْءُ أَوْ عَلِمَهُ

ibnhibban:306ʿImrān b. Mūsá b. Mujāshiʿ > ʿUthmān b. Abū Shaybah > Wakīʿ > Sufyān al-Thawrī > Qays b. Muslim > Ṭāriq b. Shihāb al-Aḥmasī > Awwal Man Badaʾ Bi-al-Khuṭbah Qabl al-Ṣalāh Yawm al-ʿĪd Marwān b. al-Ḥakam Faqām Ilayh a man > al-Ṣalāh Qabl al-Khuṭbah Wamad Bihā Ṣawtah > Turik Mā Hunāk Abū Fulān

"The first to advance the Khutbah before the Salat was Marwan. A man stood to say to Marwan: 'You have contradicted the Sunnah.' So he said: 'O so-and-so! What was there it has been left.' So Abu Sa'eed said: 'As for this, he has fulfilled what is upon him. I heard the Messenger of Allah ﷺ saying: 'Whomever among you sees an evil, then let him stop it with his hand. Whomever is not able,then with his tongue, and whomever is not able, then with his heart. That is the weakest of faith."' (Using translation from Tirmidhī 2172)   

ابن حبّان:٣٠٦أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ الْأَحْمَسِيِّ قَالَ أَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ يَوْمَ الْعِيدِ مَرْوَانُ بْنُ الْحَكَمِ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ

الصَّلَاةُ قَبْلَ الْخُطْبَةِ ‍ وَمَدَّ بِهَا صَوْتَهُ فَقَالَ تُرِكَ مَا هُنَاكَ أَبَا فُلَانٍ فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ رَأَى مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَاكَ أَضْعَفُ الْإِيمَانِ»  

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذَا الْخَبَرَ تَفَرَّدَ بِهِ طَارِقُ بْنُ شِهَابٍ

ibnhibban:307ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm And Hannād b. al-Sarī > Abū Muʿāwiyah > al-Aʿmash > Ismāʿīl b. Rajāʾ from his father > Abū Saʿīd > Qays b. Muslim

[Machine] "About Tariq ibn Shihab."  

ابن حبّان:٣٠٧أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَهَنَّادُ بْنُ السَّرِيِّ قَالَا حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ وَعَنْ قَيْسِ بْنِ مُسْلِمٍ

عَنْ طَارِقِ بْنِ شِهَابٍ