[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ, narrated: While the Messenger of Allah ﷺ was walking in Al-Baqi' during Ramadan, he saw a man who was shaving his head. The Messenger ﷺ said, "The one who shaves and the one who is made to be shaved have both broken their fast."
حَدَّثَنِي ثَوْبَانُ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ بَيْنَمَا رَسُولُ اللهِ ﷺ يَمْشِي فِي الْبَقِيعِ فِي رَمَضَانَ رَأَى رَجُلًا يَحْتَجِمُ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] The Messenger of Allah ﷺ came across a man who was getting a haircut during Ramadan. He said, "The one getting a haircut and the one who is giving the haircut have broken their fast."
أَنَّ رَسُولَ اللهِ ﷺ أَتَى عَلَى رَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] The Prophet Muhammad ﷺ was walking in Al-Baqi' when he saw a man getting cupping (hijama) done. He said, "The person getting cupping done and the person doing the cupping have broken their fast." Abu Muhammad said, "I fear getting cupping done while fasting in Ramadan."
قَالَ بَيْنَمَا رَسُولُ اللَّهِ ﷺ يَمْشِي بِالْبَقِيعِ فَإِذَا رَجُلٌ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» قَالَ أَبُو مُحَمَّد «أَنَا أَتَّقِي الْحِجَامَةَ فِي الصَّوْمِ فِي رَمَضَانَ»
[Machine] The Messenger of Allah ﷺ passed by a man who was shaving his head during Ramadan while he was lending money to someone. He said, "The person who is shaving and the one who is being shaved have both broken their fast."
مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ وَهُوَ يُقْرِضُ رَجُلًا فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] The Prophet ﷺ once encountered a man who was fasting on the 18th of Ramadan, and I was with him. He said, "The one who observes ihtikaam and the one who practices tahajjud fast."
مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ وَأَنَا مَعَهُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] I was with the Messenger of Allah ﷺ during the year of the conquest. He passed by a man who was counting eighteen or seventeen (days) in Ramadan. He said, "The one who counts (fasts) and the one who is ignorant (of the correct number) both have broken their fast."
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ عَامَ الْفَتْحِ فَمَرَّ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِيَ عَشْرَةَ أَوْ سَبْعَ عَشْرَةَ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] That the Messenger of Allah ﷺ passed by a man who was performing Hijama (cupping) in Ramadan, so he said, "The one performing Hijama and the one receiving Hijama have both broken their fast."
أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] The Messenger of Allah ﷺ saw a man who was abstaining from fasting in Ramadan, so he said, "The one who unnecessarily abstains and the one who forcibly refrains from fasting have both broken their fasts."
أَبْصَرَ رَسُولُ اللهِ ﷺ رَجُلًا يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
"عَنْ أَنَس قَالَ: مَرَّ رَسُولُ الله ﷺ عَلَى رَجُلٍ يَحْتَجِمُ في رَمَضَانَ فَقَالَ أفْطَرَ الْحَاجِمُ والْمَحْجُومُ".
"عَنْ أَنَسٍ: أَنَّ رَسُولَ الله ﷺ : احْتَجَمَ في رَمَضَانَ وَهُوَ صَائِمٌ بَعْدَ مَا قَالَ: أَفْطَرَ الْحَاجِمُ والْمَحْجُومُ".
"عن عَلِىٍّ: أَنَّ النَّبِىَّ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِى ثَمَانِ عَشْرَةَ مِنْ رَمَضَان فَقَالَ: أَفْطَرَ الْحَجَّامُ وَالْمَحْجُومُ".
[Machine] I came to the Prophet to pledge allegiance to him. He stipulated that I testify that there is no god but Allah, Muhammad is His slave and messenger, and that I establish prayer, give Zakat, perform the Hajj pilgrimage, fast during the month of Ramadan, and strive in the cause of Allah. I said, "O Messenger of Allah, except for two things, I am unable to fulfill the requirements of Jihad and giving in charity. They say that whoever turns his back during a battle has earned the anger of Allah. I fear that if I witness such situations, my desires will overpower me and I will dislike death and giving in charity. By Allah, I have nothing except for booty and possessions. They are the messengers of my family." The Messenger of Allah then took his hand and moved it, then said, "Then there is no Jihad or giving in charity. So how will you enter Paradise?" I said, "O Messenger of Allah, I pledge allegiance to you." He said, "Then pledge allegiance to me with all of these conditions."
أَتَيْتُ النَّبِيَّ ﷺ لِأُبَايِعَهُ قَالَ فَاشْتَرَطَ عَلَيَّ شَهَادَةَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنْ أُقِيمَ الصَّلَاةَ وَأَنْ أُؤَدِّيَ الزَّكَاةَ وَأَنْ أَحُجَّ حَجَّةَ الْإِسْلَامِ وَأَنْ أَصُومَ شَهْرَ رَمَضَانَ وَأَنْ أُجَاهِدَ فِي سَبِيلِ اللهِ فَقُلْتُ يَا رَسُولَ اللهِ أَمَّا اثْنَتَانِ فَوَاللهِ مَا أُطِيقُهُمَا الْجِهَادُ وَالصَّدَقَةُ فَإِنَّهُمْ زَعَمُوا أَنَّهُ مَنْ وَلَّى الدُّبُرَ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللهِ فَأَخَافُ إِنْ حَضَرْتُ تِلْكَ جَشِعَتْ نَفْسِي وَكَرِهَتِ الْمَوْتَ وَالصَّدَقَةُ فَوَاللهِ مَا لِي إِلَّا غُنَيْمَةٌ وَعَشْرُ ذَوْدٍ هُنَّ رَسَلُ أَهْلِي وَحَمُولَتُهُمْ قَالَ فَقَبَضَ رَسُولُ اللهِ ﷺ يَدَهُ ثُمَّ حَرَّكَ يَدَهُ ثُمَّ قَالَ فَلَا جِهَادَ وَلَا صَدَقَةَ فَبِمَ تَدْخُلُ الْجَنَّةَ إِذًا؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَنَا أُبَايِعُكَ قَالَ فَبَايَعْتُهُ عَلَيْهِنَّ كُلِّهِنَّ
[Machine] I heard the son of al-Khassasa saying, "I came to the Messenger of Allah ﷺ to pledge allegiance to him upon Islam. So he stipulated for me, 'Bear witness that there is no god but Allah and that Muhammad is His servant and Messenger, perform the five daily prayers, fast during Ramadan, give Zakat, perform Hajj, and strive in the cause of Allah.' I said, 'O Messenger of Allah! As for two of them, I cannot bear them. As for Zakat, I have nothing except ten camels, who are the messengers of my family and their burdens. As for Jihad, they claim that whoever turns away has earned the wrath of Allah. So when a battle is imminent, I dislike death and my soul becomes weak.' The Messenger of Allah ﷺ took hold of his hand, then shook it and said, 'There is no charity or Jihad, so how will you enter paradise?' I said, 'O Messenger of Allah! I pledge allegiance to you and will fulfill all of them.'"
سَمِعْتُ ابْنَ الْخَصَاصِيَةِ يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ ﷺ لِأُبَايِعَهُ عَلَى الْإِسْلَامِ فَاشْتَرَطَ عَلَيَّ «تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُصَلِّيَ الْخَمْسَ وَتَصُومَ رَمَضَانَ وَتُؤَدِّي الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتُجَاهِدَ فِي سَبِيلِ اللَّهِ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَمَّا اثْنَتَانِ فَلَا أُطِيقُهُمَا أَمَّا الزَّكَاةُ فَمَالِي إِلَّا عَشْرُ ذَوْدٍ هُنَّ رُسُلُ أَهْلِي وَحَمُولَتُهُمْ وَأَمَّا الْجِهَادُ فَيَزْعُمُونَ أَنَّهُ مَنْ وَلَّى فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللَّهِ فَأَخَافُ إِذَا حَضَرَنِي قِتَالٌ كَرِهْتُ الْمَوْتَ وَخَشَعَتْ نَفْسِي قَالَ فَقَبَضَ رَسُولُ اللَّهِ ﷺ يَدَهُ ثُمَّ حَرَّكَهَا ثُمَّ قَالَ «لَا صَدَقَةَ وَلَا جِهَادَ فَبِمَ تَدْخُلُ الْجَنَّةَ؟» قَالَ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ أُبَايِعُكَ فَبَايَعَنِي عَلَيْهِنَّ كُلِّهِنَّ
[Machine] "I came to the Messenger of Allah ﷺ to pledge allegiance to him, and he stipulated for me the conditions to testify that there is no god but Allah and that Muhammad is His slave and Messenger, to establish the five daily prayers, to fast in Ramadan, to pay the Zakat (obligatory charity), to perform the Hajj pilgrimage, and to strive in the cause of Allah. So I said, 'O Messenger of Allah, as for the two conditions, I am not capable of fulfilling them - the Zakat, for by Allah, all I possess is ten camels that are the sustenance and burdens of my family. And as for the Jihad, they claim that anyone who abandons it has incurred the wrath of Allah. So, when I fear encountering a battle, my soul becomes weak and I despise death.' So the Messenger of Allah ﷺ grabbed my hand, shook it, then said, 'There is no charity nor Jihad that will enter Paradise?' So I pledged allegiance to him on all of these conditions."
أَتَيْتُ رَسُولَ اللهِ ﷺ أُبَايِعُهُ فَاشْتَرَطَ عَلَيَّ «تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُصَلِّي الْخَمْسَ وَتَصُومُ رَمَضَانَ وَتُؤَدِّي الزَّكَاةَ وَتَحُجُّ الْبَيْتَ وتُجَاهِدُ فِي سَبِيلِ اللهِ» فَقُلْتُ يَا رَسُولَ اللهِ أَمَّا اثْنَتَانِ فَلَا أُطِيقُهُمَا الزَّكَاةُ فَوَاللهِ مَالِي إِلَّا عَشْرُ ذَوْدٍ هُنَّ رُسُلُ أَهْلِي وَحَمُولَتُهُمْ وَأَمَّا الْجِهَادُ فَيَزْعُمُونَ أَنَّهُ مَنْ وَلَّى فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللهِ فَأَخَافُ إِذَا حَضَرَنِي قِتَالٌ خَشَعَتْ نَفْسِي وَكَرِهْتُ الْمَوْتَ فَقَبَضَ رَسُولُ اللهِ ﷺ يَدَهُ فحَرَّكَها ثُمَّ قَالَ «لَا صَدَقَةَ وَلَا جِهَادَ تَدْخُلُ الْجَنَّةَ؟» فَبَايَعْتُهُ عَلَيْهِنَّ كُلِّهِنَّ
[Machine] I heard Ibn al-Khasa'isah saying, "I came to the Messenger of Allah ﷺ to pledge allegiance to him on Islam. He stipulated that I bear witness that there is no god but Allah, and that Muhammad is His servant and Messenger, and that I pray the five prayers, fast during Ramadan, give Zakat, perform Hajj, and strive in the cause of Allah. I said, 'O Messenger of Allah, I cannot bear two of them. As for Zakat, I do not have more than ten Dirhams. They are my family's messengers and their burdens. As for Jihad, they believe that whoever turns away from it has incurred the wrath of Allah. When I am about to face a battle, I dislike death and my soul becomes fearful.' The Messenger of Allah ﷺ then took hold of his hand and moved it and said, 'There is no Zakat or Jihad for you. How then will you enter Paradise?' He said, 'Then I said, 'O Messenger of Allah, I pledge allegiance to you, so pledge allegiance to me on these,' and I motioned with my hand." This is the wording of Abu 'Abdullah's Hadith.
سَمِعْتُ ابْنَ الْخَصَاصِيَةِ ؓ يَقُولُ أَتَيْتُ رَسُولَ اللهِ ﷺ لِأُبَايِعَهُ عَلَى الْإِسْلَامِ فَاشْتَرَطَ عَلَيَّ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُصَلِّيَ الْخَمْسَ وَتَصُومَ رَمَضَانَ وَتُؤَدِّيَ الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتُجَاهِدَ فِي سَبِيلِ اللهِ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَمَّا اثْنَتَانِ فَلَا أُطِيقُهُمَا أَمَّا الزَّكَاةُ فَمَا لِي إِلَّا عَشْرُ ذَوْدٍ هُنَّ رَسَلُ أَهْلِي وَحَمُولَتُهُمْ وَأَمَّا الْجِهَادُ فَيَزْعُمُونَ أَنَّهُ مَنْ وَلَّى فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللهِ فَأَخَافُ إِذَا حَضَرَنِي قِتَالٌ كَرِهْتُ الْمَوْتَ وَخَشَعَتْ نَفْسِي قَالَ فَقَبَضَ رَسُولُ اللهِ ﷺ يَدَهُ ثُمَّ حَرَّكَهَا ثُمَّ قَالَ لَا صَدَقَةَ وَلَا جِهَادَ فَبِمَ تَدْخُلُ الْجَنَّةَ؟ قَالَ ثُمَّ قُلْتُ يَا رَسُولَ اللهِ أُبَايِعُكَ فَبَايَعَنِي عَلَيْهِنَّ كُلِّهِنَّ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ
"عَنْ بَشِيرِ بْنِ الْخَصَاصِيَة قَالَ: أَتَيْتُ النَّبِىَّ ﷺ لأُبَايِعَهُ فَقُلْتُ: عَلامَ تُبَايعُنِى يَارَسُولَ الله؟ فَمَدَّ رَسُولُ اللهِ ﷺ يَدَهُ فَقَالَ: تَشْهدُ أَنْ لاَ إِلَهَ إِلاَّ الله وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ ورسُولُهُ، وَتُصَلِّى الصَّلَوَاتِ الْخَمْسَ لِوَقْتِهَا، وَتُؤَدِّى الزَّكَاةَ الْمَفْرُوضَةَ لِوَقْتِهَا وَتصُومُ رَمَضَانَ، وَتَحُجُّ البَيْتَ، وتُجَاهِدُ فِى سَبِيلِ اللهِ، قُلتُ: يَارَسُولَ الله! كُلاّ نُطيقُ إِلاَّ اثْنَتَيْنِ فَلاَ أُطِيقُهُمَا: الزَّكَاةَ واللهِ مَالِى إِلاَّ عَشْرُ ذُوْد (*) هُنَّ رُسُلُ أهْلِى وَحَمُولَتُهُنَّ، وَأَمَّا الجِهَادُ فَإِنِّى رجُلٌ جَبَانٌ وَتَزْعُمُونَ أَنَّهُ مَنْ وَلَّى فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللهِ، وَأَخَافُ إِنْ حَضَرَ القِتَالُ أَنْ أَخْشَعَ بِنَفْسِى فأَفِرَّ وأَبُوءَ بِغَضَبٍ مِنَ اللهِ، فَقَبَضَ رَسُولُ الله ﷺ يَدَهُ ثُمَّ حَرّكَهَا، ثُمَّ قَالَ: يَا بَشِيرُ! لاَ صَدَقَةَ، وَلاَ جِهَادَ فَبِمَ إِذَنْ تَدْخُلُ الْجَنَّةَ؟ قُلْتُ: يَارَسُولَ اللهِ! ابْسُطْ يَدَكَ أُبَايِعْكَ، فَبَسَطَ يَدَهُ فَبَايَعْتُهُ عَلَيْهِنَّ كُلِّهِنَّ".
The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march." (Using translation from Nasāʾī 4009)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ جَاءَ يَعْبُدُ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ فَإِنَّ لَهُ الْجَنَّةَ وَسَأَلُوهُ مَا الْكَبَائِرُ؟ قَالَ الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَفِرَارٌ يَوِمَ الزَّحْفِ
The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march." (Using translation from Nasāʾī 4009)
قَالَ رَسُولُ اللهِ ﷺ مَنْ عَبَدَ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَصَامَ رَمَضَانَ وَاجْتَنَبَ الْكَبَائِرَ فَلَهُ الْجَنَّةُ أَوْ دَخَلَ الْجَنَّةَ فَسَأَلَهُ مَا الْكَبَائِرُ؟ فَقَالَ الشِّرْكُ بِاللهِ وَقَتْلُ نَفْسٍ مُسْلِمَةٍ وَالْفِرَارُ يَوْمَ الزَّحْفِ
The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march." (Using translation from Nasāʾī 4009)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا أَحَدٌ لَا يُشْرِكُ بِاللهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ» وَسَأَلُوهُ مَا الْكَبَائِرُ؟ فَقَالَ «الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَفِرَارٌ يَوْمَ الزَّحْفِ»
The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march." (Using translation from Nasāʾī 4009)
أَنَّ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَاءَ اللهَ يَعْبُدُهُ وَلَا يُشْرِكُ بِهِ شَيْئًا وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَصَامَ رَمَضَانَ وَاجْتَنَبَ الْكَبَائِرَ فَإِنَّ لَهُ الْجَنَّةَ» فَسَأَلُوهُ وَمَا الْكَبَائِرُ؟ فَقَالَ «الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَفِرَارٌ يَوْمَ الزَّحْفِ»
The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march." (Using translation from Nasāʾī 4009)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَاتَ يَعْبُدُ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَصُومُ شَهْرَ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ فَلَهُ الْجَنَّةُ» فَسَأَلَهُ مَا الْكَبَائِرُ؟ قَالَ «الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللهُ وَفِرَارُ يَوْمِ الزَّحْفِ»
"مَنْ أَقَامَ الصَّلاةَ، وَآتَى الزَّكَاةَ، وَصَامَ رَمَضَانَ، وَاجْتَنَبَ الْكَبَائِرَ، فَلَهُ الْجَنَّةُ، قِيلَ: وَمَا الْكَبَائِرُ؟ قَال: الإِشْرَاكُ بِاللهِ، وَعُقُوقُ الْوَالِدَينِ، وَالْفِرَارُ مِنَ الزَّحْفِ".
"مَنْ جَاءَ يَعْبُدُ اللهَ لَا يُشْركُ بِهِ شَيئًا، وَيُقِيمُ الصَّلَاةَ، وَيُؤتِي الزَّكَاةَ، وَيَصُومُ رَمَضَانَ، وَيَتَّقِي الْكَبَائِرَ، فَإِنَّ لَهُ الْجَنَّةَ، قَالُوا: وَمَا الْكَبَائر؟ قَال: الشِّرْكُ بِاللهِ ، وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ، وَفِرارُ يَوْم الزَّحْفِ".
[Machine] I heard the Messenger of Allah ﷺ say, "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if they have fasted the entire year."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا
[Machine] The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and six days from Shawwal, it is as if he fasted the entire year."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ صَامَ رَمَضَانَ وَسِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا
[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted the entire year."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا
[Machine] From Thawban, the servant of the Messenger of Allah ﷺ , from the Messenger of Allah ﷺ , he said: "Whoever fasts Ramadan and six days of Shawwal, it is as if he has fasted the entire year."
عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَقَدْ صَامَ السَّنَةَ»
[Machine] The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and six days from Shawwal has indeed fasted the entire year."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَسِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ فَقَدْ صَامَ السَّنَةَ»
[Machine] The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and six days of Shawwal, it is as if he has fasted the whole year."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ»
"مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ، فَقَدْ صَامَ السَّنَةَ".
Ibn 'Umar (Allah be pleased with both of them) reported that the Messenger of Allah ﷺ used to observe i'tikaf in the last ten days of Ramadan. (Using translation from Muslim 1171a)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ
[Machine] The Messenger of Allah ﷺ observed Itikaf in the last ten days of the month of Ramadan in a dome made of palm leaves.
«اعْتَكَفَ رَسُولُ اللهِ ﷺ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ فِي قُبَّةٍ مِنْ خُوصٍ»
[Machine] The Messenger of Allah ﷺ used to observe i'tikaf during the last ten nights of Ramadan, and he would recite the hadeeth of Yahya.
كَانَ رَسُولُ اللهِ ﷺ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ لَفْظُ حَدِيثِ يَحْيَى
[Machine] Marwan sent a message to Umm Maqil al-Asadiyyah, asking her about this narration. She narrated to him that her husband made an oath to her in the way of Allah and that she wanted to perform Umrah. She asked her husband, the one who made the oath, but he refused. So she went to the Prophet ﷺ and informed him about it. He commanded her husband to fulfill the oath and said, "Hajj and Umrah are from the ways of Allah. Umrah in Ramadan is equivalent to Hajj or it completes the Hajj, and a Hajj with good intention is equivalent to Hajj or it completes the Hajj."
أَرْسَلَ مَرْوَانُ إِلَى أُمِّ مَعْقِلٍ الْأَسَدِيَّةِ يَسْأَلُهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْهُ أَنَّ زَوْجَهَا جَعَلَ بَكْرًا لَهَا فِي سَبِيلِ اللهِ وَأَنَّهَا أَرَادَتِ الْعُمْرَةَ فَسَأَلَتْ زَوْجَهَا الْبَكْرَ فَأَبَى فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَمَرَهُ أَنْ يُعْطِيَهَا وَقَالَ النَّبِيُّ ﷺ الْحَجُّ وَالْعُمْرَةُ مِنْ سَبِيلِ اللهِ وَقَالَ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً أَوْ تُجْزِئُ حَجَّةً وَقَالَ حَجَّاجٌ تَعْدِلُ بِحَجَّةٍ أَوْ تُجْزِئُ بِحَجَّةٍ
[Machine] Marwan sent to Umm Maqil to ask her about this narration. She narrated that her husband made a vow to perform Jihad in the way of Allah, and she intended to perform Umrah. She asked her husband, who refused her request. So she came to the Messenger of Allah ﷺ and mentioned this to him. The Prophet ﷺ ordered him to give her what she requested and said, "Verily, Hajj and Umrah are from the ways of Allah, and verily, performing Umrah in Ramadan is equal to performing Hajj, or it is sufficient for Hajj."
أَرْسَلَ مَرْوَانُ إِلَى أُمِّ مَعْقِلٍ لِيَسْأَلَهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْ أَنَّ زَوْجَهَا جَعَلَ بَكْرًا فِي سَبِيلِ اللَّهِ وَأَنَّهَا أَرَادَتِ الْعُمْرَةَ فَسَأَلَتْ زَوْجَهَا الْبَكْرَ فَأَبَى عَلَيْهَا فَأَتَتْ رَسُولَ اللَّهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعْطِيَهَا وَقَالَ «إِنَّ الْحَجَّ وَالْعُمْرَةَ مِنْ سَبِيلِ اللَّهِ وَإِنَّ عُمْرَةً فِي رَمَضَانَ تَعْدِلُ حَجَّةً» أَوْ «تُجْزِئُ بِحَجَّةٍ»
" عَنْ أُم مَعْقِلٍ أَنَّ زَوْجَهَا جَعَلَ نَاضِحًا لَهُ في سَبِيلِ اللَّهِ وَأَنَّهَا أَرَادَتِ الْعُمْرة فَسَأَلَتْه النَّاضِحَ فَأَبى أَنْ يُعْطِيهَا إِيَّاهُ فَأَتَتِ النَّبِىَّ ﷺ فذكَرت ذَلِكَ لَهُ فَقَالَ: أَعْطِهَا فإنَّ عُمرةً فِى رَمَضان تَعدِل حَجَّةً أَوْ تجزئُ بِحجة".
[Machine] The Messenger of Allah ﷺ did not fast a complete month since he arrived in Madinah except for Ramadan.
مَا صَامَ رَسُولُ اللهِ ﷺ شَهْرًا كَامِلًا مُنْذُ قَدِمَ الْمَدِينَةَ إِلَّا رَمَضَانَ
[Machine] "The Messenger of Allah ﷺ did not fast a complete month since he arrived in Medina except for the month of Ramadan."
«مَا صَامَ رَسُولُ اللَّهِ ﷺ شَهْرًا كَامِلًا مُنْذُ قَدِمَ الْمَدِينَةَ إِلَّا أَنْ يَكُونَ رَمَضَانَ»
[Machine] The Messenger of Allah ﷺ said, "Cursed is a man in whose presence I am mentioned, but he does not send blessings upon me. Cursed is a man who enters Ramadan, yet departs before his sins are forgiven. Cursed is a man whose parents reach old age, yet he does not enter them into Paradise." My companion said, "I do not know if he said both of them or one of them."
قَالَ رَسُولُ اللهِ ﷺ رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ رَمَضَانُ فَانْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ عِنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلَاهُ الْجَنَّةَ قَالَ رِبْعِيٌّ وَلَا أَعْلَمُهُ إِلَّا قَدْ قَالَ أَوْ أَحَدُهُمَا
[Machine] The Messenger of Allah ﷺ said, "Cursed is the one in whose presence I am mentioned and does not send blessings upon me. Cursed is the one who reaches old age while his parents are alive and they (the parents) do not make him enter Paradise. Cursed is the one who enters the month of Ramadan and then departs from it without being forgiven."
قَالَ رَسُولُ اللَّهِ ﷺ «رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ فَلَمْ يُدْخِلَاهُ الْجَنَّةَ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ شَهْرُ رَمَضَانَ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ»
"رَغمَ أَنْف رَجُلٍ ذُكرْتُ عِنْدَه فَلَمْ يُصَلِّ عَلَىَّ، وَرَغمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيه رَمَضَانُ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ, وَرَغِمَ أَنْفُ رَجُل أَدْرَكَ عنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلَاهُ الْجَنَّةَ".
[Machine] The Prophet, ﷺ , said to them and they asked him about a night they anticipate in Ramadan. He said it is the twenty-third night.
أَنَّ النَّبِيَّ ﷺ قَالَ لَهُمْ وَسَأَلُوهُ عَنْ لَيْلَةٍ يَتَرَاءَوْنَهَا فِي رَمَضَانَ؟ قَالَ لَيْلَةُ ثَلَاثٍ وَعِشْرِينَ
[Machine] Abdullah ibn Unais, the companion of the Messenger of Allah ﷺ , sat with us in his gathering in the gathering of Juheyneh. He said, "In Ramadan, we said to him, 'O Abu Yahya, did you hear from the Messenger of Allah ﷺ anything about this blessed night?' He replied, 'Yes, we sat with the Messenger of Allah ﷺ in the last part of this month, and we said to him, 'O Messenger of Allah, when should we seek this blessed night?' He said, 'Seek it on the twenty-third night,' and he said, 'And that is the evening of the twenty-third night.' Then a man from the people asked him, 'O Messenger of Allah, is it the first eight nights?' He replied, 'No, it is not the first eight, but it is the first of the seven. Indeed, the month does not end...'
جَلَسَ مَعَنَا عَبْدُ اللهِ بْنُ أُنَيْسٍ صَاحِبُ رَسُولِ اللهِ ﷺ فِي مَجْلِسِهِ فِي مَجْلِسِ جُهَيْنَةَ قَالَ فِي رَمَضَانَ قَالَ فَقُلْنَا لَهُ يَا أَبَا يَحْيَى سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي هَذِهِ اللَّيْلَةِ الْمُبَارَكَةِ مِنْ شَيْءٍ؟ فَقَالَ نَعَمْ جَلَسْنَا مَعَ رَسُولِ اللهِ ﷺ فِي آخِرِ هَذَا الشَّهْرِ فَقُلْنَا لَهُ يَا رَسُولَ اللهِ مَتَى نَلْتَمِسُ هَذِهِ اللَّيْلَةَ الْمُبَارَكَةَ؟ قَالَ الْتَمِسُوهَا هَذِهِ اللَّيْلَةَ وَقَالَ وَذَلِكَ مَسَاءَ لَيْلَةِ ثَلَاثٍ وَعِشْرِينَ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ وَهِيَ إِذًا يَا رَسُولَ اللهِ أَوَّلُ ثَمَانٍ؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا لَيْسَتْ بِأَوَّلِ ثَمَانٍ وَلَكِنَّهَا أَوَّلُ السَّبْعِ إِنَّ الشَّهْرَ لَا يَتِمُّ
[Machine] People used to fast during Ramadan, and when a man woke up after sleeping, it was forbidden for him to have food, drink, or have relations with women, until he broke his fast the next morning. Omar ibn Al-Khattab returned from the Prophet ﷺ one night, having spent the night with him, and found his wife sleeping. He wanted to approach her but she said, "I am sleeping." He said, "You did not sleep," and then had relations with her. Ka'b ibn Malik did the same thing. The next day, Omar went to the Prophet ﷺ and informed him of what happened. Allah then revealed the verse, "Allah knew that you used to deceive yourselves, so He accepted your repentance and forgave you" (Surah Al-Baqarah, 2:187).
كَانَ النَّاسُ فِي رَمَضَانَ إِذَا صَامَ الرَّجُلُ فَأَمْسَى فَنَامَ حَرُمَ عَلَيْهِ الطَّعَامُ وَالشَّرَابُ وَالنِّسَاءُ حَتَّى يُفْطِرَ مِنَ الْغَدِ فَرَجَعَ عُمَرُ بْنُ الْخَطَّابِ مِنْ عِنْدِ النَّبِيِّ ﷺ ذَاتَ لَيْلَةٍ وَقَدْ سَهِرَ عِنْدَهُ فَوَجَدَ امْرَأَتَهُ قَدْ نَامَتْ فَأَرَادَهَا فَقَالَتْ إِنِّي قَدْ نِمْتُ قَالَ مَا نِمْتِ ثُمَّ وَقَعَ بِهَا وَصَنَعَ كَعْبُ بْنُ مَالِكٍ مِثْلَ ذَلِكَ فَغَدَا عُمَرُ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ فَأَنْزَلَ اللهُ تَعَالَى {عَلِمَ اللهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ} [البقرة 187]
[Machine] The Prophet ﷺ was on a journey when he came across a container of water, so he drank from it in Ramadan while people were watching.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي سَفَرٍ فَأُتِيَبِإِنَاءٍ مِنْ مَاءٍ فَشَرِبَ فِي رَمَضَانَ وَالنَّاسُ يَنْظُرُونَ
[Machine] The Prophet ﷺ commanded us to fast on Ashura before the fasting of Ramadan was prescribed. But when the fasting of Ramadan was prescribed, he did not command or forbid us from doing so, and we continued to fast on Ashura.
أَمَرَنَا النَّبِيُّ ﷺ أَنْ نَصُومَ عَاشُورَاءَ قَبْلَ أَنْ يَنْزِلَ صِيَامُ رَمَضَانَ فَلَمَّا نَزَلَ صِيَامُ رَمَضَانَ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ
[Machine] "We were not commanded to fast on Ashura except before Ramadan was revealed, so when Ramadan was revealed we were not commanded or forbidden from it."
«مَا أُمِرْنَا بِصَوْمِ عَاشُورَاءَ إِلَّا قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ لَمْ نُؤْمَرْ بِهِ وَلَمْ نُنْهَ عَنْهُ»
[Machine] The Messenger of Allah ﷺ ordered us to fast on the day of Ashura before the month of Ramadan began. However, when the month of Ramadan came, he did not command us or forbid us from fasting on that day, and we continued to observe it. He also instructed us to give Zakat al-Fitr, and when it became obligatory, he did not command us or forbid us from giving it, and we continued to give it.
أَمَرَنَا رَسُولُ اللهِ ﷺ بِصَوْمِ عَاشُورَاءَ قَبْلَ أَنْ يَنْزِلَ شَهْرُ رَمَضَانَ فَلَمَّا نَزَلَ شَهْرُ رَمَضَانَ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ وَأَمَرَنَا بِزَكَاةِ الْفِطْرِ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ
[Machine] The Messenger of Allah ﷺ ordered us to fast on Ashura before Ramadan arrived, but when Ramadan arrived, he did not order us or forbid us.
«أَمَرَنَا رَسُولُ اللهِ ﷺ بِصِيَامِ عَاشُورَاءَ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا»