Rabi' b. Sabra reported on the authority of his father that Messenger of Allah ﷺ forbade on the Day of Victory to contract temporary marriage with women. (Using translation from Muslim 1406i)
«أَنَّ النَّبِيَّ ﷺ نَهَى يَوْمَ الْفَتْحِ عَنْ مُتْعَةِ النِّسَاءِ»
On the day of Khaibar, Messenger of Allah ﷺ forbade the Mut'a (i.e. temporary marriage) and the eating of donkey-meat.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ الْحُمُرِ الإِنْسِيَّةِ
Rabi' b. Sabra reported on the authority of his father that Allah's Apostle ﷺ prohibited the contracting of temporary marriage.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نِكَاحِ الْمُتْعَةِ
Rabi' b. Sabra reported on the authority of his father that Messenger of Allah ﷺ forbade on the Day of Victory to contract temporary marriage with women.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى يَوْمَ الْفَتْحِ عَنْ مُتْعَةِ النِّسَاءِ
The Messenger of Allah ﷺ prohibited temporary marriage with women.
أَنَّ النَّبِيَّ ﷺ حَرَّمَ مُتْعَةَ النِّسَاءِ
[AI] The Messenger of Allah, peace be upon him, prohibited temporary marriage during the Year of the Conquest.
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ نِكَاحِ الْمُتْعَةِ عَامَ الْفَتْحِ
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ
It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ
[AI] "The Messenger of Allah ﷺ forbade the indulgence in women on the day of victory."
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ الْفَتْحِ
The Messenger of Allah ﷺ prohibited temporary marriage with women. (Using translation from Abū Dāʾūd 2073)
أَنَّ النَّبِيَّ ﷺ حَرَّمَ مُتْعَةَ النِّسَاءِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ
The Messenger of Allah ﷺ forbade the killing of insects.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ
It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى
Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah ﷺ forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
[AI] "The Messenger of Allah ﷺ forbade the usage of women for pleasure."
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ مُتْعَةِ النِّسَاءِ»
The Messenger of Allah forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys. (Using translation from Ibn Mājah 1961)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ»
'Ali b. AbiTalib reported that Messenger of Allah ﷺ prohibited on the Day of Khaibar the contracting of temporary marriage with women and the eating of the flesh of domestic asses. (Using translation from Muslim 1407a)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ مُتْعَةِ النِّسَاءِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُزَارَعَةِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النُّهْبَةِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُتْعَةِ»
[AI] "That the Messenger of Allah ﷺ forbade indulging in pleasure on the day of victory."
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُتْعَةِ يَوْمَ الْفَتْحِ»
[AI] "That the Messenger of Allah ﷺ prohibited the temporary marriage of women."
«أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مُتْعَةَ النِّسَاءِ»
Rabi' b. Sabra reported on the authority of his father that Allah's Apostle ﷺ prohibited the contracting of temporary marriage. (Using translation from Muslim 1406h)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نِكَاحِ الْمُتْعَةِ»
[AI] The Prophet Muhammad forbade the enjoyment of women on the day of the conquest of Mecca.
«نَهَى رَسُولُ اللهِ ﷺ عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ فَتْحِ مَكَّةَ»
[AI] The Prophet ﷺ forbade indulging in marital relations with women on the day of the conquest of Mecca.
«نَهَى النَّبِيُّ ﷺ عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ فَتْحِ مَكَّةَ»
[AI] "The Messenger of Allah ﷺ prohibited the indulgence with women."
«نَهَى رَسُولُ اللهِ ﷺ عَنْ مُتْعَةِ النِّسَاءِ»
[AI] "The Messenger of Allah ﷺ prohibited the enjoyment of women."
«نَهَى رَسُولُ اللهِ ﷺ عَنْ مُتْعَةِ النِّسَاءِ»
Rabi' b. Sabra reported on the authority of his father that Messenger of Allah ﷺ forbade on the Day of Victory to contract temporary marriage with women. (Using translation from Muslim 1406i)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُتْعَةِ يَوْمَ الْفَتْحِ»
Rabi' b. Sabra reported on the authority of his father that Messenger of Allah ﷺ forbade on the Day of Victory to contract temporary marriage with women. (Using translation from Muslim 1406i)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَامَ الْفَتْحِ عَنْ مُتْعَةِ النِّسَاءِ»
"عَنْ أنسٍ: أنَّ النَبِيَّ ﷺ نَهَى عَنِ المُتعَةِ".
"عَنْ سَبْرَةَ قَالَ: نَهَى رَسُولُ الله ﷺ عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ".
"نَهَى رَسُولُ الله ﷺ عَنْ متعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ".
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