[Machine] On the authority of Thawban, the freed slave of the Messenger of Allah, may the peace and blessings of Allah be upon him, that the Prophet, may the peace and blessings of Allah be upon him, said: "When a Muslim visits his Muslim brother, he is in the abode of Paradise."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا عَادَ الرَّجُلُ الْمُسْلِمُ أَخَاهُ الْمُسْلِمَ فَهُوَ فِي مَخْرَفَةِ الْجَنَّةِ  

If anyone guarantees me that he will not beg from people, I will guarantee him Paradise. Thawban said : I (will not beg). He never asked anyone for anything. (Using translation from Abū Dāʾūd 1643)  

مَوْلَى رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ يَتَكَفَّلُ لِي أَنْ لَا يَسْأَلَ شَيْئًا وَأَتَكَفَّلُ لَهُ بِالْجَنَّةِ؟ فَقَالَ ثَوْبَانُ أَنَا فَكَانَ لَا يَسْأَلُ أَحَدًا شَيْئًا  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "When a person goes to visit his brother, he remains in the outskirts of paradise until he returns."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِذَا عَادَ الرَّجُلُ أَخَاهُ فَإِنَّهُ فِي أَخْرَافِ الْجَنَّةِ حَتَّى يَرْجِعَ  

[Machine] "The Prophet of Allah ﷺ said, 'Whoever follows a funeral procession will receive one Qirat, and whoever witnesses its burial will receive two Qirats.' It was asked, 'What are the Qirats?' He said, 'The smaller one is similar to the size of a 'Uhud mountain.'"  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ مَنْ تَبِعَ جَنَازَةً فَلَهُ قِيرَاطٌ وَمَنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ قِيلَ وَمَا الْقِيرَاطَانِ؟ قَالَ أَصْغَرُهُمَا مِثْلُ أُحُدٍ  

I met Thauban, the freed slave. of Messenger of Allah ﷺ, and asked him to tell me about an act for which, if I do it, Allah will admit me to Paradise, or I asked about the act which was loved most by Allah. He gave no reply. I again asked and he gave no reply. I asked him for the third time, and he said: I asked Messenger of Allah ﷺ about that and he said: Make frequent prostrations before Allah, for you will not make one prostration without raising you a degree because of it, and removing a sin from you, because of it. Ma'dan said that then lie met Abu al-Darda' and when he asked him, he received a reply similar to that given by Thauban. (Using translation from Muslim 488)  

لَقِيتُ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ فَقُلْتُ أَخْبِرْنِي بِعَمَلٍ أَعْمَلُهُ يُدْخِلُنِي اللهُ بِهِ الْجَنَّةَ أَوْ قَالَ قُلْتُ بِأَحَبِّ الْأَعْمَالِ إِلَى اللهِ فَسَكَتَ ثُمَّ سَأَلْتُهُ فَسَكَتَ ثُمَّ سَأَلْتُهُ الثَّالِثَةَ فَقَالَ سَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ عَلَيْكَ بِكَثْرَةِ السُّجُودِ؛ فَإِنَّكَ لَاتَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَكَ اللهُ بِهَا دَرَجَةً وَحَطَّ عَنْكَ بِهَا خَطِيئَةً قَالَ مَعْدَانُ ثُمَّ لَقِيتُ أَبَا الدَّرْدَاءِ فَسَأَلْتُهُ فَقَالَ لِي مِثْلَ مَا قَالَ لِي ثَوْبَانُ  

"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'" (Using translation from Ibn Mājah 277)  

قَالَ رَسُولُ اللهِ ﷺ اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلَاةُ وَلَنْ يُحَافِظَ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ  

'Any woman who asks her husband for a divorce when it is not absolutely necessary, the fragrance of Paradise will be forbidden to her.'" (Using translation from Ibn Mājah 2055)  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا امْرَأَةٍ سَأَلَتْ زَوْجَهَا الطَّلَاقَ مِنْ غَيْرِ بَأْسٍ فَحَرَامٌ عَلَيْهَا رَائِحَةُ الْجَنَّةِ  

[Machine] The Messenger of Allah ﷺ said, "Verily, the best dinar is a dinar that a person spends on his family, or on his riding animal in the way of Allah, or on his companions in the way of Allah."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَفْضَلَ دِينَارٍ دِينَارٌأَنْفَقَهُ رَجُلٌ عَلَى عِيَالِهِ أَوْ عَلَى دَابَّتِهِ فِي سَبِيلِ اللهِ أَوْ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللهِ  

[Machine] "The Messenger of Allah ﷺ was hungry, so he broke his fast. I met Thawban in the mosque of Damascus and asked him about it. He said, 'I poured water for the ablution of the Messenger of Allah ﷺ .' "  

أَنَّ رَسُولَ اللهِ ﷺ قَاءَ فَأَفْطَرَ قَالَ فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ أَنَا صَبَبْتُ لِرَسُولِ اللهِ ﷺ وَضُوءَهُ  

[Machine] The Messenger of Allah ﷺ came across a man who was getting a haircut during Ramadan. He said, "The one getting a haircut and the one who is giving the haircut have broken their fast."  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى عَلَى رَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

The Messenger of Allah ﷺ sent out an expedition. They were affected by cold. When they returned to the Messenger of Allah ﷺ, he commanded them to wipe over turbans and stockings. (Using translation from Abū Dāʾūd 146)   

بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَأَصَابَهُمُ الْبَرْدُ فَلَمَّا قَدِمُوا عَلَى النَّبِيِّ ﷺ شَكَوْا إِلَيْهِ مَا أَصَابَهُمْ مِنَ الْبَرْدِ فَأَمَرَهُمْ أَنْ يَمْسَحُوا عَلَى الْعَصَائِبِ وَالتَّسَاخِينِ  

“Whoever offers the funeral prayer will have one Qirat and whoever attends the burial will have two Qirat.” The Prophet ﷺ was asked about the Qirat and he said: “(It is) like Uhud.” (Using translation from Ibn Mājah 1540)   

عَنِ النَّبِيِّ ﷺ مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ فَإِنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ الْقِيرَاطُ مِثْلُ أُحُدٍ  

Thawban said: “The Messenger of Allah said: 'Who will commit himself to one thing, I will guarantee him paradise?' I said: 'I will.' He said: 'Do not ask people for anything.' So Thawban would drop his whip while he was on his mount, and he would not say to anyone: 'Get that for me' rather he would dismount and grab it.” (Using translation from Ibn Mājah 1837)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ يَتَقَبَّلُ لِي بِوَاحِدَةٍ وَأَتَقَبَّلُ لَهُ بِالْجَنَّةِ؟ قَالَ قُلْتُ أَنَا قَالَ لَا تَسْأَلِ النَّاسَشَيْئًا فَكَانَ ثَوْبَانُ يَقَعُ سَوْطُهُ وَهُوَ رَاكِبٌ فَلَا يَقُولُ لِأَحَدٍ نَاوِلْنِيهِ حَتَّى يَنْزِلَ فَيَتَنَاوَلَهُ  

“Nothing increases one’s life span except righteousness and nothing repels the Divine decree except supplication, and a man may be deprived of provision by a sin that he commits.’” (Using translation from Ibn Mājah 4022)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الرَّجُلَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ وَلَا يَرُدُّ الْقَدَرَ إِلَّا الدُّعَاءُ وَلَا يَزِيدُ فِي الْعُمُرِ إِلَّا الْبِرُّ  

[Machine] The Messenger of Allah ﷺ said, "When you see the black flags coming from the direction of Khorasan, then go to them, for in them is the Caliphate of Allah, the Mahdi."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَيْتُمُ الرَّايَاتِ السُّودَ قَدْ جَاءَتْ مِنْ قِبَلِ خُرَاسَانَ فَأْتُوهَا؛ فَإِنَّ فِيهَا خَلِيفَةَ اللهِ الْمَهْدِيَّ  

[Machine] The Messenger of Allah ﷺ said, "Be loyal to Quraysh as long as they are loyal to you."  

قَالَ رَسُولُ اللهِ ﷺ اسْتَقِيمُوا لِقُرَيْشٍ مَا اسْتَقَامُوا لَكُمْ  

He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Messenger of Allah, what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits. (Using translation from Muslim 2568d)  

الرَّحَبِيِّعَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ قِيلَ وَمَا خُرْفَةُ الْجَنَّةِ؟ قَالَ جَنَاهَا  

[Machine] On the authority of Thawban, the freed slave of the Messenger of Allah ﷺ, who said: "Whoever departs from this world having been free from three things, the burden of debt, and oppression, and failure to pay rights, then he is entitled to enter Paradise or he will definitely enter Paradise."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ فَهُوَ فِي الْجَنَّةِ أَوْ وَجَبَتْ لَهُ الْجَنَّةُ  

The Messenger of Allah ﷺ sacrificed during a journey and then said: Thawban, mend the meat of this goat. I then kept on supplying its meat until we reached Medina. (Using translation from Abū Dāʾūd 2814)   

ذَبَحَ رَسُولُ اللهِ ﷺ أُضْحِيَّةً ثُمَّ قَالَ يَا ثَوْبَانُ أَصْلِحْ لَحْمَ هَذِهِ الشَّاةِ قَالَ فَمَا زِلْتُ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمَ الْمَدِينَةَ  

[Machine] "When the verse was revealed, 'Those who hoard gold and silver and do not spend it in the way of Allah' [Quran 9:34], some of the companions of the Prophet ﷺ said, 'We have wealth in the form of gold and silver. But what wealth should we choose if we knew which one is better?' The Prophet ﷺ said, 'The best wealth is a tongue that remembers Allah, a heart that is grateful, and a believing wife who helps him in his faith.'"  

لَمَّا أُنْزِلَتْ {الَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللهِ} [التوبة 34] قَالَ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَقَالَ بَعْضُ أَصْحَابِهِ قَدْ نَزَلَ فِي الذَّهَبِ وَالْفِضَّةِ مَا نَزَلَ فَلَوْ أَنَّا عَلِمْنَا أَيُّ الْمَالِ خَيْرٌ اتَّخَذْنَاهُ فَقَالَ أَفْضَلُهُ لِسَانًا ذَاكِرًا وَقَلْبًا شَاكِرًا وَزَوْجَةً مُؤْمِنَةًتُعِينُهُ عَلَى إِيمَانِهِ  

[Machine] The Messenger of Allah ﷺ said, "I fear only for my Ummah the misguided leaders."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا أَخَافُ عَلَى أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ  

[Machine] The Messenger of Allah ﷺ said, "Verily, what I fear the most for my Ummah (community) are the misguided leaders."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا أَخَافُ عَلَى أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ  

The Messenger of Allah ﷺ as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i.e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes." (Using translation from Abū Dāʾūd 4252)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ زَوَى لِي الْأَرْضَ أَوْ قَالَ إِنَّ رَبِّي زَوَى لِي الْأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ مُلْكَ أُمَّتِي سَيَبْلُغُ مَا زَوَى لِي مِنْهَا وَإِنِّي أُعْطِيتُ الْكَنْزَيْنِ الْأَحْمَرَ وَالْأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يَهْلِكُوا بِسَنَةٍ بِعَامَّةٍ وَلَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ يَسْتَبِيحُ بَيْضَتَهُمْ وَإِنَّ رَبِّي قَالَ يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لَا يُرَدُّ 10 وَقَالَ يُونُسُ لَا يُرَدُّ وَإِنِّي أَعْطَيْتُكَ لِأُمَّتِكَ أَنْ لَا أُهْلِكَهُمْ بِسَنَةٍ بِعَامَّةٍ وَلَا أُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ يَسْتَبِيحُ بَيْضَتَهُمْوَلَوْ اجْتَمَعَ عَلَيْهِمْ مَنْ بَيْنَ أَقْطَارِهَا أَوْ قَالَ مَنْ بِأَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يَسْبِي بَعْضًا وَإِنَّمَا أَخَافُ عَلَى أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ وَإِذَا وُضِعَ فِي أُمَّتِي السَّيْفُ لَمْ يُرْفَعْ عَنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ وَلَا تَقُومُ السَّاعَةُ حَتَّى يَلْحَقَ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِكِينَ حَتَّى تَعْبُدَ قَبَائِلُ مِنْ أُمَّتِي الْأَوْثَانَ وَإِنَّهُ سَيَكُونُ فِي أُمَّتِي كَذَّابُونَ ثَلَاثُونَ كُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَأَنَا خَاتَمُ النَّبِيِّينَ لَا نَبِيَّ بَعْدِي وَلَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ لَا يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ  

"The Messenger of Allah ﷺ said: 'There are two groups of my Ummah whom Allah will free from the Fire: The group that invades India, and the group that will be with 'Isa bin Maryam, peace be upon him.'" (Using translation from Nasāʾī 3175)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ عِصَابَتَانِ مِنْ أُمَّتِي أَحْرَزَهُمُ اللهُ مِنَ النَّارِ عِصَابَةٌ تَغْزُو الْهِنْدَ وَعِصَابَةٌ تَكُونُ مَعَ عِيسَى ابْنِ مَرْيَمَ  

[Machine] Narrated Thawban, the freed slave of the Messenger of Allah ﷺ : The Messenger of Allah ﷺ said, "Soon the nations will gather and call one another against you, just as diners do when calling one another to share their food. They asked, "O Messenger of Allah! Will it be because of our small number on that day?" He said, "No, rather you will be numerous that day, but you will be like foam, like the foam on the surface of floodwaters. Allah will remove the fear of you from the hearts of your enemies and will place Wahn in your hearts." They asked, "What is Wahn O Messenger of Allah?" He said, "The love of life and the hatred of death."  

قَالَ رَسُولُ اللهِ ﷺ يُوشِكُ أَنْ تَدَاعَى عَلَيْكُمُ الْأُمَمُ مِنْ كُلِّ أُفُقٍ كَمَا تَدَاعَى الْأَكَلَةُ عَلَى قَصْعَتِهَا قَالَ قُلْنَا يَا رَسُولَ اللهِ أَمِنْ قِلَّةٍ بِنَا يَوْمَئِذٍ؟ قَالَ أَنْتُمْ يَوْمَئِذٍ كَثِيرٌ وَلَكِنْ تَكُونُونَ غُثَاءً كَغُثَاءِ السَّيْلِ تُنْتَزَعُ الْمَهَابَةُ مِنْ قُلُوبِ عَدُوِّكُمْ وَيَجْعَلُ فِي قُلُوبِكُمُ الْوَهْنَ قَالَ قُلْنَا وَمَا الْوَهْنُ؟ قَالَ حُبُّ الْحَيَاةِ وَكَرَاهِيَةُ الْمَوْتِ  

[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ , narrated that the daughter of Hubayrah entered upon the Messenger of Allah ﷺ with gold rings called "al-Fatakh" on her hand. So the Messenger of Allah ﷺ began to strike her hand with a stick and said, "Would it not please you that Allah should place in your hand rings of fire?" So she went to Fatimah and complained to her about what the Messenger of Allah ﷺ had done to her. He (Thawban) said: "I and the Messenger of Allah ﷺ went out and he stood behind the door. Whenever he sought permission, he stood behind the door." He (Thawban) said: "So Fatimah said to her: 'Look at this necklace that Abu Hassan has given to me.' He (Thawban) said: 'And she had a necklace made of gold in her hand.' So the Prophet ﷺ entered and said: 'O Fatimah, isn't it just for people to say Fatimah bint Muhammad, and yet you have a necklace made of fire in your hand?' Then he reproached her severely, and then he left without sitting down. So she commanded for the necklace to be sold, and it was sold, and with its price she bought a slave and freed him. When the Prophet ﷺ heard about this, he praised Allah and said: 'All praise is due to Allah who has saved Fatimah from the Fire.'"  

أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ حَدَّثَهُ أَنَّ ابْنَةَ هُبَيْرَةَ دَخَلَتْ عَلَى رَسُولِ اللهِ ﷺ وَفِي يَدِهَا خَوَاتِيمُ مِنْ ذَهَبٍ يُقَالُ لَهَا الْفَتَخُ فَجَعَلَ رَسُولُ اللهِ ﷺ يَقْرَعُ يَدَهَا بِعُصَيَّةٍ مَعَهُ يَقُولُ لَهَا أَيَسُرُّكِ أَنْ يَجْعَلَ اللهُ فِي يَدِكِ خَوَاتِيمَ مِنْ نَارٍ؟ فَأَتَتْ فَاطِمَةَ فَشَكَتْ إِلَيْهَا مَا صَنَعَ بِهَا رَسُولُ اللهِ ﷺ قَالَ وَانْطَلَقْتُ أَنَا مَعَ رَسُولِ اللهِ ﷺ فَقَامَ خَلْفَ الْبَابِ وَكَانَ إِذَا اسْتَأْذَنَ قَامَ خَلْفَ الْبَابِ قَالَ فَقَالَتْ لَهَا فَاطِمَةُ انْظُرِي إِلَى هَذِهِ السِّلْسِلَةِ الَّتِي أَهْدَاهَا إِلَيَّ أَبُو حَسَنٍ قَالَ وَفِي يَدِهَا سِلْسِلَةٌ مِنْ ذَهَبٍ فَدَخَلَ النَّبِيُّ ﷺ فَقَالَ يَا فَاطِمَةُ بِالْعَدْلِ أَنْ يَقُولَ النَّاسُ فَاطِمَةُ بِنْتُ مُحَمَّدٍ وَفِي يَدِكِ سِلْسِلَةٌ مِنْ نَارٍ؟ ثُمَّ عَذَمَهَا عَذْمًا شَدِيدًا ثُمَّ خَرَجَ وَلَمْ يَقْعُدْ فَأَمَرَتْ بِالسِّلْسِلَةِ فَبِيعَتْفَاشْتَرَتْ بِثَمَنِهَا عَبْدًا فَأَعْتَقَتْهُ فَلَمَّا سَمِعَ بِذَلِكَ النَّبِيُّ ﷺ كَبَّرَ وَقَالَ الْحَمْدُ لِلَّهِ الَّذِي نَجَّى فَاطِمَةَ مِنَ النَّارِ  

[Machine] The Messenger of Allah ﷺ cursed the briber, the one who takes the bribe, and the one who facilitates it, meaning the one who walks between them.  

لَعَنَ رَسُولُ اللهِ ﷺ الرَّاشِيَ وَالْمُرْتَشِيَ وَالرَّائِشَ يَعْنِي الَّذِي يَمْشِي بَيْنَهُمَا  

[Machine] Prophet Muhammad ﷺ said, "Whoever wishes to have joy in their lifespan and an increase in sustenance, let them maintain good relations with their relatives."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَرَّهُ النَّسَاءُ فِي الْأَجَلِ وَالزِّيَادَةُ فِي الرِّزْقِ فَلْيَصِلْ رَحِمَهُ  

[Machine] From the Prophet ﷺ , he said, "Verily, a servant seeks the pleasure of Allah, and he continues in that pursuit until Allah says to Jibril, 'Indeed, so-and-so is My servant, seeking to please Me.' Thereupon, Jibril says, 'May the mercy of Allah be upon so-and-so.' The bearers of the Throne say the same, as well as those around them until it is said by the dwellers of the seven heavens. Then it descends upon him to the earth."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْعَبْدَ لَيَلْتَمِسُ مَرْضَاةَ اللهِ فَلَا يَزَالُ بِذَلِكَ فَيَقُولُ اللهُ لِجِبْرِيلَ إِنَّ فُلَانًا عَبْدِي يَلْتَمِسُ أَنْ يُرْضِيَنِي أَلَا وَإِنَّ رَحْمَتِي عَلَيْهِ فَيَقُولُ جِبْرِيلُ رَحْمَةُ اللهِ عَلَى فُلَانٍ وَيَقُولُهَا حَمَلَةُ الْعَرْشِ وَيَقُولُهَا مَنْ حَوْلَهُمْ حَتَّى يَقُولَهَا أَهْلُ السَّمَاوَاتِ السَّبْعِ ثُمَّ تَهْبِطُ لَهُ إِلَى الْأَرْضِ  

[Machine] On the authority of the Prophet ﷺ, he said: "Do not harm the servants of Allah, and do not disgrace them, and do not seek their faults. For whoever seeks the fault of his Muslim brother, Allah will seek his fault until He exposes him in his own home."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تُؤْذُوا عِبَادَ اللهِ وَلَا تُعَيِّرُوهُمْ وَلَا تَطْلُبُوا عَوْرَاتِهِمْ؛ فَإِنَّهُ مَنْ طَلَبَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ طَلَبَ اللهُ عَوْرَتَهُ حَتَّى يَفْضَحَهُ فِي بَيْتِهِ  

The Messenger of Allah ﷺ said: "A group among my Ummah will continue to follow the truth and prevail, and those who oppose them will not be able to harm them, until the command of Allah comes to pass." (Using translation from Ibn Mājah 10)   

قَالَ رَسُولُ اللهِ ﷺ وَلَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ  

[Machine] From Thawban, of whom I do not know except that he has passed away, he said: 'Affan narrated from Thawban, who narrated that the Prophet ﷺ said: "The returning of a sick person to his abode in Paradise is not doubtful." Ibn Mahdi did not doubt it.  

عَنْ ثَوْبَانَ لَا أَعْلَمُهُ إِلَّا قَدْ رَفَعَهُ قَالَ عَفَّانُ عَنْ ثَوْبَانَ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ عَائِدُ الْمَرِيضِ فِي مَخْرَفَةِ الْجَنَّةِ وَلَمْ يَشُكَّ فِيهِ ابْنُ مَهْدِيٍّ  

[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ, narrated that the Messenger of Allah ﷺ said: "Whoever guarantees me one thing, I will guarantee them Paradise." Thawban said: "I said, 'It is me, O Messenger of Allah.'" He ﷺ said: "Do not ask people for anything." Thawban narrated that his whip fell while he was on his camel, so he slowed down to pick it up and he did not request anyone to hand it to him.  

حَدَّثَنِي ثَوْبَانُ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ يَضْمَنُ لِي وَاحِدَةً وَأَضْمَنُ لَهُ الْجَنَّةَ؟ قَالَ قُلْتُ أَنَا يَا رَسُولَ اللهِ قَالَ لَا تَسْأَلِ النَّاسَ شَيْئًا قَالَ فَكَانَ سَوْطُ ثَوْبَانَ يَسْقُطُ وَهُوَ عَلَى بَعِيرِهِ فَيُنِيخُ حَتَّى يَأْخُذَهُ وَمَا يَقُولُ لِأَحَدٍ نَاوِلْنِيهِ  

[Machine] The Messenger of Allah ﷺ said, "The best dinar [coin] that a man spends is on his family, then on himself, then in the way of Allah, and then on his companions in the way of Allah." Abu Qilabah said, "He begins with his family." Sulaiman bin Harb said, "And it is not raised by a dinar spent by a man on his riding animal in the way of Allah."  

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ دِينَارٍ [دِينَارٌ] يُنْفِقُهُ الرَّجُلُ عَلَى عِيَالِهِ ثُمَّ عَلَى نَفْسِهِ ثُمَّ فِي سَبِيلِ اللهِ ثُمَّ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللهِ قَالَ أَبُو قِلَابَةَ فَيَبْدَأُ بِالْعِيَالِ وقَالَ سُلَيْمَانُ بْنُ حَرْبٍ وَلَمْ يَرْفَعْهُ دِينَارٌ أَنْفَقَهُ رَجُلٌ عَلَىدَابَّتِهِ فِي سَبِيلِ اللهِ  

Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns. (Using translation from Muslim 2568c)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُسْلِمَ إِذَا عَادَ أَخَاهُ الْمُسْلِمَ لَمْ يَزَلْ فِي مَخْرَفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ  

“Allahumma Antas-Salam wa minkas-salam tabarakta ya Dhal-jalali wal- ikram” (O Allah, You are As-Salam and from You is all peace, Blessed are You O Possessor of majesty and honour).” (Using translation from Ibn Mājah 928)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنْصَرِفَ مِنْ صَلَاتِهِ قَالَ أَسْتَغْفِرُ اللهَ ثَلَاثًا ثُمَّ يَقُولُ اللهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ ذَا الْجِلَالِ وَالْإِكْرَامِ  

[Machine] The Prophet ﷺ said, "I will be at the edge of my pool on the day of resurrection. I will prevent people from it, especially the people of Yemen, and I will strike them with my staff until they are driven away." It was said to the Prophet ﷺ , "What will be its capacity?" He said, "From my station to Oman, it will have two sides, stretching as far as the sight can reach."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَنَا بِعُقْرِ حَوْضِي يَوْمَ الْقِيَامَةِ أَذُودُ عَنْهُ النَّاسَ لِأَهْلِ الْيَمَنِ وَأَضْرِبُهُمْ بِعَصَايَ حَتَّى يَرْفَضَّ عَنْهُمْ قَالَ قِيلَ لِلنَّبِيِّ ﷺ مَا سَعَتُهُ؟ قَالَ مِنْ مَقَامِي إِلَى عُمَانَ يَغُتُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ  

[Machine] Narrated by Thawban, the freed slave of the Messenger of Allah, peace and blessings be upon him, he said: The Messenger of Allah, peace and blessings be upon him, passed by Al-Baqi' on the eighteenth night that remained from Ramadan and he saw a man who was applying henna. So he said, "Has the person applying henna broken his fast, and the one it was applied to?"  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ مَرَّ رَسُولُ اللهِ ﷺ بِالْبَقِيعِ فِي ثَمَانِ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ بِرَجُلٍ يَحْتَجِمُ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

[Machine] I said to Thawban, the servant of the Prophet ﷺ , "Tell us a hadith that benefits us in the sight of Allah." He said, "I heard the Messenger of Allah ﷺ say, 'No servant prostrates to Allah in a prostration except that Allah raises him by a rank and removes from him a sin with it.'"  

قُلْتُ لِثَوْبَانَ مَوْلَى النَّبِيِّ ﷺ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا اللهُ بِهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ عَبْدٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَهُ اللهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً  

[Machine] From the Prophet ﷺ , he said: "Whoever fasts Ramadan, it is equivalent to fasting for ten months, and fasting for six days after Eid al-Fitr completes the fasting of the year."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَامَ رَمَضَانَ فَشَهْرٌ بِعَشَرَةِ أَشْهُرٍ وَصِيَامُ سِتَّةِ أَيَّامٍ بَعْدَ الْفِطْرِ فَذَلِكَ تَمَامُ صِيَامِ السَّنَةِ  

“Nothing increases one’s life span except righteousness and nothing repels the Divine decree except supplication, and a man may be deprived of provision by a sin that he commits.’” (Using translation from Ibn Mājah 4022)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ لَا يَرُدُّ الْقَدَرَ إِلَّا الدُّعَاءُ وَلَا يَزِيدُ فِي الْعُمُرِ إِلَّا الْبِرُّ وَإِنَّ الْعَبْدَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ  

[Machine] On the authority of the Prophet ﷺ, he said, "Remain steadfast and you will succeed, and the best of your deeds is the prayer. No one will guard their ablution except a believer." And 'Isam said, "And no one will guard  

عَنِ النَّبِيِّ ﷺ قَالَ اسْتَقِيمُوا تُفْلِحُوا وَخَيْرُ أَعْمَالِكُمُ الصَّلَاةُ وَلَنْ يُحَافِظَ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ وَقَالَ عِصَامٌ وَلَا يُحَافِظُ  

the Prophet said: "It is not allowed for a man to look into the interior of a man's house until he has been given permission, for if he looks, then he has entered. And one who leads people (in Salat) should not supplicate for himself alone with the exclusion of his congregation. If he does, then he has betrayed them. And one is not to stand for Salat while he has to urinate." (Using translation from Tirmidhī 357)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا يَحِلُّ لَامْرِئٍ مِنَ الْمُسْلِمِينَ أَنْ يَنْظُرَ فِي جَوْفِ بَيْتِ امْرِئٍ حَتَّى يَسْتَأْذِنَ فَإِنْ نَظَرَ فَقَدْ دَخَلَ وَلَا يَؤُمَّ قَوْمًا فَيَخْتَصَّ نَفْسَهُ بِدُعَاءٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلَا يُصَلِّي وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ  

[Machine] "About Yazid bin Shurayh, he mentioned his meaning along with his chain of transmission."  

عَنْ يَزِيدَ بْنِ شُرَيْحٍ فَذَكَرَ مَعْنَاهُ بِإِسْنَادِهِ  

[Machine] On the authority of the Prophet ﷺ, he said, "For every mistake, two prostrations (Sajdah) should be performed after the concluding salutation (Salam)."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِكُلِّ سَهْوٍ سَجْدَتَانِ بَعْدَ مَا يُسَلِّمُ  

[Machine] Write and deliver a letter to Prince Abdullah bin Qurt from Thawban, the servant of the Messenger of Allah ﷺ . As for what follows, if Musa and Isa were servants in your presence, you would have freed them and rewarded them. Then Thawban folded the letter and asked, "Should I deliver it to him?" He replied, "Yes." So the man left with his letter and handed it to Ibn Qurt. When he read it, he stood up in shock. The people asked, "What's the matter with him? Has something new happened?" Thawban approached him until he entered, and then he returned and sat with him for an hour. After that, he stood up, took off his cloak, and said, "Sit down until I narrate to you a hadith that I heard from the Messenger of Allah ﷺ . I heard him say, 'Seventy thousand from my Ummah will enter Paradise without being held to account or punished. For every thousand, there will be another seventy thousand.'"  

اكْتُبْ فَكَتَبَ لِلْأَمِيرِ عَبْدِ اللهِ بْنِ قُرْطٍ مِنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَمَّا بَعْدُ فَإِنَّهُلَوْ كَانَ لِمُوسَى وعِيسَى مَوْلًى بِحَضْرَتِكَ لَعُدْتَهُ ثُمَّ طَوَى الْكِتَابَ وَقَالَ لَهُ أَتُبَلِّغُهُ إِيَّاهُ؟ فَقَالَ نَعَمْ فَانْطَلَقَ الرَّجُلُ بِكِتَابِهِ فَدَفَعَهُ إِلَى ابْنِ قُرْطٍ فَلَمَّا قَرَأَهُ قَامَ فَزِعًا فَقَالَ النَّاسُ مَا شَأْنُهُ أَحَدَثَ أَمْرٌ فَأَتَى ثَوْبَانَ حَتَّى دَخَلَ عَلَيْهِ فَعَادَهُ وَجَلَسَ عِنْدَهُ سَاعَةً ثُمَّ قَامَ فَأَخَذَ ثَوْبَانُ بِرِدَائِهِ وَقَالَ اجْلِسْ حَتَّى أُحَدِّثَكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُهُ يَقُولُ لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا  

"I saw the Messenger of Allah wiping over his leather socks and turban." (Using translation from Ibn Mājah 562)   

أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَىالْخُفَّيْنِ وَعَلَى الْخِمَارِ يَعْنِي الْعِمَامَةَ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever requests something when he is already wealthy, it will be as if there is something on his face on the Day of Judgment."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَأَلَ مَسْأَلَةً وَهُوَ عَنْهَا غَنِيٌّ كَانَتْ شَيْئًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ  

The Messenger of Allah ﷺ sacrificed during a journey and then said: Thawban, mend the meat of this goat. I then kept on supplying its meat until we reached Medina. (Using translation from Abū Dāʾūd 2814)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ ذَبَحَ رَسُولُ اللهِ ﷺ أُضْحِيَّةً لَهُ ثُمَّ قَالَ لِي يَا ثَوْبَانُ أَصْلِحْ لَحْمَ هَذِهِ الشَّاةِ قَالَ فَمَا زِلْتُ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمَ الْمَدِينَةَ  

He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Messenger of Allah, what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits. (Using translation from Muslim 2568d)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِيخُرْفَةِ الْجَنَّةِ فَقِيلَ يَا رَسُولَ اللهِ وَمَا خُرْفَةُ الْجَنَّةِ؟ قَالَ جَنَاهَا