"مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَال، فَكَأَنَّمَا صَامَ السَّنَةَ كلَّهَا".
#ramadan (28)
[Machine] He heard Jabir ibn Abdullah saying that we were with the Prophet ﷺ during a battle that took place in Ramadan. A man from the companions of the Prophet ﷺ was fasting, but he became extremely weak and on the brink of dying of thirst. His camel kept going under the shade. The Prophet ﷺ was informed about him and he said, "Bring him to me." So they brought him to the Prophet ﷺ and he asked him, "Are you in the way of Allah and with the Messenger of Allah ﷺ?" He replied, "Yes." So he broke his fast.
أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ غَزَاهَا وَذَلِكَ فِي رَمَضَانَ فَصَامَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَضَعُفَ ضَعْفًا شَدِيدًا وَكَادَ الْعَطَشُ أَنْ يَقْتُلَهُ وَجَعَلَتْ نَاقَتُهُ تَدْخُلُ تَحْتَ الْعِضَاهِ فَأُخْبِرَ بِهِ النَّبِيُّ ﷺ فَقَالَ ائْتُونِي بِهِ فَأُتِيَ بِهِ فَقَالَ أَلَسْتَ فِي سَبِيلِ اللهِ وَمَعَ رَسُولِ اللهِ ﷺ؟ أَفْطِرْ فَأَفْطَرَ
[Machine] The Messenger of Allah ﷺ said: "There are four things that Allah has made obligatory in Islam, and whoever brings three of them will not be benefitted by anything until he completes them all: prayer, zakat, fasting in Ramadan, and pilgrimage to the House."
قَالَ رَسُولُ اللهِ ﷺ أَرْبَعٌ فَرَضَهُنَّ اللهُ فِي الْإِسْلَامِ فَمَنْ جَاءَ بِثَلَاثٍ لَمْ يُغْنِينَ عَنْهُ شَيْئًا حَتَّى يَأْتِيَ بِهِنَّ جَمِيعًا الصَّلَاةُ وَالزَّكَاةُ وَصِيَامُ رَمَضَانَ وَحَجُّ الْبَيْتِ
"أربعٌ فَرضهنَّ اللهُ ﷻ في الإِسلا م، فمنْ جاءَ بثلاثٍ لم يُغْنينَ عنْهُ شيئًا حتَّى يأتِي بهن جميعًا: الصَّلاةُ، والزَّكاةُ، وصومُ رمضانَ، وحجُّ البيت".
[Machine] My mother wanted to perform Hajj, and her camel was splendid. This was mentioned to the Prophet Muhammad ﷺ , and he said, "Perform 'Umrah in Ramadan, for an 'Umrah in Ramadan equals a Hajj."
أَرَادَتْ أُمِّي الْحَجَّ وَكَانَ جَمَلُهَا أَعْجَفَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ كَحَجَّةٍ
[Machine] My mother wanted to perform Hajj and her camel was once amazed, so she mentioned it to the Prophet ﷺ who said, "Perform 'Umrah in Ramadan, for 'Umrah in Ramadan is equal to Hajj."
أَرَادَتْ أُمِّي الْحَجَّ وَكَانَ جَمَلُهَا أَعْجَفَ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ كَحَجَّةٍ
[Machine] She said, "O messenger of Allah, I want to perform Hajj and my camel is pregnant. What do you advise me?" He said, "Perform 'Umrah in Ramadan, for an 'Umrah in Ramadan equals a Hajj."
أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الْحَجَّ وَجَمَلِي أَعْجَفُ فَمَا تَأْمُرُنِي؟ قَالَ اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ تَعْدِلُ حَجَّةً
[Machine] I said, "O Messenger of Allah, I have vowed to perform Hajj, but I have a non-viable camel." He said, "Perform 'Umrah in Ramadan, for 'Umrah in Ramadan is equivalent to Hajj."
قُلْتُ يَا رَسُولَ اللهِ إِنِّي نَذَرْتُ أَنْ أَحُجَّ وَلِي جَمَلٌ أَعْجَفُ فَقَالَ «اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ كَحَجَّةٍ»
[Machine] I said, "O Messenger of Allah, I want to perform Hajj, and my camel is unable to carry me." He said, "Perform 'Umrah in Ramadan, as the 'Umrah in Ramadan is equal to Hajj."
قُلْتُ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الْحَجَّ وَجَمَلِي أَعْجَفُ فَقَالَ «اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ كَحَجَّة»
[Machine] He said, "O Messenger of Allah, indeed my mother was unable to perform Hajj with you." He said, "She should perform 'Umrah in Ramadan, for 'Umrah in Ramadan is like performing Hajj."
أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ أُمَّ مَعْقِلٍ فَاتَهَا الْحَجُّ مَعَكَ قَالَ فَخَرَجَتْ حِينَ فَاتَهَا الْحَجُّ مَعَكَ قَالَ فَلْتَعْتَمِرْ فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ كَحَجَّةٍ
[Machine] The Messenger of Allah ﷺ passed by a man who was having cupping therapy during Ramadan, so he said, "The one who is having cupping therapy and the one who is being cupped have broken their fast."
أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ, narrated: While the Messenger of Allah ﷺ was walking in Al-Baqi' during Ramadan, he saw a man who was shaving his head. The Messenger ﷺ said, "The one who shaves and the one who is made to be shaved have both broken their fast."
حَدَّثَنِي ثَوْبَانُ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ بَيْنَمَا رَسُولُ اللهِ ﷺ يَمْشِي فِي الْبَقِيعِ فِي رَمَضَانَ رَأَى رَجُلًا يَحْتَجِمُ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] The Prophet Muhammad ﷺ was walking in Al-Baqi' when he saw a man getting cupping (hijama) done. He said, "The person getting cupping done and the person doing the cupping have broken their fast." Abu Muhammad said, "I fear getting cupping done while fasting in Ramadan."
قَالَ بَيْنَمَا رَسُولُ اللَّهِ ﷺ يَمْشِي بِالْبَقِيعِ فَإِذَا رَجُلٌ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» قَالَ أَبُو مُحَمَّد «أَنَا أَتَّقِي الْحِجَامَةَ فِي الصَّوْمِ فِي رَمَضَانَ»
[Machine] The Prophet ﷺ once encountered a man who was fasting on the 18th of Ramadan, and I was with him. He said, "The one who observes ihtikaam and the one who practices tahajjud fast."
مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ وَأَنَا مَعَهُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] I was with the Messenger of Allah ﷺ during the year of the conquest. He passed by a man who was counting eighteen or seventeen (days) in Ramadan. He said, "The one who counts (fasts) and the one who is ignorant (of the correct number) both have broken their fast."
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ عَامَ الْفَتْحِ فَمَرَّ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِيَ عَشْرَةَ أَوْ سَبْعَ عَشْرَةَ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] That the Messenger of Allah ﷺ passed by a man who was performing Hijama (cupping) in Ramadan, so he said, "The one performing Hijama and the one receiving Hijama have both broken their fast."
أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] The Messenger of Allah ﷺ passed by a man who was shaving his head during Ramadan while he was lending money to someone. He said, "The person who is shaving and the one who is being shaved have both broken their fast."
مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ وَهُوَ يُقْرِضُ رَجُلًا فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] I went with the Messenger of Allah ﷺ on the eighteenth night of Ramadan, and we passed by a man who was performing Itikaf. The Messenger of Allah ﷺ said, "The one who is performing Itikaf has broken his fast, and the one who has performed Hajj has also broken their fast."
مَشَيْتُ مَعَ رَسُولِ اللهِ ﷺ فِي ثَمَانَ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَمَرَّ بِرَجُلٍ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] The Messenger of Allah ﷺ saw a man who was abstaining from fasting in Ramadan, so he said, "The one who unnecessarily abstains and the one who forcibly refrains from fasting have both broken their fasts."
أَبْصَرَ رَسُولُ اللهِ ﷺ رَجُلًا يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] He held the hand of the Messenger of Allah ﷺ at the time of the conquest, and passed by a man who was performing I'tikaf in Ramadan, so he said, "The one who performs I'tikaf and the one who shaves his head during Hajj have both broken their fast."
أَنَّهُ كَانَ آخِذًا بِيَدِ رَسُولِ اللهِ ﷺ زَمَنَ الْفَتْحِ فَمَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
"عَنْ أَنَس قَالَ: مَرَّ رَسُولُ الله ﷺ عَلَى رَجُلٍ يَحْتَجِمُ في رَمَضَانَ فَقَالَ أفْطَرَ الْحَاجِمُ والْمَحْجُومُ".
"عَنْ أَنَسٍ: أَنَّ رَسُولَ الله ﷺ : احْتَجَمَ في رَمَضَانَ وَهُوَ صَائِمٌ بَعْدَ مَا قَالَ: أَفْطَرَ الْحَاجِمُ والْمَحْجُومُ".
[Machine] "The Messenger of Allah ﷺ said that the scriptures of Prophet Ibrahim ﷺ were revealed on the first night of Ramadan, and the Torah was revealed in six parts throughout Ramadan, and the Gospel was revealed in thirteen parts throughout Ramadan, and the Quran was revealed in twenty-four parts throughout Ramadan."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُنْزِلَتْ صُحُفُ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ فِي أَوَّلِ لَيْلَةٍ مِنْ رَمَضَانَ وَأُنْزِلَتِ التَّوْرَاةُ لِسِتٍّ مَضَيْنَ مِنْ رَمَضَانَ وَالْإِنْجِيلُ لِثَلَاثَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ وَأُنْزِلَ الْفُرْقَانُ لِأَرْبَعٍ وَعِشْرِينَ خَلَتْ مِنْ رَمَضَانَ
[Machine] The Prophet ﷺ said, "The scriptures of Ibrahim were revealed on the first night of Ramadan, the Torah was revealed six days into Ramadan, the Gospel was revealed thirteen days into Ramadan, the Psalms were revealed eighteen days into Ramadan, and the Quran was revealed on the twenty-fourth day of Ramadan."
عَنِ النَّبِيِّ ﷺ قَالَ «أُنْزِلَتْ صُحُفُ إِبْرَاهِيمَ أَوَّلَ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ وَأُنْزِلَتِ التَّوْرَاةُ لِسِتٍّ مَضَيْنَ مِنْ رَمَضَانَ وَأُنْزِلَ الْإِنْجِيلُ لِثَلَاثَ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ وَأُنْزِلَ الزَّبُورُ لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ وَأُنْزِلَ الْقُرْآنُ لِأَرْبَعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ»
[Machine] "The Prophet ﷺ said that the Scrolls of Ibrahim were revealed on the first night of Ramadan, and the Torah was revealed on the sixth of Ramadan. The Gospel was revealed on the thirteenth of Ramadan, and the Zabur was revealed on the eighteenth of Ramadan. The Quran was revealed on the twenty-fourth night of Ramadan. According to Al-Rabi' bin Subayh, who narrated from Al-Hasan Al-Basri, Allah revealed one hundred and four books from the heavens."
أَنَّ النَّبِيَّ ﷺ قَالَ نَزَلَتْ صُحُفُ إِبْرَاهِيمَ أَوَّلَ لَيْلَةٍ مِنْ رَمَضَانَ وَأُنْزِلَتِ التَّوْرَاةُ لِسِتٍّ مَضَيْنَ مِنْ رَمَضَانَ وَأُنْزِلَ الْإِنْجِيلُ لِثَلَاثَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ وَأُنْزِلَ الزَّبُورُ لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ وَالْقُرْآنُ لِأَرْبَعٍ وَعِشْرِينَ خَلَتْ مِنْ رَمَضَانَ وَفِيمَا رَوَى الرَّبِيعُ بْنُ صُبَيْحٍ عَنِ الْحَسَنِ الْبَصْرِيِّ قَالَ أَنْزَلَ اللهُ مِائَةً وَأَرْبَعَةَ كُتُبٍ مِنَ السَّمَاءِ
"أُنزلت صُحُفُ إِبراهيمَ أَوَّلَ ليلةٍ من شهرِ رَمَضانَ، وأُنزلت التَّوراةُ لِستٍّ مَضَينَ من شهر رمضان، وأُنزِلَ الإِنْجِيلُ لثلاثَ عشرةَ مَضَت من شهر رمضانَ، وأُنْزِل الزبور لثَمَانِ عشرةَ خَلَت من شهرِ رمضانَ وأُنْزِل القُرْآنُ لأَرْبَعٍ وَعِشْرِين خَلَتَ من رمضانَ) .
"عَنْ عَلىِّ بْن أبى طَلحَةَ، عَنِ ابْنِ عَبَّاس قَالَ: قَالَ رَسُولُ الله ﷺ أُنْزِلتِ الصُّحُفُ على إِبراهِيم فِى لَيْلَتَيْنِ مِنْ رَمَضَانَ، وَأُنْزِلَ الزَّبُورُ عَلَى دَاوُدَ فِى سِتٍّ، وَأُنزِلَ (* *) التَّوْرَاةُ عَلَى مُوسَى لِثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ، وَأنزِلَ الْفُرْقَانُ عَلَى مُحَمَّدٍ لأَرْبَعٍ وَعِشْرِينَ مِنْ رَمَضَانَ".
[Machine] Ibn 'Abbas said: "I saw the Messenger of Allah ﷺ rinsing his mouth and sniffing water up his nose during Ramadan."
ابْنُ عَبَسَةَ رَأَيْتُ رَسُولَ اللهِ ﷺ مَضْمَضَ وَاسْتَنْشَقَ فِي رَمَضَانَ
[Machine] "Do you know the significance of the day of Ashura? Indeed, the Messenger of Allah ﷺ used to observe fasting on it before the month of Ramadan was made obligatory. However, when Ramadan was decreed as obligatory, the fasting of Ashura was abandoned."
وَتَدْرِي مَا يَوْمُ عَاشُورَاءَ؟ إِنَّمَا كَانَ رَسُولُ اللهِ ﷺ يَصُومُهُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا أُنْزِلَ رَمَضَانُ تُرِكَ
[Machine] "A day that the Messenger of Allah ﷺ used to fast before the arrival of Ramadan, but when Ramadan arrived, he abandoned it."
«يَوْمٌ كَانَ يَصُومُهُ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تَرَكَهُ»
[Machine] "Do you know what the day of Ashura is? It was a day that the Messenger of Allah ﷺ used to fast before the month of Ramadan was revealed. But when Ramadan was revealed, he abandoned it."
أَوَتَدْرِي مَا يَوْمُ عَاشُورَاءَ؟ إِنَّمَا كَانَ يَوْمًا كَانَ رَسُولُ اللهِ ﷺ يَصُومُهُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تَرَكَ
[Machine] The Messenger of Allah ﷺ used to recite the Quran to Gabriel every Ramadan. The Messenger of Allah ﷺ would have a night during which he would recite what he was supposed to recite, and it was better than a sent wind. He would not be asked for anything except that he would be granted it. But when the month (of Ramadan) in which he would pass away came, he recited it twice.
كَانَ رَسُولُ اللهِ ﷺ يَعْرِضُ الْقُرْآنَ فِي كُلِّ رَمَضَانَ عَلَى جِبْرِيلَ فَيُصْبِحُ رَسُولُ اللهِ ﷺ مِنْ لَيْلَتِهِ الَّتِي يَعْرِضُ فِيهَا مَا يَعْرِضُ وَهُوَ أَجْوَدُ مِنَ الرِّيحِ الْمُرْسَلَةِ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ حَتَّىإِذَا كَانَ الشَّهْرُ الَّذِي هَلَكَ بَعْدَهُ عَرَضَ فِيهِ عَرْضَتَيْنِ
[Machine] The Messenger of Allah ﷺ used to recite the Quran to Gabriel ﷺ every Ramadan. When the Messenger of Allah ﷺ would wake up from the night in which he recited what he recited, he would wake up while he was a better gift than the sent wind. He is not asked about anything except that he gives it. So when it was in the month in which he died after it, he was presented with two offers.
كَانَ رَسُولُ اللهِ ﷺ يَعْرِضُ الْكِتَابَ عَلَى جِبْرِيلَ عَلَيْهِ السَّلامُ فِي كُلِّ رَمَضَانَ فَإِذَا أَصْبَحَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلَةِ الَّتِي يَعْرِضُ فِيهَا مَا يَعْرِضُ أَصْبَحَ وَهُوَ أَجْوَدُ مِنَ الرِّيحِ الْمُرْسَلَةِ لَا يُسْأَلُ عَنْ شَيْءٍ إِلا أَعْطَاهُ فَلَمَّا كَانَ فِي الشَّهْرِ الَّذِي هَلَكَ بَعْدَهُ عَرَضَ عَلَيْهِ عَرْضَتَيْنِ
"عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللهِ ﷺ يَعْرِضُ الكِتَابَ فِى رَمَضَانَ عَلَى جِبْرِيلَ، فَيُصْبِحُ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلَةِ الَّتِى يَعْرِضُ فِيهَا مَا يَعْرِضُ وَهُوَ أَجْوَدُ مِنَ الرِّيحِ المُرْسَلَةِ لا يُسْأَلُ شَيْئًا إِلا أعْطَاهُ".
[Machine] "We sighted the moon of Ramadan while we were still on the same land. So we sent a man to Ibn Abbas to inquire about it. Ibn Abbas said: Hashim narrated to me that the Messenger of Allah ﷺ said: 'Verily, Allah has extended His view, so complete the count if it appears to you.'"
أَهْلَلْنَا هِلالَ رَمَضَانَ وَنَحْنُ بِذَاتِ عِرْقٍ قَالَ فَأَرْسَلْنَا رَجُلًا إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ قَالَ هَاشِمٌ فَسَأَلَهُ فَقَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ قَدْ مَدَّ رُؤْيَتَهُ قَالَ هَاشِمٌ لِرُؤْيَتِهِ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ
[Machine] "He heard Ibn Abbas saying, 'I did not know that the Messenger of Allah ﷺ would ever seek his virtue over others except on the day of Ashura or the month of Ramadan.'"
أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ مَا عَلِمْتُ رَسُولَ اللهِ ﷺ كَانَ يَتَحَرَّىيَوْمًا يَبْتَغِي فَضْلَهُ عَلَى غَيْرِهِ إِلَّا هَذَا الْيَوْمَ يَوْمَ عَاشُورَاءَ أَوْ شَهْرَ رَمَضَانَ
[Machine] He heard Ibn Abbas saying, "I haven't known the Messenger of Allah ﷺ to fast a day seeking its excellence over others, except for the Day of Ashura or Ramadan." He said, "The soul or the month of Ramadan."
أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ مَا عَلِمْتُ رَسُولَ اللهِ ﷺ كَانَ يَتَحَرَّى صِيَامَ يَوْمٍ يَبْتَغِي فَضْلَهُ عَلَى غَيْرِهِ إِلَّا هَذَا الْيَوْمَ لِيَوْمِ عَاشُورَاءَ أَوْ رَمَضَانَ قَالَ رَوْحٌ أَوْ شَهْرُ رَمَضَانَ
[Machine] I heard Ibn Abbas say, "I never saw the Prophet ﷺ fasting a day seeking its reward over other days except for the day of Ashura. Sufyan also said on another occasion, 'Except for this day,' referring to the day of Ashura, 'and this month,' referring to the month of Ramadan."
سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ مَا عَلِمْتُ رَسُولَ اللهِ ﷺ صَامَ يَوْمًا يَتَحَرَّى فَضْلَهُ عَلَى الْأَيَّامِ غَيْرَ يَوْمِ عَاشُورَاءَ وَقَالَ سُفْيَانُ مَرَّةً أُخْرَى إِلا هَذَا الْيَوْمَ يَعْنِي عَاشُورَاءَ وَهَذَا الشَّهْرَ شَهْرَ رَمَضَانَ
[Machine] "He said that he heard Ibn Abbas say, 'I never saw the Messenger of Allah ﷺ eagerly seek to fast a day seeking its virtue over others except for this day, the day of Ashura and the month of Ramadan.'"
أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَحَرَّى صِيَامَ يَوْمٍ يَلْتَمِسُ فَضْلَهُ عَلَى غَيْرِهِ إِلَّا هَذَا الْيَوْمَ يَوْمَ عَاشُورَاءَ وَشَهْرَ رَمَضَانَ
"عَنِ ابْنِ عَبَّاسٍ قَالَ: مَا كانَ رَسُولُ الله ﷺ يَتَحَرَّى صِيَامَ يَوْم يُبْتَغَى فَضْلهُ إِلا صِيَامَ رَمَضَانَ، وَهذَا الْيَوْمَ، يَوْمَ عَاشُورَاءَ".
[Machine] That the Messenger of Allah ﷺ set out on the year of the conquest during the first ten days of Ramadan, and when he arrived, he passed by Dhuhurain.
أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَامَ الْفَتْحِ لِعَشْرٍ مَضَيْنَ مِنْ رَمَضَانَ فَلَمَّا نَزَلَ مَرَّ الظَّهْرَانِ
"عَنِ ابْنِ عَبَّاسٍ قَالَ: خَرَجَ رَسُولُ الله ﷺ عَامَ الفَتْحِ لِعَشْرٍ مَضَتْ مِنْ رَمَضَانَ".
[Machine] The Messenger of Allah ﷺ left for Makkah in the year of victory during the month of Ramadan. He fasted until he reached Al-Qudaid, then he broke his fast.
خَرَجَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي شَهْرِ رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكُدَيْدَ ثُمَّ أَفْطَرَ
[Machine] From the Messenger of Allah ﷺ , it is reported that he went out during the year of conquest (of Mecca) in the month of Ramadan and fasted until he reached Kadeed, then he broke his fast.
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ خَرَجَ عَامَ الْفَتْحِ فِي شَهْرِ رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ فَأَفْطَرَ
[Machine] The Messenger of Allah ﷺ went out during the month of Ramadan and fasted until he reached Kadid, then he broke his fast. And only the last part of his action is considered.
خَرَجَ رَسُولُ اللهِ ﷺ فِي شَهْرِ رَمَضَانَ فَصَامَ حَتَّى إِذَا بَلَغَ الْكَدِيدَ أَفْطَرَ وَإِنَّمَا يُؤْخَذُ بِالْآخَرِ مِنْ فِعْلِهِ ﷺ
"عَنِ ابْنِ عَبَّاسٍ قَالَ: خَرَجَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ فِى شَهْرِ رَمَضَانَ، فَصَامَ حَتَّى بَلَغَ الكَديدَ ثُمَّ أَفْطَرَ".
[Machine] The Prophet Muhammad ﷺ was the most generous of all people, but he was even more generous in the month of Ramadan when Gabriel ﷺ would come to him and teach him. He was more generous than the wind.
كَانَ رَسُولُ اللهِ ﷺ أَجْوَدَ الْبَشَرِ فَمَا هُوَ إِلَّا أَنْ يَدْخُلَ شَهْرُ رَمَضَانَ فَيُدَارِسَهُ جِبْرِيلُ ﷺ فَلَهُوَ أَجْوَدُ مِنَ الرِّيحِ
[Machine] "to start fasting in Ramadan if the moon of Ramadan is not sighted and to say that the Prophet ﷺ said: 'if you do not see the moon, then complete thirty days.'"
أَنْ يُتَقَدَّمَ فِي صِيَامِ رَمَضَانَ إِذَا لَمْ يُرَ هِلَالُ شَهْرِ رَمَضَانَ وَيَقُولُ قَالَ النَّبِيُّ ﷺ إِذَا لَمْ تَرَوْا الْهِلَالَ فَاسْتَكْمِلُوا ثَلَاثِينَ لَيْلَةً
[Machine] Indeed, the Messenger of Allah ﷺ extended his vision to see him.
إِنَّ رَسُولَ اللهِ ﷺ مَدَّهُ إِلَى رُؤْيَتِهِ