The Prophet ﷺ said: A woman gets inheritance from the three following: one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock. (Using translation from Abū Dāʾūd 2906)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ تُحْرِزُ الْمَرْأَةُ ثَلَاثَةَ مَوَارِيثَ عَتِيقَهَا وَلَقِيطَهَا وَالْوَلَدَ الَّذِي لَا عَنَتْ عَلَيْهِ  

The Prophet ﷺ said: A woman gets inheritance from the three following: one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock. (Using translation from Abū Dāʾūd 2906)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ «تُحْرِزُ الْمَرْأَةُ ثَلَاثَةَ مَوَارِيثَ عَتِيقَهَا وَلَقِيطَهَا وَوَلَدَهَا الَّذِي لَاعَنَتْ عَلَيْهِ»  

[Machine] The Messenger ﷺ narrated that a man from the Ansar tribe of Bani Zurayq had accused his wife of adultery. So he came to the Messenger ﷺ and repeated this statement four times to him. Then Allah revealed the verse of cursing, so the Messenger ﷺ said, "Where is the questioner? Verily, Allah has revealed a great command." But the man insisted on cursing her and she insisted on seeking sanctuary from the punishment. So they both cursed each other. The Messenger ﷺ said, "If she gives birth to a child who is pale and keeled with thick bones, then he is for the one who has cursed her. But if she gives birth to a child who is black like the leaf of a date palm, then he is for someone else." So she gave birth to a child who was black like the leaf of a date palm, and the Messenger ﷺ called him to his mother's family and said, "Had it not been for the oaths that have passed, I would have done to him such and such."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ مِنْ بَنِي زُرَيْقٍ قَذَفَ امْرَأَتَهُ فَأَتَى رَسُولَ اللهِ ﷺ فَرَدَّدَ ذَلِكَ أَرْبَعَ مَرَّاتٍ عَلَى رَسُولِ اللهِ ﷺ فَأَنْزَلَ اللهُ آيَةَ الْمُلَاعَنَةِ فَقَالَ رَسُولُ اللهِ ﷺ أَيْنَ السَّائِلُ؟ إِنَّهُ قَدْ نَزَلَ مِنَ اللهِ أَمْرٌ عَظِيمٌ فَأَبَى الرَّجُلُ إِلَّا أَنْ يُلَاعِنَهَا وَأَبَتْ إِلَّا أَنْ تَدْرَأَ عَنْ نَفْسِهَا الْعَذَابَ فَتَلَاعَنَا فَقَالَ رَسُولُ اللهِ ﷺ «إِمَّا هِيَ تَجِيءُ بِهِ أُصَيْفِرَ أخَيْنِسَ مَنْشُولَ الْعِظَامِ فَهُوَ لِلْمُلَاعِنِ وَإِمَّا تَجِيءُ بِهِ أَسْوَدَ كَالْجَمَلِ الْأَوْرَقِ فَهُوَ لِغَيْرِهِ» فَجَاءَتْ بِهِ أَسْوَدَ كَالْجَمَلِ الْأَوْرَقِ فَدَعَا بِهِ رَسُولُ اللهِ ﷺ فَجَعَلَهُ لِعَصَبَةِ أُمِّهِ وَقَالَ لَوْ مَا الْأَيْمَانُ الَّتِي مَضَتْ لَكَانَ لِي فِيهِ كَذَا وَكَذَا