[Machine] My mother came to me desiring to embrace the religion of Quraish while she was a polytheist, so I asked the Messenger of Allah ﷺ about her lineage. He said, "Yes."  

أَتَتْنِي أُمِّي رَاغِبَةً فِي عَهْدِ قُرَيْشٍ وَهِيَ مُشْرِكَةٌ فَسَأَلْتُ رَسُولَ اللهِ ﷺ أَصِلُهَا؟ قَالَ نَعَمْ  

[Machine] And she said, while she was a polytheist during the era of Quraysh and their treaty, when they made a pact with the Messenger of Allah ﷺ.  

وَقَالَ وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ وَمُدَّتِهِمْ إِذْ عَاهَدُوا رَسُولَ اللهِ ﷺ  

[Machine] My mother came as a polytheist during the time of Quraish when they made a treaty with the Messenger of Allah ﷺ. So I asked the Messenger of Allah ﷺ, "My mother has come as a willing person, should I maintain ties with her?" The Messenger of Allah ﷺ replied, "Yes, maintain ties with your mother."  

قَدِمَتْ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ إِذْ عَاهَدُوا رَسُولَ اللهِ ﷺ فَاسْتَفْتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ أُمِّي قَدِمَتْ وَهِيَ رَاغِبَةٌ أَفَأَصِلُهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ نَعَمْ صِلِي أُمَّكِ  

We came out for performing hajj along with the Messenger of Allah ﷺ. When we reached al-Araj, the Messenger of Allah ﷺ alighted and we also alighted. Aisha sat beside the Messenger of Allah ﷺ and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Messenger of Allah ﷺ were placed with AbuBakr's slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. AbuBakr said: There was only one camel, even that you have lost. He then began to beat him while the Messenger of Allah ﷺ was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing? Ibn AbuRizmah said: The Messenger of Allah ﷺ spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words). (Using translation from Abū Dāʾūd 1818)   

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا حَتَّى إِذَا كُنَّا بِالْعَرْجِ نَزَلَ رَسُولُ اللهِ ﷺ فَجَلَسَتْ عَائِشَةُ إِلَى جَنْبِ رَسُولِ اللهِ ﷺ وَجَلَسْتُ إِلَى جَنْبِ أَبِي وَكَانَتْ زِمَالَةُ رَسُولِ اللهِ ﷺ وَزِمَالَةُ أَبِي بَكْرٍ وَاحِدَةً مَعَ غُلَامِ أَبِي بَكْرٍ فَجَلَسَ أَبُو بَكْرٍ يَنْتَظِرُهُ أَنْ يَطْلُعَ عَلَيْهِ فَطَلَعَ وَلَيْسَ مَعَهُ بَعِيرُهُ فَقَالَ أَيْنَ بَعِيرُكَ؟ قَالَ أَضْلَلْتُهُ الْبَارِحَةَ فَقَالَ أَبُو بَكْرٍ بَعِيرٌ وَاحِدٌ تُضِلُّهُ فَطَفِقَ يَضْرِبُهُ وَرَسُولُ اللهِ ﷺ يَتَبَسَّمُ وَيَقُولُ انْظُرُوا إِلَى هَذَا الْمُحْرِمِ وَمَا يَصْنَعُ  

[Machine] Ibn Abbas confirmed: "We went out with the Messenger of Allah ﷺ as pilgrims, and he commanded us. So we performed Umrah and the permissible things became lawful for us until the parts between men and women were exposed."  

صَدَقَ ابْنُ عَبَّاسٍ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا فَأَمَرَنَا فَجَعَلْنَاهَا عُمْرَةً فَحَلَّ لَنَا الْحَلَالُ حَتَّى سَطَعَتْ الْمَجَامِرُ بَيْنَ النِّسَاءِ وَالرِّجَالِ  

"A woman came to the Prophet and said:, My daughter is going to get married, and she had the measles and her hair has fallen out. Can I put extensions in her hair?, The Messenger of Allah said: ‘Allah has cursed the one who does hair extensions and the one who has that done.'" (Using translation from Ibn Mājah 1988)   

أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ فَقَالَتْ يَا رَسُولَاللهِ إِنَّ لِي ابْنَةً عَرِيسًا وَإِنَّهُ أَصَابَتْهَا حَصْبَةٌ فَتَمَرَّقَ شَعْرُهَا أَفَأَصِلُهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ  

“We slaughtered a horse and ate its meat during the time of the Messenger of Allah ﷺ.” (Using translation from Ibn Mājah 3190)   

نَحَرْنَا فِي عَهْدِ رَسُولِ اللهِ ﷺ فَرَسًا فَأَكَلْنَا مِنْهُ  

[Machine] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, what should a woman do if she experiences bleeding during her menstrual period?" The Messenger of Allah ﷺ replied, "She should use a cloth to cover the affected area, then wash it with water, and then pray in it."  

أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ فَقَالَتْيَا رَسُولَ اللهِ الْمَرْأَةُ يُصِيبُهَا مِنْ دَمِ حَيْضِهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ لِتَحُتَّهُ ثُمَّ لِتَقْرِضْهُ بِمَاءٍ ثُمَّ لِتُصَلِّي فِيهِ  

I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Messenger of Allah ﷺ said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood. (Using translation from Muslim 2130a)   

جَاءَتْ إِلَى النَّبِيِّ ﷺ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي عَلَيَّ ضَرَّةٌ فَهَلْ عَلَيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ مِنْ زَوْجِي بِمَا لَمْ يُعْطِنِي؟ فَقَالَ رَسُولُ اللهِ ﷺ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ  

[Machine] For the Messenger of Allah ﷺ , I implore you to either disperse or submit, or spend, and do not withhold for surely Allah will awaken against you, and do not calculate for surely Allah will calculate against you.  

لِي رَسُولُ اللهِ ﷺ انْفَحِي أَوْ ارْضَخِي أَوْ أَنْفِقِي وَلَا تُوعِي فَيُوعِيَ اللهُ عَلَيْكِ وَلَا تُحْصِي فَيُحْصِيَ اللهُ عَلَيْكِ  

[Machine] If we were commanded to say the talbiyah (يا لبيك اللهم لبيك) during the prayer of the solar eclipse.  

إِنْ كُنَّا لَنُؤْمَرُ بِالْعَتَاقَةِ فِي صَلَاةِ الْخُسُوفِ  

[Machine] "And indeed, the Messenger of Allah ﷺ commanded us to perform the at-taqiyah (prostration) in the prayer of the solar eclipse."  

وَلَقَدْ أَمَرَنَا رَسُولُ اللهِ ﷺ بِالْعَتَاقَةِ فِيصَلَاةِ كُسُوفِ الشَّمْسِ  

The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. As I went to 'A'isha who was busy in prayer. I said: What is the matter with the people that they are praying (a special prayer)? She ('A'isha) pointed towards the sky with her head. I said: Is it (an unusual) sign? She said: Yes. The Messenger of Allah ﷺ stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side, and began to pour water over my head, or (began to sprinkle water) on my face. The Messenger of Allah ﷺ then finished and the sun had brightened. The Messenger of Allah ﷺ then addressed the people, (after) praising Allah and lauding Him, and then said: There was no such thing as I did not see earlier, but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves, as you would he tried something like the turmoil of the Dajjal. Asma' said: I do not know which word he actually used (qariban or mithl), and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer, (Asma' said: I do not know whether it was the word al-Mu'min or al-Mu'qin) he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. (He would repeat this three times), and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned (Asma' said: I do not know which word was that: al-Munafiq (hypocrite) or al-Murtad (doubtful) he would say: I do not know. I only uttered whatever I heard people say. (Using translation from Muslim 905a)  

خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَدَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ مَا شَأْنُ النَّاسِ يُصَلُّونَ؟ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ فَقُلْتُ آيَةٌ؟ قَالَتْ نَعَمْ فَأَطَالَ رَسُولُ اللهِ ﷺ الْقِيَامَ جِدًّا حَتَّى تَجَلَّانِي الْغَشْيُ فَأَخَذْتُ قِرْبَةً إِلَى جَنْبِي فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ فَانْصَرَفَ رَسُولُ اللهِ ﷺ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِثُمَّ قَالَ أَمَّا بَعْدُ مَا مِنْ شَيْءٍ لَمْ أَكُنْ رَأَيْتُهُ إِلَّا قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةُ وَالنَّارُ إِنَّهُ قَدْ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا أَوْمِثْلَ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ يُؤْتَى أَحَدُكُمْ فَيُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ؟ فَأَمَّا الْمُؤْمِنُ أَوِ الْمُوقِنُ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ هُوَ مُحَمَّدٌ هُوَ رَسُولُ اللهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَاتَّبَعْنَا ثَلَاثَ مِرَارٍ فَيُقَالُ لَهُ قَدْ كُنَّا نَعْلَمُ إِنْ كُنْتَ لَتُؤْمِنُ بِهِ فَنَمْ صَالِحًا وَأَمَّا الْمُنَافِقُ أَوِ الْمُرْتَابُ لَا يَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ مَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُ  

[Machine] "When a woman used to come to her (Aisha) to seek her supplication, she poured water between her and her garment, and said: 'The Messenger of Allah ﷺ ordered us to cool it with water, as it is from the heat of Hellfire.'"  

أَنَّهَا كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ لِتَدْعُوَ لَهَا صَبَّتِ الْمَاءَ بَيْنَهَا وَبَيْنَ جَيْبِهَا وَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا أَنْ نُبْرِدَهَا بِالْمَاءِ وَقَالَ إِنَّهَا مِنْ فَيْحِ جَهَنَّمَ  

“We broke our fast on a cloudy day at the time of the Messenger of Allah ﷺ, then the sun appeared.” I (one of the narrators) said to Hisham: "Were they commanded to make up for that day?" He said: "It had to be made up." (According to Hisham's opinion). (Using translation from Ibn Mājah 1674)  

أَفْطَرْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي يَوْمِ غَيْمٍ فِي رَمَضَانَ ثُمَّ طَلَعَتِ الشَّمْسُ قُلْتُ لِهِشَامٍ أُمِرُوا بِالْقَضَاءِ؟ قَالَ وَبُدٌّ مِنْ ذَاكَ  

I prepared the journey-food for Messenger of Allah ﷺ in Abu Bakr's house when he intended to emigrate to Medina. I could not find anything to tie the food-container and the water skin with. So, I said to Abu Bakr, "By Allah, I do not find anything to tie (these things) with except my waist belt." He said, "Cut it into two pieces and tie the water-skin with one piece and the food-container with the other (the subnarrator added, "She did accordingly and that was the reason for calling her Dhatun-Nitaqain (i.e. twobelted woman)). (Using translation from Bukhārī 2979)  

صَنَعْتُ سُفْرَةَ رَسُولِ اللهِ ﷺ فِي بَيْتِ أَبِي بَكْرٍ حِينَ أَرَادَ أَنْ يُهَاجِرَ قَالَتْ فَلَمْ نَجِدْ لِسُفْرَتِهِ وَلَا لِسِقَائِهِ مَا نَرْبِطُهُمَا بِهِ قَالَتْ فَقُلْتُ لِأَبِي بَكْرٍ وَاللهِ مَا أَجِدُ شَيْئًا أَرْبِطُهُ بِهِ إِلَّا نِطَاقِي قَالَ فَقَالَ شُقِّيهِ بِاثْنَيْنِ فَارْبِطِي بِوَاحِدٍ السِّقَاءَ وَالْآخَرِ السُّفْرَةَ فَلِذَلِكَ سُمِّيَتْ ذَاتَ النِّطَاقَيْنِ  

[Machine] "O Messenger of Allah, I have a need, so is it sinful for me if I satisfy myself with someone other than the one who gives me?" The Messenger of Allah ﷺ replied, "One who consumes what he has not been given is like one wearing two garments of falsehood."  

يَا رَسُولَ اللهِ إِنَّ لِي ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي بِغَيْرِ الَّذِي يُعْطِينِي؟ فَقَالَ رَسُولُ اللهِ ﷺ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ  

[Machine] We ate horse meat that was gifted to us during the time of the Messenger of Allah ﷺ .  

أَكَلْنَا لَحْمَ فَرَسٍ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] "To the Messenger of Allah ﷺ, I have a young bride, and her hair flows down. Is it sinful for me if I touch her hair? He (the Messenger) said, 'May Allah curse the one who touches and the one who is touched.'"  

لِرَسُولِ اللهِ ﷺ إِنَّ لِي بُنَيَّةً عَرِيسًا وَإِنَّهُ تَمَرَّقَ شَعْرُهَا فَهَلْ عَلَيَّ جُنَاحٌ إِنْ وَصَلْتُ شَعْرُهَا ؟ قَالَ لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ  

[Machine] A woman came to the Messenger of Allah ﷺ and said, "One of us is affected by her menstrual blood. What should she do?" He said, "She should place a cloth underneath her, then wash it with water, then sprinkle it with water, and then pray using it."  

أَنَّ امْرَأَةً أَتَتِ رَسُولَ اللهِ ﷺ فَقَالَتْ إِحْدَانَا يُصِيبُ ثَوْبَهَا مِنْ دَمِ الْحَيْضَةِ؟ قَالَ تَحُتُّهُ ثُمَّ لِتَقْرُصْهُ بِالْمَاءِ ثُمَّ لِتَنْضَحْهُ ثُمَّ تُصَلِّي فِيهِ  

“We slaughtered a horse and ate its meat during the time of the Messenger of Allah ﷺ.” (Using translation from Ibn Mājah 3190)   

نَحَرْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَكَلْنَا لَحْمَهُ أَوْ مِنْ لَحْمِهِ  

[Machine] The translation of the passage into English is:

"The Messenger of Allah ﷺ said to her 'Spend or withhold, and do not count, for Allah will count against you. And do not restrict, for Allah will restrict against you.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا أَنْفِقِي أَوْ ارْضَخِي وَلَا تُحْصِي فَيُحْصِيَ اللهُ عَلَيْكِ وَلَا تُوعِي فَيُوعِيَ اللهُ عَلَيْكِ  

[Machine] From Asmaa bint Abi Bakr, who used to count, and from Abbade ibn Hamzah, from Asmaa bint Abi Bakr, that the Messenger of Allah ﷺ said to her: "Spend, or sacrifice, or give charity like this and like that, and do not keep track so that it is kept track of against you, and do not count so that Allah counts against you."  

عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَكَانَتْ مُحْصِيَةً وَعَنْ عَبَّادِ بْنِ حَمْزَةَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا أَنْفِقِي أَوْ انْضَحِي أَوْ انْفَحِي هَكَذَا وَهَكَذَا وَلَا تُوعِي فَيُوعَى عَلَيْكِ وَلَا تُحْصِي فَيُحْصِيَ اللهُ عَلَيْكِ  

[Machine] "We used to give the Zakat al-Fitr during the time of the Messenger of Allah ﷺ in Medina, in the form of wheat, according to the measure that you use for sustenance."  

كُنَّا نُؤَدِّي زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مُدَّيْنِ مِنْ قَمْحٍ بِالْمُدِّ الَّذِي تَقْتَاتُونَ بِهِ  

I grazed his horse. provided fodder to it and looked after it, and ground dates for his camel. Besides this, I grazed the camel, made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread, so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of Zubair which Messenger of Allah ﷺ had endowed him and it was at a distance of two miles (from Medina). She add: As I was one day carrying the atones of dates upon my head I happened to meet Messenger of Allah ﷺ along with a group of his Companions. He called me and said (to the camel) to sit down so that he should make cite ride behind hirn. (I told my husband: ) I felt shy and remembered your jealousy, whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: (I led the life of hardship) until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me. (Using translation from Muslim 2182a)   

تَزَوَّجَنِي الزُّبَيْرُ وَمَا لَهُ فِي الْأَرْضِ مِنْ مَالٍ وَلَا مَمْلُوكٍ وَلَا شَيْءٍ غَيْرَ فَرَسِهِ قَالَتْ فَكُنْتُ أَعْلِفُ فَرَسَهُ وَأَكْفِيهِ مَئُونَتَهُ وَأَسُوسُهُ وَأَدُقُّ النَّوَى لِنَاضِحِهِأَعْلِفُ وَأَسْتَقِي الْمَاءَ وَأَخْرُزُ غَرْبَهُ وَأَعْجِنُ وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ فَكَانَ يَخْبِزُ لِي جَارَاتٌ مِنَ الْأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ الَّتِي أَقْطَعَهُ رَسُولُ اللهِ ﷺ عَلَى رَأْسِي وَهِيَ مِنِّي عَلَى ثُلُثَيْ فَرْسَخٍ قَالَتْ فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللهِ ﷺ وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ فَدَعَانِي ثُمَّ قَالَ إِخْ إِخْ لِيَحْمِلَنِي خَلْفَهُ قَالَتْ فَاسْتَحْيَيْتُ أَنْ أَسِيرَ مَعَ الرِّجَالِ وَذَكَرْتُ الزُّبَيْرَ وَغَيْرَتَهُ قَالَتْ وَكَانَ أَغْيَرَ النَّاسِ فَعَرَفَ رَسُولُ اللهِ ﷺ أَنِّي قَدِ اسْتَحْيَيْتُ فَمَضَى وَجِئْتُ الزُّبَيْرَ فَقُلْتُ لَقِيَنِي رَسُولُ اللهِ ﷺ وَعَلَى رَأْسِي النَّوَى وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ فَأَنَاخَ لِأَرْكَبَ مَعَهُ فَاسْتَحْيَيْتُ وَعَرَفْتُ غَيْرَتَكَ فَقَالَ وَاللهِ لَحَمْلُكِ النَّوَى كَانَ أَشَدَّ عَلَيَّ مِنْ رُكُوبِكِ مَعَهُ قَالَتْ حَتَّى أَرْسَلَ إِلَيَّ أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ فَكَفَتْنِي سِيَاسَةَ الْفَرَسِ فَكَأَنَّمَا أَعْتَقَنِي  

That she conceived ʿAbdullah bin Az-Zubair. She added, "I migrated to Medina while I was at full term of pregnancy and alighted at Quba where I gave birth to him. Then I brought him to the Prophet ﷺ and put him in his lap. The Prophet ﷺ asked for a date, chewed it, and put some of its juice in the child's mouth. So, the first thing that entered the child's stomach was the saliva of Messenger of Allah ﷺ. Then the Prophet rubbed the child's palate with a date and invoked for Allah's Blessings on him, and he was the first child born amongst the Emigrants in the Islamic Land (i.e. Medina). (Using translation from Bukhārī 3909)  

فَخَرَجْتُ وَأَنَا مُتِمٌّ فَأَتَيْتُ الْمَدِينَةَ فَنَزَلْتُ بِقُبَاءَ فَوَلَدْتُهُ بِقُبَاءَ ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ ﷺ فَوَضَعْتُهُ فِي حِجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ فَمَضَغَهَا ثُمَّ تَفَلَ فِي فِيهِ فَكَانَ أَوَّلَ مَا دَخَلَ فِي جَوْفِهِ رِيقُ رَسُولِ اللهِ ﷺ قَالَتْ ثُمَّ حَنَّكَهُ بِتَمْرَةٍ ثُمَّ دَعَا لَهُ وَبَرَّكَ عَلَيْهِ وَكَانَ أَوَّلَ مَوْلُودٍ وُلِدَ فِي الْإِسْلَامِ  

[Machine] My mother came to me during the period of Quraysh as a polytheist and she was in need. So I asked the Messenger of Allah ﷺ and said, "O Messenger of Allah, my mother has come to me while she is a polytheist and in need. Should I maintain ties with her?" He replied, "Yes, maintain ties with your mother."  

قَدِمَتْ عَلَيَّ أُمِّي فِي مُدَّةِ قُرَيْشٍ مُشْرِكَةً وَهِيَ رَاغِبَةٌ يَعْنِي مُحْتَاجَةٌ فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمِّي قَدِمَتْ عَلَيَّ وَهِيَ مُشْرِكَةٌ رَاغِبَةٌ أَفَأَصِلُهَا؟ قَالَ صِلِي أُمَّكِ  

[Machine] My mother came to me while she was a polytheist during the era of Quraysh, when they made a treaty. So, I went to the Prophet ﷺ and said, "O Messenger of Allah, my mother has come and she desires something. Should I fulfill her request?" He replied, "Yes, fulfill your mother's request."  

قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ إِذْ عَاهَدُوا فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمِّي قَدِمَتْ وَهِيَ رَاغِبَةٌ أَفَأَصِلُهَا؟ قَالَ نَعَمْ صِلِي أُمَّكِ  

[Machine] Son, did the moon disappear on the night of the gathering while she was praying? I said no, so she prayed for an hour and then she said, son, did the moon disappear? He said, yes. I said, then let us depart, so we departed with her until we threw the pebbles and then she returned and prayed Fajr at her house. I said to her, where were you? We were worried. She said, no, son, the Prophet ﷺ permitted women to continue their journey.  

أَيْ بُنَيَّ هَلْ غَابَ الْقَمَرُ لَيْلَةَ جَمْعٍ وَهِيَ تُصَلِّي؟ قُلْتُ لَا فَصَلَّتْ سَاعَةً ثُمَّ قَالَتْ أَيْ بُنَيَّ هَلْ غَابَ الْقَمَرُ؟ قَالَ وَقَدْ غَابَ الْقَمَرُ قُلْتُ نَعَمْ قَالَتْ فَارْتَحِلُوا فَارْتَحَلْنَا ثُمَّ مَضَيْنَا بِهَا حَتَّى رَمَيْنَا الْجَمْرَةَ ثُمَّ رَجَعَتْ فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا فَقُلْتُ لَهَا أَيْ هَنْتَاهُ لَقَدْ غَلَّسْنَا قَالَتْ كَلَّا يَا بُنَيَّ إِنَّ نَبِيَّ اللهِ ﷺ أَذِنَ لِلظُّعُنِ  

[Machine] She handed me a ragged cloak with a patch of striped cloth from Kiswaani and its edges were blinded by it. She said, "This is the cloak of the Messenger of Allah ﷺ that he used to wear, it was with Aisha. When Aisha passed away, I took it and now we wash it for the sick person among us to seek healing through it."  

أَخْرَجَتْ إِلَيَّ جُبَّةً طَيَالِسَةً عَلَيْهَا لَبِنَةُ شَبْرٍ مِنْ دِيبَاجٍ كِسْرَوَانِيٍّ وَفَرْجَيْهَا مَكْفُوفَانِ بِهِ قَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللهِ ﷺ كَانَ يَلْبَسُهَا كَانَتْ عِنْدَ عَائِشَةَ فَلَمَّا قُبِضَتْ عَائِشَةُ قَبَضْتُهَا إِلَيَّ فَنَحْنُ نَغْسِلُهَا لِلْمَرِيضِ مِنَّايَسْتَشْفِي بِهَا  

[Machine] The following passage translates to: "That the Prophet of Allah ﷺ used to say, 'There is nothing more powerful than Allah ﷻ.'"  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ لَا شَيْءَ أَغْيَرُ مِنَ اللهِ ﷻ  

[Machine] Narrated Abu Umara, the servant of Asma, she said: Asma brought to us a torn cloak with patches. She said, "This is what the Messenger of Allah ﷺ used to wear when he confronted the enemy."  

عَنْ أَبِي عُمَرَ مَوْلَى أَسْمَاءَ قَالَأَخْرَجَتْ إِلَيْنَا أَسْمَاءُ جُبَّةً مَزْرُورَةً بِالدِّيبَاجِ فَقَالَتْ فِي هَذِهِ كَانَ يَلْقَى رَسُولُ اللهِ ﷺ الْعَدُوَّ  

[Machine] The Messenger of Allah ﷺ had a cloak made of a fabric called "Tayalsah", and its lining was made of silk called "Kesrawani".  

كَانَ لِرَسُولِ اللهِ ﷺ جُبَّةٌ مِنْ طَيَالِسَةٍ لَبِنَتُهَا دِيبَاجٌ كِسْرَوَانِيٌّ  

I asked Ibn Abbas (Allah be pleased with them) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that Messenger of Allah ﷺ had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Messenger of Allah ﷺ permitted it. (Using translation from Muslim 1238a)  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِيهَا فَادْخُلُوا عَلَيْهَا فَاسْأَلُوهَا قَالَ فَدَخَلْنَا عَلَيْهَافَإِذَا امْرَأَةٌ ضَخْمَةٌ عَمْيَاءُ فَقَالَتْ قَدْ رَخَّصَ رَسُولُ اللهِ ﷺ فِيهَا  

[Machine] I heard the Prophet ﷺ saying, "Whoever among you believes in Allah and the Last Day, should not raise her head until we raise our heads, out of dislike for her to see the private parts of men due to their shortness of garments, and at that time they used to wrap themselves with this cloth."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ كَانَ مِنْكُنَّ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعْ رَأْسَهَا حَتَّى نَرْفَعَ رُءُوسَنَا كَرَاهِيَةَ أَنْ يَرَيْنَ عَوْرَاتِ الرِّجَالِ لِصِغَرِ أُزُرِهِمْ وَكَانُوا إِذْ ذَاكَيَأْتَزِرُونَ هَذِهِ النَّمِرَةِ  

[Machine] She said that the Muslims were in need, so they would come with this piece of cloth. It would only reach halfway through their marketplace or something similar to that. So I heard the Messenger of Allah ﷺ saying: "Whoever believes in Allah and the Last Day, meaning the women, should not raise her head until we raise our heads, out of dislike for her to look at the private parts of men from their lower garment."  

أَنَّهَا قَالَتْ كَانَ الْمُسْلِمُونَ ذَوِي حَاجَةٍ يَأْتَزِرُونَ بِهَذِهِ النَّمِرَةِ فَكَانَتْ إِنَّمَا تَبْلُغُ أَنْصَافَ سُوقِهِمْ أَوْ نَحْوَ ذَلِكَ فَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ يَعْنِي النِّسَاءَ فَلَا تَرْفَعْ رَأْسَهَا حَتَّى نَرْفَعَ رُءُوسَنَا كَرَاهِيَةَ أَنْ تَنْظُرَ إِلَى عَوْرَاتِ الرِّجَالِ مِنْ صِغَرِ أُزُرِهِمْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, should mention/recount the Hadith."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ كَانَمِنْكُنَّ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said, "O women, whoever believes in Allah and the Last Day should not raise her head until the men raise their heads." She said, "That is because their garments are shorter and they fear that their private parts may be exposed when they prostrate."  

قَالَ رَسُولُ اللهِ ﷺ يَا مَعْشَرَ النِّسَاءِ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعْ رَأْسَهَا حَتَّى يَرْفَعَ الرِّجَالُ رُءُوسَهُمْ قَالَتْ وَذَلِكَ أَنَّ أُزُرَهُمْ كَانَتْ قَصِيرَةً مَخَافَةَ أَنْ تَنْكَشِفَ عَوْرَاتُهُمْ إِذَا سَجَدُوا  

[Machine] The Prophet of Allah ﷺ said, "O women! Whoever among you believes in Allah and the Last Day, should not raise her head until the Imam raises his head from the constriction of the men's clothing."  

قَالَ رَسُولُ اللهِ ﷺ يَا مَعْشَرَ النِّسَاءِ مَنْ كَانَ مِنْكُنَّ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعْرَأْسَهَا حَتَّى يَرْفَعَ الْإِمَامُ رَأْسَهُ مِنْ ضِيقِ ثِيَابِ الرِّجَالِ  

[Machine] We performed Hajj with the Messenger of Allah ﷺ , and he commanded us to make it Umrah (lesser pilgrimage). So we made it Umrah. We then made everything permissible (allowed) until the men and women's voices reached each other.  

حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَأَمَرَنَا فَجَعَلْنَاهَا عُمْرَةً فَأَحْلَلْنَا كُلَّ الْإِحْلَالِ حَتَّى سَطَعَتْ الْمَجَامِرُ بَيْنَ النِّسَاءِ وَالرِّجَالِ  

“I do not know if it was Asma’ bint Abu Bakr or Su’da bint ‘Awf’ – that the Messenger of Allah ﷺ entered upon Duba’ah bint ‘Abdul-Muttalib and said: “What is keeping you, O my aunt, from performing Hajj?” She said: “I am a sick woman, and I am afraid of being prevented (from completing Hajj).” He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.’” (Using translation from Ibn Mājah 2936)   

عَنْ جَدَّتِهِ فَمَا أَدْرِي أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ أَوْ سُعْدَى بِنْتَ عَوْفٍ أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ عَبْدِ الْمُطَّلِبِ فَقَالَ مَا يَمْنَعُكَ مِنَ الْحَجِّ يَا عَمَّةُ؟ قَالَتْ إِنِّي امْرَأَةٌ سَقِيمَةٌ وَإِنِّي أَخَافُ الْحَبْسَ قَالَ فَأَحْرِمِي وَاشْتَرِطِي أَنَّ مَحِلَّكِ حَيْثُ حُبِسْتِ  

[Machine] She said: The Prophet ﷺ became scared on the day the sun was eclipsed. He took a shield until he covered himself with it, then he stood up for a long time, stood up then kneeled. She said: I looked at the woman who was older than me and standing, and at the woman who was weaker than me and standing, so I said: I have more right to endure standing than you. Ibn Juraij said: Mansour ibn Abdul Rahman narrated to me from his mother Safiyyah bint Shaybah, from Asma bint Abu Bakr, that the Prophet ﷺ became scared.  

أَنَّهَا قَالَتْ فَزِعَ النَّبِيُّ ﷺ يَوْمَ كَسَفَتِ الشَّمْسُ فَأَخَذَ دِرْعًا حَتَّى أَدْرَكَ بِرِدَائِهِ فَقَامَ بِالنَّاسِ قِيَامًا طَوِيلًا يَقُومُ ثُمَّ يَرْكَعُ قَالَتْ فَجَعَلْتُ أَنْظُرُ إِلَى الْمَرْأَةِ الَّتِي هِيَ أَكْبَرُ مِنِّي قَائِمَةً وَإِلَى الْمَرْأَةِ الَّتِي هِيَ أَسْقَمُ مِنِّي قَائِمَةً فَقُلْتُ إِنِّي أَحَقُّ أَنْ أَصْبِرَ عَلَى طُولِ الْقِيَامِ مِنْكِ وقَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّ النَّبِيَّ ﷺ فَزِعَ  

[Machine] I heard the Messenger of Allah ﷺ reciting and praying towards the corner before he would begin to feel exhausted by what he was commanded, while the polytheists were listening, "So by which of the favors of your Lord would you deny?" (Ar-Rahman 13)  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقْرَأُ وَهُوَ يُصَلِّي نَحْوَ الرُّكْنِ قَبْلَ أَنْ يَصْدَعَ بِمَا يُؤْمَرُ وَالْمُشْرِكُونَ يَسْتَمِعُونَ {فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ} [الرحمن 13]  

[Machine] When the Messenger of Allah ﷺ stopped at Thu Tuwa, Abu Quhafa said to his youngest daughter, "Aibunayyah, guide me to Abi Qibis." She said, "But his eyesight has gone." He said, "I still want to meet him." So she took him to him. He asked her, "What do you see?" She said, "I see a black gathering." He said, "Those are the horses." She said, "And I see a man walking among that black group, approaching and departing." He said, "O my daughter, that is the chief, the one who commands the horses and approaches them." Then she said, "By Allah, the gathering has dispersed." He said, "By Allah, when the horses are back, hurry with me to my home." Then she put him down, and the horses reached him before he arrived home. On the slave-girl's neck was a necklace made of leaves. A man took it off her neck. She said, "When the Messenger of Allah ﷺ entered Makkah and entered the Masjid, Abu Bakr came with his father. When the Messenger of Allah ﷺ saw him, he said, "Why did you leave the old man in his house so that I come to him there?" Abu Bakr said, "O Messenger of Allah, he is more deserving that you come to him than that he should come to you." He said, "Then put him in front of me." Then he wiped his chest and said, "Embrace Islam." So he embraced Islam. Abu Bakr brought him to the Messenger of Allah ﷺ and his head appeared as if it were a spot. The Messenger of Allah ﷺ said, "Change this from his hair." Then Abu Bakr stood up and took his sister's hand, and said, "I swear by Allah and Islam, release the necklace of my sister." No one responded to him. Then he said, "O my sister, be patient with your necklace."  

لَمَّا وَقَفَ رَسُولُ اللهِ ﷺ بِذِي طُوًى قَالَ أَبُو قُحَافَةَ لِابْنَةٍ لَهُ مِنْ أَصْغَرِ وَلَدِهِ أَيْبُنَيَّةُ اظْهَرِي بِي عَلَى أَبِي قَبِيسٍ قَالَتْ وَقَدْ كُفَّ بَصَرُهُ قَالَتْ فَأَشْرَفْتُ بِهِ عَلَيْهِ فَقَالَ يَا بُنَيَّةُ مَاذَا تَرَيْنَ؟ قَالَتْ أَرَى سَوَادًا مُجْتَمِعًا قَالَ تِلْكَ الْخَيْلُ قَالَتْ وَأَرَى رَجُلًا يَسْعَى بَيْنَ ذَلِكَ السَّوَادِ مُقْبِلًا وَمُدْبِرًا قَالَ يَا بُنَيَّةُ ذَلِكَ الْوَازِعُ يَعْنِي الَّذِي يَأْمُرُ الْخَيْلَ وَيَتَقَدَّمُ إِلَيْهَا ثُمَّ قَالَتْ قَدْ وَاللهِ انْتَشَرَ السَّوَادُ فَقَالَ قَدْ وَاللهِ إِذَا دَفَعَتِ الْخَيْلُ فَأَسْرِعِي بِي إِلَى بَيْتِي فَانْحَطَّتْ بِهِ وَتَلَقَّاهُ الْخَيْلُ قَبْلَ أَنْ يَصِلَ إِلَى بَيْتِهِ وَفِي عُنُقِ الْجَارِيَةِ طَوْقٌ لَهَا مِنْ وَرِقٍ فَتَلَقَّاهُ رَجُلٌ فَاقْتَلَعَهُ مِنْ عُنُقِهَا قَالَتْ فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ وَدَخَلَ الْمَسْجِدَ أَتَاهُ أَبُو بَكْرٍ بِأَبِيهِ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ قَالَ هَلَّا تَرَكْتَ الشَّيْخَ فِي بَيْتِهِ حَتَّى أَكُونَ أَنَا آتِيهِ فِيهِ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ هُوَ أَحَقُّ أَنْ يَمْشِيَ إِلَيْكَ مِنْ أَنْ تَمْشِيَ أَنْتَ إِلَيْهِ قَالَ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ ثُمَّ مَسَحَ صَدْرَهُ ثُمَّ قَالَ لَهُ أَسْلِمْ فَأَسْلَمَ وَدَخَلَ بِهِ أَبُو بَكْرٍ عَلَى رَسُولِ اللهِ ﷺ وَرَأْسُهُ كَأَنَّهُ ثَغَامَةٌ فَقَالَ رَسُولُ اللهِ ﷺ غَيِّرُوا هَذَا مِنْ شَعْرِهِ ثُمَّ قَامَ أَبُو بَكْرٍ فَأَخَذَ بِيَدِ أُخْتِهِ فَقَالَ أَنْشُدُ بِاللهِ وَالْإِسْلَامِ طَوْقَ أُخْتِي فَلَمْ يُجِبْهُ أَحَدٌ فَقَالَيَا أُخَيَّةُ احْتَسِبِي طَوْقَكِ  

[Machine] When the Messenger of Allah ﷺ set out with Abu Bakr, Abu Bakr carried all his wealth with him, amounting to five or six thousand dirhams. She (Aisha) said, "Then my grandfather, Abu Quhafa, who had lost his sight, came to us. He said, 'By Allah, I see that he has left you in distress with his wealth.' I said, 'No, O father, he has left us plenty of good.' She said, 'So I took some stones and put them in the corner of our house where my father used to keep his wealth. Then I put a garment over them and took his hand and said, 'O father, place your hand on this wealth.' He placed his hand on it and said, 'It's alright if he has left this for you, for indeed he has done good, and in this there is a clear sign for you.' She said, 'No, by Allah, he has not left us anything, but I just wanted to make the Shaykh feel at ease with it."  

لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ وَخَرَجَ مَعَهُ أَبُو بَكْرٍ احْتَمَلَ أَبُو بَكْرٍ مَالَهُ كُلَّهُ مَعَهُ خَمْسَةَ آلَافِ دِرْهَمٍ أَوْ سِتَّةَ آلَافِ دِرْهَمٍ قَالَتْ وَانْطَلَقَ بِهَا مَعَهُ قَالَتْ فَدَخَلَ عَلَيْنَا جَدِّي أَبُو قُحَافَةَ وَقَدْ ذَهَبَ بَصَرُهُ فَقَالَ وَاللهِ إِنِّي لَأَرَاهُ قَدْ فَجَعَكُمْ بِمَالِهِ مَعَ نَفْسِهِ قَالَتْ قُلْتُ كَلَّا يَا أَبَهْ إِنَّهُ قَدْ تَرَكَ لَنَا خَيْرًا كَثِيرًا قَالَتْ فَأَخَذْتُ أَحْجَارًا فَوَضَعْتُهَا فِي كُوَّةِ الْبَيْتِ كَانَ أَبِي يَضَعُ فِيهَا مَالَهُ ثُمَّ وَضَعْتُ عَلَيْهَا ثَوْبًا ثُمَّ أَخَذْتُ بِيَدِهِ فَقُلْتُ يَا أَبَهْ ضَعْ يَدَكَ عَلَى هَذَا الْمَالِ قَالَتْ فَوَضَعَ يَدَهُ عَلَيْهِ فَقَالَ لَا بَأْسَ إِنْ كَانَ قَدْ تَرَكَ لَكُمْ هَذَا فَقَدْ أَحْسَنَ وَفِي هَذَا لَكُمْ بَلَاغٌ قَالَتْ وَلَا وَاللهِ مَا تَرَكَ لَنَا شَيْئًا وَلَكِنِّي قَدْ أَرَدْتُ أَنْ أُسْكِنَ الشَّيْخَ بِذَلِكَ  

[Machine] "It used to cover it with something when it rained until the rain stopped. Then it would say, 'I have heard the Messenger of Allah ﷺ saying that it is the greatest source of blessing.'"  

أَنَّهَا كَانَتْ إِذَا ثَرَدَتْ غَطَّتْهُ شَيْئًا حَتَّى يَذْهَبَ فَوْرُهُ ثُمَّ تَقُولُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهُ أَعْظَمُ لِلْبَرَكَةِ  

[Machine] "When it receded, it covered him, so he mentioned its likeness."  

أَنَّهَا كَانَتْ إِذَا ثَرَدَتْ غَطَّتْهُ فَذَكَرَ مِثْلَهُ  

[Machine] A woman came to the Prophet ﷺ and said, "I married off my daughter and she fell ill. Her husband has come to me asking if he should shave her head. I cursed the one who shaves and the one who is being shaved."  

أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنِّي زَوَّجْتُ ابْنَتِي فَمَرِضَتْ فَتَمَرَّطَ رَأْسُهَا وَإِنَّ زَوْجَهَا قَدْ اخْتَلَفَ إِلَيَّ أَفَأَصِلُ رَأْسَهَا؟ قَالَتْ فَسَبَّ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ  

"We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: 'Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram.'" (Using translation from Nasāʾī 2990)   

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ فَقَالَتْ فَقَالَ لَنَا مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيَقُمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ  

[Machine] So we entered upon Umm Asmaa' bint Abi Bakr, and she said, "We went out with the Messenger of Allah ﷺ until we reached Thil-Hulaifah. He ﷺ said, 'Whoever of you wants to perform Hajj, let them perform it, and whoever of you wants to perform 'Umrah, let them perform it.' Asmaa' said, "It was myself, Aisha, Al-Miqdad, and Az-Zubair, who performed 'Umrah."  

فَدَخَلْنَا عَلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَقَالَتْ خَرَجْنَا مَعَ رَسُولِاللهِ ﷺ حَتَّى إِذَا كُنَّا بِذِي الْحُلَيْفَةِ قَالَ مَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِالْحَجِّ فَلْيُهِلَّ وَمَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ قَالَتْ أَسْمَاءُ وَكُنْتُ أَنَا وَعَائِشَةُ وَالْمِقْدَادُ وَالزُّبَيْرُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ