Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:14873al-ʿAbbās b. al-Faḍl al-Asfāṭī > Huraym b. ʿUthmān > Sūwayd Abū Ḥātim > Qatādah > Sinān b. Salamah > Ibn ʿAbbās > ʿUqbah b. ʿĀmir

[Machine] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, should I perform Hajj on behalf of my mother who has passed away?" He replied, "Do you have any outstanding debts that your mother had? If so, have you paid them off? Wouldn't it be more appropriate for you to do so?" She answered, "Yes, I have." He then instructed her to perform Hajj on her mother's behalf. Another woman came and asked, "Should I perform Hajj on behalf of my nursing child?" He replied, "Yes."  

الطبراني:١٤٨٧٣حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ ثَنَا هُرَيْمُ بْنُ عُثْمَانَ ثَنَا سُوَيْدٌ أَبُو حَاتِمٍ عَنْ قَتَادَةَ عَنْ سِنَانِ بْنِ سَلَمَةَ عَنِ ابْنِ عَبَّاسٍ عَنْ عُقْبَةَ بْنِ عَامِرٍ

أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ أَحُجُّ عَنْ أُمِّي وَقَدْ مَاتَتْ؟ قَالَ «أَرَأَيْتِ إنْ كَانَ عَلَى أُمِّكِ دَيْنٌ فَقَضَيْتِهِ أَلَيْسَ كَانَ مَقْبُولًا مِنْكِ؟» قَالَتْ بَلَى «فَأَمَرَهَا أَنْ تَحُجَّ عَنْهَا» وَجَاءَتِ امْرَأَةٌ فَقَالَتْ أَحُجُّ بِابْنِي وَهُوَ مُرْضَعٌ؟ قَالَ «نَعَمْ»  


See similar narrations below:

Collected by Bukhārī, Bayhaqī
bukhari:1852Mūsá b. Ismāʿīl > Abū ʿAwānah > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿAbbās

A woman from the tribe of Juhaina came to the Prophet ﷺ and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet ﷺ replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."  

البخاري:١٨٥٢حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ فَلَمْ تَحُجَّ حَتَّى مَاتَتْ أَفَأَحُجُّ عَنْهَا قَالَ نَعَمْ حُجِّي عَنْهَا أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَةً اقْضُوا اللَّهَ فَاللَّهُ أَحَقُّ بِالْوَفَاءِ  

bukhari:7315Musaddad > Abū ʿAwānah > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿAbbās

A woman came to the Prophet ﷺ and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "  

البخاري:٧٣١٥حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ فَمَاتَتْ قَبْلَ أَنْ تَحُجَّ أَفَأَحُجَّ عَنْهَا قَالَ نَعَمْ حُجِّي عَنْهَا أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَتَهُ قَالَتْ نَعَمْ فَقَالَ فَاقْضُوا الَّذِي لَهُ فَإِنَّ اللَّهَ أَحَقُّ بِالْوَفَاءِ  

bayhaqi:8672Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Ismāʿīl b. Isḥāq > Musaddad > Abū ʿAwānah > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿAbbās

A woman came to the Prophet ﷺ and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. " (Using translation from Bukhārī 7315)   

البيهقي:٨٦٧٢أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ أنبأ مُسَدَّدٌ ثنا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ امْرَأَةً جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَعْنِي إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ فَمَاتَتْ قَبْلَ أَنْ تَحُجَّ أَفَأَحُجُّ عَنْهَا؟ قَالَ نَعَمْ فَحُجِّي عَنْهَا أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَتِهِ؟ قَالَتْ نَعَمْ قَالَ اقْضُوا حَقَّ اللهِ فَإِنَّ اللهَ أَحَقُّ بِالْوَفَاءِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُسَدَّدٍ