"The Messenger of Allah said: 'Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'"  

قَالَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا وَالرُّقْبَى جَائِزَةٌ لِمَنْ أُرْقِبَهَا وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ  

"The Messenger of Allah said: 'Umra is permissible for the one to whom it is given, and Ruqba is permissible for the one to whom it is given.'"  

قَالَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى جَائِزَةٌ لأَهْلِهَا وَالرُّقْبَى جَائِزَةٌ لأَهْلِهَا  

"The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant."  

قَالَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى جَائِزَةٌ لأَهْلِهَا وَالرُّقْبَى جَائِزَةٌ لأَهْلِهَا  

"The Messenger of Allah said: 'Umra is permissible for the one to whom it is given, and Ruqba is permissible for the one to whom it is given.'" (Using translation from Nasāʾī 3739)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا وَالرُّقْبَى جَائِزَةٌ لِأَهْلِهَا  

[Machine] From the Messenger of Allah ﷺ , he said: "Al-Umra (a type of minor pilgrimage) is for the one who performs it, and ar-Ruqba (a type of major pilgrimage) is not for me to oversee."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «الْعُمْرَى لِمَنْ أَعْمَرَهَا وَالرُّقْبَى لَمْ أَرْقَبَهَا»  

[Machine] The Messenger of Allah ﷺ said, "Umrah (a pilgrimage to Mecca) is a reward for those who perform it, and captivity is a means of punishment for those who are captured. Its way is the way of inheritance."  

قَالَ رَسُولُ اللهِ ﷺ «الْعُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا وَالرُّقْبَى لِمَنْ أُرْقِبَهَا سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»  

The Prophet ﷺ said: Life-tenancy is lawful for the one to whom it is given and donation of property to go to the survivor is lawful to whom it is given. (Using translation from Abū Dāʾūd 3558)  

قَالَ النَّبِيُّ ﷺ «الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا وَالرُّقْبَى جَائِزَةٌ لِأَهْلِهَا»  

“Umra belongs to the one to whom it is given, and Ruqba belongs to the one to whom it is given.” (Using translation from Ibn Mājah 2383)   

قَالَ رَسُولُ اللهِ ﷺ الْعُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا وَالرُّقْبَى جَائِزَةٌ لِمَنْ أُرْقِبَهَا  

"الرُّقْبَى لمَن أُرْقِبَها، وَالعُمْرَى لمَنْ أُعْمِرهَا".  

"العُمْرَى جَائِزَةٌ لمن أُعْمِرَهَا، والرُّقْبَى جَائِزَةٌ أُرْقِبَهَا، والعَائِدُ في هِبَتِه كالعائد في قَيئِه ".  

"العُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا والرُّقْبَى لِمَنْ أُرْقِبَهَا، سَبِيلُهُمَا سَبِيل الميراث ".