Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:1778[Chain 1] Idrīs b. Jaʿfar al-ʿAṭṭār > Yazīd b. Hārūn [Chain 2] ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Yazīd b. Hārūn > Muḥammad b. Isḥāq > Muḥammad b. Ibrāhīm > Muḥammad b. ʿAbdullāh b. ʿAtīk from his father

[Machine] I heard the Prophet ﷺ saying, "Whoever goes out as a Mujahid in the way of Allah," then he joined his three fingers together and said, "Where are the Mujahidin? He withdrew (his mount) with his pride and died, then his reward is upon Allah, or he died a natural death, then his reward is upon Allah. And whoever is killed while being disobedient, then he has earned an eternal abode."  

الطبراني:١٧٧٨حَدَّثَنَا إِدْرِيسُ بْنُ جَعْفَرٍ الْعَطَّارُ ثنا يَزِيدُ بْنُ هَارُونَ ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا يَزِيدُ بْنُ هَارُونَ أَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَتِيكٍ عَنْ أَبِيهِ قَالَ

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ خَرَجَ مُجَاهِدًا فِي سَبِيلِ اللهِ» ثُمَّ جَمَعَ بَيْنَ أَصَابِعِهِ الثَّلَاثِ ثُمَّ قَالَ «وَأَيْنَ الْمُجَاهِدُونَ؟ فَخَرَّ عَنْ دَابَّتِهِ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ أَوْ مَاتَ حَتْفَ أَنْفِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ ومَنْ قُتِلَ قَعْصًا فَقَدِ اسْتَوْجَبَ الْمَآبَ»  


See similar narrations below:

Collected by Aḥmad, Ḥākim, Bayhaqī, Suyūṭī
ahmad:16414Yazīd b. Hārūn > Muḥammad b. Isḥāq > Muḥammad b. Ibrāhīm b. al-Ḥārith > Muḥammad b. ʿAbdullāh b. ʿAtīk Aḥad Banī Salimah > Abīh ʿAbdullāh b. ʿAtīk

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever leaves his house as a fighter in the cause of Allah, and then he pointed with his three middle fingers, the index finger, and the thumb, saying, 'Where are the fighters?' Then he clapped them together and said, 'And where are the martyrs?' If he dies while his mount pushes him, his reward will be upon Allah. If he is stung by a creature and dies, his reward will be upon Allah. If he dies due to a sickness in his nose, his reward will be upon Allah. By Allah, this is a statement that I have not heard from anyone among the Arabs before the Messenger of Allah ﷺ . So if he dies, his reward will be upon Allah. And whoever is killed while being disobedient, then he has brought upon himself destruction."  

أحمد:١٦٤١٤حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَتِيكٍ أَحَدِ بَنِي سَلِمَةَ عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ عَتِيكٍ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ خَرَجَ مِنْ بَيْتِهِ مُجَاهِدًا فِي سَبِيلِ اللهِ ﷻ ثُمَّ قَالَ بِأَصَابِعِهِ هَؤُلَاءِ الثَّلَاثِ الْوُسْطَى وَالسَّبَّابَةِ وَالْإِبْهَامِ فَجَمَعَهُنَّ وَقَالَ وَأَيْنَ الْمُجَاهِدُونَ؟ فَخَرَّ عَنْ دَابَّتِهِ وَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ ﷻ أَوْ لَدَغَتْهُ دَابَّةٌ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ أَوْ مَاتَ حَتْفَ أَنْفِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ ﷻ وَاللهِ إِنَّهَا لَكَلِمَةٌ مَا سَمِعْتُهَا مِنْ أَحَدٍ مِنَ الْعَرَبِ قَبْلَ رَسُولِ اللهِ ﷺ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ وَمَنْ قُتِلَ قَعْصًا فَقَدِاسْتَوْجَبَ الْمَآبَ  

hakim:2445Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Aḥmad b. ʿAbd al-Jabbār > Yūnus b. Bukayr > Muḥammad b. Isḥāq > Muḥammad b. Ibrāhīm al-Taymī > Muḥammad b. ʿAbdullāh b. ʿAtīk > Salamah from his father

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever leaves his house to strive for the sake of Allah and says, 'Where are the warriors in the path of Allah?' and then he mounts his animal and dies, his reward will be on Allah. And if he is bitten by a creature and dies, his reward will be on Allah. And whoever dies while lying on his bed until his nose dies (meaning dies in a state of illness while lying on his bed), his reward will be on Allah. And indeed, this is a statement that I have not heard from anyone among the Arabs before the Messenger of Allah ﷺ, meaning dying due to illness while lying on the bed, his reward will be on Allah. And whoever is killed unjustly, he has earned Paradise."  

الحاكم:٢٤٤٥حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَتِيكٍ أَخْبَرَنِي سَلَمَةُ عَنْ أَبِيهِ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ خَرَجَ مِنْ بَيْتِهِ مُجَاهِدًا فِي سَبِيلِ اللَّهِ قَالَ ثُمَّ ضَمَّ أَصَابِعَهُ الثَّلَاثَ وَأَيْنَ الْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ فَخَرَّ عَنْ دَابَّتِهِ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَإِنْ لَدَغَتْهُ دَابَّةٌ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَمَنْ مَاتَ حَتْفَ أَنْفِهِ قَالَ وَإِنَّهَا لَكَلِمَةٌ مَا سَمِعْتُهَا مِنْ أَحَدٍ مِنَ الْعَرَبِ أَوَّلَ مِنْ رَسُولِ اللَّهِ ﷺ يَعْنِي بِحَتْفِ أَنْفِهِ عَلَى فِرَاشِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَمَنْ قُتِلَ قَعْصًا فَقَدِ اسْتَوْجَبَ الْجَنَّةَ  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح
bayhaqi:18536Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās al-Umawī > Aḥmad b. ʿAbd al-Jabbār > Yūnus b. Bukayr > Muḥammad b. Isḥāq > Muḥammad b. Ibrāhīm al-Taymī > Muḥammad b. ʿAbdullāh b. ʿAtīk Akhī Banī Salamah from his father

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever leaves his house as a Mujahid in the cause of Allah and says, 'Where are the Mujahideen in the cause of Allah?' and he strives in the cause of Allah and dies, his reward is upon Allah, and if he is bitten by a creature and dies, his reward is upon Allah. And whoever dies in his bed until his nose bleeds, it is a statement that I have not heard from anyone among the Arabs before the Messenger of Allah ﷺ , meaning that he died in his bed, his reward is upon Allah. And whoever is killed unjustly, he will enter Paradise."  

البيهقي:١٨٥٣٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ الْأُمَوِيُّ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَتِيكٍ أَخِي بَنِي سَلَمَةَ عَنْ أَبِيهِ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ خَرَجَ مِنْ بَيْتِهِ مُجَاهِدًا فِي سَبِيلِ اللهِ قَالَ ثُمَّ ضَمَّ أَصَابِعَهُ الثَّلَاثَ وَأَيْنَ الْمُجَاهِدُونَ فِي سَبِيلِ اللهِ مَنْ خَرَجَ فِي سَبِيلِ اللهِ فَخَرَّ عَنْ دَابَّتِهِ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ وَإِنْ لَدَغَتْهُ دَابَّةٌ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ وَمَنْ مَاتَ حَتْفَ أَنْفِهِ قَالَ وَإِنَّهَا لَكَلِمَةٌ مَا سَمِعْتُهَا مِنْ أَحَدٍ مِنَ الْعَرَبِ أَوَّلَ مِنْ رَسُولِ اللهِ ﷺ يَعْنِي بِحَتْفِ أَنْفِهِ عَلَى فِرَاشِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ وَمَنْ قُتِلَ قَعْصًا فَقَدِ اسْتَوْجَبَ الْجَنَّةَ  

suyuti:21463a
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السيوطي:٢١٤٦٣a

"مَنْ خَرَجَ مِن بَيتِه مُجَاهدًا في سَبيلِ اللهِ -وَأَين المُجَاهدُونَ- فَخَرَّ عَنْ دَابَّتِه فَمَات فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ، أوْ لَسَعَتْهُ دَابَّةٌ فَمَاتَ فَقَد وَقَعَ أَجْرُهُ عَلَى الله، أَوْ مَاتَ حَتْفَ أَنْفِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ، وَمَنْ قُتِلَ قَعْصًا فَقَدْ اسْتَوْجَبَ المَآبَ".  

[حم] أحمد وابن سعد، [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [ق] البيهقى في السنن وأَبو نعيم عن محمد بن عبد الله بن عتيك عن أَبيه
suyuti:21464a
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السيوطي:٢١٤٦٤a

"منْ خَرَجَ مُجَاهِدًا في سَبيل اللهِ فَأَصَابَتْهُ جَائحَةٌ، أَوْ لَسَعَتْهُ دَابَّةٌ فَمَاتَ، فَهُوَ شَهيدٌ، وَمَنْ مَاتَ حَتفَ أَنْفِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ، وَمَنْ قُتلَ قَعْصًا فَقَد اسْتَوْجَبَ المآبَ".  

العسكرى في الأَمثال عنه