(67)

[Machine] I heard Ali saying, "I gifted the Messenger of Allah ﷺ a robe made of silk, and he sent it to me. I wore it and noticed anger on his face. He said, 'Certainly, I did not give it to you for you to wear it.' He then ordered me to give it to my wives." Abu Abdur Rahman said, "Ishaq reported that Mahanu narrated this, but the correct narration is from Abdul Rahman bin Qais, the brother of Talik." Shu'bah reported it from Abdul Malik bin Maysarah, from Zaid bin Wahb, from Ali.

سَمِعْتُ عَلِيًّا يَقُولُ أَهْدَيْتُ لِرَسُولِ اللهِ ﷺ حُلَّةً سِيَرَاءَ فَبَعَثَ بِهَا إِلَيَّ فَلَبِسْتُهَا فَعَرَفْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ «أَمَا إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسْهَا» فَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَذَا قَالَ إِسْحَاقُ مَاهَانُ وَالصَّوَابُ عَبْدُ الرَّحْمَنِ بْنُ قَيْسٍ أَخُو طَلِيقٍ وَقَدْ رَوَاهُ شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَلِيٍّ

[Machine] I saw a man on a mule with a black turban on his head, and he was placing his hand on it and saying, "The Messenger of Allah ﷺ had dressed me in this."

رَأَيْتُ رَجُلًا عَلَى بَغْلَةٍ وَعَلَيْهِ عِمَامَةُ خَزٍّ أَسْوَدَ وَهُوَ يَضَعُ يَدَهُ عَلَيْهَا وَيَقُولُ «كَسَانِيهَا رَسُولُ اللهِ ﷺ»

The Prophet ﷺ said, "The part of an Izar which hangs below the ankles is in the Fire." (Using translation from Bukhārī 5787)

عَنِ النَّبِيِّ ﷺ قَالَ «مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ»

[Machine] Al-Zuhri said: "Verily, a lifespan is only considered to have been lived when its aftermath follows it. But if its aftermath does not come after it, then it belongs to the one who sets the condition." Qatadah said: "Athaa ibn Abi Rabah was asked and he said: 'Jabir ibn Abdullah narrated to me that the Messenger of Allah ﷺ said: 'Life is a reward.'" Qatadah said: "Al-Zuhri mentioned that the caliphs did not judge by this ruling." Athaa said: "Abdul Malik ibn Marwan settled the matter."

الزُّهْرِيُّ إِنَّمَا الْعُمْرَى إِذَا أُعْمِرَ وَعَقِبُهُ مِنْ بَعْدِهِ فَإِذَا لَمْ يَجْعَلْ عَقِبَهُ مِنْ بَعْدِهِ كَانَ لِلَّذِي يَجْعَلُ شَرْطَهُ قَالَ قَتَادَةُ فَسُئِلَ عَطَاءُ بْنُ أَبِي رَبَاحٍ فَقَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْعُمْرَى جَائِزَةٌ» قَالَ قَتَادَةُ فَقَالَ الزُّهْرِيُّ كَانَ الْخُلَفَاءُ لَا يَقْضُونَ بِهَذَا قَالَ عَطَاءٌ فَقَضَى بِهَا عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ

"And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out," that he said: "This was abrogated by: 'And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days.'" (Using translation from Nasāʾī 3544)

عَنْ عِكْرِمَةَ فِي قَوْلِهِ تَعَالَى {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ} [البقرة 240] قَالَ نَسَخَتْهَا {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا} [البقرة 234]

[Machine] I introduced her as my wife for a year. If she is recognized, then it's fine, and if not, then she is yours. And since she was not recognized, I met him in the following year of the season, and I mentioned her to him. He said, "She is yours, as the Messenger of Allah ﷺ commanded us with that." I said, "I don't need her." So Umar took her and placed her in the treasury.

عَرِّفْهَا سَنَةً فَإِنْ عُرِفَتْ فَذَلِكَ وَإِلَّا فَهِيَ لَكَ فَلَمْ تُعْرَفْ فَلَقِيتُهُ مِنَ الْعَامِ الْمُقْبِلِ مِنَ الْمَوْسِمِ فَذَكَرْتُهَا لَهُ فَقَالَ هِيَ لَكَ إِنَّ رَسُولَ اللهِ ﷺ «أَمَرَنَا بِذَلِكَ» قَالَ لَا حَاجَةَ لِي بِهَا فَقَبَضَهَا عُمَرُ وَجَعَلَهَا فِي بَيْتِ الْمَالِ

The Prophet ﷺ said: A woman gets inheritance from the three following: one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock. (Using translation from Abū Dāʾūd 2906)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «تُحْرِزُ الْمَرْأَةُ ثَلَاثَةَ مَوَارِيثَ عَتِيقَهَا وَلَقِيطَهَا وَوَلَدَهَا الَّذِي لَاعَنَتْ عَلَيْهِ»

"Abu Al-Mutawakkil passed by them in the market and some people, including me, stood up to greet him. We said: 'We have come to you to ask you about transactions.' He said: 'I heard a man say to Abu Saeed Al-Khudri': 'Is there anyone between you and the Messenger of Allah (in the chain of narrators) apart from Abu Saeed Al-Khudri? He said: 'There is no one else between him and I. He said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, equal amounts. Whoever gives more than that or takes more has engaged in Riba, and the taker and the giver are the same."' (Using translation from Nasāʾī 4565)

أَنَّ أَبَا الْمُتَوَكِّلِ مَرَّ بِهِمْ فِي السُّوقِ فَقَامَ إِلَيْهِ قَوْمٌ أَنَا فِيهِمْ قَالَ قُلْنَا أَتَيْنَاكَ لِنَسْأَلَكَ عَنِ الصَّرْفِ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ رَجُلٌ أَمَا بَيْنَكَ وَبَيْنَ النَّبِيِّ ﷺ غَيْرُ أَبِي سَعِيدٍ؟ قَالَ لَيْسَ بَيْنِي وَبَيْنَهُ غَيْرُهُ قَالَ قَالَ «الذَّهَبُ بِالذَّهَبِ وَالْوَرِقُ بِالْوَرِقِ» قَالَ سُلَيْمَانُ أَوْ قَالَ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ عَلَى ذَلِكَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَالْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ

the Messenger of Allah sold a drinking bowl and a blanket (for a horse of camel) to the highest bidder ' (Using translation from Nasāʾī 4508)

أَنَّ رَسُولَ ﷺ بَاعَ قَدَحًا وَحِلْسًا فِيمَنْ يَزِيدُ

[Machine] He came one day and sat in front of the Messenger of Allah ﷺ and he said to him, "Sit, my son, and say 'Bismillah' (in the name of Allah), and eat with your right hand, and eat from what is in front of you." Abu 'Abd al-Rahman said, "This is the correct way according to us, and Allah knows best, and success is from Allah."

أَنَّهُ جَاءَ يَوْمًا وَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُ «اجْلِسْ بُنَيَّ فَسَمِّ اللهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الصَّوَابُ عِنْدَنَا وَاللهُ أَعْلَمُ وَبِاللهِ التَّوْفِيقُ

"Whoever has land, let him cultivate it or give it to his brother to cultivate, and not lease it to his brother." (Using translation from Nasāʾī 3881)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا يُكْرِيهَا أَخَاهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَقَدْ رَوَى النَّهْيَ عَنِ الْمُحَاقَلَةِ يَزِيدُ بْنُ نُعَيْمٍ عَنْ جَابِرٍ

[Machine] "The Messenger of Allah ﷺ said: 'Whoever possesses land should cultivate it or let his brother cultivate it, and should not sell it.' So I asked Sa'id, 'Does this mean renting it out?' He replied, 'Yes.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا تَبِيعُوهَا فَقُلْتُ لِسَعِيدٍ مَا قَوْلُهُ لَا تَبِيعُوهَا يَعْنِي الْكِرَاءَ؟ قَالَ نَعَمْ

"Az-Zuhri said: 'Ibn Al-Musayyab used to say: 'There is nothing wrong with leasing land in return for gold and silver, and Rafi bin Khadij used to narrate that the Messenger of Allah forbade that.''" (Using translation from Nasāʾī 3906)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ذَلِكَ وَافَقَهُ عَلَى إِرْسَالِهِ عَبْدُ الْكَرِيمِ بْنُ الْحَارِثِ

"Muhammad used to say: 'In my view land is like the wealth put into a Mudarabah (limited partnership) contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership, is valid with regard to land, and whatever is not valid with regard to the wealth put into a Mudarabah partnership, then it is not valid with regard to land.'" He said: "He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself, or with his children, and helpers, and oxen, and, that he would not spend anything on it; all expenses were to be paid by the owner of the land." (Using translation from Nasāʾī 3928)

كَانَ مُحَمَّدٌ يَقُولُ «الْأَرْضُ عِنْدِي مِثْلُ الْمَالِ الْمُضَارَبَةِ فَمَا صَلَحَ فِي الْمَالِ الْمُضَارَبَةِ صَلَحَ فِي الْأَرْضِ وَمَا لَمْ يَصْلُحْ فِي الْمَالِ الْمُضَارَبَةِ لَمْ يَصْلُحْ فِي الْأَرْضِ» قَالَ «وَكَانَ لَا يَرَى بَأْسًا أَنْ يَدْفَعَ أَرْضَهُ إِلَى الْأَكَّارِ عَلَى أَنْ يَعْمَلَ فِيهَا بِنَفْسِهِ وَوَلَدِهِ وَأَعْوَانِهِ وَبَقَرِهِ وَلَا يُنْفِقُ شَيْئًا وَتَكُونُ النَّفَقَةُ كُلُّهَا مِنْ رَبِّ الْأَرْضِ»

[Machine] It is permissible if they both agree for one of them to decide over the other.

جَائِزٌ إِذَا كَانَا مُتَفَاوِضَيْنِ يَقْضِي أَحَدُهُمَا عَلَى الْآخَرِ

"A man from Banu Ghifar told me, in the gathering of Salim bin 'Abdullah, Salim bin 'Abdullah said: 'I heard 'Abdullah -that is, Ibn 'Umar- say: "The Messenger of Allah said: 'Allah forbids you to swear by your forefathers.'"'" (Using translation from Nasāʾī 3765)

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ»

"May Allah have mercy on Ibrahim. Other scholars had strict views on Nabidh but he was lenient." (Using translation from Nasāʾī 5750)

«رَحِمَ اللهُ إِبْرَاهِيمَ شَدَّدَ النَّاسُ فِي النَّبِيذِ وَرَخَّصَ فِيهِ»

"Talhah said to the people of Al-Kufah concerning Nabidh: 'It is a test whereby a young man may benefit but an old man may be harmed.' If there was a wedding among them, Talhah and Zubaid would offer milk and honey to drink. It was said to Talhah: 'Why don't you offer Nabidh?' He said: 'I would not like a Muslim to become intoxicated because of me.'" (Using translation from Nasāʾī 5757)

قَالَ طَلْحَةُ لِأَهْلِ الْكُوفَةِ «فِي النَّبِيذِ فِتْنَةٌ يَرْبُو فِيهَا الصَّغِيرُ وَيَهْرَمُ فِيهَا الْكَبِيرُ» قَالَ وَكَانَ إِذَا كَانَ فِيهِمْ عُرْسٌ كَانَ طَلْحَةُ وَزُبَيْرٌ يَسْقِيَانِ اللَّبَنَ وَالْعَسَلَ فَقِيلَ لِطَلْحَةَ أَلَا تَسْقِيهِمُ النَّبِيذَ؟ قَالَ «إِنِّي أَكْرَهُ أَنْ يَسْكَرَ مُسْلِمٌ فِي سَبَبِي»

"I was with Anas bin Malik and a daughter of his was with him. He said: 'A woman came to the Messenger of Allah and offered herself in marriage to him. She said: O Messenger of Allah, do you want to marry me?'" (Using translation from Nasāʾī 3249)

جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ ﷺ فَعَرَضَتْ عَلَيْهِ نَفْسَهَا فَقَالَتْ يَا رَسُولَ اللهِ أَلَكَ فِيَّ حَاجَةٌ؟

"Umar bin 'Abdul-'Aziz wrote a letter to 'Umar bin Al-Walid in which he said: 'The share that your father gave to you was the entire Khumus,[1] but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair."' (Using translation from Nasāʾī 4135)

كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عُمَرَ بْنِ الْوَلِيدِ كِتَابًا فِيهِ وَقَسَمَ أَبُوكَ لَكَ الْخُمُسَ كُلَّهُ وَإِنَّمَا سَهْمُ أَبِيكَ كَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَفِيهِ حَقُّ اللهِ وَحَقُّ الرَّسُولِ وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ فَمَا أَكْثَرَ خُصَمَاءِ ابْنِكَ يَوْمَ الْقِيَامَةِ فَكَيْفَ يَنْجُو مَنْ كَثُرَتْ خُصَمَاؤُهُ وَإِظْهَارُكَ الْمَعَازِفَ وَالْمَزَامِيرَ بِدْعَةٌ فِي الْإِسْلَامِ وَلَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَيْكَ مَنْ يَجُزُّ جُمَّتَكَ جُمَّةَ السَّوْءِ

[Machine] About the Messenger of Allah, may ﷺ , said: "Is there any increase or decrease in it?" He said, "Yes, I heard the Messenger of Allah, may ﷺ , saying: 'Whoever frees a slave, Allah will free for every organ of his from the Fire a counterpart organ.'"

عَنْ رَسُولِ اللهِ ﷺ لَا زِيَادَةَ فِيهِ وَلَا نُقْصَانَ؟ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»

"I heard Ibn 'Abbas when he was asked: 'Advise us about Badhiq (a drink made from the juice of grapes slightly boiled).' He said: 'Muhammad came before Badhiq (i.e., it was not known during his time), but everything that intoxicates is unlawful.'" (Using translation from Nasāʾī 5606)

سَبَقَ مُحَمَّدٌ ﷺ الْبَاذَقَ «وَمَا أَسْكَرَ فَهُوَ حَرَامٌ»

"I heard the Messenger of Allah [SAW] forbidding drinks made in Dubba' (gourds), Hantam or Muzaffat, that were not oil or vinegar." (Using translation from Nasāʾī 5636)

عَنْ زَيْنَبَ بِنْتِ نَصْرٍ وَجُمَيْلَةَ بِنْتِ عَبَّادٍ أَنَّهُمَا سَمِعَتَا عَائِشَةَ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ شَرَابٍ صُنِعَ فِي دُبَّاءٍ أَوْ حَنْتَمٍ أَوْ مُزَفَّتٍ لَا يَكُونُ زَيْتًا أَوْ خَلًّا»

[Machine] That he becomes stronger.

أَنْ يَشْتَدَّ

He said, concerning juice: "Drink it unless it is bubbling." (Using translation from Nasāʾī 5733)

«اشْرَبْ حَتَّى يَغْلِيَ»

That a man in Ihram was thrown by his she-camel and his neck was broken. It was said that he had died, so the Prophet said: "Wash him with water and lotus leaves, and shroud him in two cloths." Then he said: "Do not put any perfume on him for he will be raised on the Day of Resurrection reciting the Talbiyah." Shubah said: "Ten years later, I asked him (the narrator Abu Bishr) anbut that, and he narrated the Hadith as he had the first time, except that he said: 'And do not cover his face and head.'". (Using translation from Nasāʾī 2854)

النَّبِيُّ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ ثُمَّ» قَالَ عَلَى إِثْرِهِ خَارِجَ رَأْسِهِ قَالَ «وَلَا تُمِسُّوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا» قَالَ شُعْبَةُ فَسَأَلْتُهُ بَعْدَ عَشْرِ سِنِينَ فَجَاءَ بِالْحَدِيثِ كَمَا كَانَ يَجِيءُ بِهِ إِلَّا أَنَّهُ قَالَ «وَلَا تُخَمِّرُوا وَجْهَهُ وَرَأْسَهُ»

[Machine] "I saw an old man in the mosque, his beard had turned grey, so I asked him, how old are you? He replied, "120 years." He said, "I heard Ubayy say, 'The Night of Power is on the twenty-seventh night.'"

رَأَيْتُ زِرًّا فِي الْمَسْجِدِ تَخْتَلِجُ لِحْيَتُهُ كِبَرًا فَسَأَلْتُهُ كَمْ بَلَغْتَ؟ قَالَ عِشْرِينَ وَمِائَةَ سَنَةٍ قَالَ سَمِعْتُ أُبَيًّا يَقُولُ «لَيْلَةُ الْقَدْرِ لَيْلَةُ سَبْعٍ وَعِشْرِينَ»

[Machine] "And that Muhammad is the messenger of Allah, and he faced our qiblah, and he performed our prayers, and he ate our slaughtered animals, so he is a Muslim, for him is what is for the Muslim, and upon him is what is upon the Muslim."

وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ وَاسْتَقْبَلَ قِبْلَتَنَا وَصَلَّى صَلَاتَنَا وَأَكَلَ ذَبِيحَتَنَا فَهُوَ مُسْلِمٌ لَهُ مَا لِلْمُسْلِم وَعَلَيْهِ مَا عَلَى الْمُسْلِمِ»

[Machine] I asked Urwah ibn Zubayr how long the Prophet ﷺ stayed in Mecca. He said ten days. I said, Ibn Abbas claims that he stayed thirteen days. He said, Ibn Abbas is lying. He said, "So may he be cursed."

سَأَلْتُ عُرْوَةَ بْنَ الزُّبَيْرِ كَمْ أَقَامَ النَّبِيُّ ﷺ بِمَكَّةَ؟ قَالَ عَشْرًا قُلْتُ إِنَّ ابْنَ عَبَّاسٍ يَزْعُمُ أَنَّهُ «أَقَامَ بِضْعَ عَشْرَةَ» قَالَ كَذَبَ ابْنُ عَبَّاسٍ قَالَ فَمَقَتَهُ

[Machine] Abu Abdur-Rahman did not report anything except for the Walid, as far as we know. Al-Zuhri said, "Saeed bin Al-Musayyib informed me on the authority of Abu Huraira who said, 'I heard the Messenger of Allah ﷺ say, 'If one of you is being cursed while fasting, let him say, 'I am fasting.' This is to prevent the person from responding to the one who is cursing him while he is fasting.

أَبُو عَبْدِ الرَّحْمَنِ لَمْ يَرْوِ عَنْهُ غَيْرُ الْوَلِيدِ فِيمَا عَلِمْنَاهُ قَالَ الزُّهْرِيُّ وأَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا سُبَّ أَحَدُكُمْ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ» يَنْهَى بِذَلِكَ عَنْ مُرَاجَعَةِ الصَّائِمِ

[Machine] "I was in second grade the day the Messenger of Allah ﷺ prayed on the Negus. Abu Abdur-Rahman, also known as Abu Zubair, his name was Muhammad ibn Muslim ibn Tadrus, he was a Makkah resident. Shu'bah would disapprove of his opinion and Abu Zubair was one of the memorizers. He narrated from Yahya ibn Sa'id al-Ansari, Ayub, and Malik ibn Anas. When he said, 'I heard Jabir,' it meant it was authentic. He was cunning but he was more beloved to us for Jabir than Abu Sufyan. And Abu Sufyan, his name was Talha ibn Nafi'."

«كُنْتُ فِي الصَّفِّ الثَّانِي يَوْمَ صَلَّى رَسُولُ اللهِ ﷺ عَلَى النَّجَاشِيِّ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو الزُّبَيْرِ اسْمُهُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ تَدْرُسَ مَكِّيٌّ كَانَ شُعْبَةُ يُسِيءُ الرَّأْيِ فِيهِ وَأَبُو الزُّبَيْرِ مِنَ الْحُفَّاظِ رَوَى عَنْهُ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَأَيُّوبُ وَمَالِكُ بْنُ أَنَسٍ فَإِذَا قَالَ سَمِعْتُ جَابِرًا فَهُوَ صَحِيحٌ وَكَانَ يُدَلِّسُ وَهُوَ أَحَبُّ إِلَيْنَا فِي جَابِرٍ مِنْ أَبِي سُفْيَانَ وَأَبُو سُفْيَانَ هَذَا اسْمُهُ طَلْحَةُ بْنُ نَافِعٍ وَبِاللهِ التَّوْفِيقُ

"The Prophet came to 'Abdullah bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allah knows best." (Using translation from Nasāʾī 2019)

سَمِعَ عَمْرٌو جَابِرًا يَقُولُ أَتَى النَّبِيُّ ﷺ عَبْدُ اللهِ بْنُ أُبَيٍّ بَعْدَمَا أُدْخِلَ حُفْرَتَهُ «فَأَمَرَ بِهِ فَأُخْرِجَ فَوَضَعَهُ عَلَى رُكْبَتَيْهِ وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ وَأَلْبَسَهُ قَمِيصَهُ» وَاللهُ أَعْلَمُ

"The Messenger of Allah said to Mu'adh when he sent him to Yemen: 'You are going to some of the People of the book. When you come to them, call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that, then tell them that Allah, the Mighty and Sublime, has enjoined on them a charity (Zakah) to be taken from their rich and given to their poor. If they obey you in that, then beware of the supplication of the oppressed person."' (Using translation from Nasāʾī 2435)

قَالَ رَسُولُ اللهِ ﷺ لِمُعَاذِ بْنِ جَبَلٍ حِينَ بَعَثَهُ إِلَى الْيَمَنِ «إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَإِذَا جِئْتَهُمْ فَادْعُهُمْ إِلَى أَنْ يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَإِنْ هُمْ أَطَاعُوا بِذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللهَ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمٍ وَلَيْلَةٍ فَإِنْ يَعْنِي هُمْ أَطَاعُوا لَكَ بِذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللهَ فَرَضَ عَلَيْهِمْ صَدَقَةُ تُؤْخَذُ مَنْ أَغْنِيَائِهِمْ فَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لَكَ بِذَلِكَ فَاتَّقِ دَعْوَةَ الْمَظْلُومِ»

"Protect yourselves from the Fire, even with half a date." (Using translation from Nasāʾī 2552)

عَنِ النَّبِيِّ ﷺ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

The Prophet ﷺ prayed, bowing six times and prostrating four times. "I said to Mu'adh: 'Is this from the Prophet ﷺ?' He said: 'Without a doubt.'" (Using translation from Nasāʾī 1471)

أَنَّ النَّبِيَّ ﷺ «صَلَّى سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ» قُلْتُ لِمُعَاذٍ عَنِ النَّبِيِّ ﷺ؟ قَالَ لَا شَكَّ وَلَا مِرْيَةَ

"There was an eclipse of the sun and the Messenger of Allah ﷺ ordered a man to call out: As-salatu jami'ah (prayer is about to begin in congregation). The people gathered and the Messenger of Allah ﷺ led them in prayer. He said the takbir, then he recited at length. Then he said the takbir and bowed for a long time, as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah (Allah hears those who praise Him) Then he recited at length, but it was shorter than the first time, then he said the takbir and bowed for a long time, but it was shorter than the first time. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him). Then he said the takbir and prostrated for a long time, as long as he had bowed or longer. Then he said the takbir and raised his head, then he said the takbir and prostrated. Then he said the takbir and stood up, and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami' Allahu liman hamidah. (Allah hears those who praise Him). Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah (Allah hears those who praise Him). Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud, then he said the taslim. Then he stood before them and praised and glorified Allah, then he said: 'The sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah (SWT). Whichever of them becomes eclipsed, turn to Allah (SWT), the Mighty and Sublime, and pray.'" (Using translation from Nasāʾī 1497)

كَسَفَتِ الشَّمْسُ وَأَمَرَ رَسُولُ اللهِ ﷺ رَجُلًا فَنَادَى أَنَّ الصَّلَاةَ جَامِعَةٌ فَاجْتَمَعَ النَّاسُ فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ فَكَبَّرَ ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا مِثْلَ قِيَامِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا هُوَ أَدْنَى مِنَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» ثُمَّ كَبَّرَ فَسَجَدَ سُجُودًا طَوِيلًا مِثْلَ رُكُوعِهِ أَوْ أَطْوَلَ ثُمَّ كَبَّرَ فَرَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ فَقَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا هُوَ أَدْنَى مِنَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» ثُمَّ قَرَأَ قِرَاءَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى فِي الْقِيَامِ الثَّانِي ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ كَبَّرَ فَرَفَعَ رَأْسَهُ فَقَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» ثُمَّ كَبَّرَ فَسَجَدَ أَدْنَى مِنْ سُجُودِهِ الْأَوَّلِ ثُمَّ تَشَهَّدَ ثُمَّ سَلَّمَ فَقَامَ فِيهِمْ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ فَأَيُّهُمَا خُسِفَ بِهِ فَافْزَعُوا إِلَى اللهِ بِذِكْرِ الصَّلَاةِ»

[Machine] The Messenger of Allah, ﷺ , said: "Allah is not pleased with His believing servant when he loses a loved one from the people of the earth, and he perseveres and hopes for reward. He says, 'What has Allah commanded me that is deserving of reward other than Paradise?'" Abu Abdullah, Umar ibn Shuayb ibn Muhammad ibn Abdullah ibn Amr ibn Al-Aas told us this, and they were three brothers: Amr, Umar, and Shuayb, the sons of Shuayb.

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَا يَرْضَى لِعَبْدِهِ الْمُؤْمِنِ إِذَا ذَهَبَ بِصَفِيِّهِ مِنْ أَهْلِ الْأَرْضِ فَصَبَرَ وَاحْتَسَبَ وَقَالَ مَا أَمَرَهُ اللهُ بِثَوَابٍ دُونَ الْجَنَّةِ قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ عَمْرُو بْنُ شُعَيْبِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُمْ ثَلَاثَةُ إِخْوَةٍ عَمْرٌو وَعُمَرُ وَشُعَيْبُ بَنُو شُعَيْبَ

[Machine] Narrated Anas: "Whenever the cold weather intensified, the Prophet ﷺ hastened to perform the prayer. And whenever the heat intensified, he would relax by performing the prayer." And firstly, Al-Hakam ibn Ayyub delayed the Friday prayer, so Yazid Ad-Dabi spoke up.

عَنْ أَنَسٍ «كَانَ النَّبِيُّ ﷺ إِذَا اشْتَدَّ الْبَرْدُ بَكَّرَ بِالصَّلَاةِ وَإِذَا اشْتَدَّ الْحَرُّ أَبْرَدَ بِالصَّلَاةِ» وَأَوَّلَهُ أَنَّ الْحَكَمَ بْنَ أَيُّوبَ أَخَّرَ الْجُمْعَةَ فَتَكَلَّمَ يَزِيدٌ الضَّبِيُّ

Have you said the afternoon prayer? We said to him: It is just a few minutes before that we finished the noon prayer. He said: Offer the afternoon prayer. So we stood up and said our prayer. And when we completed it, he said: I have heard the Messenger of Allah ﷺ saying: This is how the hypocrite prays: he sits watching the sun, and when it is between the horns of devil, he rises and strikes the ground four times (in haste) mentioning Allah a little during it. (Using translation from Muslim 622)

صَلَّيْتُمُ الْعَصْرَ؟ قُلْنَا لَا إِنَّمَا انْصَرَفْنَا السَّاعَةَ مِنَ الظُّهْرِ قَالَ فَصَلُّوا الْعَصْرَ قَالَ فَقُمْنَا فَصَلَّيْنَا فَلَمَّا انْصَرَفْنَا قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تِلْكَ صَلَاةُ الْمُنَافِقِ جَلَسَ يَرْقُبُ الْعَصْرَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللهَ فِيهَا إِلَّا قَلِيلًا»

"عَنِ العلاءِ بنِ عبدِ الرحمنِ قَالَ: دَخَلنَا عَلَى أنَسِ بْنِ مَالِكٍ بَعْدَ الظُّهْرِ فَقَامَ يُصَلى العَصْرَ، فَلَما فَرغَ ذَكرْنَا تَعْجِيلَ الصَّلاَةِ، أوْ ذَكَرَهَا، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: تِلكَ صَلاَةُ المُنَافِقِينَ ثَلاَثَ مَرأَتِ يَجْلِسُ أحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ وَكانَتْ بَيْنَ قَرْنَىِ الشَّيْطَانِ، أوْ عَلَى قَرْنِ الشَّيْطَانِ قَامَ يَنْقُرُ أَرْبَعًا لاَ يَذْكرُ الله فِيهَا إِلا قَلِيلًا".

"Anas was asked: 'Did the Prophet ﷺ use a ring?' He said: 'Yes. One night he delayed the later 'Isha' prayer, until almost halfway through the night. When he prayed the Prophet ﷺ turned his face toward us and said: 'You are still in a state of prayer so long as you waiting for it.'" Anas said: 'It is as if I can see the luster of his ring.' According to the narration of 'Ali - that is, Ibn Hujr - "until halfway through the night." (Using translation from Nasāʾī 539)

سُئِلَ أَنَسٌ هَلِ اتَّخَذَ النَّبِيُّ ﷺ خَاتَمًا؟ قَالَ نَعَمْ أَخَّرَ لَيْلَةً صَلَاةَ الْعِشَاءِ الْآخِرَةِ إِلَى شَطْرِ اللَّيْلِ فَلَمَّا أَنْ صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ «إِنَّكُمْ لَنْ تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُوهَا» قَالَ أَنَسٌ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ

"We came back with Ibn 'Umar from Makkah. One night he kept on travelling until evening came, and we thought that he had forgotten the prayer!' But he kept quiet and kept going until the twilight had almost disappeared, then he stopped and prayed, and when the twilight disappeared he prayed 'Isha'. Then he turned to us and said: This is what we used to do with the Messenger of Allah ﷺ if he was in a hurry to travel.'" (Using translation from Nasāʾī 596)

أَنَّهُ نَسِيَ الصَّلَاةَ فَقُلْنَا لَهُ الصَّلَاةَ فَسَكَتَ وَسَارَ حَتَّى كَادَ الشَّفَقُ أَنْ يَغِيبَ ثُمَّ نَزَلَ فَصَلَّى وَغَابَ الشَّفَقُ فَصَلَّى الْعِشَاءَ ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ «هَكَذَا كُنَّا نَصْنَعُ مَعَ رَسُولِ اللهِ ﷺ إِذَا جَدَّ بِهِ السَّيْرُ»

[Machine] I heard Abu Ja'far, the muezzin of the naked people, speaking in the mosque of Bani Hilal, talking about Muslim, the muezzin of the Grand Mosque, narrating from Ibn Umar that he said: "The Adhan during the time of the Messenger of Allah ﷺ used to be repeated twice, and the Iqamah was said only once. However, he used to say 'The prayer has been established, the prayer has been established'. So, whenever we heard the Iqamah, we would perform ablution and then go out for prayer." Shu'bah said: "I don't remember anything else from him except this narration."

سَمِعْتُ أَبَا جَعْفَرٍ مُؤَذِّنَ الْعُرْيَانِ فِي مَسْجِدِ بَنِي هِلَالٍ يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى مُؤَذِّنَ الْمَسْجِدِ الْجَامِعِ عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً غَيْرَ أَنَّهُ يَقُولُ «قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ» فَكُنَّا إِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ قَالَ شُعْبَةُ لَا أَحْفَظُ عَنْهُ غَيْرَ هَذَا الْحَدِيثَ وَحْدَهُ

He asked Ibn Shihab about ghusl on Friday. He said: "It is a sunnah; Salim bin 'Abdullah told me, narrating from his father, that the Messenger of Allah ﷺ spoke about it from the minbar." (Using translation from Nasāʾī 1406)

أَنَّ رَسُولَ اللهِ ﷺ «تَكَلَّمَ بِهَا عَلَى الْمِنْبَرِ»

"I said to Mujahid: 'What about fasting while traveling?' He said: 'The Messenger of Allah used to fast (sometimes) and not fast (sometimes)."' (Using translation from Nasāʾī 2292)

«كَانَ رَسُولُ اللهِ ﷺ يَصُومُ فِيهِ وَيُفْطِرُ»

[Machine] About Aisha and Hafsah, it is narrated, "No one should fast except those who complete the fast before dawn." Abu Abdur Rahman said, and it was also narrated by Nafi' from Ibn Umar, "He used to say, 'No one should fast except those who complete the fast before dawn.'"

عَنْ عَائِشَةَ وَحَفْصَةَ مثل «لَا يَصُومُ إِلَّا مَنْ أَجْمَعَ الصِّيَامَ قَبْلَ الْفَجْرِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَرَوَاهُ نَافِعٌ عَن ابْنِ عُمَرَ قَوْلَهُ إِنَّهُ كَانَ يَقُولُ لَا يَصُومُ إِلَّا مَنْ أَجْمَعَ الصِّيَامَ قَبْلَ الْفَجْرِ

[Machine] Al-Walid ibn Muslim and Marwan are more established than Abu Bakr ibn Abi Maryam.

الْوَلِيدُ بْنُ مُسْلِمٍ وَمَرْوَانُ أَثْبَتُ مِنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ

[Machine] He used to say, "Whoever touches his private parts, then it is obligatory for him to perform ablution." We were informed about that from Aisha and Abu Hurairah, and Al-Shafi'i reported it in his book Al-Qadim from Muslim and Sa'eed from Ibn Juraij from Ibn Abi Mulaykah that Umar ibn Al-Khattab, while leading the people in prayer, made a mistake and touched his private parts. He then signaled to the people to stay and left. He performed ablution and then returned to complete the remaining prayer with them.

أَنَّهُ كَانَ يَقُولُ مَنْ مَسَّ ذَكَرَهُ فَقَدْ وَجَبَ عَلَيْهِ الْوُضُوءُ وَرُوِّينَا فِي ذَلِكَ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَرَوَى الشَّافِعِيُّ فِي كِتَابِ الْقَدِيمِ عَنْ مُسْلِمٍ وَسَعِيدٍ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَا هُوَ يَؤُمُّ النَّاسَ إِذْ زَلَّتْ يَدُهُ عَلَى ذَكَرِهِ فَأَشَارَ إِلَى النَّاسِ أَنِ امْكُثُوا ثُمَّ خَرَجَ فَتَوَضَّأَ ثُمَّ رَجَعَ فَأَتَمَّ بِهِمْ مَا بَقِيَ مِنَ الصَّلَاةِ

[Machine] The Messenger of Allah ﷺ forbade men from urinating while standing. We were informed by Abu Sa'd al-Malini, who narrated it from Abu Ahmad ibn 'Adi, who narrated it from Ibn Sa'id, who narrated it from Muhammad ibn Abdullah Al-Mukharrimi and Abu Al-Fadl Al-Khirqi. They said: Abu 'Amir Al-Aqadi told us, who narrated it from 'Adi ibn Al-Fadl, who mentioned it.

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَبُولَ الرَّجُلُ قَائِمًا أَخْبَرَنَاهُ أَبُو سَعْدٍ الْمَالِينِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا ابْنُ صَاعِدٍ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُخَرِّمِيُّ وَأَبُو الْفَضْلِ الْخِرَقِيُّ قَالَا نا أَبُو عَامِرٍ الْعَقَدِيُّ نا عَدِيُّ بْنُ الْفَضْلِ فَذَكَرَهُ

[Machine] In it, then he inserted his right hand into the container until the water covered it, then he raised it with the water it contained, then he wiped it with his left hand, then he wiped his head with both hands once, and he mentioned the hadith, and at the end of it, "So whoever likes to look at the purity of the Messenger of Allah ﷺ, this is his purity."

فِيهِ ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الْإِنَاءِ حَتَّى غَمَرَهَا الْمَاءُ ثُمَّ رَفَعَهُ بِمَا حَمَلَتْ مِنَ الْمَاءِ ثُمَّ مَسَحَهَا بِيَدِهِ الْيُسْرَى ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ كِلْتَيْهِمَا مَرَّةً وَذَكَرَ الْحَدِيثَ وَفِي آخِرِهِ فَمَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللهِ ﷺ فَهَذَا طُهُورُهُ