[Machine] "On the authority of a companion of the Prophet ﷺ , from the Prophet ﷺ , who said: 'Sham (Syria) will be opened for you, and indeed in it, there is a place called Al-Ghouta, meaning Damascus, which is one of the best abodes for Muslims in times of trials."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ سَيُفْتَحُ عَلَيْكُمُ الشَّامُ وَإِنَّ بِهَا مَكَانًا يُقَالُ لَهُ الْغُوطَةُ يَعْنِي دِمَشْقَ مِنْ خَيْرِ مَنَازِلِ الْمُسْلِمِينَ فِي الْمَلَاحِمِ  

[Machine] "He came to the Prophet ﷺ among a group of his companions, and they said to him, 'Take care of our belongings, and then you may enter.' He was the youngest of the group, so he fulfilled their request, and then they said to him, 'You may enter now.' He entered and asked, 'What is your request?' He replied, 'I want you to tell me if migration has ended.' The Prophet ﷺ said, 'Your request is greater than their needs. Migration will not cease as long as the enemy is fought.'"  

أَنَّهُ قَدِمَ عَلَى النَّبِيِّ ﷺ فِي نَاسٍ مِنْ أَصْحَابِهِ فَقَالُوا لَهُ احْفَظْ رِحَالَنَا ثُمَّ تَدْخُلُ وَكَانَ أَصْغَرَ الْقَوْمِ فَقَضَى لَهُمْ حَاجَتَهُمْ ثُمَّ قَالُوا لَهُ ادْخُلْ فَدَخَلَ فَقَالَ حَاجَتُكَ؟ قَالَ حَاجَتِي تُحَدِّثُنِي أَنْقَضَتِ الْهِجْرَةُ؟ فَقَالَ النَّبِيُّ ﷺ حَاجَتُكَ خَيْرٌ مِنْ حَوَائِجِهِمْ لَا تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْعَدُوُّ  

[Machine] She heard the Prophet ﷺ while praying with the people and his face turned towards the Kaaba. She said, "Then she memorized from him (the Prophet) 'My Lord, forgive my sins and my ignorance.'"  

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ وَهُوَ يُصَلِّي بِالنَّاسِ وَوَجْهُهُ إِلَى الْبَيْتِ قَالتْ فَحَفِظَتْ مِنْهُ رَبِّ اغْفِرْ لِي خَطَايَايَ وَجَهْلِي  

[Machine] She said, the Messenger of Allah ﷺ came to us with his companions in Bani Salimah. So we brought food to him and his companions. They ate, and then we approached him with water for ablution. He performed ablution and then turned to his companions and said, "Shall I inform you about the expiators of sins?" They said, "Yes." He said, "Performing ablution in a thorough manner, despite its difficulties, going frequently to the Mosque, and awaiting the next prayer after performing a prayer."  

أَنَّهَا قَالَتْ جَاءَنَا رَسُولُ اللهِ ﷺ وَمَعَهُ أَصْحَابُهُ فِي بَنِي سَلِمَةَ فَقَرَّبْنَا إِلَيْهِ طَعَامًا فَأَكَلَ وَمَعَهُ أَصْحَابُهُ ثُمَّ قَرَّبْنَا إِلَيْهِ وَضُوءًا فَتَوَضَّأَ ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ أَلَا أُخْبِرُكُمْ بِمُكَفِّرَاتِ الْخَطَايَا؟ قَالُوا بَلَى قَالَ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ  

[Machine] It witnessed the Prophet ﷺ at the Jamarat Al-Aqaba while the people were stoning, so he said, "O people, do not kill or destroy yourselves, and throw the pebbles at the Jamarat, the same amount as the stones you have thrown at the enemy during battle." Shu'ba pointed with the tip of his index finger.  

أَنَّهَا شَهِدَتِ النَّبِيَّ ﷺ عِنْدَ جَمْرَةِ الْعَقَبَةِ وَالنَّاسُ يَرْمُونَ فَقَالَ يَا أَيُّهَا النَّاسُ لَا تَقْتُلُوا أَوْ لَا تُهْلِكُوا أَنْفُسَكُمْ وَارْمُوا الْجَمْرَةَ أَوِ الْجَمَرَاتِ بِمِثْلِ حَصَى الْخَذْفِ وَأَشَارَ شُعْبَةُ بِطَرَفِ إِصْبَعِهِ السَّبَّابَةِ  

[Machine] A neighbor of the Prophet ﷺ told me that she used to hear the Messenger of Allah ﷺ say at the break of dawn, "O Allah, I seek refuge in You from the punishment of the grave and from the trials of the grave." Abu Isa said, so I asked Abdullah, "What do you think if someone were to combine them?" He replied, "The Messenger of Allah ﷺ did not say that."  

حَدَّثَتْنِي جَارَةٌ لِلنَّبِيِّ ﷺ أَنَّهَا كَانَتْ تَسْمَعُ رَسُولَ اللهِ ﷺ يَقُولُ عِنْدَ طُلُوعِ الْفَجْرِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْقَبْرِ قَالَ أَبُو عِيسَى فَقُلْتُ لِعَبْدِ اللهِ أَرَأَيْتَ إِنْ جَمَعَهُمَا إِنْسَانٌ؟ قَالَ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ مَا قَالَ  

Sa’d reported that he heard his father or his uncle say ; I witnessed the Prophet ﷺ while offering prayer. He used to stay in his bowing and his prostration as long as one uttera the words “Glory be to Allah and praise be to Him” three times. (Using translation from Abū Dāʾūd 885)   

رَمَقْتُ رَسُولَ اللهِ ﷺ فِي صَلَاتِهِ فَكَانَ يَمْكُثُ فِي رُكُوعِهِ وَسُجُودِهِ قَدْرَ مَا يَقُولُ سُبْحَانَ اللهِ وَبِحَمْدِهِ ثَلَاثًا  

[Machine] I used to embroider for the wives of the Prophet ﷺ and they told me that they heard the Messenger of Allah ﷺ saying: "Gold is traded for gold, silver for silver, like for like. Whoever adds or seeks to add more has engaged in usury."  

كُنْتُ أَصُوغُ لِأَزْوَاجِ النَّبِيِّ ﷺ فَحَدَّثْنَنِي أَنَّهُنَّ سَمِعْنَ رَسُولَ اللهِ ﷺ يَقُولُ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ فَمَنْ زَادَ أَوْ اسْتَزَادَ فَقَدْ أَرْبَى  

Rasūlullāh ﷺ gave a sermon with a bandage on his finger from the bite of a scorpion and said: "You all are saying that there is no enemy but you will continue to fight an enemy until the arrival of Gog Magog with flat faces, small eyes, ˹unusually colored˺ hair, ˹and˺ 'they are to descend from every elevation' (Anbiyāʾ 21:96) as if their faces are beaten shields."  

خَطَبَ رَسُولُ اللهِ ﷺ وَهُوَ عَاصِبٌ إِصْبَعَهُ مِنْ لَدْغَةِ عَقْرَبٍ فَقَالَ إِنَّكُمْ تَقُولُونَ لَا عَدُوَّ وَإِنَّكُمْ لَا تَزَالُونَ تُقَاتِلُونَ عَدُوًّا حَتَّى يَأْتِيَ يَأْجُوجُ وَمَأْجُوجُ عِرَاضُ الْوُجُوهِ صِغَارُ الْعُيُونِ صُهْبُ الشِّعَافِ {مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ}كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ  

[Machine] She said, "I went out with the Messenger of Allah ﷺ in the battle of Khaybar, and I was the sixth of six women. The Messenger of Allah ﷺ was informed that there were women with him, so he sent for us and asked, "What made you come out? And who allowed you to come out?" We replied, "We came out to treat the wounded, provide water to the soldiers, heal the injured, weave hair, and assist for the sake of Allah." He told us to stay and dismiss us. When Allah granted him victory in Khaybar, he brought out arrows for us, like the arrows of men. I asked, "What did he bring out for you?" She replied, "Dates."  

أَنَّهَا قَالَتْ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةِ خَيْبَرَ وَأَنَا سَادِسَةُ سِتِّ نِسْوَةٍ فَبَلَغَ رَسُولَ اللهِ ﷺ أَنَّ مَعَهُ نِسَاءً فَأَرْسَلَ إِلَيْنَا فَقَالَ مَا أَخْرَجَكُنَّ وَبِأَمْرِ مَنْ خَرَجْتُنَّ؟ فَقُلْنَا خَرَجْنَا نُنَاوِلُ السِّهَامَ وَنَسْقِي النَّاسَ السَّوِيقَ وَمَعَنَا مَا نُدَاوِي بِهِ الْجَرْحَى وَنَغْزِلُ الشَّعْرَ وَنُعِينُ بِهِ فِي سَبِيلِ اللهِ قَالَ قُمْنَ فَانْصَرِفْنَ فَلَمَّا فَتَحَ اللهُ عَلَيْهِ خَيْبَرَ أَخْرَجَ لَنَا سِهَامًا كَسِهَامِ الرِّجَالِ قُلْتُ يَا جَدَّةُ مَا أَخْرَجَ لَكُنَّ؟ قَالَتْ تَمْرًا  

[Machine] From some of the companions of the Prophet ﷺ who narrated from the Prophet ﷺ that he said: "Whoever sleeps on a rented property and is unable to pay the rent, then he is free from any obligation. And whoever rides a ship and experiences seasickness, then he is free from any obligation."  

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ نَامَ عَلَى إِجَّارٍ لَيْسَ عَلَيْهِ مَا يَدْفَعُ قَدَمَيْهِ فَخَرَّ فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ وَمَنْ رَكِبَ الْبَحْرَ إِذَا ارْتَجَّ فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ  

Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet ﷺ who said: The Messenger of Allah ﷺ used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday. (Using translation from Abū Dāʾūd 2437)  

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَصُومُ تِسْعَ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ قَالَ عَفَّانُ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَخَمِيسَيْنِ  

[Machine] We were with the Messenger of Allah ﷺ in the battle of Tabuk, and one night he stopped and his companions gathered around him. He said, "Indeed, Allah has granted me tonight the treasures of Persia and Rome, and He has stretched out for me the kings of Yemen, the red ones. There is no deity but Allah, they come to take from the wealth of Allah and fight in the cause of Allah." He repeated this statement three times.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ فَوَقَفَ ذَاتَ لَيْلَةٍ وَاجْتَمَعَ عَلَيْهِ أَصْحَابُهُ فَقَالَ إِنَّ اللهَ أَعْطَانِي اللَّيْلَةَ الْكَنْزَيْنِ كَنْزَ فَارِسَ وَالرُّومِ وَأَمَدَّنِي بِالْمُلُوكِ مُلُوكِ حِمْيَرَ الْأَحْمَرَيْنِ وَلَا مَلِكَ إِلَّا الِلَّهِ يَأْتُونَ يَأْخُذُونَ مِنْ مَالِ اللهِ وَيُقَاتِلُونَ فِي سَبِيلِ اللهِ قَالَهَا ثَلَاثًا  

[Machine] I entered upon the Prophet ﷺ and I was wearing a gold ring. He took a newspaper and struck my hand with it and said, "Throw it away." So, I went out and threw it away. Then, I returned to him and he asked, "What happened to the ring?" I said, "I threw it away." He said, "I only commanded you to enjoy it, not to throw it away."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعَلَيَّ خَاتَمٌ مِنْ ذَهَبٍ فَأَخَذَ جَرِيدَةً فَضَرَبَ بِهَا كَفِّي وَقَالَ اطْرَحْهُ قَالَ فَخَرَجْتُ فَطَرَحْتُهُ ثُمَّ عُدْتُ إِلَيْهِ فَقَالَ مَا فَعَلَ الْخَاتَمُ؟ قَالَ قُلْتُ طَرَحْتُهُ قَالَ إِنَّمَا أَمَرْتُكَ أَنْ تَسْتَمْتِعَ بِهِ وَلَا تَطْرَحَهُ  

[Machine] "What is this prayer that you both have prayed, while your father used to forbid it?" They said, "Aisha has told us that the Prophet ﷺ used to pray it with her, so he remained silent and did not reprimand us in any way."  

مَا هَذِهِ الصَّلَاةُ الَّتِي صَلَّيْتُمَاهَا وَقَدْ كَانَ أَبُوكُمَا يَنْهَى عَنْهَا؟ قَالَا حَدَّثَتْنَا عَائِشَةُ أَنَّ النَّبِيَّ ﷺ صَلَّاهُمَا عِنْدَهَا فَسَكَتَ فَلَمْ يَرُدَّ عَلَيْهِمَا شَيْئًا  

[Machine] He went to visit a man from his brothers, and he heard about his complaint. So he entered upon him and said, "I came to visit you as a visitor, returning and bringing good news." He said, "How did you manage to gather all of this?" He said, "I went out intending to visit you, and your complaint reached me. It became a visitation, and I bring you glad tidings of something I heard from the Messenger of Allah ﷺ . He said, 'If Allah grants His servant a rank that he cannot attain through his actions, Allah tests him in his body, wealth, or children. Then He gives him patience until he reaches the rank that was granted to him from it."'  

أَنَّهُ خَرَجَ زَائِرًا لِرَجُلٍ مِنْ إِخْوَانِهِ فَبَلَغَهُ شَكَاتُهُ قَالَ فَدَخَلَ عَلَيْهِ فَقَالَ أَتَيْتُكَ زَائِرًا عَائِدًا وَمُبَشِّرًا قَالَ كَيْفَ جَمَعْتَ هَذَا كُلَّهُ؟ قَالَ خَرَجْتُ وَأَنَا أُرِيدُ زِيَارَتَكَ فَبَلَغَتْنِي شَكَاتُكَ فَكَانَتْ عِيَادَةً وَأُبَشِّرُكَ بِشَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا سَبَقَتْ لِلْعَبْدِ مِنَ اللهِ مَنْزِلَةٌ لَمْ يَبْلُغْهَا بِعَمَلِهِ ابْتَلَاهُ اللهُ فِي جَسَدِهِ أَوْ فِي مَالِهِ أَوْ فِي وَلَدِهِ ثُمَّ صَبَّرَهُ حَتَّى يُبْلِغَهُ الْمَنْزِلَةَ الَّتِي سَبَقَتْ لَهُ مِنْهُ  

A man came to the Messenger of Allah ﷺ and said: My riding beast has been killed, so give me some animal to ride upon. He (the Holy Prophet) said: I have none with me. A man said: Messenger of Allah, I can guide him to one who will provide him with a riding beast. The Messenger of Allah ﷺ said: One who guides to something good has a reward similar to that of its doer. (Using translation from Muslim 1893a)   

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُبْدِعَ بِي فَاحْمِلْنِي قَالَ فَقَالَ لَيْسَ عِنْدِي قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَفَلَا أَدُلُّهُ عَلَى مَنْ يَحْمِلُهُ؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ  

"The Messenger of Allah ﷺsaid: 'Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qur'h, let the one who emigrated first (lead them). If they are equal in terms of emigration, let the one who has more knowledge of the Sunnah, (lead them). If they are equal in terms of knowledge of the Sunnah, let the one who is oldest (lead them). Do not lead a man in prayer in his place of authority, and do not sit in his place of honor, unless he gives you permission."' (Using translation from Nasāʾī 780)   

قَالَ رَسُولُ اللهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلَا تَؤُمَّنَّ رَجُلًا فِي سُلْطَانِهِ وَلَا تَجْلِسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ حَتَّى يَأْذَنَ لَكَ  

[Machine] "Narrated by the Prophet ﷺ that he used to perform the night prayer (Tahajjud) in the beginning, middle, and end of the night."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُوتِرُ مِنْ أَوَّلِ اللَّيْلِ وَأَوْسَطِهِ وَآخِرِهِ  

“The Muslim has four things due from the Muslim: He should answer [by saying Yarhamuk-Allah (may Allah have mercy on you)] to him if he sneezes (and says Al-Hamdulillah); he should accept his invitation if he invites him; he should attend his funeral if he dies; and he should visit him if he falls sick.” (Using translation from Ibn Mājah 1434)   

عَنِ النَّبِيِّ ﷺ قَالَ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلَالٍ أَنْ يُجِيبَهُ إِذَا دَعَاهُ وَيُشَمِّتَهُ إِذَا عَطَسَ وَإِذَا مَرِضَ أَنْ يَعُودَهُ وَإِذَا مَاتَ أَنْ يَشْهَدَهُ  

Messenger of Allah ﷺ pointed with his hand towards Yemen and said, "(True) Belief is Yemenite, towards here (i.e. the Yemenite, had True Belief and embraced Islam readily). Certainly sternness and mercilessness are the qualities of those who are loud and at the base of the tails of camels, where the two horns of Satan will appear. Such qualities belong to the tribes of Rabiʿa and Mudar." (Using translation from Bukhārī 3302)  

أَشَارَ رَسُولُ اللهِ ﷺ بِيَدِهِ نَحْوَ الْيَمَنِ فَقَالَ الْإِيمَانُ هَاهُنَا الْإِيمَانُ هَاهُنَا وَإِنَّ الْقَسْوَةَ وَغِلَظَ الْقُلُوبِ فِي الْفَدَّادِينَ عِنْدَ أُصُولِ أَذْنَابِ الْإِبِلِ حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ فِي رَبِيعَةَ وَمُضَرَ  

“A man came to the Prophet ﷺ and said: ‘O Messenger of Allah! I stay behind and do not perform the morning prayer (in congregation) because of so-and-so, for he makes it too long for us.’ I never saw the Messenger of Allah ﷺ preaching with such anger as he did that day. He said; ‘O people! There are among you those who repel others. Whoever among you leads others in prayer, let him keep it short, for among them are those who are weak and elderly, and those who have pressing needs.’” (Using translation from Ibn Mājah 984)   

أَتَى رَجُلٌ النَّبِيَّ ﷺ فَقَالَ إِنِّي أَتَأَخَّرُ عَنْ صَلَاةِ الْغَدَاةِ مِنْ أَجْلِ فُلَانٍ مِمَّا يُطِيلُ بِنَا فَمَا رَأَيْتُ النَّبِيَّ ﷺ أَشَدَّ غَضَبًا فِي مَوْعِظَةٍ مِنْهُ يَوْمَئِذٍ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ مِنْكُمْ لَمُنَفِّرِينَ فَأَيُّكُمْ مَا صَلَّى بِالنَّاسِ فَلْيَتَجَوَّزْ؛ فَإِنَّ فِيهِمُ الضَّعِيفَ وَالْكَبِيرَ وَذَا الْحَاجَةِ  

[Machine] Narrated Abu Mas'ud Al-Ansari:

The Prophet ﷺ said, "Among the words people have grasped from the first prophecy is that if you have no shame, then do whatever you wish."  

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا مَنْصُورٌ عَنْ رِبْعِيٍّ عَنْ أَبِي مَسْعُودٍ عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْتَ  

“The Messenger of Allah ﷺ used to enjoin charity, then one of us would go out and carry goods for others until he earned a Mudd, but one of them nowadays has one hundred thousand (Dinar or Dirham).” Shaqiq said: "It was as if he was hinting that this was he himself." (Using translation from Ibn Mājah 4155)   

كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بِالصَّدَقَةِ فَيَنْطَلِقُ أَحَدُنَا فَيُحَامِلُ فَيَجِيءُ بِالْمُدِّ وَإِنَّ لِبَعْضِهِمُ الْيَوْمَ مِائَةَ أَلْفٍ قَالَ شَقِيقٌ فَرَأَيْتُ أَنَّهُ يُعَرِّضُ بِنَفْسِهِ  

"When a man spends on his family, seeking reward for that, that is an act of charity on his part." (Using translation from Nasāʾī 2545)   

قَالَ النَّبِيُّ ﷺ نَفَقَةُ الرَّجُلِ عَلَى أَهْلِهِ يَحْتَسِبُهَا صَدَقَةٌ  

[Machine] The Messenger of Allah ﷺ delivered a sermon in which he praised and glorified Allah. Then he said, "Indeed, among you are hypocrites. So whoever I mention, let him stand up." Then he said, "Stand up, O so-and-so. Stand up, O so-and-so. Stand up, O so-and-so." He named thirty-six men. Then he said, "Among you, or from among you, fear Allah." 'Umar passed by a man whom he had named earlier and recognized him. He said, "What's the matter with you?" The man said, "He mentioned me, so I informed him of what the Messenger of Allah ﷺ had said." 'Umar said, "Stay away from me for the rest of the day."  

خَطَبَنَا رَسُولُ اللهِ ﷺ خُطْبَةً فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ فِيكُمْ مُنَافِقِينَ فَمَنْ سَمَّيْتُ فَلْيَقُمْ ثُمَّ قَالَ قُمْ يَا فُلَانُ قُمْ يَا فُلَانُ قُمْ يَا فُلَانُ حَتَّى سَمَّى سِتَّةً وَثَلَاثِينَ رَجُلًا ثُمَّ قَالَ إِنَّ فِيكُمْ أَوْ مِنْكُمْ فَاتَّقُوا اللهَ قَالَ فَمَرَّ عُمَرُ عَلَى رَجُلٍ مِمَّنْ سَمَّى مُقَنَّعٍ قَدْ كَانَ يَعْرِفُهُ قَالَ مَا لَكَ؟ قَالَ فَحَدَّثَهُ بِمَا قَالَ رَسُولُ اللهِ ﷺ فَقَالَ بُعْدًا لَكَ سَائِرَ الْيَوْمِ  

[Machine] The Messenger of Allah, ﷺ , delivered a speech and mentioned its meaning to us.  

خَطَبَنَا رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

[Machine] The Prophet, ﷺ , said, "By Allah, Allah has more power over you than you have over Him." The man said, "O Prophet of Allah, I have freed him for the sake of Allah."  

لَهُ النَّبِيُّ ﷺ وَاللهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ قَالَ يَا نَبِيَّ اللهِ فَإِنِّي أَعْتَقْتُهُ لِوَجْهِ اللهِ ﷻ  

[Machine] "He said: A man came to the Prophet ﷺ and asked him for something. The Prophet ﷺ said: I do not have what you are asking for, but go to so-and-so. So the man went to him and he gave it to him. The Messenger of Allah ﷺ said: Whoever directs someone to do good, he will have the reward of the doer of that good."  

أَنَّهُ قَالَ أَتَى رَجُلٌ النَّبِيَّ ﷺ فَسَأَلَهُ فَقَالَ مَا عِنْدِي مَا أُعْطِيكَ وَلَكِنْ ائْتِ فُلَانًا فَأَتَى الرَّجُلَ فَأَعْطَاهُ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ أَوْ عَامِلِهِ  

"The Messenger of Allah ﷺ came to us in the Majlis of Sa'd bin 'Ubadah and Bashir bin Sa'd said to him: 'Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?' The Messenger of Allah ﷺ remained silent until we wished that he had not asked him. Then he said: 'Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)" And the salam is as you know.'" (Using translation from Nasāʾī 1285)  

أَنَّهُ قَالَ أَتَانَا رَسُولُ اللهِ ﷺ فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللهُ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللهِ فَكَيْفَ نُصَلِّي عَلَيْكَ؟ قَالَ فَسَكَتَ رَسُولُ اللهِ ﷺ حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَالسَّلَامُ كَمَا قَدْ عَلِمْتُمْ  

[Machine] "What is this, O Mughira? Did you not know that Jibril descended and prayed, and then the Messenger of Allah (Peace be upon him) prayed, and then Jibril said, 'I have been commanded with this?'"

So Umar said to Urwah ibn Zubayr, "Do you know what you are saying, O Urwah? Is it that Jibril himself establishes the prayer time for the Messenger of Allah (Peace be upon him)?"

Urwah said, "That is how Bashir ibn Abi Mas'ood used to narrate from his father."  

مَا هَذَا يَا مُغِيرَةُ؟ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ ثُمَّ قَالَ بِهَذَا أُمِرْتُ؟ فَقَالَ عُمَرُ لِعُرْوَةَ بْنِ الزُّبَيْرِ اعْلَمْ مَا تُحَدِّثُ بِهِ يَا عُرْوَةُ أَوَ أَنَّ جِبْرِيلَ هُوَ الَّذِي أَقَامَ لِرَسُولِ اللهِ ﷺ وَقْتَ الصَّلَاةِ؟ فَقَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ  

[Machine] While I was beating a slave of mine, a man called out to me from behind, saying: "Ibn Mas'ud, have fear of Allah! Have fear of Allah!" So I turned around and behold, it was the Messenger of Allah ﷺ . He said, "By Allah, Allah is more capable of overpowering you than you are of overpowering this slave." I swore that I would never beat a slave of mine again.  

بَيْنَا أَنَا أَضْرِبُ مَمْلُوكًا لِي إِذْ رَجُلٌ يُنَادِي مِنْ خَلْفِي اعْلَمْ أَبَا مَسْعُودٍ اعْلَمْ أَبَا مَسْعُودٍ فَالْتَفَتُّ فَإِذَا رَسُولُ اللهِ ﷺ فَقَالَ وَاللهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَى هَذَا قَالَ فَحَلَفْتُ لَا أَضْرِبُ مَمْلُوكًا لِي أَبَدًا  

[Machine] The Messenger of Allah ﷺ said to the Quraysh, "This matter will always remain among you as long as you fulfill its responsibilities. But when you neglect the duties, Allah will bring upon you the worst of His creation. Then He will not remove it from you until you return to fulfilling your obligations, just as a stick is used to remove filth."  

قَالَ رَسُولُ اللهِ ﷺ لِقُرَيْشٍ إِنَّ هَذَا الْأَمْرَ لَا يَزَالُ فِيكُمْ وَأَنْتُمْ وُلَاتُهُ حَتَّى تُحْدِثُوا أَعْمَالًا فَإِذَا فَعَلْتُمْ ذَلِكَ سَلَّطَ اللهُ عَلَيْكُمْ شِرَارَ خَلْقِهِ فَالْتَحَوْكُمْ كَمَايُلْتَحَى الْقَضِيبُ  

[Machine] Abu Nuaim, just as the penis is circumcised.  

أَبُو نُعَيْمٍ كَمَا يُلْتَحَىالْقَضِيبُ  

"On the Day of Resurrection seven hundred bridled camels will come to you." (Using translation from Nasāʾī 3187)   

أَنَّ رَجُلًا تَصَدَّقَ بِنَاقَةٍ مَخْطُومَةٍ فِي سَبِيلِ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ لَيَأْتِيَنَّ أَوْ لَتَأْتِيَنَّ بِسَبْعِ مِائَةِ نَاقَةٍ مَخْطُومَةٍ  

[Machine] I heard Abu Amr Al-Shaybani mention it and did not doubt it. He said, "You will come."  

سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ فَذَكَرَهُ وَلَمْ يَشُكَّ قَالَ لَتَأْتِيَنّ  

[Machine] We entered upon Abu Masood Al-Ansari and asked him about the prayer. He said, "Should I not pray with you as the Messenger of Allah ﷺ used to pray?" He stood up, said the Takbeer, and raised his hands. Then, he bowed and placed his hands on his knees, with space between his arms and sides. He said, "Then, he stood until everything settled (became still) from him. Then, he prostrated, placing his hands and fingers curved to the ground, with space between his arms and sides. Then, he raised his head until everything settled (became still) from him. Then, he prayed four units (rak'ahs) like this."  

دَخَلْنَا عَلَى أَبِي مَسْعُودٍ الْأَنْصَارِيِّ فَسَأَلْنَاهُ عَنِ الصَّلَاةِ فَقَالَ أَلَا أُصَلِّي بِكُمْ كَمَا كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي؟ قَالَ فَقَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ ثُمَّ رَكَعَ فَوَضَعَ كَفَّيْهِ عَلَى رُكْبَتَيْهِ وَجَافَى بَيْنَ إِبْطَيْهِ قَالَ ثُمَّ قَامَ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ سَجَدَ فَوَضَعَ كَفَّيْهِ وَجَافَى بَيْنَ إِبِطَيْهِ ثُمَّ رَفَعَ رَأْسَهُ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ صَلَّى أَرْبَعَ رَكَعَاتٍ هَكَذَا  

[Machine] "And Shadhan also mentioned the narration of the evidence a person provides for good deeds like the one who actually does them."  

م وَذَكَرَ شَاذَانُ أَيْضًا حَدِيثَ الدَّالِّ عَلَى الْخَيْرِ كَفَاعِلِهِ  

[Machine] The Messenger of Allah ﷺ said to the Quraysh, "Verily, this matter will continue among you as long as you adhere to it and do not introduce anything new. But when you do so, Allah will unleash the worst of His creation upon you, so you will be debased just as a stick is debased."  

قَالَ رَسُولُ اللهِ ﷺ لِقُرَيْشٍ إِنَّ هَذَا الْأَمْرَ لَا يَزَالُ فِيكُمْ وَأَنْتُمْ وُلَاتُهُ مَا لَمْ تُحْدِثُوا فَإِذَا فَعَلْتُمْ ذَلِكَ سَلَّطَ اللهُ عَلَيْكُمْ شِرَارَ خَلْقِهِ فَالْتَحَوْكُمْ كَمَا يُلْتَحَى الْقَضِيبُ  

I heard the Messenger of Allah ﷺ say, 'What I love the more than this world what is in it is the āyah: "Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."' (Zumar 39:53) A man then said: And what about the one who did shirk? The Prophet ﷺ was quiet and then said, "Except for the one who did shirk, except for the one who did shirk" three times.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: «مَا أُحِبُّ أَنَّ لِيَ الدُّنْيَا وَمَا فِيهَا بِهَذِهِ الْآيَةِ {يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللهِ إِنَّ اللهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ} [الزمر 53]» فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ فَمَنْ أَشْرَكَ؟ فَسَكَتَ النَّبِيُّ ﷺ، ثُمَّ قَالَ: «إِلَّا مَنْ أَشْرَكَ، إِلَّا مَنْ أَشْرَكَ» ثَلَاثَ مَرَّاتِ۔  

When the Messenger of Allah ﷺ went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah ﷺ, and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets. (Using translation from Abū Dāʾūd 4213)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ كَانَ آخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِهِ فَاطِمَةُ وَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهِ إِذَا قَدِمَ فَاطِمَةُ قَالَ فَقَدِمَ مِنْ غَزَاةٍ لَهُ فَأَتَاهَا فَإِذَا هُوَ بَمِسْحٍ عَلَى بَابِهَا وَرَأَى عَلَى الْحَسَنِ وَالْحُسَيْنِ قَلْبَيْنِ مِنْ فِضَّةٍ فَرَجَعَ وَلَمْ يَدْخُلْ عَلَيْهَا فَلَمَّا رَأَتْ ذَلِكَ فَاطِمَةُ ظَنَّتْ أَنَّهُ لَمْ يَدْخُلْ عَلَيْهَا مِنْ أَجْلِ مَا رَأَى فَهَتَكَتْ السِّتْرَ وَنَزَعَتِ الْقَلْبَيْنِ مِنَ الصَّبِيَّيْنِ فَقَطَعَتْهُمَا فَبَكَى الصَّبِيَّانِ فَقَسَمَتْهُ بَيْنَهُمَا فَانْطَلَقَا إِلَى رَسُولِ اللهِ ﷺ وَهُمَا يَبْكِيَانِ فَأَخَذَهُ رَسُولُ اللهِ ﷺ مِنْهُمَا فَقَالَ يَا ثَوْبَانُ اذْهَبْ بِهَذَا إِلَى بَنِي فُلَانٍ أَهْلُ بَيْتٍ بِالْمَدِينَةِ وَاشْتَرِ لِفَاطِمَةَ قِلَادَةً مِنْ عَصَبٍ وَسِوَارَيْنِ مِنْ عَاجٍ؛ فَإِنَّ هَؤُلَاءِ أَهْلُ بَيْتِي وَلَا أُحِبُّ أَنْ يَأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا  

[Machine] On the authority of Thawban, the freed slave of the Messenger of Allah ﷺ , who said: the Messenger of Allah ﷺ said during one of his journeys, "Verily, we are going downhill, so Mosaib (a companion) and Muzadif (another companion) should not go downhill." However, a man on his camel went downhill and fell, and his thigh was pierced, resulting in his death. The Messenger of Allah ﷺ ordered people to pray for him, then he ordered the announcer to call out to the people: "Verily, Paradise is not permissible for an insolent person, it is not permissible for an insolent person three times."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ فِي مَسِيرٍ لَهُ إِنَّا مُدْلِجُونَ فَلَا يُدْلِجَنَّ مُصْعِبٌ وَلَا مُضْعِفٌ فَأَدْلَجَ رَجُلٌ عَلَى نَاقَةٍ لَهُ صَعْبَةٍ فَسَقَطَ فَانْدَقَّتْ فَخِذُهُ فَمَاتَ فَأَمَرَ رَسُولُ اللهِ ﷺ بِالصَّلَاةِ عَلَيْهِ ثُمَّ أَمَرَ مُنَادِيًا يُنَادِي فِي النَّاسِ إِنَّ الْجَنَّةَ لَا تَحِلُّ لِعَاصٍ إِنَّ الْجَنَّةَ لَا تَحِلُّ لِعَاصٍ ثَلَاثَ مَرَّاتٍ  

Messenger of Allah said: "When Messenger of Allah wanted to turn from his Salat, he would seek forgiveness from Allah three times, then say: (Allahumma Antas-Salam, wa minkas-salam, tabarakta ya dhal-jalali wal-Ikram) 'O Allah! You are the One free of defects and perfection is from You. Blessed are You, O Possesor of Majesty and Honor.'" (Using translation from Tirmidhī 300)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنْصَرِفَ مِنْ صَلَاتِهِ اسْتَغْفَرَ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ اللهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ  

[Machine] The Prophet ﷺ said, "Whoever guarantees me one thing, I will guarantee him Paradise." Thawban said, "I asked him, 'Should I ask people for anything?' He replied, 'Yes.' Therefore, Thawban never asked anyone for anything."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ يَتَكَفَّلُ لِي بِوَاحِدَةٍ وَأَتَكَفَّلُ لَهُ بِالْجَنَّةِ 10 قَالَ ثَوْبَانُ أَنَا قَالَ لَا تَسْأَلِ النَّاسَ يَعْنِيشَيْئًا قَالَ نَعَمْ قَالَ فَكَانَ لَا يَسْأَلُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, my pond extends from Aden to 'Amman al-Balqa. Its water is whiter than milk and sweeter than honey. Its cups are as numerous as the stars. Whoever drinks from it will never be thirsty again. The first to drink from it will be the needy of the immigrants." 'Umar ibn al-Khattab asked, "Who are they, O Messenger of Allah?" He ﷺ said, "They are the ones with disheveled hair, dirty garments. They do not marry refined women and the doors of the rich are not opened for them." 'Umar ibn 'Abdul Aziz said, "I have indeed married refined women and the doors of the rich have been opened for me, except that Allah have mercy on me. By Allah, I will not oil my hair until it becomes disheveled, nor will I wash my clothes that are next to my body until they become dirty."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ حَوْضِي مِنْ عَدَنَ إِلَى عَمَّانَ الْبَلْقَاءِ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَأَكَاوِيبُهُ عَدَدُ النُّجُومِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا أَوَّلُ النَّاسِ وُرُودًا عَلَيْهِ فُقَرَاءُ الْمُهَاجِرِينَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ مَنْ هُمْ يَا رَسُولَ اللهِ؟ قَالَ هُمُ الشُّعْثُ رُءُوسًا الدُّنْسُثِيَابًا الَّذِينَ لَا يَنْكِحُونَ الْمُتَنَعِّمَاتِ وَلَا تُفْتَحُ لَهُمْ أَبْوَابُ السُّدَدِ فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَقَدْ نَكَحْتُ الْمُتَنَعِّمَاتِ وَفُتِحَتْ لِي السُّدَدُ إِلَّا أَنْ يَرْحَمَنِي اللهُ وَاللهِ لَا جَرَمَ أَنْ لَا أَدْهُنَ رَأْسِي حَتَّى يَشْعَثَ وَلَا أَغْسِلَ ثَوْبِي الَّذِي يَلِي جَسَدِي حَتَّى يَتَّسِخَ  

[Machine] On the authority of Thawban, the servant of the Messenger of Allah ﷺ , who reported that he heard the Messenger of Allah ﷺ saying, "Whoever kills a small or large creature, burns a palm tree, cuts down a fruitful tree, or slaughters a sheep for something other than its meat, will not return with enough provision (on the Day of Judgment)."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَتَلَ صَغِيرًا أَوْ كَبِيرًا أَوْ أَحْرَقَ نَخْلًا أَوْ قَطَعَ شَجَرَةً مُثْمِرَةً أَوْ ذَبَحَ شَاةً لِإِهَابِهَا لَمْ يَرْجِعْ كَفَافًا  

[Machine] Narrated by the Prophet ﷺ : "Whoever dies without associating partners with Allah, without having any debts, and without holding any grudges, will enter Paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ دَخَلَ الْجَنَّةَ الْكِبْرِ وَالدَّيْنِ وَالْغُلُولِ  

[Machine] We narrated from the Messenger of Allah ﷺ who said, "You all lie against me." And he said, "I heard the Messenger of Allah ﷺ saying, 'There is no Muslim who prostrates to Allah in a prostration except that Allah raises him in rank and removes a sin from him with it.'  

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ فَقَالَ تَكْذِبُونَ عَلَيَّوَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ مُسْلِمٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَهُ اللهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً  

[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ , narrated that the Messenger of Allah ﷺ said, "The person who uses a tooth-stick (miswak) and performs cupping (hijama) has broken his fast."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

[Machine] Narrated from the Messenger of Allah, ﷺ , he said, "I saw the Messenger of Allah, ﷺ , vomit then break his fast."  

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ قَاءَ فَأَفْطَرَ