Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:27251 – Hārūn > Ibn Wahb > ʿAmr > Abū al-Naḍr > Busr b. Saʿīd

[Machine] From Ma'mar bin Abdullah, he mentioned its meaning.  

أحمد:٢٧٢٥١ – حَدَّثَنَا هَارُونُ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرٌو أَنَّ أَبَا النَّضْرِ حَدَّثَهُ أَنَّ بُسْرَ بْنَ سَعِيدٍ حَدَّثَهُ

عَنْ مَعْمَرِ بْنِ عَبْدِ اللهِ فَذَكَرَ مَعْنَاهُ  

See similar narrations below:

Collected by Aḥmad, Bayhaqī
ahmad:52 – ʿAffān > Shuʿbah > Yaʿlá b. ʿAṭāʾ

[Machine] I heard Amr ibn Asim ibn Abdullah mention its meaning.  

أحمد:٥٢ – حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ

سَمِعْتُ عَمْرَو بْنَ عَاصِمِ بْنِ عَبْدِ اللهِ فَذَكَرَ مَعْنَاهُ  

bayhaqi:10580 – Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Aḥmad b. Muḥammad al-Nasawī > Ḥammād b. Shākir > Muḥammad b. Ismāʿīl > Lī Ibrāhīm > Hishām > Ibn Jurayj > Ibn Abū Mulaykah Yukhbir > Nāfiʿ a freed slave of Ibn ʿUmar Ayyumā Nakhl Bīʿat And Qad Ubbirat Walam Yudhkar al-Thamar Wa-al-Thhamar Lilladhī Abbarahā Wakadhalik al-ʿAbd Wa-al-Ḥarth Sammá Lah Nāfiʿ Haʾulāʾ al-Thalāthah Hakadhā Rawāh al-Bukhārī

[Machine] From the Prophet ﷺ and the narration of the servant about Umar ibn al-Khattab.  

البيهقي:١٠٥٨٠ – أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدٍ النَّسَوِيُّ ثنا حَمَّادُ بْنُ شَاكِرٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالَ قَالَ لِي إِبْرَاهِيمُ أنا هِشَامٌ أنا ابْنُ جُرَيْجٍ قَالَ سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ يُخْبِرُ عَنْ نَافِعٍ مَوْلَى ابْنِ عُمَرَ أَيُّمَا نَخْلٍ بِيعَتْ وَقَدْ أُبِّرَتْ وَلَمْ يُذْكَرِ الثَّمَرُ فَالثَّمَرُ لِلَّذِي أَبَّرَهَا وَكَذَلِكَ الْعَبْدُ وَالْحَرْثُ سَمَّى لَهُ نَافِعٌ هَؤُلَاءِ الثَّلَاثَةَ هَكَذَا رَوَاهُ الْبُخَارِيُّ فِي كِتَابِهِ وَنَافِعٌ يَرْوِي حَدِيثَ النَّخْلِ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ وَحَدِيثُ الْعَبْدِ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ