"عَنْ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ قَالَ: أَمَرَنَا رَسُولُ اللهِ ﷺ بِصَوْمِ عَاشُوَرَاءَ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ، فَلَمَّا نَزَلَ رَمَضَانُ لَمْ يَأمُرْنَا وَلَمْ يَنْهَنا، وَنَحْنُ نَفْعَلُهُ".

"عَنْ عَمَّارِ بْنِ يَاسِرِ أُمِرْنَا بِصِيَامِ عَاشُورَاء قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ، فَلَمَّا نَزَلَ رَمَضَانُ لَمْ نُؤْمَرْ بِهِ".

[Machine] The Messenger of Allah ﷺ said, "The obligatory prayer is an expiation for what is between it and the next prayer. And the Friday prayer is an expiation for what is between it and the next Friday prayer. And the month (of fasting) is an expiation for what is between it and the next Ramadan." He said, "Then he said after that, except for three (situations)." He said, "So I knew that this was a matter that has occurred except for associating partners with Allah, breaking a contract, and abandoning the Sunnah." He said, "As for breaking a contract, it is when you pledge allegiance to a man and then you violate it and fight against him with your sword. And as for abandoning the Sunnah, I said, 'O Messenger of Allah, we are familiar with associating partners with Allah, but what is breaking a contract?' He said, 'It is when you pledge allegiance to a man and then you violate it and fight against him with your sword. And as for abandoning the Sunnah, it is leaving the congregation.'"

قَالَ رَسُولُ اللهِ ﷺ الصَّلَاةُ الْمَكْتُوبَةُ إِلَى الصَّلَاةِ الَّتِي بَعْدَهَا كَفَّارَةٌ لِمَا بَيْنَهُمَا قَالَ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَالشَّهْرُ إِلَى الشَّهْرِ يَعْنِي رَمَضَانَ إِلَى رَمَضَانَ كَفَّارَةٌ لِمَا بَيْنَهُمَا قَالَ ثُمَّ قَالَ بَعْدَ ذَلِكَ إِلَّا مِنْ ثَلَاثٍ قَالَ فَعَرَفْتُ أَنَّ ذَلِكَ لِأَمْرٍ حَدَثَ إِلَّا مِنَ الْإِشْرَاكِ بِاللهِ وَنَكْثِ الصَّفْقَةِ وَتَرْكِ السُّنَّةِ قَالَ أَمَّا نَكْثُ الصَّفْقَةِ أَنْ تُبَايِعَ رَجُلًا ثُمَّ تُخَالِفَ إِلَيْهِ تُقَاتِلُهُ بِسَيْفِكَ وَأَمَّا تَرْكُ السُّنَّةِ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَمَّا الْإِشْرَاكُ بِاللهِ فَقَدْ عَرَفْنَاهُ فَمَا نَكْثُ الصَّفْقَةِ؟ قَالَ فَأَنْ تُبَايِعَ رَجُلًا ثُمَّ تُخَالِفَ إِلَيْهِ تُقَاتِلَهُ بِسَيْفِكَ وَأَمَّا تَرْكُ السُّنَّةِ فَالْخُرُوجُ مِنَ الْجَمَاعَةِ

[Machine] The Messenger of Allah ﷺ said, "The obligatory prayer to the obligatory prayer that follows it is an expiation for what is between them. And the Friday prayer to the Friday prayer, and the fasting of one month to the fasting of another month, which means from the month of Ramadan to the month of Ramadan, is an expiation for what is between them." Then he said afterwards, "Except for three." So I understood that this is something important that he is about to mention. He said, "Except for associating partners with Allah, breaking a deal, and abandoning the Sunnah." I asked, "O Messenger of Allah, we understand what it means to associate partners with Allah, but what does breaking a deal and abandoning the Sunnah mean?" He said, "Breaking a deal is when you make a transaction with someone and then you dispute with them, you confront them with your sword. And abandoning the Sunnah is leaving the congregation."

قَالَ رَسُولُ اللَّهِ ﷺ «الصَّلَاةُ الْمَكْتُوبَةُ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ الَّتِي بَعْدَهَا كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَالشَّهْرُ إِلَى الشَّهْرِ يَعْنِي مِنْ شَهْرِ رَمَضَانَ إِلَى شَهْرِ رَمَضَانَ كَفَّارَةٌ لِمَا بَيْنَهُمَا» ثُمَّ قَالَ بَعْدَ ذَلِكَ «إِلَّا مِنْ ثَلَاثٍ» فَعَرَفْتُ أَنَّ ذَلِكَ مِنْ أَمْرٍ حَدَثَ فَقَالَ «إِلَّا مِنَ الْإِشْرَاكِ بِاللَّهِ وَنَكْثِ الصَّفْقَةِ وَتَرْكِ السُّنَّةِ» قُلْتُ يَا رَسُولَ اللَّهِ أَمَّا الْإِشْرَاكُ بِاللَّهِ فَقَدْ عَرَفْنَاهُ فَمَا نَكْثُ الصَّفْقَةِ وَتَرْكُ السُّنَّةِ؟ قَالَ أَمَّا نَكْثُ الصَّفْقَةِ أَنْ تَبَايَعَ رَجُلًا بِيَمِينِكَ ثُمَّ تَخْتَلِفَ إِلَيْهِ فُتَقَابِلَهُ بِسَيْفِكَ وَأَمَّا تَرْكُ السُّنَّةِ فَالْخُرُوجُ مِنَ الْجَمَاعَةِ «»

[Machine] "O Abu Muhammad, come for lunch." He replied, "Is today not the day of Ashura?" He asked, "And what is it?" The other person said, "It is only a day that the Messenger of Allah ﷺ used to fast before Ramadan, but when the month of Ramadan came, he left fasting it."

يَا أَبَا مُحَمَّدٍ ادْنُ إِلَى الْغَدَاءِ فَقَالَ أَوَ لَيْسَ الْيَوْمَ يَوْمُ عَاشُورَاءَ؟ قَالَ وَمَا هُوَ؟ قَالَ إِنَّمَا هُوَ يَوْمٌ كَانَ يَصُومُهُ رَسُولُ اللهِ ﷺ قَبْلَ رَمَضَانَ فَلَمَّا نَزَلَ شَهْرُ رَمَضَانَ تُرِكَ

[Machine] "Do you not come closer, O Abu Muhammad, to lunch?" He said, "Why did you fast today?" He said, "We used to fast this day before Ramadan came down. So when Ramadan came down, we fasted it and left everything else."

أَلَا تَدْنُو يَا أَبَا مُحَمَّدٍ إِلَى الْغَدَاءِ؟ قَالَ وَمَا صُمْتُمْ هَذَا الْيَوْمَ؟ قَالَ «إِنَّ هَذَا الْيَوْمَ كُنَّا نَصُومُهُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ صُمْنَاهُ وَتَرَكْنَا مَا سِوَاهُ»

"عَنِ ابنِ مَسْعُودٍ قَالَ: عَاشُورَاءُ يَوْمٌ كُنَّا نَصُومُهُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ صُمْنَاهُ وَتَركْنَا مَا سِوَاهُ".

[Machine] The Prophet ﷺ drank a drink and handed it to her so she could drink from it. She said, "I am fasting but I dislike returning your saliva." He said, "What I mean is that if it is a make-up day from Ramadan, then fast a day in return, and if it is a voluntary fast, then if you wish, fast, and if you wish, do not fast."

أَنَّ رَسُولَ اللهِ ﷺ شَرِبَ شَرَابًا فَنَاوَلَهَا لِتَشْرَبَ فَقَالَتْ إِنِّي صَائِمَةٌ وَلَكِنْ كَرِهْتُ أَنْ أَرُدَّ سُؤْرَكَ فَقَالَ يَعْنِي إِنْ كَانَ قَضَاءً مِنْ رَمَضَانَ فَاقْضِي يَوْمًا مَكَانَهُ وَإِنْ كَانَ تَطَوُّعًا فَإِنْ شِئْتِ فَاقْضِي وَإِنْ شِئْتِ فَلَا تَقْضِي

[Machine] The Prophet ﷺ entered upon her while she was fasting. Then a vessel was brought to him and he drank from it, and also offered it to her and she drank from it. The Messenger of Allah ﷺ said, "If it is a missed fast from Ramadan, then fast another day instead. And if it is a voluntary fast, then if you wish, complete it, and if you wish, break it."

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا وَهِيَ صَائِمَةٌ فَأُتِيَ بِإِنَاءٍ فَشَرِبَ ثُمَّ نَاوَلَهَا فَشَرِبَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنْ كَانَ قَضَاءَ رَمَضَانَ فَصُومِي يَوْمًا آخَرَ وَإِنْ كَانَ تَطَوُّعًا فَإِنْ شِئْتِ فَاقْضِيهِ وَإِنْ شِئْتِ فَلَا تَقْضِيهِ»

[Machine] That the Prophet entered upon her and a vessel was brought to him, and he drank from it. She said, "O Messenger of Allah, I was fasting, but I disliked to interupt your fasting." The Messenger of Allah ﷺ said, "If it is a make-up fast from Ramadan, then make it up another day. And if it is a voluntary fast, then complete it. And if you wish, you may break it."

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا فَأُتِيَ بِإِنَاءٍ فَشَرِبَ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ سُؤْرَكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كَانَ قَضَاءً مِنْ رَمَضَانَ فَاقْضِيهِ يَوْمًا آخَرَ وَإِنْ كَانَ تَطَوُّعًا فَاقْضِيهِ وَإِنْ شِئْتِ فَلَا تَقْضِيِهِ»

[Machine] The Messenger of Allah ﷺ entered to me while I was fasting, and a container of milk was brought to him. He drank from it and then gave it to me. I drank from it and said, "O Messenger of Allah, I was fasting, but I disliked that I should return your saliva." The Messenger of Allah ﷺ said, "If it is a day of Ramadan that you need to make up, then make it up another day. But if it is a day from other than Ramadan, then if you wish, make it up, and if you wish, do not make it up."

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا صَائِمَةٌ فَأُتِيَ بِإِنَاءٍ مِنْ لَبَنٍ فَشَرِبَ ثُمَّ نَاوَلَنِي فَشَرِبْتُ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ سُؤْرَكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كَانَ مِنْ قَضَاءِ رَمَضَانَ فَاقْضِي يَوْمًا مَكَانَهُ وَإِنْ كَانَ مِنْ غَيْرِ قَضَاءِ رَمَضَانَ فَإِنْ شِئْتِ فَاقْضِي وَإِنْ شِئْتِ فَلَا تَقْضِي»

[Machine] The Messenger of Allah ﷺ entered upon me, and I offered him a drink. He drank it or said he asked for a drink and drank, then he handed it to me and I drank. I said, "O Messenger of Allah, I was fasting, but I did not want to refuse your cup." The Messenger of Allah ﷺ said, "If it is a fast from Ramadan, then fast a day in its place. And if it is a voluntary fast, then if you wish, complete it, and if you wish, break it."

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَدَعَوْتُ لَهُ بِشَرَابٍ فَشَرِبَ أَوْ قَالَ دَعَا بِشَرَابٍ فَشَرِبَ ثُمَّ نَاوَلَنِي فَشَرِبْتُ وَقُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ سُؤْرَكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ كَانَ قَضَاءً مِنْ رَمَضَانَ فَصُومِي يَوْمًا مَكَانَهُ وَإِنْ كَانَ تَطَوُّعًا فَإِنْ شِئْتِ فَاقْضِي وَإِنْ شِئْتِ فَلَا تَقْضِي

[Machine] The Prophet ﷺ entered upon me on the day of the conquest of Mecca and handed me his drink. I drank it and said, "O Messenger of Allah, I was fasting and I disliked to return your cup." He said, "If it is a make up fast from Ramadan, then fast one day instead. And if it is voluntary, then if you wish, complete it, and if you wish, do not complete it."

دَخَلَ عَلَيَّ النَّبِيُّ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَنَاوَلَنِي فَضْلَ شَرَابِهِ فَشَرِبْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ صَائِمَةً وَإِنِّي كَرِهْتُ أَنْ أَرُدَّ سُؤْرَكَ فَقَالَ إِنْ كَانَ قَضَاءً مِنْ رَمَضَانَ فَصُومِي يَوْمًا مَكَانَهُ وَإِنْ كَانَ تَطَوُّعًا فَإِنْ شِئْتِ فَاقْضِيهِ وَإِنْ شِئْتِ فَلَا تَقْضِيهِ

[Machine] I wanted to perform Hajj, but my camel became weak. So, I asked the Messenger of Allah ﷺ, and he said, "Perform Umrah in the month of Ramadan, for an Umrah in Ramadan is equivalent to a Hajj."

أَرَدْتُ الْحَجَّ فَضَلَّ بَعِيرِي فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ اعْتَمِرِي فِي شَهْرِ رَمَضَانَ فَإِنَّ عُمْرَةً فِي شَهْرِ رَمَضَانَ تَعْدِلُ حَجَّةً

[Machine] I wanted to perform the Hajj pilgrimage, so I asked the Messenger of Allah ﷺ for his permission. He said, "Perform 'Umrah in the month of Ramadan, as performing 'Umrah in the month of Ramadan equals a Hajj pilgrimage."

أَرَدْتُ الْحَجَّ فَضَلَّ بَعِيرِي فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ «اعْتَمِرِي فِي شَهْرِ رَمَضَانَ أَنَّ عُمْرَةً فِي شَهْرِ رَمَضَانَ تَعْدِلُ حَجَّةً»

[Machine] I wanted to perform Hajj, but my camel fell ill, so I asked the Messenger of Allah ﷺ . He said, "Perform Umrah in the month of Ramadan, for an Umrah in Ramadan is equivalent to a Hajj."

أَرَدْتُ الْحَجَّ فَضَلَّ بَعِيرِي فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ «اعْتَمِرِي فِي شَهْرِ رَمَضَانَ فَإِنَّ عُمْرَةً فِي شَهْرِ رَمَضَانَ تَعْدِلُ حَجَّةً»

The Messenger of Allah ﷺ as saying: Seek lailat al-qadr in the last seven days. (Using translation from Abū Dāʾūd 1385)

قَالَ رَسُولُ اللهِ ﷺ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الْأَوَاخِرِ مِنْ رَمَضَانَ

[Machine] The Messenger of Allah ﷺ said, "Seek out Laylat al-Qadr on the last seven nights of the month of Ramadan."

قَالَ رَسُولُ اللهِ ﷺ الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الْأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ

[Machine] The Messenger of Allah ﷺ said, "Seek Laylat al-Qadr (the Night of Power) during the last ten nights of Ramadan."

قَالَ رَسُولُ اللهِ ﷺ تَحَرُّوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ

[Machine] He heard Ibn Umar saying that the Messenger of Allah ﷺ was asked about Laylat al-Qadr (the Night of Power) and he said, "Seek it in the last seven nights of Ramadan."

أَنَّهُ سَمِعَ ابْنَ عُمَرَ يَقُولُ سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ «تَحَرُّوهَا فِي السَّبْعِ الْأَوَاخِرِ مِنْ رَمَضَانَ»

[Machine] The Messenger of Allah ﷺ was asked about the Night of Qadr, and he replied, "Search for it in the last ten nights of Ramadan."

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ «تَحَرَّوْهَا فِي السَّبْعِ الْأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ»

[Machine] I said to my companion, "If we enter the mosque and its location is on the date-palm owners, then there is a man from the Qays tribe called Ibn Al-Muntafiq, and he describes the Messenger of Allah ﷺ and described my appearance. So I searched for him in Mecca and it was said to me that he is in Mina. So I searched for him in Mina and it was said to me that he is in 'Arafat. So I reached him and I crowded around him. It was said to me, 'Go to him through the way of the Messenger of Allah ﷺ.' So I squeezed through until I reached him. I held the reins of the Messenger of Allah's ﷺ mount, or he said, 'I held its bridle.' Muhammad told the story in this way until our camels' necks crossed. He then said, 'The Messenger of Allah ﷺ does not worry about me or the Messenger of Allah ﷺ has not changed me.' He said, 'I said, "I have two questions for you. What will save me from the Fire? And what will admit me to Paradise?" The Messenger of Allah ﷺ looked at the sky, then lowered his head and faced me. He said, "If you do little, you will be successful and blessed. Worship Allah alone and do not associate anything with Him. Establish the obligatory prayers, pay the obligatory Zakah, fast during Ramadan, and whatever you love for people to do for you, do it for them. And whatever you dislike for people to do to you, then don't do it to them. Then he said, "Leave the matter of the travelers."

قُلْتُ لِصَاحِبٍ لِي لَوْ دَخَلْنَا الْمَسْجِدَ وَمَوْضِعُهُ يَوْمَئِذٍ فِي أَصْحَابِ التَّمْرِ فَإِذَا فِيهِ رَجُلٌ مِنْ قَيْسٍ يُقَالُ لَهُ ابْنُ الْمُنْتَفِقِ وَهُوَ يَقُولُ وُصِفَ لِي رَسُولُ اللهِ ﷺ وَحُلِّيَ فَطَلَبْتُهُ بِمِكة فَقِيلَ لِي هُوَ بِمنى فطلبتُه بمنىّ فقيل لي هو بعَرَفات فَانْتَهَيْتُ إِلَيْهِ فَزَاحَمْتُ عَلَيْهِ فَقِيلَ لِي إِلَيْكَ عَنْ طَرِيقِ رَسُولِ اللهِ ﷺ فَقَالَ دَعُوا الرَّجُلَ أَرِبَ مَا لَهُ قَالَ فَزَاحَمْتُ عَلَيْهِ حَتَّى خَلَصْتُ إِلَيْهِ قَالَ فَأَخَذْتُ بِخِطَامِ رَاحِلَةِ رَسُولِ اللهِ ﷺ أَوْ قَالَ زِمَامِهَا هَكَذَا حَدَّثَ مُحَمَّدٌ حَتَّى اخْتَلَفَتْ أَعْنَاقُ رَاحِلَتَيْنَا قَالَ فَمَا يَزَعُنِي رَسُولُ اللهِﷺ أَوْ قَالَ مَا غَيَّرَ عَلَيَّ هَكَذَا حَدَّثَ مُحَمَّدٌ قَالَ قُلْتُ ثِنْتَانِ أَسْأَلُكَ عَنْهُمَا مَا يُنَجِّينِي مِنَ النَّارِ؟ وَمَا يُدْخِلُنِي الْجَنَّةَ؟ قَالَ فَنَظَرَ رَسُولُ اللهِ ﷺ إِلَى السَّمَاءِ ثُمَّ نَكَسَ رَأْسَهُ ثُمَّ أَقْبَلَ عَلَيَّ بِوَجْهِهِ قَالَ لَئِنْ كُنْتَ أَوْجَزْتَ فِي الْمَسْأَلَةِ لَقَدْ أَعْظَمْتَ وَأَطْوَلْتَ فَاعْقِلْ عَنِّي إِذًا اعْبُدِ اللهَ لَا تُشْرِكْ بِهِ شَيْئًا وَأَقِمِ الصَّلَاةَ الْمَكْتُوبَةَ وَأَدِّ الزَّكَاةَ الْمَفْرُوضَةَ وَصُمْ رَمَضَانَ وَمَا تُحِبُّ أَنْ يَفْعَلَهُ بِكَ النَّاسُ فَافْعَلْهُ بِهِمْ وَمَا تَكْرَهُ أَنْ يَأْتِيَ إِلَيْكَ النَّاسُ فَذَرِ النَّاسَ مِنْهُ ثُمَّ قَالَ خَلِّ سَبِيلَ الرَّاحِلَةِ

[Machine] I arrived in Kufa, and I had a companion with me to fetch sandals from there. So, we went to the market, and it hadn't opened yet. So, I said to my companion, "If we entered the mosque, and the mosque was then filled with the people of Tamar, so we entered. Then, a man from the tribe of Qays, called Ibn al-Muntafiq, came and I heard him say that he was described by the Messenger of Allah ﷺ and he was given a high rank. So, I asked about him in Makkah, and I was told he is in Mina. So, I asked about him in Mina and I was told he is in Arafat. So, I reached him while he was in a group of his companions, and they told me to step aside from the path of the Messenger of Allah ﷺ . So, the Messenger of Allah ﷺ said, 'Leave the man. What is wrong with him?' So, I approached him until I took hold of his camel's reins or bridle. So, I said, 'O Messenger of Allah, I ask you about what will save me from the Hellfire and what will bring me to Paradise.' So, the Messenger of Allah ﷺ raised his head towards the sky, then he lowered it, and then he faced me and said, 'If you can focus on this, then you have asked about something great and long. Guard the worship of Allah alone and do not associate anything with Him. Establish the obligatory prayers, pay the prescribed Zakah, fast in Ramadan, and do what you wish for others to do unto you. And refrain from doing what you dislike for others to do to you. Leave people alone in their affairs and let go of any concern for what people say or do to your belongings. Hamzah said, 'As for Hajj, he performed it wherever he was asked."

قَدِمْتُ الْكُوفَةَ وَصَاحِبٌ لِي لِنَجْلِبَ مِنْهَا نِعَالًا فَغَدَوْنَا إِلَى السُّوقِ وَلَمْ يَقُمْ بَعْدُ فَقُلْتُ لِصَاحِبِي لَوْ دَخَلْنَا الْمَسْجِدَ وَالْمَسْجِدُ يَوْمَئِذٍ فِي أَصْحَابِ التَّمْرِ فَدَخَلْنَا فَإِذَا رَجُلٌ مِنْ قَيْسٍ يُقَالُ لَهُ ابْنُ الْمُنْتَفِقِ فَسَمِعْتُهُ يَقُولُ وُصِفَ لِي رَسُولُ اللهِ ﷺ وَجُلِّيَ لِي فَطَلَبْتُهُ بِمَكَّةَ فَقِيلَ لِي هُوَ بِمِنًى وَطَلَبْتُهُ بِمِنًى فَقِيلَ لِي هُوَ بِعَرَفَاتٍ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ فِي رَكِبٍ مِنْ أَصْحَابِهِ فَقِيلَ لِي تَنَحَّ عَنْ طَرِيقِ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «دَعُوا الرَّجُلَ أَرِبَ مَا لَهُ؟» فَدَنَوْتُ حَتَّى أَخَذْتُ بِزِمَامِ نَاقَتِهِ أَوْ بِخِطَامِهَا فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَسْأَلُكَ عَمَّا يُنَجِّينِي مِنَ النَّارِ وَعَمَّا يُبَلِّغُنِي الْجَنَّةَ فَرَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ نَكَسَ ثُمَّ أَقْبَلَ عَلِيَّ بِوَجْهِهِ فَقَالَ لَئِنْ كُنْتَ أَوْجَزْتَ الْمَسْأَلَةَ لَقَدْ سَأَلْتَ عَنْ عَظِيمٍ طَوِيلٍ فَاحْفَظْ عَنِّي اعْبُدِ اللهَ وَلَا تُشْرِكْ بِهِ شَيْئًا وَأَقِمِ الصَّلَاةَ الْمَكْتُوبَةَ وَأَدِّ الزَّكَاةَ الْمَفْرُوضَةَ وَصُمْ رَمَضَانَ وَمَا تُحِبُّ أَنْ يَفْعَلَهُ النَّاسُ بِكَ فَافْعَلْهُ بِهِمْ وَمَا تَكْرَهُ أَنْ يَفْعَلَهُ النَّاسُ بِكَ فَذَرِ النَّاسَ مِنْهُ خَلِّ سَبِيلَ النَّاقَةِ أَوِ الرَّاحِلَةِ قَالَ هَمَّامٌ «وَأَمَّا الْحَجُّ فَقَدْ حَجَّ حَيْثُ سَأَلَهُ»

"عَنْ عَبْدِ الله بْنِ عَامِرٍ الْمُنْتَفَق قَالَ: وُصِفَ لِى رَسُولُ الله ﷺ فَطَلَبْتُهُ بِمَكَّةَ، فَقِيلَ: هَوَ بِمِنًى أَوْ بِعَرَفَات، فَانْطَلَقْتُ إِلَيْه فَأَخَذْتُ بِخِطَامِ رَاحِلَتِهِ، فَقُلتُ: شَيْئَان أَسْأَلُكَ عَنْهُمَا: مَا يُنْجِينِى مِنَ النَّارِ وَيُدْخلُنِى الْجَنَّة؟ فَنَظَرَ إِلَى السَّمَاءِ وَقَالَ: لَئِن كُنْتَ أَوْجَزْتَ الْمَسَأَلَةَ، لَقَدْ أَعْظَمْتَ وَطَوَّلْتَ، اعْبُد الله وَلَا تُشْرِكْ بِهِ شَيْئًا، وَأَقِم الصَّلَاةَ الْمَكْتُوبَةَ، وَأَدِّ الزَّكَاةَ الْمَفْرُوضَةَ، وَصُمْ رَمَضَانَ، وَمَا تُحِبُّ أَنْ يَفْعَلهُ بِكَ النَّاسُ فَافْعَلهُ بِهِمْ، وَمَا تَكْرَهُ أَنْ يَأتِى إِلَيْكَ النَّاسُ فَذَرِ النَّاسَ مِنْهُ. خَلّ سَبِيلَ الرَّاحِلَة".

" عَنْ أَبِى المُنْتَفِقِ وَيُكْنَى بِأَبِى المُنْتَفِقِ -قَالَ: وُصفَ لِى رَسُولُ الله ﷺ وجُلِّىَ، فَطَلَبْتُهُ بِمَكَّةَ، فَقِيلَ لِى: هُوَ بِمِنًى، فَأَتَيْتُهُ، فَقِيلَ لِى: هُوَ بِعَرَفَاتٍ، فَانْطَلَقْتُ إِلَيْهِ فَزَاحَمْتُ عَلَيْهِ: فَقِيلِ لِى: إِلَيْكَ عَنْ طَرِيقِ رَسُولِ الله ﷺ فَقَالَ: دَعُوا الرَّجُلَ، فَزَاحَمْتُ عَلَيْهِ (حتَّى) خَلَصْتُ إِلَيْهِ، فَأَخَذْتُ بِخطَامِ رَاحِلَتِهِ، أَو قَالَ: زمَامِها حَتَّى الْتَقَتْ أَعْنَاقُ رَاحِلَتِنَا، فَأَوْزَعَنِى رَسُولُ الله ﷺ (قَالَ: قُلتُ) اثْنَتَانِ أَسْأَلُكَ عَنْهُمَا: مَا يُنَجِّينِى مِنَ النَّارِ، وَيُدْخِلُنِى الْجَنَّةَ؟ فَنَظرَ إِلَى السَّمَاءِ فَقَالَ: لأَنْ كُنْتَ أَوْجَزْتَ في الْمَسْألَةِ لَقَدْ أَعْظَمْتَ وَأَطَولْتَ، فَاْعقِلْ عَنِّى، إِذَنْ، تَعْبد الله لَا تُشِركْ بِهِ شَيْئًا وَأَقِم الصَّلَاةَ الْمَكْتُوبَةَ، وَأَدِّ الزَّكَاةَ المَفْرُوضَةَ وَصُمْ رَمَضَانَ، وَحُجَّ الْبَيْتَ وَاعْتَمِرْ، وَمَا تُحِبُّ أَنْ يَفْعَلُهُ بِكَ النَّاسُ فَافْعَلْ بِهِمْ، وَمَا تَكْرَهُ أَنْ يَأتِى إِلَيْكَ النَّاسُ فَذَرِ النَّاسَ مِنْهُ، ثُمَ قَالَ: خَلِّ الرَّاحِلَةَ".

[Machine] The Prophet ﷺ used to observe the last ten nights of Ramadan in seclusion until Allah ﷻ took him.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللهُ ﷻ

[Machine] The Messenger of Allah ﷺ used to observe I'tikaf in the last ten nights of Ramadan until Allah took him.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللهُ ﷻ

[Machine] Abu Hurairah reported: The Messenger of Allah ﷺ used to observe Itikaf (seclusion for worship) during the last ten days of Ramadan until Allah the Exalted took his soul. Abu Abdullah (Al-Bukhari) said: Ibn Juraij did not agree with him (Abu Hurairah).

عَنْ أَبِي هُرَيْرَةَ قَالَا كَانَ رَسُولُ اللهِ ﷺ «يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ شَهْرِ رَمَضَانَ حَتَّى قَبَضَهُ اللهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ ابْنُ جُرَيْجٍ

[Machine] The Messenger of Allah ﷺ observed Itikaf in the last ten days of Ramadan and had a house made of palm leaves for himself. One day, he put his head out and said, "Surely, the one who is in prayer is having a private conversation with his Lord, so let each of you take care about what he says to his Lord and not raise his voice against each other with recitation."

اعْتَكَفَ رَسُولُ اللهِ ﷺ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَاتُّخِذَ لَهُ فِيهِ بَيْتٌ مِنْ سَعَفٍ قَالَ فَأَخْرَجَ رَأْسَهُ ذَاتَ يَوْمٍ فَقَالَ «إِنَّ الْمُصَلِّيَ يُنَاجِي رَبَّهُ ﷻ فَلْيَنْظُرْ أَحَدُكُمْ بِمَا يُنَاجِي رَبَّهُ وَلَا يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقِرَاءَةِ»

[Machine] The Messenger of Allah ﷺ observed i'tikaf during the last ten days of Ramadan and said, "When one of you is in prayer, he is conversing with his Lord, so do not raise your voices with the recitation of the Quran." Abu 'Abdur-Rahman differed with him, and Yahya ibn Sa'id narrated it from Muhammad ibn Ibrahim, from Abu Hazim.

أَنَّ رَسُولَ اللهِ ﷺ اعْتَكَفَ الْعَشْرَ مِنْ رَمَضَانَ وَقَالَ «إِنَّ أَحَدُكُمْ إِذَا كَانَ فِي الصَّلَاةِ فَإِنَّمَا يُنَاجِي رَبَّهُ فَلَا تَرْفَعُوا أَصْوَاتَكُمْ بِالْقُرْآنِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ يَحْيَى بْنُ سَعِيدٍ فَرَوَاهُ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي حَازِمٍ

[Machine] The Messenger of Allah ﷺ performed Itikaf during the middle ten days of Ramadan, seeking Laylat al-Qadr (the Night of Decree) before it was revealed to him. When those ten days were complete, he commanded for a structure to be built, and it was built but then collapsed. Then it was revealed to him that Laylat al-Qadr was in the last ten days, so he commanded for it to be rebuilt. He then performed Itikaf during the last ten days, and then he emerged to address the people. He said, "O people, it has been revealed to me that Laylat al-Qadr was made known to me, but two feeble men with the devil made me forget it. So seek it in the ninth, seventh, and fifth nights." I (Abu Sa'id) said, "Indeed, you know the number of us better." He replied, "I am more entitled to do that than you. So leave aside the twenty-first night, and the ninth night follows it, and leave aside the twenty-third night, and the seventh night follows it, and leave aside the twenty-fifth night, and the fifth night follows it."

اعْتَكَفَ رَسُولُ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ وَهُوَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ فَلَمَّا تَقَضَّيْنَ أَمَرَ بِبُنْيَانِهِ فَنُقِضَ ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِفَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ ثُمَّ اعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ ثُمَّ خَرَجَ عَلَى النَّاسِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّهَا أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ فَخَرَجْتُ لِأُخْبِرَكُمْ بِهَا فَجَاءَ رَجُلَانِ يَحِيفَانِ مَعَهُمَا الشَّيْطَانُ فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ فَقُلْتُ يَا أَبَا سَعِيدٍ إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا قَالَ أَنَا أَحَقُّ بِذَاكَ مِنْكُمْ فَمَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ؟ قَالَ تَدَعُ الَّتِي تَدْعُونَ إِحْدَى وَعِشْرِينَ وَالَّتِي تَلِيهَا التَّاسِعَةُ وَتَدَعُ الَّتِي تَدْعُونَ ثَلَاثَةً وَعِشْرِينَ وَالَّتِي تَلِيهَا السَّابِعَةُ وَتَدَعُ الَّتِي تَدْعُونَ خَمْسَةً وَعِشْرِينَ وَالَّتِي تَلِيهَا الْخَامِسَةُ

[Machine] The Messenger of Allah ﷺ observed I'tikaf during the middle ten days of Ramadan, while seeking the Night of Qadr. When those days had passed, he ordered the construction to be torn down and it was revealed to him that it was in the last ten days of Ramadan. So he came out to the people and said, "O people, indeed I was informed about the Night of Qadr, but I was made to forget it, so search for it in the seventh night or in the fifth night."

اعْتَكَفَ رَسُولُ اللَّهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ وَهُوَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ فَلَمَّا انْقَضَى أَمَرَ بِالْبِنَاءِ فَنُقِضَ فَأُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَخَرَجَ إِلَى النَّاسِ فَقَالَ «أَيُّهَا النَّاسُ إِنِّي قَدْ أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ فَخَرَجْتُ أُحَدِّثُكُمْ بِهَا فَجَاءَ رَجُلَانِ يَخْتَصِمَانِ وَمَعَهُمَا الشَّيْطَانُ فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي السَّابِعَةِ وَالْتَمِسُوهَا فِي الْخَامِسَةِ»

[Machine] The Messenger of Allah ﷺ observed i'tikaf during the middle ten days of Ramadan while seeking Laylat al-Qadr before it was made clear to him. When it had elapsed, he commanded that a shelter be constructed but it was torn down. Then, it was revealed that it was in the last ten days, so he ordered for it to be reconstructed and observed i'tikaf during the last ten days. He then came out to the people and said, "I was informed of the night of Laylat al-Qadr, so I came out to inform you of it, but two men along with Satan came to me and I forgot it. So, seek it in the ninth, seventh, and fifth nights."

اعْتَكَفَ رَسُولُ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ وَهُوَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ فَلَمَّا انْقَضَيْنَ أَمَرَ بِالْبِنَاءِ فَنُقِضَ ثُمَّ «أُبِينَتْ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ» فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ وَاعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ فَخَرَجَ عَلَى النَّاسِ فَقَالَ «إِنِّي أُنْبِئْتُ لَيْلَةَ الْقَدْرِ فَخَرَجْتُ لِأُخْبِرَكُمْ بِهَا فَجَاءَ رَجُلَانِ مَعَهُمَا الشَّيْطَانُ فَنَسِيتُهَا فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَفِي السَّابِعَةِ وَفِي الْخَامِسَةِ»

[Machine] "Do you know the significance of the day of Ashura? Indeed, the Messenger of Allah ﷺ used to observe fasting on it before the month of Ramadan was made obligatory. However, when Ramadan was decreed as obligatory, the fasting of Ashura was abandoned."

وَتَدْرِي مَا يَوْمُ عَاشُورَاءَ؟ إِنَّمَا كَانَ رَسُولُ اللهِ ﷺ يَصُومُهُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا أُنْزِلَ رَمَضَانُ تُرِكَ

[Machine] "Do you know what the day of Ashura is? It was a day that the Messenger of Allah ﷺ used to fast before the month of Ramadan was revealed. But when Ramadan was revealed, he abandoned it."

أَوَتَدْرِي مَا يَوْمُ عَاشُورَاءَ؟ إِنَّمَا كَانَ يَوْمًا كَانَ رَسُولُ اللهِ ﷺ يَصُومُهُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تَرَكَ

[Machine] Narrated by Qatada who met the delegation, Abu Nadrah mentioned that Abu Said said: "When the delegation of Abd al-Qays came to the Messenger of Allah ﷺ , they said, 'We are from Rabiah, and between us and you are the disbelieving Mudar people. We cannot come to you except during the months of haram (i.e., the sacred months). So, please appoint a matter for us so that when we hold onto it, we will enter Paradise and have it as a means of invoking (Allah) for us. If we are engaged in a matter and we seek help from Allah and invoke Him for it, it will be given to us.' He said, 'I command you to fulfill four matters, and I prohibit you from four things. I command you to worship Allah, and do not associate anything with Him. This is a matter other than the four matters. Establish the prayer, pay the Zakah, observe fasting during Ramadan, and pay the fifth of the war spoils. I prohibit you from four things: from predatory animals, the dumbiyah, the hantam, and the muzaft. They asked, 'What is the dumbiyah?' He said, 'A rooted tree, with its branches removed, then it is thrust into the meat of the livestock, camels, or sheep. Water is then poured into it until it boils, and you then drink from it.' They asked, 'What do you command us to drink?' He replied, 'Water that is stored with a strong rope tied to its neck.' They said, 'Indeed, our land is infested with rats, so no water can remain in it except the water of Al-Udum.' He said, 'If the rats consume it one, two, or three times, it does not matter.' And he said to Ashajj Abd Qays, 'Indeed, you have two qualities that Allah loves: patience and forbearance.'"

حَدَّثَنَا قَتَادَةُعَمَّنْ لَقِيَ الْوَفْدَ وَذَكَرَ أَبَا نَضْرَةَ عَنْ أَبِي سَعِيدٍ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ قَالُوا إِنَّا حَيٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَلَسْنَا نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلَّا فِي أَشْهُرِ الْحُرُمِ فَمُرْنَا بِأَمْرٍ إِذَا نَحْنُ أَخَذْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَأْمُرُ بِهِ أَوْ نَدْعُو مَنْ وَرَاءَنَا فَقَالَ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ اعْبُدُوا اللهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا فَهَذَا لَيْسَ مِنَ الْأَرْبَعِ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَصُومُوا رَمَضَانَ وَأَعْطُوا مِنَ الْغَنَائِمِ الْخُمُسَ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ قَالُوا وَمَا عِلْمُكَ بِالنَّقِيرِ؟ قَالَ جِذْعٌ يُنْقَرُ ثُمَّ يُلْقُونَ فِيهِ مِنَ الْقُطَيْعَاءِ أَوِ التَّمْرِ وَالْمَاءِ حَتَّى إِذَا سَكَنَ غَلَيَانُهُ شَرِبْتُمُوهُ حَتَّى إِنَّ أَحَدَكُمْ لَيَضْرِبُ ابْنَ عَمِّهِ بِالسَّيْفِ وَفِي الْقَوْمِ رَجُلٌ أَصَابَتْهُ جِرَاحَةٌ مِنْ ذَلِكَ فَجَعَلْتُ أُخَبِّئُهَا حَيَاءً مِنْ رَسُولِ اللهِ ﷺ قَالُوا فَمَا تَأْمُرُنَا أَنْ نَشْرَبَ؟ قَالَ فِي الْأَسْقِيَةِ الَّتِي يُلَاثُ عَلَى أَفْوَاهِهَا قَالُوا إِنَّ أَرْضَنَا أَرْضٌ كَثِيرَةُ الْجُرْذَانِ لَا تَبْقَى فِيهَاأَسْقِيَةُ الْأُدُمِ قَالَ وَإِنْ أَكَلَتْهُ الْجُرْذَانُ مَرَّتَيْنِ أَوْ ثَلَاثًا وَقَالَ لِأَشَجِّ عَبْدِ الْقَيْسِ إِنَّ فِيكَ خَلَّتَيْنِ يُحِبُّهُمَا اللهُ ﷻ الْحِلْمُ وَالْأَنَاةُ

[Machine] Narrated by more than one person who met the delegation, Abu Nadrah mentioned that he heard from Abu Sa'eed Al-Khudri that when the delegation of Abdul Qais came to the Messenger of Allah ﷺ , they said, "O Messenger of Allah, we reside among the unbelievers of Mudhar, and we can only be with you during the sacred month. So, give us a task that we can pray for, and by which we can enter Paradise if we accomplish it or do it."

He replied, "I command you to do four things and prohibit you from four. You are to worship Allah and associate none with Him in worship, establish prayer, give zakat, fast in Ramadan, and give one-fifth of the spoils of war. I prohibit you from four things: seeking omens by divining arrows, and offering a sacrifice at the places where the pre-Islamic pagans used to offer sacrifices, and wearing false amulets, and practicing divination by drawing lines in the sand."

They said, "O Messenger of Allah, what is divination by drawing lines?" He said, "You draw lines and throw pebbles, and the animal that those pebbles hit shall be the one you slaughter. Then you pour water over it to make it boil. When it calms down, you drink from it. Perhaps one of you may strike his cousin with a sword."

The Prophet then said that among the people was a man who had struck someone with a sword. The man said that he had been concealing this out of shame before the Messenger of Allah ﷺ . They asked, "So what do you command us to drink, O Messenger of Allah?" He replied, "Drink from the water that is being poured on the she-camel having drawn three times on its mouth." They said, "O Messenger of Allah, our land is infested with gerbils, and not a single she-camel remains with us that has anything left to pour on its mouth."

He said, "Even if the gerbils have eaten it, pour the water three times." Then the Prophet ﷺ said to Ashadjj Al-Abdi Al-Qaisi, "Indeed, you possess two qualities that Allah loves: gentleness and leniency."

حَدَّثَنَا غَيْرُ وَاحِدٍ مِمَّنْ لَقِيَ الْوَفْدَ وَذكَرَ أَبَا نَضْرَةَ أَنَّهُ حَدَّثَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ ﷺ قَالُوا يَا رَسُولَ اللَّهِ إِنَّا حَيٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَإِنَّا لَا نَقْدِرُ عَلَيْكَ إِلَّا فِي الشَّهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ نَدْعُو لَهُ مَنْ وَرَاءِنَا مِنْ قَوْمِنَا وَنَدْخُلُ بِهِ الْجَنَّةَ إِذَا نَحْنُ أَخَذْنَا بِهِ أَوْ عَمِلْنَا فَقَالَ «آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ أَنْ تَعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَتُقِيمُوا الصَّلَاةَ وَتُؤْتُوا الزَّكَاةَ وَتَصُومُوا رَمَضَانَ وَتُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ» قَالُوا يَا رَسُولَ اللَّهِ وَمَا عِلْمُكَ بِالنَّقِيرِ؟ قَالَ «الْجِذْعُ تَنْقُرُونَهُ وَتُلْقُونَ فِيهِ مِنَ الْقُطَيْعَاءِ أَوِ التَّمْرِ ثُمَّ تَصُبُّونَ عَلَيْهِ الْمَاءَ كَيْ يَغْلِيَ فَإِذَا سَكَنَ شَرِبْتُمُوهُ فَعَسَى أَحَدُكُمْ أَنْ يَضْرِبَ ابْنَ عَمِّهِ بِالسَّيْفِ» قَالَ وَفِي الْقَوْمِ رَجُلٌ بِهِ ضَرْبَةٌ كَذَلِكَ قَالَ كُنْتُ أُخَبِّأَهَا حَيَاءً مِنْ رَسُولِ اللَّهِ ﷺ قَالُوا فَفِيمَ تَأْمُرُنَا أَنْ نَشْرَبَ يَا نَبِيَّ اللَّهِ قَالَ «اشْرَبُوا فِي أَسْقِيَةِ الْأَدَمِ الَّتِي تُلَاثُ عَلَى أَفْوَاهِهَا» قَالُوا يَا رَسُولَ اللَّهِ أَرْضُنَا كَثِيرُ الْجِرْذَانِ لَا يَبْقَى بِهَا أَسْقِيَةُ الْأَدَمِ قَالَ «وَإِنْ أَكَلَهَا الْجِرْذَانُ» مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ نَبِيُّ اللَّهِ ﷺ لِأَشَجِّ عَبْدِ الْقَيْسِ «إِنَّ فِيكَ لَخَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ الْحِلْمُ وَالْأَنَاةُ»

[Machine] From the Messenger of Allah ﷺ , he said: "I was amazed, so I approached him and I was in awe until I came to him, then I said: 'Did you hear it from the Messenger of Allah ﷺ ?' He got extremely angry and said: 'I narrate from the Messenger of Allah ﷺ what I have not heard. Yes, indeed, I heard the Messenger of Allah ﷺ saying: 'Do not travel except to three mosques, this mosque of mine, the Sacred Mosque, and the Al-Aqsa Mosque.' And I heard the Messenger of Allah ﷺ saying: 'A woman should not travel except with her husband or a mahram of hers.' And I heard the Messenger of Allah ﷺ saying: 'There is no fasting on two days, the day of Eid al-Adha and the day of Eid al-Fitr, during Ramadan.' And I heard him saying: 'There is no prayer after the two prayers, the Fajr prayer until the sun rises, and the Asr prayer until the sun sets.'"

عَنْ رَسُولِ اللهِ ﷺ قَالَفَأَعْجَبَنِي فَدَنَوْتُ مِنْهُ وَكَانَ فِي نَفْسِي حَتَّى أَتَيْتُهُ فَقُلْتُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ فَغَضِبَ غَضَبًا شَدِيدًا قَالَ فَأُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ مَا لَمْ أَسْمَعْ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِي هَذَا وَالْمَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الْأَقْصَى وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُسَافِرُ الْمَرْأَةُ إِلَّا مَعَ زَوْجِهَا أَوْ ذِي مَحْرَمٍ مِنْهَا وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا صِيَامَ فِي يَوْمَيْنِ يَوْمِ الْأَضْحَى وَيَوْمِ الْفِطْرِ مِنْ رَمَضَانَ وَسَمِعْتُهُ يَقُولُ لَا صَلَاةَ بَعْدَ صَلَاتَيْنِ صَلَاةِ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَصَلَاةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever fasts in Ramadan, knows its limits, and safeguards what he should safeguard in it, will have his previous sins forgiven."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَامَ رَمَضَانَ وَعَرَفَ حُدُودَهُ وَتَحَفَّظَ مِمَّا كَانَ يَنْبَغِي لَهُ أَنْ يَتَحَفَّظَ فِيهِ كَفَّرَ مَا قَبْلَهُ

[Machine] From the Prophet ﷺ , he said, "Whoever fasts Ramadan, knows its limits, and preserves what should be preserved, will have their previous sins forgiven."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَعَرَفَ حُدُودَهُ وَتَحَفَّظَ مَا يَنْبَغِي أَنْ يَتَحَفَّظَ كَفَّرَ مَا قَبْلَهُ»

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever fasts Ramadan, familiarizes himself with its limits, and preserves what should be preserved in it, will have his previous sins forgiven."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَامَ رَمَضَانَ فَعَرَفَ حُدُودَهُ وَتَحَفَّظَ لَهُ مَا يَنْبَغِي لَهُ أَنْ يَتَحَفَّظَ فِيهِ كَفَّرَ مَا قَبْلَهُ

"مَنْ صَامَ رَمَضَانَ فَعَرَفَ حُدُودَه، وتَحَفظَ مما يَنْبَغِي أَنْ يُتَحَفَّظَ مِنْهُ كَفَّرَ ما قَبْلَهُ".

[Machine] The Prophet ﷺ went out to them in Ramadan and made it easier for them, then he entered and prolonged (his stay), then he went out and made it easier for them, then he entered and prolonged (his stay). When we became morning, we said, "O Prophet of Allah, we sat the night and you came out to us and made it easier for us, then you entered and prolonged (your stay)," he said, "I did that for your sake."

أَنَّ النَّبِيَّ ﷺ خَرَجَ إِلَيْهِمْ فِي رَمَضَانَ فَخَفَّفَ بِهِمْ ثُمَّ دَخَلَ فَأَطَالَ ثُمَّ خَرَجَ فَخَفَّفَ بِهِمْ ثُمَّ دَخَلَ فَأَطَالَ فَلَمَّا أَصْبَحْنَا قُلْنَا يَا نَبِيَّ اللهِ جَلَسْنَا اللَّيْلَةَ فَخَرَجْتَ إِلَيْنَا فَخَفَّفْتَ ثُمَّ دَخَلْتَ فَأَطَلْتَ قَالَ مِنْ أَجْلِكُمْ فَعَلْتُ

[Machine] "The companions of the Messenger of Allah ﷺ came to him one night in Ramadan and he prayed for them, then he lightened the prayer. Then he entered and prolonged the prayer, then he came out and prayed with them, then he entered and prolonged the prayer. He did this repeatedly. When morning came, they said, 'O Messenger of Allah, we came to you and you did such and such.' He said, 'I did that for your sake.'"

أَنَّ أَصْحَابَ رَسُولِ اللهِ ﷺ أَتَوْهُ لَيْلَةً فِي رَمَضَانَ وَصَلَّى لَهُمْ فَخَفَّفَ ثُمَّ دَخَلَ فَأَطَالَ الصَّلَاةَ ثُمَّخَرَجَ فَصَلَّى بِهِمْ ثُمَّ دَخَلَ فَأَطَالَ الصَّلَاةَ فَفَعَلَ ذَلِكَ مِرَارًا فَلَمَّا أَصْبَحَ قَالُوا يَا رَسُولَ اللهِ أَتَيْنَاكَ فَفَعَلْتَ كَذَا وَكَذَا فَقَالَ مِنْ أَجْلِكُمْ فَعَلْتُ ذَلِكَ

[Machine] "Indeed, the Prophet ﷺ was traveling during Ramadan. So, a container was brought and he placed it on his hand. When the people saw it, they broke their fast."

أَنَّ النَّبِيَّ ﷺ كَانَ فِي سَفَرٍ فِي رَمَضَانَ فَأُتِيَ بِإِنَاءٍ فَوَضَعَهُ عَلَى يَدِهِ فَلَمَّا رَآهُ النَّاسُ أَفْطَرُوا

[Machine] The Prophet Muhammad ﷺ was the most generous of all people, but he was even more generous in the month of Ramadan when Gabriel ﷺ would come to him and teach him. He was more generous than the wind.

كَانَ رَسُولُ اللهِ ﷺ أَجْوَدَ الْبَشَرِ فَمَا هُوَ إِلَّا أَنْ يَدْخُلَ شَهْرُ رَمَضَانَ فَيُدَارِسَهُ جِبْرِيلُ ﷺ فَلَهُوَ أَجْوَدُ مِنَ الرِّيحِ

[Machine] "to start fasting in Ramadan if the moon of Ramadan is not sighted and to say that the Prophet ﷺ said: 'if you do not see the moon, then complete thirty days.'"

أَنْ يُتَقَدَّمَ فِي صِيَامِ رَمَضَانَ إِذَا لَمْ يُرَ هِلَالُ شَهْرِ رَمَضَانَ وَيَقُولُ قَالَ النَّبِيُّ ﷺ إِذَا لَمْ تَرَوْا الْهِلَالَ فَاسْتَكْمِلُوا ثَلَاثِينَ لَيْلَةً

[Machine] He heard Ibn Abbas saying, "I haven't known the Messenger of Allah ﷺ to fast a day seeking its excellence over others, except for the Day of Ashura or Ramadan." He said, "The soul or the month of Ramadan."

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ مَا عَلِمْتُ رَسُولَ اللهِ ﷺ كَانَ يَتَحَرَّى صِيَامَ يَوْمٍ يَبْتَغِي فَضْلَهُ عَلَى غَيْرِهِ إِلَّا هَذَا الْيَوْمَ لِيَوْمِ عَاشُورَاءَ أَوْ رَمَضَانَ قَالَ رَوْحٌ أَوْ شَهْرُ رَمَضَانَ

[Machine] "He heard Ibn Abbas saying, 'I did not know that the Messenger of Allah ﷺ would ever seek his virtue over others except on the day of Ashura or the month of Ramadan.'"

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ مَا عَلِمْتُ رَسُولَ اللهِ ﷺ كَانَ يَتَحَرَّىيَوْمًا يَبْتَغِي فَضْلَهُ عَلَى غَيْرِهِ إِلَّا هَذَا الْيَوْمَ يَوْمَ عَاشُورَاءَ أَوْ شَهْرَ رَمَضَانَ

[Machine] I heard Ibn Abbas say, "I never saw the Prophet ﷺ fasting a day seeking its reward over other days except for the day of Ashura. Sufyan also said on another occasion, 'Except for this day,' referring to the day of Ashura, 'and this month,' referring to the month of Ramadan."

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ مَا عَلِمْتُ رَسُولَ اللهِ ﷺ صَامَ يَوْمًا يَتَحَرَّى فَضْلَهُ عَلَى الْأَيَّامِ غَيْرَ يَوْمِ عَاشُورَاءَ وَقَالَ سُفْيَانُ مَرَّةً أُخْرَى إِلا هَذَا الْيَوْمَ يَعْنِي عَاشُورَاءَ وَهَذَا الشَّهْرَ شَهْرَ رَمَضَانَ