Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:6328Aḥmad b. Ibrāhīm b. Muḥammad al-Qurashī > Ibn ʿĀʾidh > al-Haytham b. Ḥumayd > Thawr b. Yazīd > ʿAmr b. Shuʿayb from his father from his grandfather

[Machine] The Messenger ﷺ narrated that a man from the Ansar tribe of Bani Zurayq had accused his wife of adultery. So he came to the Messenger ﷺ and repeated this statement four times to him. Then Allah revealed the verse of cursing, so the Messenger ﷺ said, "Where is the questioner? Verily, Allah has revealed a great command." But the man insisted on cursing her and she insisted on seeking sanctuary from the punishment. So they both cursed each other. The Messenger ﷺ said, "If she gives birth to a child who is pale and keeled with thick bones, then he is for the one who has cursed her. But if she gives birth to a child who is black like the leaf of a date palm, then he is for someone else." So she gave birth to a child who was black like the leaf of a date palm, and the Messenger ﷺ called him to his mother's family and said, "Had it not been for the oaths that have passed, I would have done to him such and such."  

الكبرى للنسائي:٦٣٢٨أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْقُرَشِيُّ قَالَ حَدَّثَنَا ابْنُ عَائِذٍ قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ قَالَ أَخْبَرَنِي ثَوْرُ بْنُ يَزِيدَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

عَنْ رَسُولِ اللهِ ﷺ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ مِنْ بَنِي زُرَيْقٍ قَذَفَ امْرَأَتَهُ فَأَتَى رَسُولَ اللهِ ﷺ فَرَدَّدَ ذَلِكَ أَرْبَعَ مَرَّاتٍ عَلَى رَسُولِ اللهِ ﷺ فَأَنْزَلَ اللهُ آيَةَ الْمُلَاعَنَةِ فَقَالَ رَسُولُ اللهِ ﷺ أَيْنَ السَّائِلُ؟ إِنَّهُ قَدْ نَزَلَ مِنَ اللهِ أَمْرٌ عَظِيمٌ فَأَبَى الرَّجُلُ إِلَّا أَنْ يُلَاعِنَهَا وَأَبَتْ إِلَّا أَنْ تَدْرَأَ عَنْ نَفْسِهَا الْعَذَابَ فَتَلَاعَنَا فَقَالَ رَسُولُ اللهِ ﷺ «إِمَّا هِيَ تَجِيءُ بِهِ أُصَيْفِرَ أخَيْنِسَ مَنْشُولَ الْعِظَامِ فَهُوَ لِلْمُلَاعِنِ وَإِمَّا تَجِيءُ بِهِ أَسْوَدَ كَالْجَمَلِ الْأَوْرَقِ فَهُوَ لِغَيْرِهِ» فَجَاءَتْ بِهِ أَسْوَدَ كَالْجَمَلِ الْأَوْرَقِ فَدَعَا بِهِ رَسُولُ اللهِ ﷺ فَجَعَلَهُ لِعَصَبَةِ أُمِّهِ وَقَالَ لَوْ مَا الْأَيْمَانُ الَّتِي مَضَتْ لَكَانَ لِي فِيهِ كَذَا وَكَذَا