[Machine] The Messenger of Allah ﷺ established the call to prayer for us and our followers, and the provision of water for the Banu Hashim, and the protection for the Banu Abd ad-Dar.  

جَعَلَ رَسُولُ اللهِ ﷺ الْأَذَانَ لَنَا وَلِمَوَالِينَا وَالسِّقَايَةَ لِبَنِي هَاشِمٍ وَالْحِجَابَةَ لِبَنِي عَبْدِ الدَّارِ  

One day the Messenger of Allah ﷺ prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah. (Using translation from Abū Dāʾūd 1023)  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى يَوْمًا فَسَلَّمَ وَانْصَرَفَ وَقَدْ بَقِيَ مِنَ الصَّلَاةِ رَكْعَةٌ فَأَدْرَكَهُ رَجُلٌ فَقَالَ نَسِيتَ مِنَ الصَّلَاةِ رَكْعَةً فَرَجَعَ فَدَخَلَ الْمَسْجِدَ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى بِالنَّاسِ رَكْعَةً فَأَخْبَرْتُ بِذَلِكَ النَّاسَ فَقَالُوا لِي أَتَعْرِفُ الرَّجُلَ؟ قُلْتُ لَا إِلَّا أَنْ أَرَاهُ فَمَرَّ بِي فَقُلْتُ هُوَ هَذَا فَقَالُوا طَلْحَةُ بْنُ عُبَيْدِ اللهِ  

“Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.” (Using translation from Ibn Mājah 2755)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ غَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا  

[Machine] The Messenger of Allah ﷺ said, "If there is a cure in anything, it is in using a cautery, drinking honey, or cauterizing with fire, causing pain. And I do not like to be cauterized."  

قَالَ رَسُولُ اللهِ ﷺ إِنْ كَانَ فِي شَيْءٍ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةٍ مِنْ عَسَلٍ أَوْ كَيَّةٍ بِنَارٍ تُصِيبُ أَلَمًا وَمَا أُحِبُّ أَنْ أَكْتَوِيَ  

[Machine] I heard Mu'awiyah bin Hudayj say, "We migrated during the time of Abu Bakr, and while we were with him, he ascended the pulpit."  

سَمِعْتُ مُعَاوِيَةَ بْنَ حُدَيْجٍ يَقُولُ هَاجَرْنَا عَلَى عَهْدِ أَبِي بَكْرٍ فَبَيْنَا نَحْنُ عِنْدَهُ طَلَعَ عَلَى الْمِنْبَرِ  

[Machine] Whoever washes a deceased person, shrouds them, follows their funeral procession, and attends their burial will be forgiven. Abu Abdur Rahman said, "My father said, 'This is not a Hadith that has been elevated in status.'"  

مَنْ غَسَّلَ مَيِّتًا وَكَفَّنَهُ وَتَبِعَهُ وَوَلِيَ جُثَّتَهُ رَجَعَ مَغْفُورًا لَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ أَبِي لَيْسَ بِمَرْفُوعٍ  

Umm al Hussain said We performed the Farewell Pilgrimage along with the Prophet ﷺ . I saw Usamah and Bilal one of them holding the halter of the she-Camel of the Prophet ﷺ, while the other raising his garment and sheltering from the heat till he had thrown pebbles at the jamrah of the ‘Aqabah. (Using translation from Abū Dāʾūd 1834)  

حَجَجْتُ مَعَ النَّبِيِّ ﷺ حَجَّةَ الْوَدَاعِ فَرَأَيْتُ أُسَامَةَ بْنَ زَيْدٍ وَبِلَالًا وَأَحَدُهُمَا آخِذٌ بِخِطَامِ نَاقَةِ النَّبِيِّ ﷺ وَالْآخَرُ رَافِعٌ ثَوْبَهُ يَسْتُرُهُ مِنَ الْحَرِّ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ  

I heard the Messenger of Allah ﷺ delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'" (Using translation from Tirmidhī 1706)   

رَأَيْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ يَخْطُبُ عَلَى الْمِنْبَرِ عَلَيْهِ بُرْدٌ لَهُ قَدِ الْتَفَعَ بِهِ مِنْ تَحْتِ إِبْطِهِ قَالَتْ فَأَنَا أَنْظُرُ إِلَى عَضَلَةِ عَضُدِهِ تَرْتَجُّ فَسَمِعْتُهُ يَقُولُ يَا أَيُّهَا النَّاسُ اتَّقُوا اللهَ وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ مُجَدَّعٌ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا أَقَامَ فِيكُمْ كِتَابَ اللهِ ﷻ  

[Machine] I heard the Prophet ﷺ saying "May Allah have mercy on the ones who have shaved their heads." They said, "What about those who have trimmed their hair short?" He replied, "And may Allah have mercy on those who have trimmed their hair short as well."  

سَمِعْتُ النَّبِيَّ ﷺ وَهُوَ يَقُولُ يَرْحَمُ اللهُ الْمُحَلِّقِينَ يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا فِي الثَّالِثَةِ وَالْمُقَصِّرِينَ؟ قَالَ وَالْمُقَصِّرِينَ  

[Machine] I heard the Prophet ﷺ giving a sermon at Arafat during the Farewell Pilgrimage, saying, "O people, fear Allah and listen and obey, even if an Abyssinian slave is appointed as your leader, for indeed whoever among you lives [after me] will see much strife. So hold fast to my Sunnah and the Sunnah of the rightly guided caliphs after me. Adhere to it and cling to it tightly. And beware of newly invented matters [in religion], for every innovation is misguidance."  

سَمِعْتُ النَّبِيَّ ﷺ بِعَرَفَاتٍ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ يَقُولُ يَا أَيُّهَا النَّاسُ اتَّقُوا اللهَ وَاسْمَعُوا وَأَطِيعُوا وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ مَا أَقَامَ فِيكُمْ كِتَابَ اللهِ ﷻ  

"I heard my grandmother say: 'I heard the Messenger of Allah say, during the Farewell Pilgrimage: If an Ethiopian slave is appointed over you who rules according to the Book of Allah, then listen to him and obey."' (Using translation from Nasāʾī 4192)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَلَوْ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ يَقُودُكُمْ بِكِتَابِ اللهِ ﷻ فَاسْمَعُوا لَهُ وَأَطِيعُوا  

[Machine] I heard the Prophet of Allah ﷺ delivering a sermon in Arafah saying, "Allah has forgiven the pilgrims three times." They asked, "What about those who have shortened their hair?" He responded, "Even those who have shortened their hair." Then he said, "I have heard him (the Prophet) saying, 'If a slave is appointed as a leader over you, leading you with the Book of Allah, then listen to him and obey him.'"  

سَمِعْتُ نَبِيَّ اللهِ ﷺ بِعَرَفَاتٍ يَخْطُبُ يَقُولُ غَفَرَ اللهُ لِلْمُحَلِّقِينَ ثَلَاثَ مِرَارٍ قَالُوا وَالْمُقَصِّرِينَ؟ فَقَالَ وَالْمُقَصِّرِينَ فِي الرَّابِعَةِقَالَتْ وَسَمِعْتُهُ يَقُولُ إِنْ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ يَقُودُكُمْ بِكِتَابِ اللهِ فَاسْمَعُوا لَهُ وَأَطِيعُوا  

If a slave is appointed over you and he conducts your affairs according to the Book of Allah, you should listen to him and obeey (his orders). (Using translation from Muslim 1838a)  

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ يَقُولُ لَوْ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ يَقُودُكُمْ بِكِتَابِ اللهِ ﷻ فَاسْمَعُوا لَهُ وَأَطِيعُوا  

[Machine] I heard the Prophet ﷺ while he was standing at Arafat with a cloak wrapped around him, saying, "Listen and obey, even if you are ruled by an Ethiopian slave. Indeed, as long as he establishes amongst you the Book of Allah..."  

سَمِعْتُ النَّبِيَّ ﷺ وَهُوَ وَاقِفٌ بِعَرَفَةَ وَعَلَيْهِ بُرْدَةٌ قَدِ الْتَفَعَ بِهَا وَهُوَ يَقُولُ اسْمَعُوا وَأَطِيعُوا وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مَا أَقَامَ فِيكُمْ كِتَابَ اللهِ  

[Machine] She heard the Prophet ﷺ in Mina calling the ones who shaved their heads (after Hajj) three times. It was said to him, "And what about those who shortened (their hair)?" He said (in the third call), "And for those who shortened (their hair)."  

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ بِمِنًى دَعَا لِلْمُحَلِّقِينَ ثَلَاثَ مَرَّاتٍ فَقِيلَ لَهُ وَالْمُقَصِّرِينَ؟ فَقَالَ فِي الثَّالِثَةِ وَلِلْمُقَصِّرِينَ  

I heard the Messenger of Allah ﷺ delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'" (Using translation from Tirmidhī 1706)   

رَأَيْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ عَلَيْهِ بُرْدٌ قَدِ الْتَفَعَ بِهِ مِنْ تَحْتِ إِبْطِهِ فَأَنَا أَنْظُرُ إِلَى عَضَلَةِ عَضُدِهِ تَرْتَجُّ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ اتَّقُوا اللهَ وَأَطِيعُوا وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ فَاسْمَعُواوَأَطِيعُوا مَا أَقَامَ فِيكُمْ كِتَابَ اللهِ  

[Machine] I heard the Messenger of Allah ﷺ delivering a sermon at Arafat, saying: "Even if it were a slave who rules over you and leads you according to the Book of Allah, then listen to him and obey him." Abdullah said: "I also heard my father (the Prophet's companion) saying: "Indeed, I see him (the slave mentioned by the Prophet) having the ability to hear and obey in times of ease and difficulty, in times of prosperity and adversity.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ بِعَرَفَاتٍ وَهُوَ يَقُولُ وَلَوْ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ يَقُودُكُمْ بِكِتَابِ اللهِ فَاسْمَعُوا لَهُ وَأَطِيعُوا قَالَ عَبْدُ اللهِ وسَمِعْتُ أَبِي يَقُولُ إِنِّي لَأَرَى لَهُ السَّمْعَ وَالطَّاعَةَ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ  

“Even if the one appointed over you is a mutilated Ethiopian slave whose nose and ears have been cut off, listen to him and obey, so long as he leads you according to the Book of Allah.” (Using translation from Ibn Mājah 2861)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ وَهُوَ وَاقِفٌ بِعَرَفَةَ إِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا قَادَكُمْ بِكِتَابِ اللهِ تَعَالَى  

[Machine] "Narrated by the Prophet ﷺ that he said, It is not a lie for a person to speak about the reconciliation between people."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَيْسَ الْكَاذِبُ بِأَنْ يَقُولَ الرَّجُلُ فِي إِصْلَاحِ مَا بَيْنَ النَّاسِ  

That she heard Messenger of Allah ﷺ saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar." (Using translation from Bukhārī 2692)  

أَخْبَرَهُ أَنَّ أُمَّهُ أُمَّ كُلْثُومٍ بِنْتَ عُقْبَةَ أَخْبَرَتْهُ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺيَقُولُ لَيْسَ الْكَذَّابُ الَّذِي يُصْلِحُ بَيْنَ النَّاسِ فَيَنْمِي خَيْرًا أَوْ يَقُولُ خَيْرًا وَقَالَتْ لَمْ أَسْمَعْهُ يُرَخِّصُ فِي شَيْءٍ مِمَّا يَقُولُ النَّاسُ إِلَّا فِي ثَلَاثٍ فِي الْحَرْبِ وَالْإِصْلَاحِ بَيْنَ النَّاسِ وَحَدِيثِ الرَّجُلِ امْرَأَتَهُ وَحَدِيثِ الْمَرْأَةِ زَوْجَهَا وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ مِنَ الْمُهَاجِرَاتِ اللَّاتِي بَايَعْنَ رَسُولَ اللهِ ﷺ  

[Machine] From his mother, Umm Kulthum bint 'Uqba, who was among the early emigrants, she said: I heard the Messenger of Allah ﷺ saying: "The liar is not the one who reconciles between people by saying good things or spreading goodness." And he said once, "and spreads goodness."  

عَنْ أُمِّهِ أُمِّ كُلْثُومٍ بِنْتِ عُقْبَةَ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ الْكَذَّابُ مَنْ أَصْلَحَ بَيْنَ النَّاسِ فَقَالَ خَيْرًا أَوْ نَمَى خَيْرًا وَقَالَ مَرَّةً وَنَمَى خَيْرًا  

"Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran." (Using translation from Ibn Mājah 3787)  

أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ قُلْ هُوَ اللهُ أَحَدٌ تَعْدِلُ ثُلُثَ الْقُرْآنِ  

I did not hear the Messenger of Allah ﷺ making a concession for anything people say falsely except in three matters. The Messenger of Allah ﷺ would say: I do not count as a liar a man who puts things right between people, saying a word by which he intends only putting things right, and a man who says something in war, and a man who says something to his wife, or a wife who says something to her husband. (Using translation from Abū Dāʾūd 4921)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يُرَخَّصُ فِي شَيْءٍ مِنَ الْكَذِبِ إِلَّا فِي ثَلَاثٍ الرَّجُلِ يَقُولُ الْقَوْلَ يُرِيدُ بِهِ الْإِصْلَاحَ وَالرَّجُلِ يَقُولُ الْقَوْلَ فِي الْحَرْبِ وَالرَّجُلِ يُحَدِّثُ امْرَأَتَهُ وَالْمَرْأَةِ تُحَدِّثُ زَوْجَهَا  

[Machine] And about his mother, Umm Kulthum bint Abi Salama, she said: When the Messenger of Allah ﷺ married Umm Salamah, he said to her, "I have presented a gift to Najashi of a robe and jewelry made of musk, and I do not see Najashi except that he has passed away, and I do not see anything returned to me except my gift. So if it is returned to me, it is yours." They said: And it was as the Messenger of Allah ﷺ said, and his gift was returned to him. So he gave every woman of his wives a jewelry made of musk, and he gave Umm Salamah the remaining musk and robe.  

وَقَالَ عَنْ أُمِّهِ أُمِّ كُلْثُومٍ بِنْتِ أَبِي سَلَمَةَ قَالَتْ لَمَّا تَزَوَّجَ رَسُولُ اللهِ ﷺ أُمَّ سَلَمَةَ قَالَ لَهَا إِنِّي قَدْ أَهْدَيْتُ إِلَى النَّجَاشِيِّ حُلَّةً وَأَوَاقِيَّ مِنْ مِسْكٍ وَلَا أَرَى النَّجَاشِيَّ إِلَّا قَدْ مَاتَ وَلَا أَرَى إِلَّا هَدِيَّتِي مَرْدُودَةً عَلَيَّ فَإِنْ رُدَّتْ عَلَيَّ فَهِيَ لَكِ قَالَوَكَانَ كَمَا قَالَ رَسُولُ اللهِ ﷺ وَرُدَّتْ عَلَيْهِ هَدِيَّتُهُ فَأَعْطَى كُلَّ امْرَأَةٍ مِنْ نِسَائِهِ أُوقِيَّةَ مِسْكٍ وَأَعْطَى أُمَّ سَلَمَةَ بَقِيَّةَ الْمِسْكِ وَالْحُلَّةَ  

"One who brings peace between people is not a liar, he says something good, or reports something good." (Using translation from Tirmidhī 1938)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ الْكَذَّابُ مَنْ أَصْلَحَ بَيْنَ النَّاسِ فَقَالَ خَيْرًا أَوْ نَمَى خَيْرًا  

[Machine] She said, "The Prophet ﷺ permitted lying in three situations: during war, in reconciling between people, and a man speaking to his wife."  

أَنَّهَا قَالَتْ رَخَّصَ النَّبِيُّ ﷺ مِنَ الْكَذِبِ فِي ثَلَاثٍ فِي الْحَرْبِ وَفِي الْإِصْلَاحِ بَيْنَ النَّاسِ وَقَوْلِ الرَّجُلِ لِامْرَأَتِهِ  

"One who brings peace between people is not a liar, he says something good, or reports something good." (Using translation from Tirmidhī 1938)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ بِالْكَذَّابِ مَنْ أَصْلَحَ بَيْنَ النَّاسِ فَقَالَ خَيْرًا أَوْ نَمَى خَيْرًا وَقَالَ مَرَّةً وَنَمَى خَيْرًا  

[Machine] She saw the Prophet (PBUH) while he was running between Safa and Marwa, saying "The footsteps will not be cut off except through exertion."  

أَنَّهَا أَبْصَرَتِ النَّبِيَّ ﷺ وَهُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ يَقُولُ لَا يُقْطَعُ الْأَبْطَحُ إِلَّا شَدًّا  

[Machine] She saw the Prophet ﷺ walking in the valley of Al-Mas'il and he was saying, "The valley will not be cut off except with force." And I think he said, "The garment had uncovered his knees." Then he said, "Hammad later said, 'The Al-Abtah will not be cut off except with force.'" And I heard him say, "The Al-Abtah will not be cut off except with force."  

أَنَّهَا رَأَتِ النَّبِيَّ ﷺ مِنْ خَوْخَةٍ وَهُوَ يَسْعَى فِي بَطْنِ الْمَسِيلِ وَهُوَ يَقُولُ لَا يُقْطَعُ الْوَادِي إِلَّا شَدًّا وَأَظُنُّهُ قَالَ وَقَدْ انْكَشَفَ الثَّوْبُ عَنْ رُكْبَتَيْهِ ثُمَّ قَالَ حَمَّادٌ بَعْدُ لَا يُقْطَعُ أَوْ قَالَ الْأَبْطَحُ إِلَّا شَدًّا وَسَمِعَتْهُ يَقُولُ لَا يُقْطَعُ الْأَبْطَحُ إِلَّا شَدًّا  

[Machine] That the Prophet of Allah ﷺ used to visit her every Friday and that she said, "O Prophet of Allah, on the day of Badr, may I go out with you to treat your sick and heal your wounded, so that perhaps Allah will guide me to martyrdom?" He said to her, "Stay behind, for indeed Allah will guide you to martyrdom." And she was a freed slave girl and had a servant boy with her. So they prolonged their stay until he attacked her in the night in Al-Qatif until she died. They fled and came to Umar and it was said to him, "Indeed, Umm Waraqah has been killed by her servant boy and her servant girl and they fled." Umar stood up among the people and said, "Verily, the Messenger of Allah used to visit Umm Waraqah and say, 'Let us go and visit the female martyr.' And indeed, so-and-so, her servant girl, and so-and-so, her servant boy, attacked her, and then they fled, and no one is sheltering them. And whoever finds them, bring them to me." So they were brought to him and they were crucified, and they were the first two to be crucified.  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَزُورُهَا كُلَّ جُمُعَةٍ وَأَنَّهَا قَالَتْ يَا نَبِيَّ اللهِ يَوْمَ بَدْرٍ أَتَأْذَنُ لِي فَأَخْرُجُ مَعَكَ أُمَرِّضُ مَرْضَاكُمْ وَأُدَاوِي جَرْحَاكُمْ لَعَلَّ اللهَ يُهْدِي لِي شَهَادَةً؟ قَالَ قَرِّي فَإِنَّ اللهَ ﷻ يُهْدِي لَكِ شَهَادَةً وَكَانَتْ أَعْتَقَتْ جَارِيَةً لَهَا وَغُلَامًا عَنْ دُبُرٍ مِنْهَا فَطَالَ عَلَيْهِمَا فَغَمَّاهَا فِي الْقَطِيفَةِ حَتَّى مَاتَتْ وَهَرَبَا فَأُتِيَ عُمَرُ فَقِيلَ لَهُ إِنَّ أُمَّ وَرَقَةَ قَدْ قَتَلَهَا غُلَامُهَا وَجَارِيَتُهَا وَهَرَبَا فَقَامَ عُمَرُ فِي النَّاسِ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَزُورُ أُمَّ وَرَقَةَ يَقُولُ انْطَلِقُوا نَزُورُ الشَّهِيدَةَ وَإِنَّ فُلَانَةَ جَارِيَتَهَا وَفُلَانًا غُلَامَهَا غَمَّاهَا ثُمَّ هَرَبَا فَلَا يُؤْوِيهِمَا أَحَدٌ وَمَنْ وَجَدَهُمَا فَلْيَأْتِ بِهِمَا فَأُتِيَ بِهِمَا فَصُلِبَا فَكَانَا أَوَّلَ مَصْلُوبَيْنِ  

[Machine] From Umm Waraqah bint Abdullah bin al-Harith al-Ansariyyah, she had collected the Quran and the Prophet ﷺ had ordered her to lead her household in prayer. She had a muadhin and she would lead her household in prayer.  

عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللهِ بْنِ الْحَارِثِ الْأَنْصَارِيِّ وَكَانَتْ قَدْ جَمَعَتِ الْقُرْآنَ وَكَانَ النَّبِيُّ ﷺ قَدْ أَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا وَكَانَ لَهَا مُؤَذِّنٌ وَكَانَتْ تَؤُمُّ أَهْلَ دَارِهَا  

that her male servant had died and left behind a daughter. The Prophet ﷺ gave half of the inheritance to his daughter and gave half of the inheritance to Yaʿlá. He was the son of Salmá.  

أَنَّ مَوْلَاهَا مَاتَ وَتَرَكَ ابْنَةً فَوَرَّثَ النَّبِيُّ ﷺ ابْنَتَهُ النِّصْفَ وَوَرَّثَ يَعْلَى النِّصْفَ وَكَانَ ابْنَ سَلْمَى  

[Machine] She said, "O messenger of Allah, I want to perform Hajj and my camel is pregnant. What do you advise me?" He said, "Perform 'Umrah in Ramadan, for an 'Umrah in Ramadan equals a Hajj."  

أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الْحَجَّ وَجَمَلِي أَعْجَفُ فَمَا تَأْمُرُنِي؟ قَالَ اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ تَعْدِلُ حَجَّةً  

[Machine] Marwan sent a message to Umm Maqil al-Asadiyyah, asking her about this narration. She narrated to him that her husband made an oath to her in the way of Allah and that she wanted to perform Umrah. She asked her husband, the one who made the oath, but he refused. So she went to the Prophet ﷺ and informed him about it. He commanded her husband to fulfill the oath and said, "Hajj and Umrah are from the ways of Allah. Umrah in Ramadan is equivalent to Hajj or it completes the Hajj, and a Hajj with good intention is equivalent to Hajj or it completes the Hajj."  

أَرْسَلَ مَرْوَانُ إِلَى أُمِّ مَعْقِلٍ الْأَسَدِيَّةِ يَسْأَلُهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْهُ أَنَّ زَوْجَهَا جَعَلَ بَكْرًا لَهَا فِي سَبِيلِ اللهِ وَأَنَّهَا أَرَادَتِ الْعُمْرَةَ فَسَأَلَتْ زَوْجَهَا الْبَكْرَ فَأَبَى فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَمَرَهُ أَنْ يُعْطِيَهَا وَقَالَ النَّبِيُّ ﷺ الْحَجُّ وَالْعُمْرَةُ مِنْ سَبِيلِ اللهِ وَقَالَ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً أَوْ تُجْزِئُ حَجَّةً وَقَالَ حَجَّاجٌ تَعْدِلُ بِحَجَّةٍ أَوْ تُجْزِئُ بِحَجَّةٍ  

[Machine] His mother came to the Messenger of Allah ﷺ and said, "So he mentioned its meaning with us."  

أَنَّ أُمَّهُ أَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ فَذَكَرَ مَعْنَاهُ  

[Machine] I wanted to perform Hajj, but my camel became weak. So, I asked the Messenger of Allah ﷺ, and he said, "Perform Umrah in the month of Ramadan, for an Umrah in Ramadan is equivalent to a Hajj."  

أَرَدْتُ الْحَجَّ فَضَلَّ بَعِيرِي فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ اعْتَمِرِي فِي شَهْرِ رَمَضَانَ فَإِنَّ عُمْرَةً فِي شَهْرِ رَمَضَانَ تَعْدِلُ حَجَّةً  

[Machine] I was with Marwan when he boarded (a vehicle) to Um Maqil. And I was among the people who entered her (Um Maqil's house) with him, and I heard her when she narrated this statement.  

كُنْتُ فِيمَنْ رَكِبَ مَعَ مَرْوَانَ حِينَ رَكِبَ إِلَى أُمِّ مَعْقِلٍ قَالَ وَكُنْتُ فِيمَنْ دَخَلَ عَلَيْهَا مِنَ النَّاسِ مَعَهُ وَسَمِعْتُهَا حِينَ حَدَّثَتْ هَذَا الْحَدِيثَ  

[Machine] "I intended to perform Hajj with the Messenger of Allah ﷺ , so I mentioned that to the Prophet ﷺ . He mentioned a hadith similar to what Al-Awza'i narrated from Yahya ibn Abi Kathir."  

أَرَدْتُ الْحَجَّ مَعَ رَسُولِ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَذَكَرَ نَحْوَ حَدِيثِ الْأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِيكَثِيرٍ  

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).” (Using translation from Ibn Mājah 2991)   

أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ فَقَالَ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً  

[Machine] He informed him about Maqil ibn Abi Maqil al-Ansari, one of the companions of the Prophet ﷺ. He narrated to him that the Prophet ﷺ forbade facing the Qibla (direction of prayer) when defecating or urinating.  

أَخْبَرَهُ عَنْ مَعْقِلِ بْنِ أَبِي مَعْقِلٍ الْأَنْصَارِيِّ مِنْ أَصْحَابِ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُسْتَقْبَلَ الْقِبْلَتَانِ لِلْغَائِطِ وَالْبَوْلِ  

[Machine] Marwan asked me, "Did you touch the (male) private part?" So I said, "No, it does not have any discharge." He then said, "Busrat, Safwan's daughter, mentioned that it is said about it, so he sent a messenger to her." The messenger mentioned that she said that the Messenger of Allah ﷺ said, "Whoever touches his private part should perform ablution."  

ذَاكَرَنِي مَرْوَانُ مَسَّ الذَّكَرِ؟ فَقُلْتُ لَيْسَ فِيهِ وُضُوءٌ فَقَالَ إِنَّ بُسْرَةَ بِنْتَ صَفْوَانَ تُحَدِّثُ فِيهِ فَأَرْسَلَ إِلَيْهَا رَسُولًا فَذَكَرَ الرَّسُولُ أَنَّهَا تُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ said: "Whoever touches his private parts, should perform ablution." He then sent a messenger to her while I was present. She said: "Yes," and brought it from him.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ قَالَ فَأَرْسَلَ إِلَيْهَا رَسُولًا وَأَنَا حَاضِرٌ فَقَالَتْ نَعَمْ فَجَاءَ مِنْ عِنْدِهَا بِذَاكَ  

Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah ﷺ say: He who touches his penis should perform ablution. (Using translation from Abū Dāʾūd 181)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ مَسَّ ذَكَرَهُ فَلَا يُصَلِّ حَتَّى يَتَوَضَّأَ  

"When he was the governor of Al-Madinah, Marwan mentioned that a man should perform Wudu' after touching his penis, if he touches it iwth his hand. I did not like that and I said: 'The one who touches it does not have to perform Wudu'.' Marwan said: 'Busrah bint Safwan told me that she heard the Messenger of Allah ﷺ mention the things for which Wudu' should be performed, and the Messenger of Allah ﷺ said: 'Wudu' should be performed after touching the penis.' 'Urwah said: 'I continued to argue with Marwan until he called one of his guards and sent him to Busrah to ask her about what Marwan had narrated, and Busrah sent word saying something like that which Marwan had narrated to me from her." (Using translation from Nasāʾī 164)   

أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَذْكُرُ مَا يُتَوَضَّأُ مِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ وَيُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ قَالَ عُرْوَةُ فَلَمْ أَزَلْ أُمَارِي مَرْوَانَ حَتَّى دَعَا رَجُلًا مِنْ حَرَسِهِ فَأَرْسَلَهُ إِلَى بُسْرَةَ يَسْأَلُهَا عَمَّا حَدَّثَتْ مِنْ ذَلِكَ فَأَرْسَلَتْ إِلَيْهِ بُسْرَةُ بِمِثْلِ الَّذِي حَدَّثَنِي عَنْهَا مَرْوَانُ  

“The Messenger of Allah ﷺ entered upon us when we were washing his daughter Umm Kulthum. He said: ‘Wash her three or five times, or more than that if you think you need to, with water and lote leaves, and put camphor or a little camphor in (the water) for the last washing. When you have finished, call for me.’ When we finished, we called him, and he gave his waist-wrapper to us and said: ‘Shroud her with it.’” (Using translation from Ibn Mājah 1458)   

عَنْ أُمِّ عَطِيَّةَ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نُغَسِّلُ ابْنَتَهُ فَقَالَ اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي فَآذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ أَشْعِرْنَهَا إِيَّاهُ قَالَ مُحَمَّدٌ وَحَدَّثَتْنَاهُ حَفْصَةُ قَالَتْ فَجَعَلْنَا رَأْسَهَا ثَلَاثَةَ قُرُونٍ  

[Machine] "That they do not associate anything with Allah" [Al-Mumtahina 12] until His saying "And do not disobey you in what is good" [Al-Mumtahina 12]. She said, there was wailing in it. She said, so I said, O Messenger of Allah, except for the family of so-and-so, as they have made me happy in the pre-Islamic era, so I must make them happy. The Messenger of Allah ﷺ said, except for the family of so-and-so."  

أَنْ لَا يُشْرِكْنَ بِاللهِ شَيْئًا} [الممتحنة 12] إِلَى قَوْلِهِ {وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ} [الممتحنة 12] قَالَتْ كَانَ فِيهِ النِّيَاحَةُ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ إِلَّا آلَ فُلَانٍ فَإِنَّهُمْ قَدْ كَانُوا أَسْعَدُونِي فِي الْجَاهِلِيَّةِ فَلَا بُدَّ لِي مِنْ أَنْ أُسْعِدَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ إِلَّا آلَ فُلَانٍ  

“The Messenger of Allah ﷺ entered upon us when we were washing his daughter Umm Kulthum. He said: ‘Wash her three or five times, or more than that if you think you need to, with water and lote leaves, and put camphor or a little camphor in (the water) for the last washing. When you have finished, call for me.’ When we finished, we called him, and he gave his waist-wrapper to us and said: ‘Shroud her with it.’” (Using translation from Ibn Mājah 1458)   

تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ ﷺ فَأَتَانَا رَسُولُ اللهِ ﷺ فَقَالَ اغْسِلْنَهَا بِسِدْرٍ وَاغْسِلْنَهَا وِتْرًا ثَلَاثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي قَالَتْ فَلَمَّا فَرَغْنَا آذَنَّاهُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَأَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ أَشْعِرْنَهَا إِيَّاهُ  

“I fought alongside the Messenger of Allah ﷺ in seven campaigns, looking after their goods, making food for them, tending the wounded and looking after the sick.” (Using translation from Ibn Mājah 2856)  

غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ غَزَوَاتٍ أُدَاوِي الْمَرْضَى وَأَقُومُ عَلَى جِرَاحَاتِهِمْ وَأَخْلُفُهُمْ فِي رِحَالِهِمْ أَصْنَعُ لَهُمُ الطَّعَامَ  

The Messenger of Allah ﷺ sent me some mutton of sadaqa. I sent a piece out of that to 'A'isha. When the Messenger of Allah ﷺ came to 'A'isha, he said: Have you anything with you (to eat)? She said: Nothing, except only that mutton sent to us by Nusaiba (the kunya of Umm 'Atiyya) which you had sent to her. Whereupon he said: It has reached its proper place. (Using translation from Muslim 1076)  

بَعَثَ إِلَيَّ رَسُولُ اللهِ ﷺ بِشَاةٍ مِنَالصَّدَقَةِ فَبَعَثْتُ إِلَى عَائِشَةَ بِشَيْءٍ مِنْهَا فَلَمَّا جَاءَ رَسُولُ اللهِ ﷺ إِلَى عَائِشَةَ قَالَ هَلْ عِنْدَكُمْ مِنْ شَيْءٍ؟ قَالَتْ لَا إِلَّا أَنَّ نُسَيْبَةَ بَعَثَتْ إِلَيْنَا مِنَ الشَّاةِ الَّتِي بَعَثْتُمْ بِهَا إِلَيْهَا فَقَالَ إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا  

The Messenger of Allah ﷺ said to them while washing her daughter: Begin with her right side, and the places where the ablution is performed. (Using translation from Abū Dāʾūd 3145)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُمْ فِي غُسْلِ ابْنَتِهِ ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا