[Machine] He ﷺ called the Messenger of Allah from behind the veils and said, "O Muhammad, indeed my praise is beautiful and my defamation is ugly." So Allah, may He be glorified, said, "That is for me, as Abu Salamah narrated from the Prophet."  

أَنَّهُ نَادَى رَسُولَ اللهِ ﷺ مِنْ وَرَاءِ الْحُجُرَاتِ فَقَالَ يَا مُحَمَّدُ إِنَّ حَمْدِي زَيْنٌ وَإِنَّ ذَمِّي شَيْنٌ فَقَالَ ذَاكُمُ اللهُ ﷻ كَمَا حَدَّثَ أَبُو سَلَمَةَ عَنِ النَّبِيِّ ﷺ  

[Machine] And he said once, "Verily the crow remembered his counterpart."  

وَقَالَ مَرَّةً إِنَّ الْأَقْرَعَ فَذَكَرَ مِثْلَهُ  

[Machine] The Prophet ﷺ heard two men speaking to each other, and one of them became angry and his anger intensified while he was speaking. So the Prophet ﷺ said, "Indeed, I know a word that if he were to say it, his anger would go away." Then a man came to him and said, "Say: I seek refuge in Allah from Satan, the accursed." The Prophet ﷺ said, "Do you see any harm?" He said, "No, it only increased him in that."  

سَمِعَ النَّبِيُّ ﷺ رَجُلَيْنِ وَهُمَا يَتَقَاوَلَانِ وَأَحَدُهُمَا قَدْ غَضِبَ وَاشْتَدَّ غَضَبُهُ وَهُوَ يَقُولُ فَقَالَ النَّبِيُّ ﷺ إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا ذَهَبَ عَنْهُ الشَّيْطَانُ قَالَ فَأَتَاهُ رَجُلٌ فَقَالَ قُلْ أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ قَالَ هَلْ تَرَى بَأْسًا؟ قَالَ مَا زَادَهُ عَلَى ذَلِكَ  

[Machine] The Messenger of Allah ﷺ said on the day of Al-Ahzab (the Confederates): "Now we attack them, and they do not attack us."  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ الْأَحْزَابِ الْآنَ نَغْزُوهُمْ وَلَا يَغْزُونَا  

[Machine] From the Prophet ﷺ, it is said that when a man trusts you with his life, do not kill him. He ﷺ said, "He had entrusted me with his life, and I disliked shedding his blood."  

عَنِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ إِذَا أَمَّنَكَ الرَّجُلُ عَلَى دَمِهِ فَلَا تَقْتُلْهُ قَالَ وَكَانَ قَدْ أَمَّنَنِي عَلَى دَمِهِ فَكَرِهْتُ دَمَهُ  

The Prophet ﷺ said, "Name yourselves after me (by my name), but do not call yourselves by my Kuniya, and whoever sees me in a dream, he surely sees me, for Satan cannot impersonate me (appear in my figure). And whoever intentionally ascribes something to me falsely, he will surely take his place in the (Hell) Fire. (Using translation from Bukhārī 6197)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي  

[Machine] "My father used to pray behind the Messenger of Allah ﷺ when he was sixteen years old, along with Abu Bakr, Umar, and Uthman. So I asked him, 'Did they used to show devotion (khushu')?' He said, 'No, my son, they were not like that, they were conversing.'"  

كَانَ أَبِي قَدْ صَلَّى خَلْفَ رَسُولِ اللهِ ﷺ وَهُوَ ابْنُ سِتَّ عَشْرَةَ سَنَةً وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَقُلْتُ لَهُ أَكَانُوا يَقْنُتُونَ؟ قَالَ لَا أَيْ بُنَيَّ مُحْدَثٌ  

[Machine] My father had prayed behind the Messenger of Allah, ﷺ , when he was sixteen years old. Abu Bakr, Umar, and Uthman said, "No, young ones are not allowed to speak."  

كَانَ أَبِي قَدْ صَلَّى خَلْفَ رَسُولِ اللهِ ﷺ وَهُوَ ابْنُ سِتَّ عَشْرَةَ سَنَةً وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ قَالَ لَا أَيْ بُنَيَّ مُحْدَثٌ  

[Machine] He heard the Messenger of Allah ﷺ and when a person came to him and asked him, he said, "O Prophet of Allah, how should I say when I ask my Lord?" He said, "Say, 'O Allah, forgive me and have mercy on me and guide me and provide for me, and enclose all of my hand except for the thumb, and He said, 'these will gather for you the good of your worldly life and your Hereafter."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَإِذَا أَتَاهُ الْإِنْسَانُ يَسْأَلُهُ قَالَ يَا نَبِيَّ اللهِ كَيْفَ أَقُولُ حِينَ أَسْأَلُ رَبِّي؟ قَالَ قُلْ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي وَقَبَضَ كَفَّهُ إِلَّا الْإِبْهَامَ وَقَالَ هَؤُلَاءِ يَجْمَعْنَ لَكَ خَيْرَ دُنْيَاكَ وَآخِرَتِكَ  

[Machine] And I heard him say to the people, "Whoever singles out Allah and disbelieves in what is worshipped besides Him, his wealth, his blood, and his reckoning are forbidden upon Allah."  

وَسَمِعْتُهُ يَقُولُ لِلْقَوْمِ مَنْ وَحَّدَ اللهَ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِهِ حُرِّمَ مَالُهُ وَدَمُهُ وَحِسَابُهُ عَلَى اللهِ ﷻ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever believes in the oneness of Allah and rejects what is worshiped besides Him, Allah has made his wealth, blood, and account forbidden, and his reckoning is with Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ وَحَّدَ اللهَ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِهِ حَرَّمَ اللهُ مَالَهُ وَدَمَهُ وَحِسَابُهُ عَلَى اللهِ ﷻ  

"We emigrated with the Messenger of Allah ﷺ, seeking the Face of Allah. So our reward is with Allah. Among us were those who died and did not consume any of the rewards (in this life), and among us were those who lived to see its fruits and tend to them. Verily, Musab bin 'Umair died without leaving anything behind but a garment. When they covered his head with it, his feet would become exposed, and when they covered his feet with it, his head will become exposed. So the Messenger of Allah ﷺ said: 'Cover his head and place Al-Idhkir over his feet." (Using translation from Tirmidhī 3853)   

هَاجَرْنَا مَعَ رَسُولِ اللهِ ﷺ فَمِنَّا مَنْ مَاتَ وَلَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ لَمْ يَتْرُكْ إِلَّا نَمِرَةً إِذَا غَطَّوْا بِهَا رَأْسَهُ بَدَتْ رِجْلَاهُ وَإِذَا غَطَّيْنَا رِجْلَيْهِ بَدَا رَأْسُهُ فَقَالَ لَنَا رَسُولُ اللهِ ﷺ غَطُّوا رَأْسَهُ وَجَعَلْنَا عَلَى رِجْلَيْهِ إِذْخِرًا قَالَ وَمِنَّا مَنْ أَيْنَعَ الثِّمَارَ فَهُوَ يَهْدِبُهَا  

We asked Khabbab: Did the Messenger of Allah ﷺ recit (the Quran) in the noon and afternoon prayers? He replied: Yes. We then asked: How did you know this? He said: By the shaking of his beard, may peace be upon him. (Using translation from Abū Dāʾūd 801)   

قُلْنَا لِخَبَّابٍ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ نَعَمْ قَالَ فَقُلْنَا بِأَيِّ شَيْءٍ كُنْتُمْ تَعْرِفُونَ ذَلِكَ؟ قَالَ فَقَالَ بِاضْطِرَابِ لِحْيَتِهِ  

I came to Khabbab who had been branded with seven brands over his ʿAbdomen, and I heard him saying, "If the Prophet: had not forbidden us to invoke (Allah) for death, I would have invoked Allah for it." (Using translation from Bukhārī 6350)  

أَتَيْتُ خَبَّابًا أَعُودُهُ وَقَدِ اكْتَوَى سَبْعًا فِي بَطْنِهِ فَسَمِعْتُهُ يَقُولُ لَوْلَا أَنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ  

Khabbab said “We came to the Apostle of Allaah ﷺ while he was reclining on an outer garment in the shade of the Ka’bah. Complaining to him we said “Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said “A man before you (i.e., in ancient times) was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah, Allaah will accomplish this affair until a rider will travel between San’a and Hadramaut and he will not fear anyone except Allaah, Most High(nor will he fear the attack of) a wolf on his sheep, but you are making haste. (Using translation from Abū Dāʾūd 2649)   

شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ فَقُلْنَا أَلَا تَسْتَنْصِرُ لَنَا اللهَ ﷻ أَوْ أَلَا يَعْنِي تَسْتَنْصِرُ لَنَا ؟ فَقَالَ قَدْ كَانَ الرَّجُلُ فِيمَنْ كَانَ قَبْلَكُمْ يُؤْخَذُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ فَيُجَاءُ بِالْمِنْشَارِ فَيُوضَعُ عَلَى رَأْسِهِ فَيُجْعَلُ بِنِصْفَيْنِ فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ مِنْ لَحْمٍ أَوْ عَصَبٍ فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ وَاللهِ لَيُتِمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنَ الْمَدِينَةِ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللهَ ﷻ وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَسْتَعْجِلُونَ  

[Machine] "We used to sit at the door of the Messenger of Allah ﷺ , waiting for him to come out for the Dhuhr prayer. When he came out to us, he said, 'Listen,' and we replied, 'We have listened.' Then he said, 'Listen,' and we replied, 'We have listened.' Then he said, 'There will be leaders over you who will not be fair, so do not help them in their injustice and do not believe them in their lies. For whoever supports them in their injustice and believes them in their lies, he will not be granted access to the Pond (of Al-Kawthar).' "  

إِنَّا لَقُعُودٌ عَلَى بَابِ رَسُولِ اللهِ ﷺ نَنْتَظِرُ أَنْ يَخْرُجَ لِصَلَاةِ الظُّهْرِ إِذْ خَرَجَ عَلَيْنَا فَقَالَ اسْمَعُوا فَقُلْنَا سَمِعْنَا ثُمَّ قَالَ اسْمَعُوا فَقُلْنَا سَمِعْنَا فَقَالَ إِنَّهُ سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ فَلَا تُعِينُوهُمْ عَلَى ظُلْمِهِمْ وَلَا تُصَدِّقُوهُمْ بِكَذِبِهِمْ فَإِنَّهُ مَنْ أَعَانَهُمْ عَلَى ظُلْمِهِمْ وَصَدَّقَهُمْ بِكَذِبِهِمْ فَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ  

[Machine] I entered upon Khabbab and he was suffering from seven diseases. He said, "If it were not for the fact that I heard the Messenger of Allah ﷺ saying that no one of you should wish for death, I would have wished for it. And indeed, I have seen myself with the Messenger of Allah ﷺ and I did not possess a single dirham. Yet, now in my house I have forty thousand dirhams." Khabbab then instructed for his shroud to be brought, and when he saw it, he cried and said, "But Hamzah did not have anything for his shroud except a Burdah (thick woolen garment) that would cover his head and leave his feet exposed. And when it was placed on his feet, it would uncover his head, until it could be stretched over his head, and then it would leave his feet uncovered. And on his feet was a piece of cloth called Al-Idhkir."  

دَخَلْتُ عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعًا فَقَالَ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَتَمَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ وَلَقَدْ رَأَيْتُنِي مَعَ رَسُولِ اللهِ ﷺ مَا أَمْلِكُ دِرْهَمًا وَإِنَّ فِي جَانِبِ بَيْتِي الْآنَ لَأَرْبَعِينَ أَلْفَ دِرْهَمٍ قَالَ ثُمَّ أُتِيَ بِكَفَنِهِ فَلَمَّا رَآهُ بَكَى وَقَالَ لَكِنَّ حَمْزَةَ لَمْ يُوجَدْ لَهُ كَفَنٌ إِلَّا بُرْدَةٌ مَلْحَاءُ إِذَا جُعِلَتْ عَلَى رَأْسِهِ قَلَصَتْعَنْ قَدَمَيْهِ وَإِذَا جُعِلَتْ عَلَى قَدَمَيْهِ قَلَصَتْ عَنْ رَأْسِهِ حَتَّى مُدَّتْ عَلَى رَأْسِهِ وَجُعِلَ عَلَى قَدَمَيْهِ الْإِذْخِرُ  

[Machine] I said, "What happens to someone like me, O Messenger of Allah, who has children in Islam?" He said, "Whoever dies and has children in Islam, Allah will admit him to Paradise by His mercy and favor upon him and them." He said, "After that, Abu Hurairah met me and said, 'Are you the one whom the Messenger of Allah, ﷺ , said to regarding the two children?' I said, 'Yes.' He said, 'He said that to me is more beloved to me than being given Palestine and its surroundings.'"  

قُلْتُ مَاتَ لِي يَا رَسُولَ اللهِ وَلَدَانِ فِي الْإِسْلَامِ فَقَالَ مَنْ مَاتَ لَهُ وَلَدَانِ فِي الْإِسْلَامِ أَدْخَلَهُ اللهُ ﷻ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا قَالَ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالَ لَقِيَنِي أَبُو هُرَيْرَةَ قَالَ فَقَالَ أَنْتَ الَّذِي قَالَ لَهُ رَسُولُ اللهِ ﷺ فِي الْوَلَدَيْنِ مَا قَالَ؟ قُلْتُ نَعَمْ قَالَ فَقَالَ لَأَنْ يَكُونَ قَالَهُ لِي أَحَبُّ إِلَيَّ مِمَّا غُلِّقَتْ عَلَيْهِ حِمْصُ وَفِلَسْطِينُ  

[Machine] The Messenger of Allah ﷺ said, "When you pray, do not spit to your right or left, nor in front of you. If you have to spit, do so behind you and to your left, if there is nothing there. Do it in this manner and rub it under your feet." He did not mention that Waki' or 'Abdul Razzaq said this. They said, "The Messenger of Allah ﷺ said to me..."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّيْتَ فَلَا تَبْصُقْ عَنْ يَمِينِكَ وَلَا بَيْنَ يَدَيْكَ وَابْصُقْ خَلْفَكَ وَعَنْ شِمَالِكَ إِنْ كَانَ فَارِغًا وَإِلَّا فَهَكَذَا وَدَلَكَ تَحْتَ قَدَمِهِ وَلَمْ يَقُلْ وَكِيعٌ وَلَا عَبْدُ الرَّزَّاقِ وَابْصُقْ خَلْفَكَ وَقَالَا قَالَ لِي رَسُولُ اللهِ ﷺ  

[Machine] On the authority of the Prophet ﷺ that he said: "When you pray, do not spit in front of you or to your right, but rather spit to your left if there is an empty space. Otherwise, spit under your foot and wipe it."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا صَلَّيْتَ فَلَا تَبْصُقْ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ وَلَكِنْ ابْصُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا وَإِلَّا فَتَحْتَ قَدَمِكَ وَادْلُكْهُ  

[Machine] The Prophet ﷺ said, "Do not spit in front of you or to your right, but rather to your left or in front of you, then cover it."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَبْصُقْ أَمَامَكَ وَلَا عَنْ يَمِينِكَ وَلَكِنْ مِنْ تِلْقَاءِ شِمَالِكَ أَوْ تَحْتَقَدَمِكَ ثُمَّ ادْلُكْهُ  

that the Messenger of Allah ﷺ said, "I asked my Lord ﷻ for four ˹things˺. So he granted me three ˹of them˺ and denied me one ˹of them˺:

(1) I asked Allah ﷻ to not gather my Ummah upon misguidance, and he granted it to me, and

(2) I asked Allah ﷻ to not have ˹the Ummah˺ be overcome by an enemy other than themselves, and he granted it to me, and

(3) I asked Allah ﷻ to not have ˹ the Ummah˺ be destroyed by plagues similar to nations before them, and he granted it to me, and

(4) I asked Allah ﷻ to not to have ˹the Ummah˺ be splintered into groups have that they ˹not˺ taste affliction from each other, and he denied it to me."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سَأَلْتُ رَبِّي ﷻ أَرْبَعًا فَأَعْطَانِي ثَلَاثًا وَمَنَعَنِي وَاحِدَةً۔

(١) سَأَلْتُ اللهَ ﷻ أَنْ لَا يَجْمَعَ أُمَّتِي عَلَى ضَلَالَةٍ، فَأَعْطَانِيهَا۔ (٢) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ، فَأَعْطَانِيهَا۔ (٣) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يُهْلِكَهُمْ بِالسِّنِينَ كَمَا أَهْلَكَ الْأُمَمَ قَبْلَهُمْ، فَأَعْطَانِيهَا۔ (٤) وَسَأَلْتُ اللهَ ﷻ أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ، فَمَنَعَنِيهَا۔»  

[Machine] The Messenger of Allah ﷺ prayed the Asr prayer with us, and when he finished he said, "Indeed, this prayer was presented to those who came before you, but they neglected and abandoned it. So whoever among you prays it, his reward will be doubled, and there will be no prayer after it until the witness is seen, and the witness is the setting of the sun."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الْعَصْرِ فَلَمَّا انْصَرَفَ قَالَ إِنَّ هَذِهِ الصَّلَاةَ قَدْ عُرِضَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَوَانَوْا فِيهَا وَتَرَكُوهَا فَمَنْ صَلَّاهَا مِنْكُمْ ضُعِّفَ لَهُ أَجْرُهَا ضِعْفَيْنِ وَلَا صَلَاةَ بَعْدَهَا حَتَّى يُرَى الشَّاهِدُوَالشَّاهِدُ النَّجْمُ  

[Machine] "I came to the Prophet ﷺ when I migrated, and this was before I embraced Islam. He milked a sheep for me, which he used to milk for his family. I drank it, and when I became a Muslim in the morning, the Prophet's family said to me, 'You spent the night as we did yesterday, feeling hungry.' So the Messenger of Allah ﷺ milked a sheep for me, and I drank it and was satisfied. The Messenger of Allah ﷺ then asked me, 'Did you drink?' I replied, 'Yes, Messenger of Allah. I drank until I was full and have never drunk milk before today.' The Prophet ﷺ said, 'Indeed, the disbeliever eats in seven intestines, while the believer eats in one.'"  

أَتَيْتُ النَّبِيَّ ﷺ لَمَّا هَاجَرْتُ وَذَلِكَ قَبْلَ أَنْ أُسْلِمَ فَحَلَبَ لِي شُوَيْهَةً كَانَ يَحْتَلِبُهَا لِأَهْلِهِ فَشَرِبْتُهَا فَلَمَّا أَصْبَحْتُ أَسْلَمْتُ وَقَالَ عِيَالُ النَّبِيِّ ﷺ نَبِيتُ اللَّيْلَةَ كَمَا بِتْنَا الْبَارِحَةَ جِيَاعًا فَحَلَبَ لِي رَسُولُ اللهِ ﷺ شَاةً فَشَرِبْتُهَا وَرَوِيتُ فَقَالَ لِي رَسُولُ اللهِ ﷺ أَرَوِيتَ؟ فَقُلْتُ يَا رَسُولَ اللهِ قَدْ رَوِيتُ مَا شَبِعْتُ وَلَا رَوِيتُ قَبْلَ الْيَوْمِ فَقَالَالنَّبِيُّ ﷺ إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ  

[Machine] The Messenger of Allah ﷺ prayed with us in a valley called al-Mukhammas during the Asr prayer. He said, "Indeed, this prayer, the Asr prayer, was presented to those before you, but they neglected it. So, whoever prays it will have his reward doubled, and no prayer after it until you see the evening star." I asked Ibn Lahi'ah, "What is the evening star?" He replied, "It is the planet that the Arabs call al-Kawkab, which is the witness of the night."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فِي وَادٍ مِنْ أَوْدِيَتِهِمْ يُقَالُ لَهُ الْمُخَمَّصُ صَلَاةَ الْعَصْرِ فَقَالَ إِنَّ هَذِهِ الصَّلَاةَ صَلَاةَ الْعَصْرِ عُرِضَتْ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ فَضَيَّعُوهَا أَلَا وَمَنْ صَلَّاهَا ضُعِّفَ لَهُ أَجْرُهُ مَرَّتَيْنِ أَلَا وَلَاصَلَاةَ بَعْدَهَا حَتَّى تَرَوْا الشَّاهِدَ قُلْتُ لِابْنِ لَهِيعَةَ مَا الشَّاهِدُ؟ قَالَ الْكَوْكَبُ الْأَعْرَابُ يُسَمُّونَ الْكَوْكَبَ شَاهِدَ اللَّيْلِ  

[Machine] The Messenger of Allah ﷺ prayed for us and mentioned us.  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَذَكَرَهُ  

[Machine] A man from the companions of the Prophet ﷺ informed me, saying, "Indeed, the Messenger of Allah ﷺ said, 'Verily, Allah has increased your prayers, so pray the Witr prayer after the 'Isha prayer until the Fajr prayer." Abu Basrah Al-Ghifari said, "Abu Tamim and I were sitting." He said, "Then Abu Basrah took my hand and we went to Abu Basrah's house and found him at the door of Amr ibn Al-'As's house. Abu Basrah said, 'O Abu Basrah, have you heard the Prophet ﷺ saying, 'Verily, Allah has increased your prayers, so pray the Witr prayer after the 'Isha prayer until the Fajr prayer?" He said, 'Yes.' He said, 'Did you hear it?' He said, 'Yes.' He said, 'Did you hear it?' He said, 'Yes.'"  

أَخْبَرَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ زَادَكُمْ صَلَاةً فَصَلُّوهَا فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى صَلَاةِ الصُّبْحِ الْوَتْرُ الْوَتْرُ أَلَا وَإِنَّهُ أَبُو بَصْرَةَ الْغِفَارِيُّ قَالَ أَبُو تَمِيمٍ فَكُنْتُ أَنَا وَأَبُو ذَرٍّ قَاعِدَيْنِ قَالَ فَأَخَذَ بِيَدِي أَبُو ذَرٍّ فَانْطَلَقْنَا إِلَى أَبِي بَصْرَةَ فَوَجَدْنَاهُ عِنْدَ الْبَابِ الَّذِي يَلِي دَارَ عَمْرِو بْنِ الْعَاصِ فَقَالَ أَبُو ذَرٍّ يَا أَبَا بَصْرَةَ آنْتَ سَمِعْتَ النَّبِيَّ ﷺ يَقُولُ إِنَّ اللهَ ﷻ زَادَكُمْ صَلَاةً فَصَلُّوهَا فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى صَلَاةِ الصُّبْحِ الْوَتْرُ الْوَتْرُ؟ قَالَ نَعَمْ قَالَ أَنْتَ سَمِعْتَهُ؟ قَالَ نَعَمْ قَالَ أَنْتَ سَمِعْتَهُ؟ قَالَ نَعَمْ  

[Machine] I met Abu Hurairah while he was walking towards the Mosque of Mount Sinai (Masjid al-Tour) to pray in it. So, I said to him, "If I had met you before you left, you wouldn't have left." He asked, "Why?" I replied, "I heard the Messenger of Allah ﷺ saying, 'Do not travel except to three mosques: the Sacred Mosque (Masjid al-Haram), the Al-Aqsa Mosque, and my Mosque (Masjid al-Nabawi).' "  

لَقِيتُ أَبَا هُرَيْرَةَ وَهُوَ يَسِيرُ إِلَى مَسْجِدِ الطُّورِ لِيُصَلِّيَ فِيهِ قَالَ فَقُلْتُ لَهُ لَوْ أَدْرَكْتُكَ قَبْلَ أَنْ تَرْتَحِلَ مَا ارْتَحَلْتَ قَالَ فَقَالَ وَلِمَ؟ قَالَ قَالَ فَقُلْتُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الْأَقْصَى وَمَسْجِدِي  

[Machine] "He left his village and went to a nearby village called Uqbah in Ramadan. Then he broke his fast and some people broke their fast with him, while others disliked breaking their fast. When he returned to his village, he said, 'By Allah, I witnessed something today that I did not expect to see. There are people who are deviating from the guidance of the Messenger of Allah ﷺ and his companions. They say this to those who are fasting.' At that moment, he said, 'O Allah, take me to You.'"  

أَنَّهُ خَرَجَ مِنْ قَرْيَتِهِ إِلَى قَرِيبٍ مِنْ قَرْيَةِ عُقْبَةَ فِي رَمَضَانَ ثُمَّ أَنَّهُ أَفْطَرَ وَأَفْطَرَ مَعَهُ نَاسٌ وَكَرِهَ آخَرُونَ أَنْ يُفْطِرُوا قَالَ فَلَمَّا رَجَعَ إِلَى قَرْيَتِهِ قَالَ وَاللهِ لَقَدْ رَأَيْتُ الْيَوْمَ أَمْرًا مَا كُنْتُ أَظُنُّ أَنْ أَرَاهُ إِنَّ قَوْمًا رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ يَقُولُ ذَلِكَ لِلَّذِينَ صَامُوا ثُمَّ قَالَ عِنْدَذَلِكَ اللهُمَّ اقْبِضْنِي إِلَيْكَ  

[Machine] I traveled with Abu Basrah al-Ghifari, the companion of the Messenger of Allah ﷺ , on a ship from Fusṭāṭ during Ramadan. Then he approached his lunch, and after that, he said, "Come closer." I asked him, "Aren't you among the houses?" Abu Basrah said, "Are you deviating from the Sunnah of the Messenger of Allah ﷺ ?"  

رَكِبْتُ مَعَ أَبِي بَصْرَةَ الْغِفَارِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ فِي سَفِينَةٍ مِنَ الْفُسْطَاطِ فِي رَمَضَانَ ثُمَّ قَرَّبَ غَدَاءَهُ ثُمَّ قَالَ اقْتَرِبْ فَقُلْتُ أَلَسْتَ بَيْنَ الْبُيُوتِ؟ فَقَالَ أَبُو بَصْرَةَ أَرَغِبْتَ عَنْ سُنَّةِ رَسُولِ اللهِ ﷺ؟  

[Machine] "I traveled with my father from Fustat to Alexandria on a ship. When we departed from Marsana, he ordered his meal to be brought closer to him. It was during Ramadan, so I said, 'O Aba Basrah, by Allah, our houses have never been far from us.' He asked, 'Are you deviating from the Sunnah of the Messenger of Allah ﷺ ?' I replied, 'No.' He then said, 'Eat, and we did not break our fast until we reached our destination.'"  

رَكِبْتُ مَعَ أَبِي بَصْرَةَ مِنَ الْفُسْطَاطِ إِلَى الْإِسْكَنْدَرِيَّةِ فِي سَفِينَةٍ فَلَمَّا دَفَعْنَا مِنْ مَرْسَانَا أَمَرَ بِسُفْرَتِهِ فَقُرِّبَتْ ثُمَّ دَعَانِي إِلَى الْغَدَاءِ وَذَلِكَ فِي رَمَضَانَ فَقُلْتُ يَا أَبَا بَصْرَةَ وَاللهِ مَا تَغَيَّبَتْ عَنَّا مَنَازِلُنَا بَعْدُ؟ فَقَالَ أَتَرْغَبُ عَنْ سُنَّةِ رَسُولِ اللهِ ﷺ؟ قُلْتُ لَا قَالَ فَكُلْ فَلَمْ نَزَلْ مُفْطِرِينَ حَتَّى بَلَغْنَا مَاحُوزَنَا  

[Machine] I boarded the ship with my father, heading to Alexandria, while he recalled the conversation.  

رَكِبْتُ مَعَ أَبِي بَصْرَةَ السَّفِينَةَ وَهُوَ يُرِيدُ الْإِسْكَنْدَرِيَّةَ فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said to them one day, "I am going to visit the Jews, so whoever wants to come with me, if they greet you, say 'peace be upon you too,' and then we will proceed." So when we arrived to them and they greeted us, we said, "and upon you too."  

قَالَ رَسُولُ اللهِ ﷺ لَهُمْ يَوْمًا إِنِّي رَاكِبٌ إِلَى يَهُودَ فَمَنْ انْطَلَقَ مَعِي فَإِنْ سَلَّمُوا عَلَيْكُمْ فَقُولُوا وَعَلَيْكُمْ فَانْطَلَقْنَا فَلَمَّا جِئْنَاهُمْ وَسَلَّمُوا عَلَيْنَا فَقُلْنَا وَعَلَيْكُمْ  

"I am riding to the Jews tomorrow. Do not initiate the greeting with them, and if they greet you, then say: Wa 'alaikum (and also upon you)". (Using translation from Ibn Mājah 3699)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّا غَادُونَ إِلَى يَهُودَ فَلَا تَبْدَءُوهُمْ بِالسَّلَامِ فَإِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا وَعَلَيْكُمْ  

"I am riding to the Jews tomorrow. Do not initiate the greeting with them, and if they greet you, then say: Wa 'alaikum (and also upon you)". (Using translation from Ibn Mājah 3699)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّا غَادُونَ عَلَى يَهُودَ فَلَا تَبْدَءُوهُمْ بِالسَّلَامِ فَإِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا وَعَلَيْكُمْ  

[Machine] "He (Prophet Muhammad ﷺ) witnessed and a man from Khath'am called Sued ibn Tariq asked him about alcoholic drinks. So he forbade him and said, 'It is something that we manufacture as medicine.' But the Prophet ﷺ said, 'Indeed, it is a disease.'"  

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ وَسَأَلَهُ رَجُلٌ مِنْ خَثْعَمَ يُقَالُ لَهُ سُوَيْدُ بْنُ طَارِقٍ عَنِ الْخَمْرِ فَنَهَاهُ فَقَالَ إِنَّمَا هُوَ شَيْءٌ نَصْنَعُهُ دَوَاءً فَقَالَ النَّبِيُّ ﷺ إِنَّمَا هِيَ دَاءٌ  

[Machine] that the Messenger of Allah ﷺ commanded him to divide the land. He said, "So he sent Mu'awiyah with me to give it to him or teach it to him." He said, "Then Mu'awiyah said to me, 'Let me follow you.' So I said, 'Do not be from the followers of kings.' He said, 'Give me your sandals.' So I said, 'Wear the shadow of the camel.'" He said, "When Mu'awiyah became the ruler, he called me and seated me with him on the bed. He reminded me of the incident, and said, 'Your name is Samak.' I said, 'I wish I had carried it in my hands.'"  

أَنَّ رَسُولَ اللهِ ﷺ أَقْطَعَهُ أَرْضًا قَالَ فَأَرْسَلَ مَعِي مُعَاوِيَةَ أَنْ أَعْطِهَا إِيَّاهُ أَوْ قَالَ أَعْلِمْهَا إِيَّاهُ قَالَ فَقَالَ لِي مُعَاوِيَةُ أَرْدِفْنِي خَلْفَكَ فَقُلْتُ لَا تَكُونُ مِنْ أَرْدَافِ الْمُلُوكِ قَالَ فَقَالَ أَعْطِنِي نَعْلَكَ فَقُلْتُ انْتَعِلْ ظِلَّ النَّاقَةِ قَالَ فَلَمَّا اسْتُخْلِفَ مُعَاوِيَةُ أَتَيْتُهُ فَأَقْعَدَنِي مَعَهُ عَلَى السَّرِيرِ فَذَكَّرَنِي الْحَدِيثَ فَقَالَ سِمَاكٌ فَقَالَ وَدِدْتُ أَنِّي كُنْتُ حَمَلْتُهُ بَيْنَ يَدَيَّ  

[Machine] A woman went out to pray when she was approached by a man who tempted her with his clothes. He fulfilled his lust with her and then left. Another man came to her and she told him what the previous man had done. The man went in search of him. Then, a group of Ansar (supporters) approached her and she told them what had happened. They also went to search for the man. They found the man who had gone in search of the first man and brought him to the Prophet ﷺ. She identified him as the perpetrator. The Prophet ﷺ ordered him to be stoned. The man who had been approached by the Ansar said, "O Messenger of Allah, I am the one who did it, I swear by Allah." The Prophet ﷺ told the woman to go, as Allah had forgiven her, and he told the man kind words. It was said, "O Prophet of Allah, shouldn't you stone him?" He replied, "He has sincerely repented, if only the people of Madinah would repent like he did, it would be accepted from them."  

خَرَجَتْ امْرَأَةٌ إِلَى الصَّلَاةِ فَلَقِيَهَا رَجُلٌ فَتَجَلَّلَهَا بِثِيَابِهِ فَقَضَى حَاجَتَهُ مِنْهَا وَذَهَبَ وَانْتَهَى إِلَيْهَا رَجُلٌ فَقَالَتْ لَهُ إِنَّ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا فَذَهَبَ الرَّجُلُ فِي طَلَبِهِ فَانْتَهَى إِلَيْهَا قَوْمٌ مِنَ الْأَنْصَارِ فَوَقَفُوا عَلَيْهَا فَقَالَتْ لَهُمْ إِنَّ رَجُلًا فَعَلَ بِي كَذَا وَكَذَا فَذَهَبُوا فِي طَلَبِهِ فَجَاءُوا بِالرَّجُلِ الَّذِي ذَهَبَ فِي طَلَبِ الرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا فَذَهَبُوا بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَتْ هُوَ هَذَا فَلَمَّا أَمَرَ النَّبِيُّ ﷺ بِرَجْمِهِ قَالَ الَّذِي وَقَعَ عَلَيْهَا يَا رَسُولَ اللهِ أَنَا وَاللهِ هُوَ فَقَالَ لِلْمَرْأَةِ اذْهَبِي فَقَدْ غَفَرَ اللهُ لَكِ وَقَالَ لِلرَّجُلِ قَوْلًا حَسَنًا فَقِيلَ يَا نَبِيَّ اللهِ أَلَا تَرْجُمُهُ فَقَالَ لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ  

[Machine] He saw the Prophet ﷺ praying near the gate of Bani Sahm, with people passing in front of him, and there was no barrier between him and the Kaaba.  

أَنَّهُ رَأَى النَّبِيَّ ﷺ يُصَلِّي مِمَّا يَلِي بَابَ بَنِي سَهْمٍ وَالنَّاسُ يَمُرُّونَ بَيْنَ يَدَيْهِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الْكَعْبَةِ سُتْرَةٌ  

[Machine] I heard my grandfather say, "I saw the Messenger of Allah ﷺ praying near the door of Bani Sahm, and people were passing in front of him, but there was no barrier between him and the Kaaba."  

سَمِعَ جَدَّهُ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي مِمَّا يَلِي بَابَ بَنِي سَهْمٍ وَالنَّاسُ يَمُرُّونَ بَيْنَ يَدَيْهِ لَيْسَ بَيْنَهُ وَبَيْنَ الْكَعْبَةِ سُتْرَةٌ  

[Machine] "It's not from my father that I heard it, but from some of my family members that our grandfather mentioned that the Prophet ﷺ prayed near the door of the Banu Sahm, which was not far from the circumambulation area."  

لَيْسَ مِنْ أَبِي سَمِعْتُهُ وَلَكِنْ مِنْ بَعْضِ أَهْلِي عَنْ جَدِّي أَنَّ النَّبِيَّ ﷺ صَلَّى مِمَّا يَلِي بَابَ بَنِي سَهْمٍ لَيْسَ بَيْنَهُ وَبَيْنَ الطَّوَافِ سُتْرَةٌ  

"I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating." (Daif) (Using translation from Nasāʾī 2959)   

رَأَيْتُ النَّبِيَّ ﷺ حِينَ فَرَغَ مِنْ أُسْبُوعِهِ أَتَى حَاشِيَةَ الطَّوَافِ فَصَلَّى رَكْعَتَيْنِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الطَّوَافِ أَحَدٌ  

His father said: "The Messenger of Allah ﷺ recited Surat An-Najm in Makkah and prostrated, and those who were with him prostrated. I raised my head and refused to prostrate." At that time Al-Muttalib had not yet accepted Islam. (Using translation from Nasāʾī 958)   

قَرَأَ رَسُولُ اللهِ ﷺ بِمَكَّةَ سُورَةَ النَّجْمِفَسَجَدَ فِيهَا وَسَجَدَ مَنْ عِنْدَهُ فَرَفَعْتُ رَأْسِي وَأَبَيْتُ أَنْ أَسْجُدَ وَلَمْ يَكُنْ أَسْلَمَ يَوْمَئِذٍ الْمُطَّلِبُ وَكَانَ بَعْدُ لَا يَسْمَعُ أَحَدًا قَرَأَهَا إِلَّا سَجَدَ  

[Machine] "I saw the Messenger of Allah ﷺ prostrating towards the star and the people prostrating with him. Al-Muttalib said, 'I did not prostrate with them, and I was a polytheist that day.' Al-Muttalib also said, 'I will never leave prostration to it.'"  

رَأَيْتُ رَسُولَ اللهِ ﷺ سَجَدَ فِي النَّجْمِ وَسَجَدَ النَّاسُ مَعَهُ قَالَ الْمُطَّلِبُ وَلَمْ أَسْجُدْ مَعَهُمْ وَهُوَ يَوْمَئِذٍ مُشْرِكٌ قَالَ الْمُطَّلِبُ وَلَا أَدَعُ السُّجُودَ فِيهَا أَبَدًا  

"No one hoards but a sinner."' (Using translation from Ibn Mājah 2154)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَحْتَكِرُ إِلَّا خَاطِئٌ  

"No one hoards but a sinner."' (Using translation from Ibn Mājah 2154)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحْتَكِرُ إِلَّا خَاطِئٌ  

[Machine] "I used to travel with the Messenger of Allah ﷺ in his Farewell Pilgrimage. He said to me one night, 'O Ma'mar, I experienced restlessness tonight.' I said, 'By the One who sent you with the truth, I also experienced the same restlessness as you did, but I curved it away from me to replace it with someone else.' He said, 'I don't do that.' When the Messenger of Allah ﷺ slaughtered his sacrificial animal in Mina, he ordered me to shave its head. I took the razor and stood up on his head. The Messenger of Allah ﷺ looked at my face and said to me, 'O Ma'mar, can you see the Messenger of Allah ﷺ in the flesh of his earlobe and in your hand holding the razor?' I said, 'By Allah, O Messenger of Allah, that is indeed a blessing and favor from Allah upon me.' He said, 'Indeed it is, so now you may proceed.' Then I shaved the head of the Messenger of Allah ﷺ ."  

كُنْتُ أَرْحَلُ لِرَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ قَالَ فَقَالَ لِي لَيْلَةً مِنَ اللَّيَالِي يَا مَعْمَرُ لَقَدْوَجَدْتُ اللَّيْلَةَ فِي أَنْسَاعِي اضْطِرَابًا قَالَ فَقُلْتُ أَمَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ شَدَدْتُهَا كَمَا كُنْتُ أَشُدُّهَا وَلَكِنَّهُ أَرْخَاهَا مَنْ قَدْ كَانَ نَفَسَ عَلَيَّ مَكَانِي مِنْكَ لِتَسْتَبْدِلَ بِي غَيْرِي قَالَ فَقَالَ أَمَا إِنِّي غَيْرُ فَاعِلٍ قَالَ فَلَمَّا نَحَرَ رَسُولُ اللهِ ﷺ هَدْيَهُ بِمِنًى أَمَرَنِي أَنْ أَحْلِقَهُ قَالَ فَأَخَذْتُ الْمُوسَى فَقُمْتُ عَلَى رَأْسِهِ قَالَ فَنَظَرَ رَسُولُ اللهِ ﷺ فِي وَجْهِي وَقَالَ لِي يَا مَعْمَرُ أَمْكَنَكَ رَسُولُ اللهِ ﷺ مِنْ شَحْمَةِ أُذُنِهِ وَفِي يَدِكَ الْمُوسَى؟ قَالَ فَقُلْتُ أَمَا وَاللهِ يَا رَسُولَ اللهِ إِنَّ ذَلِكَ لَمِنْ نِعْمَةِ اللهِ عَلَيَّ وَمَنِّهِ قَالَ فَقَالَ أَجَلْ إِذًا أُقِرُّ لَكَ قَالَ ثُمَّ حَلَقْتُ رَسُولَ اللهِ ﷺ  

[Machine] He sent his servant with a measure of wheat and told him to exchange it for barley. The servant went and took a measure and an additional amount of barley. When he came back, Ma'mar informed him of that, and Ma'mar said to him, "Did you do that? Go and return it and take only an equal amount for what you gave. For I used to hear the Messenger of Allah ﷺ say: 'Food is exchanged for food in equal amounts.' And our food that day was barley." It was said that there was nothing like it. Ma'mar said, "I fear it might have been mingled (with impurities)."  

أَنَّهُ أَرْسَلَ غُلَامًا لَهُ بِصَاعٍ مِنْ قَمْحٍ فَقَالَ لَهُ بِعْهُ ثُمَّ اشْتَرِ بِهِ شَعِيرًا فَذَهَبَ الْغُلَامُ فَأَخَذَ صَاعًا وَزِيَادَةَ بَعْضِ صَاعٍ فَلَمَّا جَاءَ مَعْمَرٌ أَخْبَرَهُ بِذَلِكَ فَقَالَ لَهُ مَعْمَرٌ أَفَعَلْتَ؟ انْطَلِقْ فَرُدَّهُ وَلَا تَأْخُذْ إِلَّا مِثْلًا بِمِثْلٍ فَإِنِّي كُنْتُ أَسْمَعُ رَسُولَ اللهِ ﷺ يَقُولُ الطَّعَامُ بِالطَّعَامِ مِثْلًا بِمِثْلٍ وَكَانَ طَعَامُنَا يَوْمَئِذٍ الشَّعِيرَ قِيلَ فَإِنَّهُ لَيْسَ مِثْلَهُ قَالَ إِنِّي أَخَافُ أَنْ يُضَارِعَ  

[Machine] From Ma'mar bin Abdullah, he mentioned its meaning.  

عَنْ مَعْمَرِ بْنِ عَبْدِ اللهِ فَذَكَرَ مَعْنَاهُ  

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 500)   

أَنَّ رَسُولَ اللهِ ﷺ لَقَّنَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ [أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ] حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةُ مَثْنَى مَثْنَى لَا يُرَجِّعُ