65. Prophetic Commentary on the Quran

٦٥۔ كتاب التفسير

65.50 Surat Qaf (Qaf) (contd …)

٦٥۔٥٠ سورة ق

[Machine] "Roju'un ba'eedun" radun. "Furoojin" futuqin wahiduha farjun, wa reidun fi halihi, al-habl al-habl al-'atiqu. Wa qala Mujahidun: "Ma tanqusu al-ard" min 'ithamihim, "tabsiratan" basiratan "hubb al-hasid" al-hinta. "Baasiqatin" at-tiwaalu, afa'a'ayina afah'a 'alayna. Wa qala qareenuhu ash-shaitanu alladhi quyyida lahu. "Fanaqqabu" darabu. "Aw alqas-sam'a" la yuhadithu nafsahu bighayrihi heena ansha'akum wa ansha'a khalqakum. "Raqibun 'ateedun" rasadun. "Saiqun washahidun" al-malakani katebun washahidun. "Shahidun" shahidun bil-qalb. "Lughoobin" an-nasabu. Wa qala ghayruhu: "Nadeedun" al-kufarra ma dam fi akmamih, wa ma'nahu mandudun ba'duhu 'ala ba'din, fa idha kharaja min akmamih fala yisa binadeedin. Fi adbari an-nujum wa adbari as-sujud, kana 'asimun yaftahu allati fi qaf wa yakseru allati fi at-tur, wa yuksarani jamee'an wa yunsabani. Wa qala ibnu 'abbas yawma al-khuruj yakhrujoona min al-quboor.

Translation: "A distant return", a repetition. "Opening" is the singular of "openings", one of them is the vagina, and it is reddish. "The rope" is the collar rope. And Mujahid said: "What does the earth lack" of their bones, "clarity" of insight, "the love of harvest" is wheat. "Long-necked" snakes, did they disobey us? And his companion, the devil who was appointed for him, said so. "They dug" and struck. "Or he revealed the hearing" he does not inform himself other than him, at the time He created you and created your creation. "An attentive observer" is watching. "A driver and a martyr", the two angels are writing and witnessing. "A martyr" is a witness with the heart. "Obscured" is the subject. And someone else said: "Naheed" the disbelievers as long as it is in their sleeves, and its meaning is that parts are stacked on top of each other, but when it comes out of their sleeves, it is not Naheed. In the backs of the stars and the backs of prostrations, there was a 'asim who opened the one in "qaf" and broke the one in At-Tur, and they both broke and set up. Ibn 'Abbas said on the Day of Resurrection they will emerge from the graves.

{رَجْعٌ بَعِيدٌ} رَدٌّ.{فُرُوجٍ} فُتُوقٍ وَاحِدُهَا فَرْجٌ، وَرِيدٌ فِي حَلْقِهِ، الْحَبْلُ حَبْلُ الْعَاتِقِ.وَقَالَ مُجَاهِدٌ: {مَا تَنْقُصُ الأَرْضُ} مِنْ عِظَامِهِمْ، {تَبْصِرَةً} بَصِيرَةً {حَبَّ الْحَصِيدِ} الْحِنْطَةُ.{بَاسِقَاتٍ} الطِّوَالُ {أَفَعَيِينَا} أَفَأَعْيَا عَلَيْنَا.{وَقَالَ قَرِينُهُ} الشَّيْطَانُ الَّذِي قُيِّضَ لَهُ.{فَنَقَّبُوا} ضَرَبُوا.{أَوْ أَلْقَى السَّمْعَ} لاَ يُحَدِّثُ نَفْسَهُ بِغَيْرِهِ حِينَ أَنْشَأَكُمْ وَأَنْشَأَ خَلْقَكُمْ.{رَقِيبٌ عَتِيدٌ} رَصَدٌ.{سَائِقٌ وَشَهِيدٌ} الْمَلَكَانِ كَاتِبٌ وَشَهِيدٌ.{شَهِيدٌ} شَاهِدٌ بِالْقَلْبِ.{لُغُوبٍ} النَّصَبُ.وَقَالَ غَيْرُهُ: {نَضِيدٌ} الْكُفُرَّى مَا دَامَ فِي أَكْمَامِهِ، وَمَعْنَاهُ مَنْضُودٌ بَعْضُهُ عَلَى بَعْضٍ، فَإِذَا خَرَجَ مِنْ أَكْمَامِهِ فَلَيْسَ بِنَضِيدٍ. فِي أَدْبَارِ النُّجُومِ وَأَدْبَارِ السُّجُودِ، كَانَ عَاصِمٌ يَفْتَحُ الَّتِي فِي {ق} وَيَكْسِرُ الَّتِي فِي الطُّورِ، وَيُكْسَرَانِ جَمِيعًا وَيُنْصَبَانِ.وَقَالَ ابْنُ عَبَّاسٍ يَوْمَ الْخُرُوجِ يَخْرُجُونَ مِنَ الْقُبُورِ.

65.50.1 Allah's Statement: "...It (Hell) will say: 'Are there any more (to come)?" (V.50:30)

٦٥۔٥٠۔١ باب {وَتَقُولُ هَلْ مِنْ مَزِيدٍ}

bukhari:4848ʿAbdullāh b. Abū al-Aswad > Ḥaramī > Shuʿbah > Qatādah > Anas

The Prophet ﷺ said, "The people will be thrown into the (Hell) Fire and it will say: "Are there any more (to come)?' (50.30) till Allah puts His Foot over it and it will say, 'Qati! Qati! (Enough Enough!)'"  

البخاري:٤٨٤٨حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ حَدَّثَنَا حَرَمِيٌّ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَنَسٍ ؓ

عَنِ النَّبِيِّ ﷺ قَالَ يُلْقَى فِي النَّارِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَضَعَ قَدَمَهُ فَتَقُولُ قَطِ قَطِ  

bukhari:4849Muḥammad b. Mūsá al-Qaṭṭān > Abū Sufyān al-Ḥimyarī Saʿīd b. Yaḥyá b. Mahdī > ʿAwf > Muḥammad

(that the Prophet ﷺ said) "It will be said to the Hell, 'Are you filled?' It will say, 'Are there any more (to come)?' On that Allah will put His Foot on it, and it will say 'Qati! Qati! (Enough! Enough!).  

البخاري:٤٨٤٩حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ حَدَّثَنَا أَبُو سُفْيَانَ الْحِمْيَرِيُّ سَعِيدُ بْنُ يَحْيَى بْنِ مَهْدِيٍّ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدٍ

عَنْ أَبِي هُرَيْرَةَ رَفَعَهُ وَأَكْثَرُ مَا كَانَ يُوقِفُهُ أَبُو سُفْيَانَ يُقَالُ لِجَهَنَّمَ هَلِ امْتَلأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ فَيَضَعُ الرَّبُّ تَبَارَكَ وَتَعَالَى قَدَمَهُ عَلَيْهَا فَتَقُولُ قَطِ قَطِ  

bukhari:4850ʿAbdullāh b. Muḥammad > ʿAbd al-Razzāq > Maʿmar > Hammām > Abū Hurayrah

The Prophet ﷺ said, "Paradise and the Fire (Hell) argued, and the Fire (Hell) said, "I have been given the privilege of receiving the arrogant and the tyrants.' Paradise said, 'What is the matter with me? Why do only the weak and the humble among the people enter me?' On that, Allah said to Paradise. 'You are My Mercy which I bestow on whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You are my (means of) punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.' As for the Fire (Hell), it will not be filled till Allah puts His Foot over it whereupon it will say, 'Qati! Qati!' At that time it will be filled, and its different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards Paradise, Allah will create a new creation to fill it with."  

البخاري:٤٨٥٠حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامٍ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

قَالَ النَّبِيُّ ﷺ تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أُوثِرْتُ بِالْمُتَكَبِّرِينَ وَالْمُتَجَبِّرِينَ وَقَالَتِ الْجَنَّةُ مَا لِي لاَ يَدْخُلُنِي إِلاَّ ضُعَفَاءُ النَّاسِ وَسَقَطُهُمْ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى لِلْجَنَّةِ أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابٌ أُعَذِّبُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَلاَ تَمْتَلِئُ حَتَّى يَضَعَ رِجْلَهُ فَتَقُولُ قَطٍ قَطٍ قَطٍ فَهُنَالِكَ تَمْتَلِئُ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ وَلاَ يَظْلِمُ اللَّهُ ﷻ مِنْ خَلْقِهِ أَحَدًا وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ ﷻ يُنْشِئُ لَهَا خَلْقًا  

65.50.2 The Statement of Allah the Exalted: "...And glorify the praises of your Lord, before the rising of the sun and before (its) setting (i.e., the Fajr, Ẓuhr and 'Aṣr prayers) ." (V.50:39)

٦٥۔٥٠۔٢ باب {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ}

bukhari:4851Isḥāq b. Ibrāhīm > Jarīr > Ismāʿīl > Qays b. Abū Ḥāzim > Jarīr b. ʿAbdullāh

We were in the company of the Prophet ﷺ on a fourteenth night (of the lunar month), and he looked at the (full) moon and said, "You will see your Lord as you see this moon, and you will have no trouble in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr prayer) and before sunset (ʿAsr prayer)." Then the Prophet ﷺ recited: 'And celebrate the praises of your Lord before the rising of the sun and before (its) setting.' (50.39)  

البخاري:٤٨٥١حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ جَرِيرٍ عَنْ إِسْمَاعِيلَ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ

كُنَّا جُلُوسًا لَيْلَةً مَعَ النَّبِيِّ ﷺ فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ أَرْبَعَ عَشْرَةَ فَقَالَ إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا لاَ تُضَامُونَ فِي رُؤْيَتِهِ فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ثُمَّ قَرَأَ {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ}  

bukhari:4852Ādam > And Rqāʾ > Ibn Abū Najīḥ > Mujāhid > Ibn ʿAbbās Amarah

Ibn ʿAbbas said, "Allah ordered His Prophet to celebrate Allah's praises after all prayers." He refers to His Statement: 'After the prayers.' (50.40)  

البخاري:٤٨٥٢حَدَّثَنَا آدَمُ حَدَّثَنَا وَرْقَاءُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ قَالَ ابْنُ عَبَّاسٍ أَمَرَهُ

أَنْ يُسَبِّحَ فِي أَدْبَارِ الصَّلَوَاتِ كُلِّهَا يَعْنِي قَوْلَهُ {وَأَدْبَارَ السُّجُودِ}