[Machine] On the authority of the Prophet ﷺ , he said, "Approaching women from their backs is forbidden."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِتْيَانُ النِّسَاءِ فِي أَدْبَارِهِنَّ حَرَامٌ»  

[Machine] A man asked the Messenger of Allah ﷺ about a man who approaches his wife from behind, and the Messenger of Allah ﷺ said, "That is the lesser Lutiyah." Abu Abdur-Rahman Zaidah said to us, "I do not know what it is. It is unknown to me. I found in another place Asim al-Ahwal."  

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَأْتِي امْرَأَتَهُ فِي دُبُرِهَا فَقَالَ «تِلْكَ اللُّوطِيَّةُ الصُّغْرَى» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ زَائِدَةُ لَا أَدْرِي مَا هُوَ؟ هُوَ مَجْهُولٌ وَوَجَدْتُ فِي مَوْضِعٍ آخَرَ عَاصِمَ الْأَحْوَلَ  

[Machine] On the authority of the Prophet ﷺ who said, "It is the lesser Lutiyyah." 8949 Muhammad ibn Al-Muthanna informed us, he said: Abdur-Rahman narrated to us from Sufyan, from Al-A'raj, from Amr ibn Shuayb, from Abdullah ibn Amr with a similar narration.  

عَنِ النَّبِيِّ ﷺ قَالَ «هِيَ اللُّوطِيَّةُ الصُّغْرَى» 8949 أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنِ الْأَعْرَجِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو بِمِثْلِهِ  

[Machine] The coming of women behind their minor Sodomite backs  

«إِتْيَانُ النِّسَاءِ فِي أَدْبَارِهِنَّ اللُّوطِيَّةُ الصُّغْرَى»  

[Machine] "That is the small Lutiyah."  

«تِلْكَ اللُّوطِيَّةُ الصُّغْرَى»  

“Allah will not look at a man who enters a man or a woman in the behind.” (Using translation from Tirmidhī 1165)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَنْظُرُ اللهُ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي دُبُرٍ»  

[Machine] God will not look on the Day of Resurrection at a man who had sexual intercourse with an animal or a woman from behind.  

«لَا يَنْظُرُ اللهُ يَوْمَ الْقِيَامَةِ إِلَى رَجُلٍ أَتَى بَهِيمَةً أَوِ امْرَأَةً فِي دُبُرِهَا»  

[Machine] Mohammed, Abdullah ibn Abbas used to say, "Water your crops from wherever its vegetation sprouts."  

مُحَمَّدٌ إِنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ كَانَ يَقُولُ «اسْقِ حَرْثَكَ مِنْ حَيْثُ نَبَاتِهِ»  

[Machine] "That disbelief is it."  

«ذَلِكَ الْكُفْرُ»  

[Machine] "That it was sent down in the position of the sanctuary."  

أَنَّهُ كَانَ يُنْزِلُهُ بِمَنْزِلَةِ الْحَرَامِ»  

[Machine] "That is blasphemy."  

«تِلْكَ كَفْرَةٌ»  

[Machine] About disbelief?  

عَنِ الْكُفْرِ؟  

[Machine] On the authority of the Prophet Muhammad ﷺ , he said, "Do not approach women from behind."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»  

[Machine] The Messenger of Allah ﷺ said, "Be shy before Allah, for indeed Allah does not shy away from the truth. Do not approach women from behind."  

قَالَ رَسُولُ اللهِ ﷺ «اسْتَحْيُوا مِنَ اللهِ فَإِنَّ اللهَ لَا يَسْتَحِيي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»  

[Machine] The Messenger of Allah ﷺ said, "Have hayaa (modesty) towards Allah as it should be had, and do not approach women from their behinds."  

قَالَ رَسُولُ اللهِ ﷺ «اسْتَحْيُوا مِنَ اللهِ حَقَّ الْحَيَاءِ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»  

that the Prophet said: “Allah will not look at a man who has intercourse with his wife in her buttocks.” (Using translation from Ibn Mājah 1923)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَنْظُرُ اللهُ إِلَى رَجُلٍ يَأْتِي الْمَرْأَةَ فِي دُبُرِهَا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah does not look at a man who approaches a woman from behind."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ لَا يَنْظُرُ إِلَى رَجُلٍ يَأْتِي الْمَرْأَةَ فِي دُبُرِهَا»  

that the Prophet said: “Allah will not look at a man who has intercourse with his wife in her buttocks.” (Using translation from Ibn Mājah 1923)   

قَالَ رَسُولُ اللهِ ﷺ «لَا يَنْظُرُ اللهُ إِلَى رَجُلٍ يَأْتِي امْرَأَتَهُ فِي دُبُرِهَا»  

that the Prophet said: “Allah will not look at a man who has intercourse with his wife in her buttocks.” (Using translation from Ibn Mājah 1923)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَنْظُرُ اللهُ يَوْمَ الْقِيَامَةِ إِلَى رَجُلٍ أَتَى امْرَأَتِهِ فِي دُبُرِهَا»  

The Prophet ﷺ said: He who has intercourse with his wife through her anus is accursed. (Using translation from Abū Dāʾūd 2162)   

قَالَ رَسُولُ اللهِ ﷺ «مَلْعُونٌ مَنْ أَتَى امْرَأَةً فِي دُبُرِهَا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever has sexual intercourse with a menstruating woman or with a woman in her anus, he has committed disbelief."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا فَقَدْ كَفَرَ»  

the Prophet said: "Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad." (Using translation from Tirmidhī 135)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَتَى امْرَأَةً حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ﷺ»  

[Machine] "Men and women approaching from behind is sinful."  

«إِتْيَانُ النِّسَاءِ وَالرِّجَالِ فِي أَدْبَارِهِنَّ كُفْرٌ»  

[Machine] "The coming of men and women from behind is disbelief."  

«إِتْيَانُ الرِّجَالِ وَالنِّسَاءِ فِي أَدْبَارِهِنَّ كُفْرٌ»  

[Machine] "That is a cover."  

«تِلْكَ كُفْرَةٌ»  

[Machine] "Whoever approaches the backs of men and women has disbelieved."  

«مَنْ أَتَى أَدْبَارَ الرِّجَالِ وَالنِّسَاءِ فَقَدْ كَفَرَ»  

[Machine] "Whoever does it is not one of the purifiers."  

«مَنْ فَعَلَهُ فَلَيْسَ مِنَ الْمُطَّهِّرِينَ»  

[Machine] "O Messenger of Allah, we are in the desert and one of us becomes impure. He said, 'Indeed, Allah is not shy of the truth, so if one of you becomes impure, let him perform ablution (wudu) and do not approach women in their period of infertility (i.e., sexual abstinence)."  

يَا رَسُولَ اللهِ إِنَّا نَكُونُ فِي الْبَادِيَةِ فَتَكُونُ مِنْ أَحَدِنَا الرُّوَيْحَةُ فَقَالَ «إِنَّ اللهَ لَا يَسْتَحِيي مِنَ الْحَقِّ إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ»  

[Machine] "A Bedouin came to the Prophet ﷺ and said, 'We stay in this desert and sometimes we become impure due to lack of water.' The Prophet ﷺ said, 'If any of you becomes impure and cannot find water, let him perform tayammum (ritual purification with clean soil or dust) and do not approach women sexually from behind, for Allah is not shy to state the truth.'"  

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ «إِنَّا نَكُونُ بِهَذِهِ الْبَادِيَةِ وَإِنَّهُ تَكُونُ مِنْ أَحَدِنَا الرُّوَيْحَةُ وَفِي الْمَاءِ قِلَّةٌ» فَقَالَ النَّبِيُّ ﷺ «إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ فَإِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ»  

“O Messenger of Allah! A man among us would be in the desert and a small smell would come from him, (what should he do) while the water is scarce? So the Messenger of Allah said: “When one of you breaks wind then let him perform Wudu, and do not go into your women in their behinds for indeed Allah is not shy of the truth.” (Using translation from Tirmidhī 1164)   

قَالَ أَعْرَابِيٌّ لِلنَّبِيِّ ﷺ «الرَّجُلُ مِنَّا يَكُونُ بِالْأَرْضِ الْفَلَاةِ فَتَكُونُ مِنْهُ الرُّوَيْحَةُ وَيَكُونُ فِي الْمَاءِ قِلَّةٌ» فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ فَإِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ»  

[Machine] "About the Prophet ﷺ, he said, 'If one of you becomes sexually impure, let him perform ablution and do not approach women in their rear (anus) because surely Allah is not shy to state the truth.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ فَإِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ»  

[Machine] It is as if the Prophet ﷺ meant that every person who sees the sun rise on any given day, there is a charity for them upon themselves. I said, "O Messenger of Allah, how can I give charity when we do not have any wealth?" He said, "Is not the tasbih (saying SubhanAllah), the tahmid (saying Alhamdulillah), and the takbir (saying Allahu Akbar) all charity? And seeking forgiveness from Allah, enjoining good, forbidding evil, removing harmful objects from the path of Muslims, helping the blind, guiding the one who is lost, and raising your arms with strength to help the weak, all of these are charity from you upon yourself. And in your private life, you have a reward in your spouse." I said, "How can I have reward in my desires?" The Prophet ﷺ said, "Do you not see if you have a child, and you raise them well and have good hope for their future, and then they die, would you not consider it as a reward?" I said, "Yes." He said, "Did you create them?" I said, "No, Allah created them." He said, "Did you guide them?" I said, "No, Allah guided them." He said, "Did you provide for them?" I said, "No, Allah provided for them." He then said, "In that case, place them in what is lawful and keep them away from what is unlawful. If Allah wills, He will give them life, and if He wills, He will cause them to die. And for you, there is a reward."  

كَأَنْ يَعْنِي النَّبِيَّ ﷺ «إِنَّ عَلَى كُلِّ نَفْسٍ كُلَّ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ صَدَقَةً مِنْهُ عَلَى نَفْسِهِ» قُلْتُ يَا رَسُولَ اللهِ مِنْ أَيْنَ أَتَصَدَّقُ وَلَيْسَ لَنَا أَمْوَالٌ؟ قَالَ «أَوَلَيْسَ مِنْ أَبْوَابِ الصَّدَقَةِ التَّكْبِيرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللهِ وَتَسْتَغْفِرُ اللهَ وَتَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ وَتَعْزِلُ الشَّوْكَةَ عَنْ طَرِيقِ الْمُسْلِمِينَ وَالْعَظْمَ وَالْحَجَرَ وَتُهْدِي الْأَعْمَى وَتُدِلُّ الْمُسْتَدِلَّ عَلَى حَاجَةٍ لَهُ قَدْ عَلِمْتَ مَكَانَهَا وَتَرْفَعُ بِشِدَّةٍ ذِرَاعَيْكَ مَعَ الضَّعِيفِ كُلُّ ذَلِكَ مِنْ أَبْوَابِ الصَّدَقَةِ مِنْكَ عَلَى نَفْسِكَ وَلَكَ فِي جِمَاعِكَ زَوْجَتَكَ أَجْرٌ» قُلْتُ كَيْفَ يَكُونُ لِي الْأَجْرُ فِي شَهْوَتِي؟ قَالَ رَسُولُ اللهِ ﷺ «أَرَأَيْتَ لَوْ كَانَ لَكَ وَلَدٌ فَأَدْرَكَ وَرَجَوْتَ خَيْرَهُ ثُمَّ مَاتَ أَكُنْتَ تَحْتَسِبُهُ» قَالَ نَعَمْ قَالَ «فَأَنْتَ خَلَقْتَهُ؟» قَالَ بَلِ اللهُ خَلَقَهُ قَالَ «فَأَنْتَ هَدِيَّتُهُ؟» قَالَ بَلِ اللهُ هَدَاهُ قَالَ «فَأَنْتَ كُنْتَ تَرْزُقُهُ؟» قَالَ بَلِ اللهُ رَزَقَهُ قَالَ «كَذَلِكَ فَضَعْهُ فِي حَلَالِهِ وَجَنِّبْهُ حَرَامَهُ فَإِنْ شَاءَ اللهُ أَحْيَاهُ وَإِنْ شَاءَ أَمَاتَهُ وَلَكَ أَجْرٌ»  

[Machine] On the authority of the Prophet Muhammad ﷺ , he said, "Every joint of a person has to perform a charity every day that the sun rises: to act justly between two people is a charity; to help a man with his horse, lifting him onto it or hoisting up his belongings onto it, is a charity; a good word is a charity; every step you take towards prayer is a charity; and removing harmful things from the road is a charity." They said, "O Messenger of Allah, is it enough for one of us to satisfy his sexual desire and thereby acquire a reward?" He replied: "Do you know if he were to devote it to something forbidden, would he not be sinning? Likewise, if he were to devote it to something lawful, he would be rewarded." He also mentioned several other acts of charity and then said, "Two units of prayer in the forenoon will suffice for all of that."  

عَنِ النَّبِيِّ ﷺ قَالَ «يُصْبِحُ عَلَى كُلِّ سُلَامَى مِنَ ابْنِ آدَمَ كُلَّ يَوْمٍ صَدَقَةٌ» ثُمَّ قَالَ «إِمَاطَتُكَ الْأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ وَتَسْلِيمُكَ عَلَى النَّاسِ صَدَقَةٌ وَأَمْرُكَ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ وَمُبَاضَعَتُكَ أَهْلَكَ صَدَقَةٌ» قُلْنَا يَا رَسُولَ اللهِ أَيَقْضِي الرَّجُلُ شَهْوَتَهُ وَتَكُونُ لَهُ صَدَقَةٌ؟ قَالَ «نَعَمْ أَرَأَيْتَ لَوْ جَعَلَ تِلْكَ الشَّهْوَةَ فِيمَا حَرَّمَ اللهُ عَلَيْهِ أَلَمْ يَكُنْ عَلَيْهِ وِزْرًا؟» قُلْنَا بَلَى قَالَ «فَإِنَّهُ إِذَا جَعَلَهَا فِيمَا أَحَلَّ اللهُ لَهُ فَهِيَ صَدَقَةٌ» قَالَ وَذَكَرَ أَشْيَاءَ صَدَقَةً ثُمَّ قَالَ «يُجْزِئُ مِنْ ذَلِكَ كُلِّهِ رَكْعَتَا الضُّحَى»  

[Machine] The Messenger of Allah ﷺ said, "When one of you comes to his spouse, let him approach her gently, and let them both be modestly covered, and not resemble the donkeys." Abu Abdullah said, "This hadith is denounced and the narration of Ibn Abdullah is weak. I only mentioned it so that Umar's narration could not be used against Zuhayr."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَلْقِ عَلَى عَجُزِهِ وَعَجُزِهَا شَيْئًا وَلَا يَتَجَرَّدَا تَجَرُّدَ الْعَيْرَيْنِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ مُنْكَرٌ وَصَدَقَةُ بْنُ عَبْدِ اللهِ ضَعِيفٌ وَإِنَّمَا أَخْرَجْتُهُ لِئَلَّا يُجْعَلَ عَمْرٌو عَنْ زُهَيْرٍ  

The Prophet ﷺ said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring." (Using translation from Bukhārī 141)   

النَّبِيَّ ﷺ قَالَ لَوْ أَنَّ أَحَدَهُمْ قَالَ حِينَ يُوَاقِعُ أَهْلَهُ «بِسْمِ اللهِ اللهُمَّ جَنَّبَنِي الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا فَقُضِيَ بَيْنَهُمَا وَلَدٌ لَمْ يَضُرَّهُ الشَّيْطَانُ» خَالَفَهُ ابْنُ أَبِي عُمَرَ  

Ibn ‘Abbas reported the Prophet ﷺ as saying “If anyone who means to have intercourse with his wife says “In the name of Allaah, O Allaah, keep us away from the devil and keep the devil away from what You hast provided us.” It will be ordained that no devil will ever harm the child born to them. (Using translation from Abū Dāʾūd 2161)   

قَالَ رَسُولُ اللهِ ﷺ «لَوْ أَنَّ أَحَدَكُمْ إِذَا أَتَى أَهْلَهُ» قَالَ «بِسْمِ اللهِ اللهُمَّ جَنِّبْنِي الشَّيْطَانُ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا ثُمَّ قُضِيَ بَيْنَهُمَا وَلَدٌ لَمْ يَضُرَّهُ الشَّيْطَانُ»  

[Machine] Narrated by the Prophet ﷺ : "Solomon son of David (peace be upon them both) said, 'I will go around tonight to one hundred women, and each woman will come with a man who strikes with a sword without saying "if Allah wills." So he went around them, and one woman came with half a child.' If Solomon had said, 'If Allah wills,' what he said would have happened."  

عَنِ النَّبِيِّ ﷺ قَالَ قَالَ سُلَيْمَانُ بْنُ دَاوُدَ عَلَيْهِمَا السَّلَامُ «أَطُوفُ اللَّيْلَةَ عَلَى مِائَةِ امْرَأَةٍ فَتَأْتِي كُلُّ امْرَأَةٍ بِرَجُلٍ يَضْرِبُ بِالسَّيْفِ وَلَمْ يَقُلْ إِنْ شَاءَ اللهُ فَطَافَ عَلَيْهِنَّ فَجَاءَتْ وَاحِدَةٌ بِنِصْفِ وَلَدٍ» وَلَوْ قَالَ سُلَيْمَانُ «إِنْ شَاءَ اللهُ لَكَانَ مَا قَالَ»  

[Machine] The Messenger of Allah ﷺ used to visit his wives during both the day and night hours, and they were eleven in number. I asked Anas, "Could he handle doing that?" He replied, "We used to say that he was given the strength of thirty men."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَدُورُ عَلَى نِسَائِهِ فِي السَّاعَةِ مِنَ اللَّيْلِ وَالنَّهَارِ وَهُنَّ إِحْدَى عَشْرَةَ قُلْتُ لِأَنَسٍ «هَلْ كَانَ يُطِيقُ ذَلِكَ؟» قَالَ «كُنَّا نَتَحَدَّثُ أَنَّهُ أُعْطِيَ قُوَّةَ ثَلَاثِينَ»  

The Prophet ﷺ used to visit all his wives in one night and he had nine wives at that time. (Using translation from Bukhārī 284)  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ «يَطُوفُ عَلَى نِسَائِهِ فِي اللَّيْلَةِ الْوَاحِدَةِ وَلَهُ يَوْمَئِذٍ تِسْعُ نِسْوَةٍ»  

One day the Prophet ﷺ had intercourse with all his wives. He took a bath after each intercourse. I asked him: Messenger of Allah, why don't you make it a single bath? He replied: This is more purifying, better and cleaning. Abu Dawud said: The tradition narrated by Anas is more sound that this tradition. (Using translation from Abū Dāʾūd 219)   

أَنَّ رَسُولَ اللهِ ﷺ طَافَ عَلَى نِسَائِهِ ذَاتَ يَوْمٍ فَجَعَلَ يَغْتَسِلُ عِنْدَ هَذِهِ وَعِنْدَ هَذِهِ قُلْتُ يَا رَسُولَ اللهِ لَوْ جَعَلْتَهُ غُسْلًا وَاحِدًا قَالَ «هَذَا أَزْكَى وَأَطْيَبُ وَأَطْهَرُ»  

The Prophet used to go round to all his wives with one bath. (Using translation from Ibn Mājah 588)  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ»  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَطُوفُ عَلَى نِسَائِهِ فِي اللَّيْلَةِ الْوَاحِدَةِ ثُمَّ يَغْتَسِلُ مَرَّةً» قَالَ أَبُو عَبْدِ الرَّحْمَنِ الصَّوَابُ حَدِيثُ قَتَادَةَ  

[Machine] "If he wants to come back, let him perform ablution."  

أَنْ يَعُودَ فَلْيَتَوَضَّأْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever comes to his family at the beginning of the night and intends to return at the end of it, let him perform ablution between them." Hamam contradicted them.  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَتَى أَهْلَهُ أَوَّلَ اللَّيْلِ ثُمَّ أَرَادَ أَنْ يَعُودَ مِنْ آخِرِهِ فَلْيَتَوَضَّأْ بَيْنَ ذَلِكَ وُضُوءًا» خَالَفَهُمَا هَمَّامٌ  

[Machine] "Narrated by the Prophet ﷺ , regarding someone who touches his wife and then wants to return, he said: 'He should perform ablution before returning.' Abu Abdul Rahman said: 'This is a mistake, and the correct narration is from Ibn al-Mubarak and Hafs ibn Ghayath.'"  

عَنِ النَّبِيِّ ﷺ قَالَ فِي الَّذِي يَمَسُّ امْرَأَتَهُ ثُمَّ يُرِيدُ أَنْ يَعُودَ قَالَ «يَتَوَضَّأُ قَبْلَ أَنْ يَعُودَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ ابْنُ الْمُبَارَكِ وَحَفْصِ بْنِ غِيَاثٍ  

when the prophet ﷺ intended to sleep while he was sexually defiled, he would perform ablution as he did for prayer. (Using translation from Abū Dāʾūd 222)  

«كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ»  

when the prophet ﷺ intended to sleep while he was sexually defiled, he would perform ablution as he did for prayer. (Using translation from Abū Dāʾūd 222)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ  

[Machine] "When the Messenger of Allah ﷺ would come to his family and intended to rest, he would perform ablution for prayer." Al-Nasa'i said, the correct narration is from Is'haq and the narration of 'Ali ibn 'Ayyash is a mistake.  

«كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَى أَهْلَهُ فَأَرَادَ أَنْ يَرْقُدَ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ» قَالَ النَّسَائِيُّ الصَّوَابُ حَدِيثُ إِسْحَاقَ وَحِدِيثُ عَلِيِّ بْنِ عَيَّاشٍ خَطَأٌ  

Whenever the Messenger of Allah ﷺ intended to sleep after having sexual intercourse, he performed ablution as for the prayer before going to sleep. (Using translation from Muslim 305a)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ قَبْلَ أَنْ يَنَامَ  

"If the Messenger of Allah ﷺ wanted to sleep while he was Junub, he would perform Wudu', and if he wanted to eat or drink," she said: "he would wash his hands and then eat or drink." (Using translation from Nasāʾī 257)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ وَإِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَشْرَبَ قَالَتْ «غَسَلَ يَدَيْهِ ثُمَّ يَأْكُلُ وَيُشْرَبُ»