65.6 Surat al-An’am (Cattle) (contd …)
٦٥۔٦ سورة الأَنْعَامِ
[Machine] Ibn Abbas said: "Their trial is their excuse. Ma'arushat, which means what is protected, does not refer to generosity and similar actions. Hamoolah refers to what is carried upon. And we have donned similar clothing, imitating those who are distant. They commit sins, exposing themselves to disgrace. They spread their hands, hitting to harm. You have multiplied and led astray. They have created for Allah a share of their fruits and wealth, and for Satan and the idols a share. Does this include anything other than males or females? So why do you prohibit some and allow others? They have spilled, disregarded. They have gone astray, turned away, and surrendered. Forever, continuously. They have enticed, misled. They doubt, suspect. And as for Qar, it is deafness, and as for Al-Wqr, it signifies pregnancy. As for myths, one of them is a legend or mythical tale. Suffering comes from distress and can lead to despair. Jahrat means observing. The plural form of Sawra is Sura, like saying Surah and Sura. Malakut means sovereignty, and Rahabut is better than Rahamut. And it is said that Rahbut is better than being merciful. Jann is the darkest. "Husban" is said about Allah, meaning His account, and "Husbanan" is said about divine matters. And they are called stoning for the devils, residing in the hardest part of the palm, and entrusted in the womb. Qanwo is the palm ficus, and two of them are called Qanwan. The group of Qanwan is also called Qanwan, like Sino and Sinwan."
قَالَ ابْنُ عَبَّاسٍ: {فِتْنَتَهُمْ} مَعْذِرَتَهُمْ.{مَعْرُوشَاتٍ} مَا يُعْرَشُ مِنَ الْكَرْمِ وَغَيْرِ ذَلِكَ.{حَمُولَةً} مَا يُحْمَلُ عَلَيْهَا.{وَلَلَبَسْنَا} لَشَبَّهْنَا {يَنْأَوْنَ} يَتَبَاعَدُونَ. تُبْسَلُ تُفْضَحُ {أُبْسِلُوا} أُفْضِحُوا.{بَاسِطُو أَيْدِيهِمْ} الْبَسْطُ الضَّرْبُ.{اسْتَكْثَرْتُمْ} أَضْلَلْتُمْ كَثِيرًا.{ذَرَأَ مِنَ الْحَرْثِ} جَعَلُوا لِلَّهِ مِنْ ثَمَرَاتِهِمْ وَمَالِهِمْ نَصِيبًا، وَلِلشَّيْطَانِ وَالأَوْثَانِ نَصِيبًا.{أَمَّا اشْتَمَلَتْ} يَعْنِي هَلْ تَشْتَمِلُ إِلاَّ عَلَى ذَكَرٍ أَوْ أُنْثَى فَلِمَ تُحَرِّمُونَ بَعْضًا وَتُحِلُّونَ بَعْضًا.{مَسْفُوحًا} مُهْرَاقًا {صَدَفَ} أَعْرَضَ {أُبْلِسُوا} أُويِسُوا وَ{أُبْسِلُوا} أُسْلِمُوا.{سَرْمَدًا} دَائِمًا.{اسْتَهْوَتْهُ} أَضَلَّتْهُ.{يَمْتَرُونَ} يَشُكُّونَ.{وَقْرٌ} صَمَمٌ، وَأَمَّا الْوِقْرُ الْحِمْلُ.{أَسَاطِيرُ} وَاحِدُهَا أُسْطُورَةٌ وَإِسْطَارَةٌ وَهِيَ التُّرَّهَاتُ. الْبَأْسَاءُ مِنَ الْبَأْسِ وَيَكُونُ مِنَ الْبُؤْسِ.{جَهْرَةً} مُعَايَنَةً. الصُّوَرُ جَمَاعَةُ صُورَةٍ، كَقَوْلِهِ سُورَةٌ وَسُوَرٌ. مَلَكُوتٌ مُلْكٌ، مِثْلُ رَهَبُوتٍ خَيْرٌ مِنْ رَحَمُوتٍ، وَيَقُولُ تُرْهَبُ خَيْرٌ مِنْ أَنْ تُرْحَمَ.{جَنَّ} أَظْلَمَ. يُقَالُ عَلَى اللَّهِ حُسْبَانُهُ أَيْ حِسَابُهُ، وَيُقَالُ حُسْبَانًا مَرَامِيَ. وَرُجُومًا لِلشَّيَاطِينِ، مُسْتَقَرٌّ فِي الصُّلْبِ وَ{مُسْتَوْدَعٌ} فِي الرَّحِمِ. الْقِنْوُ الْعِذْقُ، وَالاِثْنَانِ قِنْوَانِ، وَالْجَمَاعَةُ أَيْضًا قِنْوَانٌ، مِثْلُ صِنْوٍ وَصِنْوَانٍ