[Machine] He used to say that the Jews used to say that when a woman is approached from behind and then becomes pregnant, her child will have a closer resemblance to the one who approached her. Then this verse was revealed: "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish" [Al-Baqarah 223]. Abdur-Rahman bin Abdullah bin Abdil-Hakam informed us, saying: Ibn Abu Maryam narrated to us, saying: Yahya bin Ayyub informed me, and others mentioned that Ibn Hadd narrated to them from Muhammad bin Al-Munkadir from Jabir, similarly.  

أَنَّهُ كَانَ يَقُولُ إِنَّ يَهُودَ كَانَتْ تَقُولُ إِذَا أُتِيَتِ الْمَرْأَةُ مِنْ دُبُرِهَا ثُمَّ حَمَلَتْ كَانَ وَلَدُهَا أَحْوَلَ فَنَزَلَتْ هَذِهِ الْآيَةُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] 8926 أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ قَالَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ قَالَ أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ وَذَكَرَ آخَرُ أَنَّ ابْنَ الْهَادِ حَدَّثَهُمَا عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ نَحْوَهُ  

When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down:" Your wives are your tilth; go then unto your tilth as you may desire" (ii. 223) (Using translation from Muslim 1435a)   

كَانَتِ الْيَهُودُ تَقُولُ فِي الرَّجُلِ يَأْتِي امْرَأَتَهُ مِنْ قِبَلِ دُبُرِهَا فِي قُبُلِهَا إِنَّ الْوَلَدَ يَكُونُ أَحْوَلَ فَنَزَلَتْ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223]  

"'Umar came to the Messenger of Allah ﷺ and said: 'O Messenger of Allah! I am ruined!' He said: 'Why are you ruined?' He said: 'I turned my mount during the night (meaning that he went into his wife from behind).'" He said: "So the Messenger of Allah ﷺ did not say anything in reply to him. Then Allah revealed this Ayah to the Messenger of Allah ﷺ: 'Your wives are a tilth for you, so go to your tilth when or how you will (2:223).' From the front, the back, avoiding the anus, and menstruation." (Using translation from Tirmidhī 2980)   

جَاءَ عُمَرُ بْنُ الْخَطَّابِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ هَلَكْتُ قَالَ «وَمَا الَّذِي أَهْلَكَكَ؟» قَالَ حَوَّلْتُ رَحْلِي اللَّيْلَةَ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَأُوحِيَ إِلَى رَسُولِ اللهِ ﷺ هَذِهِ الْآيَةُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] يَقُولُ «أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدُّبُرَ وَالْحَيْضَةَ»  

[Machine] "Oh Beneficial One, do you know the meaning of this verse? We, the people of Quraysh, used to choose our wives. But when we entered the city and married the women of the Ansar, we wanted them to be like our previous wives. However, they disliked that and considered it a greater burden. The women of the Ansar allowed intimacy only while lying on their sides. So, Allah, the Most High, revealed the following verse: 'Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish.' [Quran 2:223]"  

يَا نَافِعُ هَلْ تَعْلَمُ مَا أَمْرُ هَذِهِ الْآيَةِ إِنَّا كُنَّا مَعْشَرَ قُرَيْشٍ نُجَبِّي النِّسَاءَ فَلَمَّا دَخَلْنَا الْمَدِينَةَ وَنَكَحْنَا نِسَاءَ الْأَنْصَارِ أَرَدْنَا مِنْهُنَّ مِثْلَ مَا كُنَّا نُرِيدُ مِنْ نِسَائِنَا فَإِذَا هُنَّ قَدْ كَرِهْنَ ذَلِكَ وَأَعْظَمْنَهُ وَكَانَتْ نِسَاءُ الْأَنْصَارِ إِنَّمَا يُؤْتَيْنَ عَلَى جُنُوبِهِنَّ فَأَنْزَلَ اللهُ تَعَالَى {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223]  

[Machine] "There is no problem with it."  

«لَا بَأْسَ بِهِ»  

[Machine] Ma'anun wa sami'tu Malikun yaqulu "ma 'alimtu haraman."

Translation: Ma'anun and I heard Malik saying, "I didn't know it was forbidden."  

مَعْنٌ وَسَمِعْتُ مَالِكًا يَقُولُ «مَا عَلِمْتُ حَرَامًا»