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suyuti:420-443bSaʿīd b. Juyr > Ibn ʿAbbās > Atat al-Nabi ﷺ Āmraʾah from Jhaynah
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السيوطي:٤٢٠-٤٤٣b

"عَنْ سَعِيد بْن جُيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: أَتَتِ النَّبِىَّ ﷺ امْرَأَةٌ مِنْ جهَيْنَةَ فَقَالَتْ: يَا رَسُولَ الله إِنَّ أُمَى مَاتَتْ وَلَمْ تَحُجَ أَفَأَحُجّ عَنْهَا؟ فَقَالَ: أرَأيْتِ

لَوْ كانَ عَلَى أُمِّكِ دَيْنٌ فَقَضَيْتِهِ أَكَانَ يَجْزِى عَنْهَا؟ قَالَتْ: نَعَمْ، قَالَ: فَدَيْنُ الله أَحَقُّ أَنْ يُقْضَى".  

ابن جرير

See similar narrations below:

Collected by Bukhārī, Abū Dāwūd, Ṭabarānī, Nasāʾī's Kubrá, Suyūṭī
bukhari:1852Mūsá b. Ismāʿīl > Abū ʿAwānah > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿAbbās

A woman from the tribe of Juhaina came to the Prophet ﷺ and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet ﷺ replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."  

البخاري:١٨٥٢حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ فَلَمْ تَحُجَّ حَتَّى مَاتَتْ أَفَأَحُجُّ عَنْهَا قَالَ نَعَمْ حُجِّي عَنْهَا أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَةً اقْضُوا اللَّهَ فَاللَّهُ أَحَقُّ بِالْوَفَاءِ  

bukhari:7315Musaddad > Abū ʿAwānah > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿAbbās

A woman came to the Prophet ﷺ and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "  

البخاري:٧٣١٥حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ فَمَاتَتْ قَبْلَ أَنْ تَحُجَّ أَفَأَحُجَّ عَنْهَا قَالَ نَعَمْ حُجِّي عَنْهَا أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَتَهُ قَالَتْ نَعَمْ فَقَالَ فَاقْضُوا الَّذِي لَهُ فَإِنَّ اللَّهَ أَحَقُّ بِالْوَفَاءِ  

abudawud:3310[Chain 1] Musaddad > Yaḥyá > al-Aʿmash [Chain 2] Muḥammad b. al-ʿAlāʾ > Abū Muʿāwiyah > al-Aʿmash al-Maʿná > Muslim al-Baṭīn > Saʿīd b. Jubayr > Ibn ʿAbbās

A woman came to the Prophet ﷺ and said (to him) that one month's fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother, would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid.  

أبو داود:٣٣١٠حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى قَالَ سَمِعْتُ الأَعْمَشَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ الْمَعْنَى عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّهُ كَانَ عَلَى أُمِّهَا صَوْمُ شَهْرٍ أَفَأَقْضِيهِ عَنْهَا فَقَالَ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَتَهُ قَالَتْ نَعَمْ قَالَ فَدَيْنُ اللَّهِ أَحَقُّ أَنْ يُقْضَى  

tabarani:12444ʿAlī b. ʿAbd al-ʿAzīz > ʿĀrim Abū al-Nuʿmān > Abū ʿAwānah > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] A woman from Juheinah came to the Prophet ﷺ and said, "My mother made a vow to perform Hajj but she died before being able to do so. Should I perform Hajj on her behalf?" He asked, "If your mother had a debt, would you pay it off?" She replied, "Yes." He then said, "Perform Hajj on her behalf and pay her debt off, for Allah is more deserving of fulfillment."  

الطبراني:١٢٤٤٤حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا عَارِمٌ أَبُو النُّعْمَانِ ثنا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ وَلَمْ تَحُجَّ حَتَّى مَاتَتْ أَفَأَحُجُّ عَنْهَا؟ قَالَ «أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ كُنْتِ قَاضِيَتَهُ؟» قَالَتْ نَعَمْ قَالَ «فَحُجِّي عَنْهَا وَاقْضِي الَّذِي عَلَيْهَا فَإِنَّ اللهَ ﷻ أَحَقُّ بِالْوَفَاءِ»  

tabarani:12512ʿUbayd al-ʿIjl > Yaʿqūb b. Māhān > al-Qāsim b. Mālik al-Muzanī > Layth b. Abū Sulaym > ʿAbd al-Malik b. Saʿīd b. Jubayr from his father > Ibn ʿAbbās

[Machine] A woman came from Juhaynah to the Prophet ﷺ and said, "O Messenger of Allah, my mother has died without performing Hajj. Should I perform Hajj on her behalf?" He asked her, "If your mother had a debt, would you fulfill it for her?" She replied, "Yes." He said, "Then surely the debt owed to Allah is more deserving to be fulfilled."  

الطبراني:١٢٥١٢حَدَّثَنَا عُبَيْدٌ الْعِجْلُ ثنا يَعْقُوبُ بْنُ مَاهَانَ ثنا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ ثنا لَيْثُ بْنُ أَبِي سُلَيْمٍ عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

أَتَتِ امْرَأَةٌ مِنْ جُهَيْنَةَ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ وَلَمْ تَحُجَّ أَفَأَحُجُّ عَنْهَا؟ قَالَ «أَرَأَيْتِ لَوْ كَانَ عَلَى أُمُّكِ دَيْنٌ فَقَضَيْتِهِ أَوَفِي ذَلِكَ عَنْهَا؟» قَالَتْ نَعَمْ قَالَ «فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى»  

nasai-kubra:2927al-Ḥusayn b. Manṣūr al-Naysābūrī > ʿAbd al-Raḥman b. Maghrāʾ > al-Aʿmash > Muslim al-Baṭīn > Saʿīd b. Jubayr > Ibn ʿAbbās > Salamah b. Kuhayl > Mujāhid > Ibn ʿAbbās > al-Ḥakam b. ʿUtaybah > ʿAṭāʾ > Ibn ʿAbbās

A woman came to the Prophet ﷺ and said (to him) that one month's fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother, would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid. (Using translation from Abū Dāʾūd 3310)   

الكبرى للنسائي:٢٩٢٧أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ عَنِ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ وَعَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ وَعَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ أَنَّهُ أَتَتْهُ امْرَأَةٌ فَقَالَتْ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَأَقْضِيهِ عَنْهَا؟ قَالَ «أَرَأَيْتِ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتِ تَقْضِينَهُ؟» قَالَتْ نَعَمْ قَالَ «فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى»  

suyuti:109-50bBuraydah > Āmrāh Atat al-Nabi ﷺ
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السيوطي:١٠٩-٥٠b

"عَنْ بُرَيْدَةَ: أَنَّ امْرَاةً أَتَتِ النَّبِىَّ ﷺ فَقَالَتْ: يَارَسُولَ اللهِ! إَنَّ أُمِّى مَاتَتْ وَلَمْ تَحُجَّ فَيُجْزِى عَلَىَّ أَنْ أَحُجَّ عَنْهَا؟ قَالَ: أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ فَقَضَيْتِهِ أَكَانَ يُجْزِى عَنْهَا؟ قَالَتْ: نَعَمْ. قَالَ: فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى".  

ابن جرير