Translation not available.
أَنَّ النَّبيَّ ﷺ نَهَى عَنِ الشِّغَارِ
See similar narrations below:
Collected by Bukhari, Darimi, Ahmad, Malik, Hakim, Ibn Hibban, TabaraniMessenger of Allah ﷺ forbade Najsh.
نَهَى النَّبِيُّ ﷺ عَنِ النَّجْشِ
The Prophet ﷺ forbade taking a price for animal copulation.
نَهَى النَّبِيُّ ﷺ عَنْ عَسْبِ الْفَحْلِ
the Prophet ﷺ forbade the use of Ad-Dubba' and Al Muzaffat. A'mash also narrated this.
نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ
Messenger of Allah ﷺ forbade the practice of An-Najsh.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»
The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ عَسْبِ الْفَحْلِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
The Messenger of Allah ﷺ forbade gourds and varnished jars.
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ
[AI] The Prophet ﷺ forbade the price of a sterile male horse.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ عَسْبِ الْفَحْلِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي
“The Messenger of Allah ﷺ forbade Qaza’.” (Using translation from Ibn Mājah 3638)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ
“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)
نَهَى رَسُولُ اللهِ ﷺ عَنْهُ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ
'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالْحَنْتَمِ وَالنَّقِيرِ
Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الشِّغَارِ
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
عَنِ النَّبِيذِ؟ فَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ
The prohibition of plunder and mutilation
[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.
نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.
[AI] The Prophet ﷺ stood up and gave a sermon, in which he warned against gambling and the use of musical instruments.
قَامَ النَّبِيُّ ﷺ فَخَطَبَ فَنَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)
نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)
نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ
Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ
The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ عَسْبِ الْفَحْلِ»
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
ذِكْرُ الزَّجْرِ عَنِ اشْتِمَالِ الْمَرْءِ الصَّمَّاءَ وَهُوَ فِي صَلَاتِهِ
[AI] "The Prophetﷺ forbade containing flammable materials."
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ»
ذِكْرُ الزَّجْرِ عَنْ أَنْ يُجْعَلَ بُضْعَ بَعْضَ النِّسَاءِ صَدَاقًا لِبَعْضِهِنَّ
"The Prophet prohibited Shighar." (Using translation from Tirmidhī 1124)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الشِّغَارِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»
ذِكْرُ الزَّجْرِ عَنْ بَيْعِ الْحَمْلِ فِي الْبَطْنِ وَالطَّيْرِ فِي الْهَوَاءِ وَالسَّمَكِ فِي الْمَاءِ قَبْلَ أَنْ يُصْطَادَ
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»
ذِكْرُ الزَّجْرِ عَنْ تَلَقِّي الْمُشْتَرِي الْبُيُوعَ
"The Messenger of Allah ﷺ forbade meeting traders on the way." (Using translation from Ibn Mājah 2179)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَلَقِّي الْبُيُوعِ»
ذِكْرُ الزَّجْرِ عَنْ مُزَايَدَةِ الْمَرْءِ عَلَى الشَّيْءِ الْمَبِيعِ مِنْ غَيْرِ قَصْدِهِ لِشِرَائِهِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ»
ذِكْرُ الزَّجْرِ عَنْ أَنْ يَقَعَ بَيْعُ الْمَرْءِ عَلَى شَيْءٍ مَجْهُولٍ أَوْ إِلَى وَقْتٍ غَيْرِ مَعْلُومٍ
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»
ذِكْرُ الزَّجْرِ عَنِ الشَّيْءِ الَّذِي يُبِيحُهُ الْفِعْلُ الَّذِي ذَكَرْنَاهُ قَبْلُ
Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»
ذِكْرُ الزَّجْرِ عَنْ أَنْ تَسْتَوْصِلَ الْمَرْأَةُ بِشَعْرِهَا شَعْرَ غَيْرِهَا
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النُّهْبَةِ»
[AI] "The Messenger of Allah (PBUH) forbade looting and extortion."
«نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ»
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