[Machine] "I participated in thirteen military expeditions with the Messenger of Allah ﷺ."  

«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ ثَلَاثَ عَشْرَةَ غَزْوَةً»  

The people saw fire (light) in the graveyard and they went there. They found that the Messenger of Allah ﷺ was in a grave and he was saying: Give me your companion. This was a man who used to raise his voice while mentioning the name of Allah. (Using translation from Abū Dāʾūd 3164)   

رَأَى نَاسٌ نَارًا فِي مَقْبَرَةٍ فَأَتَوْهَا فَإِذَا رَسُولُ اللهِ ﷺ يَقُولُ «نَاوِلُونِي صَاحِبَكُمْ» وَإِذَا هُوَ الرَّجُلُ الَّذِي كَانَ يَرْفَعُ صَوْتَهُ بِالذِّكْرِ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, the completion of the prayer is the establishment of the rows."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ تَمَامِ الصَّلَاةِ إِقَامَةَ الصَّفِّ»  

[Machine] "The Messenger of Allah, ﷺ , used to lower his forehead to the ground in prostration until the whiteness of his armpits was visible."  

«كَانَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ»  

“I have been commanded to fight the people until they say: La ilaha illallah. If they say it, then their blood and wealth are protected from me, except for a right that is due from it, and their reckoning will be with Allah.” (Using translation from Ibn Mājah 3927)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسِ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ ﷻ»  

“There is no lifelong grant. Whoever is given something as a lifelong grant, it is his.' ” (Using translation from Ibn Mājah 2379)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْمَرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ»  

[Machine] "The Messenger of Allah ﷺ prohibited selling fresh dates as dried dates and grapes as raisins. However, he allowed selling melons before they ripen. If a Bedouin comes to his cousin or someone from his household and orders him to sell a palm tree or two palm trees, and the fruits have not yet ripened and he intends to leave, then there is no harm in selling them as dates."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الرُّطَبِ بِالتَّمْرِ وَالْعِنَبِ بِالزَّبِيبِ وَرَخَّصَ فِي الْعَرَايَا وَالْعَرَايَا يَجِيءُ الْأَعْرَابِيُّ إِلَى ابْنِ عَمٍّ لَهُ أَوْ رَجُلٍ مِنْ أَهْلِ بَيْتِهِ فَيَأْمُرُ لَهُ بِالنَّخْلَةِ أَوِ النَّخْلَتَيْنِ وَلَمْ تَبْلُغْ وَهُوَ يُرِيدُ الْخُرُوجَ فَلَا بَأْسَ أَنْ يَبِيعَهَا بِالتَّمْرِ»  

“What a blessed condiment vinegar is.” (Using translation from Ibn Mājah 3316)  

قَالَ رَسُولُ اللهِ ﷺ «نِعْمَ الْإِدَامُ الْخَلُّ»  

[Machine] The Messenger of Allah ﷺ said, "I am Ahmad, and I am Muhammad, and I am the one who will gather people on my feet, and I am the one whom Allah will eradicate disbelief through. So, on the Day of Judgment, the flag of praise will be with me, and I will be the leader of the messengers and the companion of their intercession."  

قَالَ رَسُولُ اللهِ ﷺ «أَنَا أَحْمَدُ وَأَنَا مُحَمَّدٌ وَأَنَا الْحَاشِرُ الَّذِي أَحْشُرُ النَّاسَ عَلَى قَدَمِي وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللهُ بِيَ الْكُفْرَ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ لِوَاءُ الْحَمْدِ مَعِي وَكُنْتُ إِمَامَ الْمُرْسَلِينَ وَصَاحِبُ شَفَاعَتِهِمْ»  

[Machine] The Messenger of Allah, ﷺ , said: "There is not a single space, a foot or a hand's width, in the seven heavens except that there is an angel standing, or bowing, or prostrating in it. So on the Day of Resurrection, they will all say: 'Glory be to You! We have not worshipped You as You deserve to be worshipped, but we did not associate anything with You.'"  

قَالَ رَسُولُ اللهِ ﷺ «مَا فِي السَّمَاوَاتِ السَّبْعِ مَوْضِعُ قَدِمٍ وَلَا شِبْرٍ وَلَا كَفٍّ إِلَّا وَفِيهِ مَلَكٌ قَائِمٌ أَوْ مَلَكٌ رَاكِعٌ أَوْ مَلَكٌ سَاجِدٌ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ قَالُوا جَمِيعًا سُبْحَانَكَ مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ إِلَّا أَنَّا لَمْ نُشْرِكْ بِكَ شَيْئًا»  

[Machine] The Messenger of Allah ﷺ said: "When the people of the covenant are oppressed, the state becomes the state of the enemy. And when the prevalence of adultery increases, cursing increases. And when homosexuality increases, Allah withdraws His hand from the creation, so it does not matter in which valley they perish."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا ظُلِمَ أَهْلُ الذِّمَّةِ كَانَتِ الدَّوْلَةُ دَوْلَةَ الْعَدُوِّ وَإِذَا كَثُرَ الزِّنَا كَثُرَ السِّبَاءُ وَإِذَا كَثُرَ اللُّوطِيَّةُ رَفَعَ اللهُ ﷻ يَدَهُ عَنِ الْخَلْقِ فَلَا يُبَالِي فِي أَيِّ وَادٍ هَلَكُوا»  

[Machine] "My ears heard the Messenger of Allah wearing a Yemeni cloak with a silver border, and the Messenger of Allah was holding it, giving it to the people. A man said to him: 'O Messenger of Allah, be fair.' He said, 'Woe to you! Who will be just if I am not just? Indeed, you have fallen short and lost if I am not just.' Then 'Umar ibn al-Khattab said: 'Let me, O Messenger of Allah, kill this hypocrite.' The Messenger of Allah said: 'May Allah forbid that people should say that I kill my companions. Verily, he and his companions recite the Qur'an, but it does not go beyond their throats, like an arrow shot through the target.'"  

وَسَمِعَتْ أُذُنَاي رَسُولَ اللهِ ﷺ بِالْجِعْرَانَةِ وَفِي ثَوْبِ بِلَالٍ فِضَّةٌ وَرَسُولُ اللهِ ﷺ يَقْبِضُهَا لِلنَّاسِ فَيُعْطِيهِمْ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ اعْدِلْ قَالَ «وَيْلَكَ فَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدَلْ؟ لَقَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدَلُ» فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ دَعْنِي يَا رَسُولَ اللهِ فَلْأَقْتُلْ هَذَا الْمُنَافِقَ فَقَالَ رَسُولُ اللهِ ﷺ «مَعَاذَ اللهِ أَنْ يَتَحَدَّثَ النَّاسُ أَنِّي أَقْتُلُ أَصْحَابِي إِنَّ هَذَا وَأَصْحَابَهُ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حُلُوقَهُمْ أَوْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ»  

[Machine] The Prophet ﷺ said, "O Mu'adh, I am sending you to a people who are People of the Book. So, if you are asked about the galaxy in the sky, say it is the saliva of a serpent beneath the Throne."  

قَالَ النَّبِيُّ ﷺ يَا مُعَاذُ إِنِّي مُرْسِلُكَ إِلَى قَوْمٍ أَهْلِ كِتَابٍ فَإِذَا سُأِلْتَ عَنِ الْمَجَرَّةِ الَّتِي فِي السَّمَاءِ فَقُلْ هِيَ لُعَابُ حَيَّةٍ تَحْتَ الْعَرْشِ  

[Machine] The Messenger of Allah ﷺ said, "When Allah intends harm for a servant, He causes his milk and clay to turn green until he constructs."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَرَادَ اللهُ بِعَبْدٍ شَرًّا خَضَّرَ لَهُ فِي اللَّبَنِ وَالطِّينِ حَتَّى يَبْنِيَ»  

[Machine] On the day of the Battle of Ta'if, the Prophet ﷺ stood up with Ali, at midday, and Abu Bakr said to him, "O Messenger of Allah, your conversation with Ali has been lengthy since today." The Messenger of Allah ﷺ said, "I did not initiate it, but Allah initiated it."  

لَمَّا كَانَ يَوْمُ غَزْوَةِ الطَّائِفِ قَامَ النَّبِيُّ ﷺ مَعَ عَلِيٍّ ؓ مَلِيًّا مِنَ النَّهَارِ فَقَالَ لَهُ أَبُو بَكْرٍ ؓ يَا رَسُولَ اللهِ لَقَدْ طَالَتْ مُنَاجَاتُكَ عَلِيًّا مُنْذُ الْيَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ «مَا أَنَا انْتَجَيْتُهُ وَلَكِنَّ اللهُ انْتَجَاهُ»  

[Machine] My paternal uncle, the son of Qays, carried me in a group of seventy riders who came to visit the Messenger of Allah, ﷺ , from the Ansar. The Messenger of Allah, ﷺ , came out to us, accompanied by his uncle Al-Abbas bin Abdul-Muttalib, and said, "O uncle, take from your paternal nephews." The seventy replied, "O Muhammad, ask your Lord and yourself for whatever you wish." He said, "As for what I ask you for my Lord, worship Him alone and do not associate anything with Him. And as for what I ask you for myself, you deny me what you deny yourselves."  

حَمَلَنِي خَالِي جَدُّ بْنُ قَيْسٍ فِي سَبْعِينَ رَاكِبًا الَّذِينَ وَفَدُوا عَلَى رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ وَمَعَهُ عَمُّهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ «يَا عَمِّ خُذْ عَلَى أَخْوَالِكَ» فَقَالَ لَهُ السَّبْعُونَ يَا مُحَمَّدُ سَلْ لِرَبِّكَ وَلِنَفْسِكَ مَا شِئْتَ قَالَ «أَمَّا الَّذِي أَسْأَلُكُمْ لِرَبِّي فَتَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَأَمَّا الَّذِي أَسْأَلُكُمْ لِنَفْسِي فَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ»  

It was narrated from Ibn ‘Abbas that the flag of the Messenger of Allah ﷺ was black, and his standard was white. (Using translation from Ibn Mājah 2818)   

«أَنَّ رَايَةَ رَسُولِ اللهِ ﷺ كَانَتْ سَوْدَاءَ»  

"Its water is pure (and Purification) and its 'dead meat' is permissible (to eat)." (Using translation from Nasāʾī 4350)   

أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْبَحْرِ «هُوَ الطَّهُورُ مَاؤُهُ الْحَلَالُ مَيْتَتُهُ»  

[Machine] "The Messenger of Allah ﷺ sent us on a military expedition and we had no provisions except for a small amount of dates. Abu Ubaydah ibn al-Jarrah was appointed as our leader. He would give us a handful of dates each morning before we set out. He would give us one date at a time, and we would eat them. Then, he ordered us to slaughter a sea animal and we ate from it. Afterwards, Abu Ubaydah ordered for the animal's backbone to be bent, and then he ordered a man to ride a camel and pass over it."  

«بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ وَلَيْسَ مَعَنَا زَادٌ إِلَّا مِزْوَدٌ مِنْ تَمْرٍ وَاسْتَعْمَلَ عَلَيْنَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَكَانَ يُعْطِينَا حَفْنَةً تَمْرٍ حَتَّى نَغْدُوَ وَكَانَ يُعْطِينَا تَمْرَةً تَمْرَةً فَضَرَبَ الْبَحْرَ بِدَابَّةٍ فَأَكَلْنَا مِنْهَا ثُمَّ إِنَّ أَبَا عُبَيْدَةَ أَمَرَ بِالضِّلْعِ فَحَنَى ثُمَّ أَمَرَ رَجُلًا فَرَكِبَ بَعِيرًا فَمَرَّ رَاكِبًا عَلَى الْبَعِيرِ»  

"Unripe dates and dried dates are Khamr." (Using translation from Nasāʾī 5544)  

«التَّمْرُ وَالْبُسْرُ خَمْرٌ»  

[Machine] "About Urwah, in the naming of those who witnessed the Battle of Badr from the Ansar, then from the Banu Dinar ibn al-Najjar, Jabir ibn Khalid ibn Abdul Ashhal ibn Harithah ibn Dinar."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي دِينَارِ بْنِ النَّجَّارِ جَابِرُ بْنُ خَالِدِ بْنِ عَبْدِ الْأَشْهَلِ بْنِ حَارِثَةَ بْنِ دِينَارٍ»  

[Machine] About Ibn Shihab, "Regarding the naming of those who witnessed the Battle of Badr from the Ansar, then from? From the Bani Dinar bin Al Najjar, Jabir bin Khalid bin Abdul Ashhal, with no successor."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ؟ بَنِي دِينَارِ بْنِ النَّجَّارِ جَابِرُ بْنُ خَالِدِ بْنِ عَبْدِ الْأَشْهَلِ لَا عَقِبَ لَهُ»  

[Machine] About Urwa naming someone who witnessed Badr from the Ansar, then from the Bani Harith bin al-Khazraj, Jabir bin Abdullah bin Riyaab bin Nu'man bin Sinan.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ جَابِرُ بْنُ عَبْدِ اللهِ بْنِ رِيَابِ بْنِ نُعْمَانَ بْنِ سِنَانٍ  

[Machine] About Ibn Shihab, "Regarding the recognition of those from the Ansar who witnessed the Battle of Badr, then the sons of 'Ubayd ibn 'Adi were [included], namely Jabir ibn 'Abdullah ibn Ziyad ibn Nu'man."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ بَنِي عُبَيْدِ بْنِ عَدِيٍّ جَابِرُ بْنُ عَبْدِ اللهِ بْنِ زِيَادِ بْنِ نُعْمَانَ»  

[Machine] "Son of Ishaq, when Allah ﷻ desired to manifest His religion and honor His prophet ﷺ and fulfill His promise, the Messenger of Allah ﷺ went out in the season in which he met a group of the Ansar, who were, as they claimed, six among them was Jabir ibn Abdullah ibn Ri'ab."  

ابْنُ إِسْحَاقَ «فَلَمَّا أَرَادَ اللهُ ﷻ إِظْهَارَ دِينِهِ وإِعزازَ نَبِيِّهِ ﷺ وإِنجازَ وَعْدِهِ خَرَجَ رَسُولُ اللهِ ﷺ فِي الْمَوْسِمِ الَّذِي لَقِيَهُ فِيهِ النَّفْرُ مِنَ الْأَنْصَارِ وَهُمْ فِيمَا يَزْعُمُونَ سِتَّةٌ فِيهِمْ جَابِرُ بْنُ عَبْدِ اللهِ بْنِ رِيَابٍ»  

[Machine] The passage translates to: "The Prophet ﷺ said, 'Gabriel passed by me while I was praying, and he smiled at me, so I smiled back at him.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «مَرَّ بِي جِبْرِيلُ وَأَنَا أُصَلِّي فَضَحِكَ إِلَيَّ فَتَبَسَّمْتُ إِلَيْهِ»  

[Machine] The Prophet ﷺ said to Khadijah, "Indeed, Gabriel came to me and said, 'Give glad tidings to Khadijah of a house in Paradise made of palm branches with no noise or exhaustion in it.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِخَدِيجَةَ إِنَّ جِبْرِيلَ أَتَانِي فَقَالَ بَشِّرْ خَدِيجَةَ بِبَيْتٍ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ  

[Machine] And Muhammad ibn Ishaq ibn Hisha said.  

وَقَالَ مُحَمَّدُ بْنُ إِسْحَاقَ ابْنِ هَيْشَةَ  

[Machine] About Ibn Shihab, "regarding the identification of those who witnessed the Battle of Badr among the Ansar, and then among the Banu Mu'awiya ibn Malik ibn Awf, Jabr ibn Atik ibn Al-Harith."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مُعَاوِيَةَ بْنِ مَالِكِ بْنِ عَوْفٍ جَبْرُ بْنُ عَتِيكِ بْنِ الْحَارِثِ»  

[Machine] Jabir bin Atik passed away in the year sixty-one of his age and seventy-one.  

«تُوُفِّيَ جَابِرُ بْنُ عَتِيكٍ سَنَةَ إِحْدَى وَسِتِّينَ سِنُّهُ إِحْدَى وَسَبْعِينَ»  

The Prophet ﷺ said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting." (Using translation from Abū Dāʾūd 2659)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ «مِنَ الْغَيْرَةِ مَا يُحِبُّ اللهُ وَمِنَ الْغَيْرَةِ مَا يُبْغِضُ اللهُ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّهَا اللهُ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُهَا اللهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَإِنَّ مِنَ الْخُيَلَاءِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ فَأَمَّا الْخُيَلَاءُ الَّتِي يُحِبُّ اللهُ فَاخْتِيَالُ الرَّجُلِ نَفْسَهُ عِنْدَ الصَّدَقَةِ وَالْقِتَالِ وَأَمَّا الْخُيَلَاءُ الَّتِي يُبْغِضُ اللهُ فَاخْتِيَالُهُ فِي الْبَغْيِ وَالْفُجُورِ»  

The Prophet ﷺ said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting." (Using translation from Abū Dāʾūd 2659)   

وَكَانَ أَبُوهُ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مِنَ الْغَيْرَةِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ وَمِنَ الْخُيَلَاءِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ اللهُ الْغَيْرَةُ فِي الرِّيبَةِ وَالْغَيْرَةُ الَّتِي يُبْغِضُ اللهُ الْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَالْخُيَلَاءُ الَّتِي يُحِبُّ اللهُ اخْتِيَالُ الرَّجُلِ بِنَفْسِهِ لِلَّهِ عِنْدَ الْقِتَالِ وَالْخُيَلَاءُ الَّتِي يُبْغِضُ اللهُ الْخُيَلَاءُ فِي الْبَغْيِ أَوْ فِي الْفُجُورِ»  

The Prophet ﷺ said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting." (Using translation from Abū Dāʾūd 2659)   

قَالَ رَسُولُ اللهِ ﷺ «مِنَ الْغَيْرَةِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ فَأَمَّا مَا يُحِبُّ اللهُ مِنَ الْغَيْرَةِ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ اللهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَأَمَّا الْخُيَلَاءُ الَّتِي يُحِبُّ اللهُ فَاخْتِيَالُ الرَّجُلِ بِنَفْسِهِ عِنْدَ الْقِتَالِ وَأَمَّا الْخُيَلَاءُ الَّتِي يُبْغِضُ اللهُ فَاخْتِيَالُ الرَّجُلِ فِي الْبَغْيِ وَالْفُجُورِ»  

[Machine] I heard the Prophet ﷺ saying, "Whoever goes out as a Mujahid in the way of Allah," then he joined his three fingers together and said, "Where are the Mujahidin? He withdrew (his mount) with his pride and died, then his reward is upon Allah, or he died a natural death, then his reward is upon Allah. And whoever is killed while being disobedient, then he has earned an eternal abode."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ خَرَجَ مُجَاهِدًا فِي سَبِيلِ اللهِ» ثُمَّ جَمَعَ بَيْنَ أَصَابِعِهِ الثَّلَاثِ ثُمَّ قَالَ «وَأَيْنَ الْمُجَاهِدُونَ؟ فَخَرَّ عَنْ دَابَّتِهِ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ أَوْ مَاتَ حَتْفَ أَنْفِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ ومَنْ قُتِلَ قَعْصًا فَقَدِ اسْتَوْجَبَ الْمَآبَ»  

The Messenger of Allah ﷺ came to visit Abdullah ibn Thabit who was ill. He found that he was dominated (by the divine decree). The Messenger of Allah ﷺ called him loudly, but he did not respond. He uttered the Qur'anic verse "We belong to Allah and to Him do we return" and he said: We have been dominated against you, AburRabi'. Then the women cried and wept, and Ibn Atik began to silence them. The Messenger of Allah ﷺ said: Leave them, when the divine decree is made, no woman should weep. They (the people) asked: What is necessary happening, Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Messenger of Allah ﷺ said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom? They said: Being killed in the cause of Allah. The Messenger of Allah ﷺ said: There are seven types of martyrdom in addition to being killed in Allah's cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr. (Using translation from Abū Dāʾūd 3111)  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَابِرِ بْنِ عَتِيكٍ عَنْ عَتِيكِ بْنِ الْحَارِثِ بْنِ عَتِيكٍ وَهُوَ جَدُّ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ أَبُو أُمِّهِ أَنَّهُ أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَتِيكٍ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ جَاءَ يَعُودُ عَبْدَ اللهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ فَصَاحَ بِهِ رَسُولُ اللهِ ﷺ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللهِ ﷺ وَقَالَ «غُلِبْنَا عَلَيْكَ يَا أَبَا الرَّبِيعِ» فَصَاحَ النِّسْوَةُ وَبَكَيْنَ فَجَعَلَ ابْنُ عَتِيكٍ يُسَكِّتُهُنَّ فَقَالَ رَسُولُ اللهِ ﷺ «دَعْهُنَّ فَإِذَا وَجَبَتْ فَلَا تَبْكِيَنَّ بَاكِيَةٌ» قَالُوا وَمَا الْوُجُوبُ يَا رَسُولَ اللهِ؟ قَالَ «إِذَا مَاتَ» قَالَتِ ابْنَتُهُ وَاللهِ إِنْ كُنْتُ لَأَرْجُو أَنْ تَكُونَ شَهِيدًا فَإِنَّكَ قَدْ كُنْتَ قَضَيْتَ جِهَازَكَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ قَدْ أَوْقَعَ أَجْرَهُ عَلَى نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ؟» قَالُوا الْقَتْلَ فِي سَبِيلِ اللهِ قَالَ «الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللهِ الْمَطْعُونُ شَهِيدٌ وَالْغَرِقُ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَصَاحِبُ الْحَرِيقِ شَهِيدٌ وَالَّذِي يَمُوتُ تَحْتَ الْهَدْمِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمَعٍ شَهِيدٌ»  

[Machine] The Messenger of Allah ﷺ visited him during his illness, and someone said, "If we hope that his death will be as a result of being killed in the way of Allah." The Messenger of Allah ﷺ said, "Indeed, the martyrs of my Ummah are few. The one who is killed in the way of Allah is a martyr, the one who dies due to a stomach disease is a martyr, the one who dies due to the plague is a martyr, the one who drowns is a martyr, the one who dies due to a fire is a martyr, and the one who dies due to a falling building is a martyr."  

أَنَّ رَسُولَ اللهِ ﷺ عَادَهُ فِي مَرَضِهِ فَقَالَ قَائِلٌ إِنْ كُنَّ لَنَرْجُو أَنْ يَكُونَ وَفَاتُهُ قَتْلًا فِي سَبِيلِ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ الْقَتِيلُ فِي سَبِيلِ اللهِ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْمَطْعُونُ شَهِيدٌ وَالْغَرِيقُ شَهِيدٌ وَالْحَرِقُ شَهِيدٌ وَالْمَجْنُوبُ شَهِيدٌ»  

[Machine] The Messenger of Allah ﷺ asked in the Masjid of Bani Mu'awiya three times, and he was given two and denied one. He asked Allah not to let his nation perish from hunger and not to expose them to enemies, so he was granted it. He also asked Allah not to cause conflict among his people, so it was denied.  

«سَأَلَ رَسُولُ اللهِ ﷺ فِي مَسْجِدِ بَنِي مُعَاوِيَةَ ثَلَاثًا فَأُعْطِيَ اثْنَتَيْنِ وَمَنَعَهُ وَاحِدَةً سَأَلَهُ أَنْ لَا يُهْلِكَ أُمَّتَهُ جُوعًا وَلَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا فَأُعْطِيَهَا وَسَأَلَهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمُنِعَهَا»  

“No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.” (Using translation from Ibn Mājah 2324)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» قِيلَ يَا رَسُولَ اللهِ وَإِنْ شَيْءٌ يَسِيرٌ؟ قَالَ «وَإِنْ كَانَ سِوَاكًا»  

[Machine] The Prophet ﷺ said, "Whoever unjustly takes the wealth of a Muslim by his right hand, Allah has forbidden Paradise for him." They asked, "Even if it is a small amount, O Messenger of Allah?" He said, "Even if it is a twig of a miswak tree."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ» قَالُوا يَا رَسُولَ اللهِ وَإِنْ شَيْءٌ يَسِيرٌ؟ قَالَ «وَإِنْ قَضِيبُ أَرَاكٍ»  

[Machine] I heard the Messenger of Allah ﷺ say that every action that is not in the remembrance of Allah is meaningless or can be considered as a lapse, except for four things: walking between the two goals, training one's horse, playing with one's family, and learning how to swim.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ شَيْءٍ لَيْسَ مِنْ ذِكْرِ اللهِ ﷻ فَهُوَ لَهُوٌ أَوْ سَهْوٌ إِلَّا أَرْبَعَ خِصَالٍ مَشْيُ الرَّجُلِ بَيْنَ الْغَرَضَيْنِ وَتَأْدِيبُهُ فَرَسَهُ ومُلَاعَبَةُ أَهْلِهِ وَتَعَلُّمُ السِّبَاحَةِ  

[Machine] I met the Prophet ﷺ with his companions in the market, so I asked the companions of the Messenger of Allah, where does he want to go? They said he wants to draw a mosque for your people. So I went back and found my people standing, so I said, what is wrong with you? They said, the Messenger of Allah ﷺ drew a mosque for us and stuck a board in it, where he established it.  

لَقِيتُ النَّبِيَّ ﷺ فِي أَصْحَابِهِ بِالسُّوقِ فَسَأَلْتُ أَصْحَابَ رَسُولِ اللهِ أَيْنَ يُرِيدُ؟ قَالُوا يَخُطُّ لِقَوْمِكَ مَسْجِدًا فَرَجَعْتُ فَإِذَا قَوْمِي قِيَامٌ فَقُلْتُ مَا لَكُمْ؟ قَالُوا «خَطَّ لَنَا رَسُولُ اللهِ ﷺ مَسْجِدًا وغَرَزَ فِي الْقِبْلَةِ خَشَبَةً أَقَامَهَا فِيهَا»  

[Machine] I went to the market and met the Prophet ﷺ with his companions, so I asked them where he was going. They said he was going to build a mosque for his people. I returned and found my people standing, so I asked them what was happening. They said, "The Messenger of Allah ﷺ drew a line with his foot and stuck a wooden plank in the direction of the Qiblah (the direction of prayer) and fixed it there."  

ذَهَبْتُ السُّوقَ فَلَقِيتُ النَّبِيَّ ﷺ فِي أَصْحَابِهِ فَسَأَلْتُهُمْ أَيْنَ يُرِيدُ؟ فَقَالُوا يَخُطُّ لِقَوْمِكَ مَسْجِدًا فَرَجَعْتُ فَوَجَدْتُ قَوْمِي قِيَامًا فَقُلْتُ مَا شَأْنُكُمْ؟ فَقَالُوا «خَطَّ لَنَا رَسُولُ اللهِ ﷺ مَسْجِدًا بِرِجْلِهِ وغَرَزَ فِي الْقِبْلَةِ خَشَبَةً غَرَزَهَا فِيهِ»  

[Machine] "And it is said, his name is Abu Abdullah and he belongs to a lineage."  

وَيُقَالُ أَبُو عَبْدِ اللهِ نِسْبَتُهُ  

[Machine] "And it is said: Abu Abdullah, his lineage."  

وَيُقَالُ أَبُو عَبْدِ اللهِ نِسْبَتُهُ  

[Machine] I sat with the Messenger of Allah ﷺ more than a hundred times.  

«جَالَسْتُ رَسُولَ اللهِ ﷺ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ»  

[Machine] "Jaber ibn Samurah passed away and Amr ibn Hurayth performed the funeral prayer for him."  

«تُوُفِّيَ جَابِرُ بْنُ سَمُرَةَ فَصَلَّى عَلَيْهِ عَمْرُو بْنُ حُرَيْثٍ»  

I heard the Messenger of Allah ﷺ say: This religion will continue to be strong till the time of twelve caliphs. The people then uttered: Allah is more great and uproared. He then silently a word which I could not understand. So I said to my father: What did he say, father ? He said: All of them will belong to Quraish. (Using translation from Abū Dāʾūd 4280)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا يَزَالُ هَذَا الدِّينُ عَزِيزًا مَنِيعًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً» فَقَالَ كَلِمَةً فَقُلْتُ لِأَبِي مَا قَالَ رَسُولُ اللهِ ﷺ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] The Prophet ﷺ said: "Islam will continue to be strong until the twelve successors."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَى اثْنَتَيْ عَشْرَةَ خَلِيفَةً»  

[Machine] I was with my father in the presence of the Prophet ﷺ, and he said, "This Ummah will have twelve leaders, none of whom will be harmed by those who abandon them." Then the Messenger of Allah ﷺ whispered a word that I did not hear, so I asked my father, "What was the word that the Prophet ﷺ whispered?" He said, "All of them are from Quraysh."  

كُنْتُ مَعَ أَبِي عِنْدَ النَّبِيِّ ﷺ فَقَالَ «يَكُونُ لِهَذِهِ الْأُمَّةِ اثْنَا عَشَرَ قَيِّمًا لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ» ثُمَّ هَمَسَ رَسُولُ اللهِ ﷺ بِكَلِمَةٍ لَمْ أَسْمَعْهَا فَقُلْتُ لِأَبِي مَا الْكَلِمَةُ الَّتِي هَمَسَ بِهَا النَّبِيُّ ﷺ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] The Messenger of Allah ﷺ delivered a sermon one day, and I heard him say, "This religion will always be strong, preventing anyone who opposes it, until twelve will rule it, all of them from Quraysh." Then the people became confused and started discussing, and I did not understand what he meant by "all of them". So I asked my father, "Oh my father, what did he mean by 'all of them'?" He said, "All of them will be from Quraysh."  

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمًا فَسَمِعْتُهُ يَقُولُ «لَنْ يَزَالَ هَذَا الدِّينُ عَزِيزًا مَنِيعًا ظَاهِرًا عَلَى مَنْ نَاوَأَهُ حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ» ثُمَّ لَغَطَ النَّاسُ وَتَكَلَّمُوا فَلَمْ أَفْهَمْ قَوْلَهُ بَعْدَ كُلُّهُمْ فَقُلْتُ لِأَبِي يَا أَبَتَاهُ مَا بَعْدَ قَوْلِهِ كُلُّهُمْ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»