Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:16434[Chain 1] Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār > Ismāʿīl b. Isḥāq al-Qāḍī > Sulaymān b. Ḥarb [Chain 2] Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > ʿUbaydullāh b. ʿUmar b. Maysarah And Muḥammad b. ʿUbayd al-Maʿná > Ḥammād b. Zayd > Yaḥyá b. Saʿīd > Bashīr b. Yasār > Sahl b. Abū Ḥathmah Warāfiʿ b. Khadīj

[Machine] That Muhaisha bin Masood and Abdullah bin Sahl went out before the Battle of Khaybar, and they separated in the palm grove. Abdullah bin Sahl was killed, and they accused the Jews. Then his brother, Abdul Rahman bin Sahl, and his cousins Huwayyisa and Muhaisha came to the Prophet ﷺ . Abdul Rahman spoke about the matter of his brother, even though he was the youngest among them. The Messenger of Allah ﷺ said, "Let the older among you start speaking." So they both spoke about the matter of their companion, and the Prophet ﷺ said, "Shall I swear by fifty of you to give up his blood money?" They said, "We have never witnessed such a thing, how could we swear?" He said, "So can the Jews be exonerated by the oaths of fifty of them?" They said, "O Messenger of Allah, they are disbelievers." He said, "By Allah, I wish I had accepted it." Sahl said, "One day, I entered a bathhouse belonging to them, and a camel chased me, and it ran with one of its legs, similar to this or something like it." This is the wording of the narration from Al-Rudhabari, and in the narration of Abu Abdullah, the Prophet ﷺ said, "You have made your companion or your slain one deserve it by the oaths of fifty of you." They said, "We have never witnessed such a thing." He said, "So can the Jews be exonerated by the oaths of fifty of them?" And he mentioned the rest in its meaning.  

البيهقي:١٦٤٣٤أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا سُلَيْمَانُ بْنُ حَرْبٍ ح وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمَعْنَى قَالُوا ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بَشِيرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ

أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللهِ بْنَ سَهْلٍ انْطَلَقَا قَبْلَ خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَاتَّهَمُوا الْيَهُودَ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ فَأَتَوَا النَّبِيَّ ﷺ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ الْكُبْرَ الْكُبْرَ أَوْ قَالَ لِيَبْدَأِ الْأَكْبَرُ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا فَقَالَ رَسُولُ اللهِ ﷺ يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ مِنْهُمْ فَيُدْفَعُ بِرُمَّتِهِ؟ قَالُوا أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ؟ قَالَ فَتُبْرِئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ؟ قَالُوا يَا رَسُولَ اللهِ قَوْمٌ كُفَّارٌ قَالَ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ قِبَلِهِ قَالَ سَهْلٌ دَخَلْتُ مِرْبَدًا لَهُمْ يَوْمًا فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ رَكْضَةً بِرِجْلِهَا هَذَا أَوْ نَحْوُهُ لَفْظُ حَدِيثِ الرُّوذْبَارِيِّ وَفِي رِوَايَةِ أَبِي عَبْدِ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ اسْتَحِقُّوا صَاحِبَكُمْ أَوْ قَالَ قَتِيلَكُمْ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ قَالُوا أَمْرٌ لَمْ نَشْهَدْهُ قَالَ فَتُبْرِئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ وَذَكَرَ الْبَاقِيَ بِمَعْنَاهُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ سُلَيْمَانَ بْنِ حَرْبٍ وَرَوَاهُ مُسْلِمٌ عَنِ الْقَوَارِيرِيِّ عُبَيْدِ اللهِ بْنِ عُمَرَ هَكَذَا رَوَاهُ حَمَّادُ بْنُ زَيْدٍ يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ وَرِوَايَةُ الْجَمَاعَةِ كَمَا مَضَى وَالْعَدَدُ أَوْلَى بِالْحِفْظِ مِنَ الْوَاحِدِ وَأَخْرَجَهُ أَيْضًا مُسْلِمُ بْنُ الْحَجَّاجِ مِنْ حَدِيثِ سُلَيْمَانَ بْنِ بِلَالٍ وَهُشَيْمِ بْنِ بَشِيرٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بَشِيرِ بْنِ يَسَارٍ أَنَّهُ ذَكَرَهُ وَلَمْ يَذْكُرَا سَهْلًا وَلَا رَافِعًا وَكَذَلِكَ رَوَاهُ مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ

See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Mālik, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:6142Sulaymān b. Ḥarb > Ḥammād > Ibn Zayd > Yaḥyá b. Saʿīd > Bushayr b. Yasār a freed slave of al-Anṣār > Rāfiʿ b. Khadīj And Sahl b. Abū Ḥathmah Annahumā Ḥaddathāh

ʿAbdullah bin Sahl and Muhaiyisa bin Masʿud went to Khaibar and they dispersed in the gardens of the date-palm trees. ʿAbdullah bin Sahl was murdered. Then ʿAbdur-Rahman bin Sahl, Huwaiyisa and Muhaiyisa, the two sons of Masʿud, came to the Prophet ﷺ and spoke about the case of their (murdered) friend. ʿAbdur-Rahman who was the youngest of them all, started talking. The Prophet ﷺ said, "Let the older (among you) speak first." So they spoke about the case of their (murdered) friend. The Prophet ﷺ said, "Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man," (or said, "..your companion"). They said, "O Messenger of Allah ﷺ! The murder was a thing we did not witness." The Prophet ﷺ said, "Then the Jews will release you from the oath, if fifty of them (the Jews) should take an oath to contradict your claim." They said, "O Messenger of Allah ﷺ! They are disbelievers (and they will take a false oath)." Then Messenger of Allah ﷺ himself paid the blood money to them.  

البخاري:٦١٤٢حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادٌ هُوَ ابْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ مَوْلَى الأَنْصَارِ عَنْ رَافِعِ بْنِ خَدِيجٍ وَسَهْلَ بْنَ أَبِي حَثْمَةَ أَنَّهُمَا حَدَّثَاهُ

أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ أَتَيَا خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ ﷺ فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ فَبَدَأَ عَبْدُ الرَّحْمَنِ وَكَانَ أَصْغَرَ الْقَوْمِ فَقَالَ النَّبِيُّ ﷺ كَبِّرِ الْكُبْرَ قَالَ يَحْيَى لِيَلِيَ الْكَلاَمَ الأَكْبَرُ فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ فَقَالَ النَّبِيُّ ﷺ أَتَسْتَحِقُّونَ قَتِيلَكُمْ أَوْ قَالَ صَاحِبَكُمْ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ قَالُوا يَا رَسُولَ اللَّهِ أَمْرٌ لَمْ نَرَهُ قَالَ فَتُبْرِئُكُمْ يَهُودُ فِي أَيْمَانِ خَمْسِينَ مِنْهُمْ قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ فَوَدَاهُمْ رَسُولُ اللَّهِ ﷺ مِنْ قِبَلِهِ قَالَ سَهْلٌ فَأَدْرَكْتُ نَاقَةً مِنْ تِلْكَ الإِبِلِ فَدَخَلَتْ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي بِرِجْلِهَا قَالَ اللَّيْثُ حَدَّثَنِي يَحْيَى عَنْ بُشَيْرٍ عَنْ سَهْلٍ قَالَ يَحْيَى حَسِبْتُ أَنَّهُ قَالَ مَعَ رَافِعِ بْنِ خَدِيجٍ وَقَالَ ابْنُ عُيَيْنَةَ حَدَّثَنَا يَحْيَى عَنْ بُشَيْرٍ عَنْ سَهْلٍ وَحْدَهُ  

muslim:1669bʿUbaydullāh b. ʿUmar al-Qawārīrī > Ḥammād b. Zayd > Yaḥyá b. Saʿīd > Bushayr b. Yasār > Sahl b. Abū Ḥathmah And Rāfiʿ b. Khadīj

Show regard for the greatness of the old, or he said: Let the eldest begin speaking. Then they (Huwayyisa and Muhayyisa) spoke about the matter of their companion (murder of their cousin, 'Abdullah b. Sahl). Thereupon Messenger of Allah ﷺ said: Let fifty (persons) among you take oath for levelling the charge (of murder) against a person amongst them, and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He (the Holy Prophet) said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah, they are non-believing people. Thereupon Messenger of Allah ﷺ paid the blood wit for him. Sahl said: As one day I entered the fold a she-camel amongst those camels hit me with its leg.  

مسلم:١٦٦٩bوَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ

أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللَّهِ بْنَ سَهْلٍ انْطَلَقَا قِبَلَ خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَاتَّهَمُوا الْيَهُودَ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ وَابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ إِلَى النَّبِيِّ ﷺ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُ مِنْهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ كَبِّرِ الْكُبْرَ أَوْ قَالَ لِيَبْدَإِ الأَكْبَرُ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا فَقَالَ رَسُولُ اللَّهِ ﷺ يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ مِنْهُمْ فَيُدْفَعُ بِرُمَّتِهِ قَالُوا أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ قَالَ فَتُبْرِئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ قَالَ فَوَدَاهُ رَسُولُ اللَّهِ ﷺ مِنْ قِبَلِهِ قَالَ سَهْلٌ فَدَخَلْتُ مِرْبَدًا لَهُمْ يَوْمًا فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الإِبِلِ رَكْضَةً بِرِجْلِهَا قَالَ حَمَّادٌ هَذَا أَوْ نَحْوَهُ  

nasai:4713Aḥmad b. ʿAbdah > Ḥammād > Yaḥyá b. Saʿīd > Bushayr b. Yasār > Sahl b. Abū Ḥathmah And Rāfiʿ b. Khadīj > Umā Ḥaddathāh

Muhayysah bin Mas'ud and 'Abdullah bin Sahl went to Khaibar for some need they had there, and they parted among the palm trees. 'Abdullah bin Sahl was killed, and 'Abdullah bin Sahl was killed, and his brother 'Abdur-Rahman bin Shl, and Huwayysah, and Musayysah, his paternal cousins, came to the Messenger of Allah. 'Abdur-Rahan spoke about his brother's case, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So they spoke about their companions, and the Messenger of Allah said: Let fifty of your swear an oath." The said: "O Messenger of Allah, it is something that we did not witness: how can we swear an oath?" He said: "Then let the Jews swear fifty oaths to their innocence." They said: "O Messenger of Allah, they area) a disbelieving people," So the Messenger of Allah paid the blood money himself Sahl said: "I entered a Mirbad of theirs, and one of those camels kicked me."  

النسائي:٤٧١٣أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ قَالَ أَنْبَأَنَا حَمَّادٌ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ أَنَّهُمَا حَدَّثَاهُ

أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللَّهِ بْنَ سَهْلٍ أَتَيَا خَيْبَرَ فِي حَاجَةٍ لَهُمَا فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا عَمِّهِ إِلَى رَسُولِ اللَّهِ ﷺ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُ مِنْهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ الْكُبْرَ لِيَبْدَأَ الأَكْبَرُ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا فَقَالَ رَسُولُ اللَّهِ ﷺ وَذَكَرَ كَلِمَةً مَعْنَاهَا يُقْسِمُ خَمْسُونَ مِنْكُمْ فَقَالُوا يَا رَسُولَ اللَّهِ أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ قَالَ فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ فَوَدَاهُ رَسُولُ اللَّهِ ﷺ مِنْ قِبَلِهِ قَالَ سَهْلٌ فَدَخَلْتُ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الإِبِلِ  

abudawud:4520ʿUbaydullāh b. ʿUmar b. Maysarah And Muḥammad b. ʿUbayd al-Maʿná > Ḥammād b. Zayd > Yaḥyá b. Saʿīd > Bashīr b. Yasār > Sahl b. Abū Ḥathmah Warāfiʿ b. Khadīj

Muhayyasah b. Mas'ud and 'Abd Allah b. Sahl came to Khaibar and parted (from each other) among palm trees. 'Abd Allah b. Sahl was killed. The Jews were blamed (for the murder). 'Abd al-Rahman b. Sahl and Huwayyasah and Muhayyasah, the sons of his uncle (Mas'ud) came to the Prophet ﷺ. 'Abd al-Rahman, who was the youngest, spoke about his brother, but the Messenger of Allah ﷺ said to him: (Respect) the elder, (respect) the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them (the Jews) and he should be entrusted (to him) with his rope (in his neck). They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels, and the she-camel struck me with her lef. Hammad said this or (something) similar to it. Abu Dawud said: Another version transmitted by Yahya b. Sa'id has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr, the transmitter, did mention blood. 'Abdah transmitted it from Yahya as transmitted by Hammad. Ibn 'Uyainah has also transmitted it from Yahya, and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim. Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah.  

أبو داود:٤٥٢٠حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمَعْنَى قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بَشِيرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ

أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللَّهِ بْنَ سَهْلٍ انْطَلَقَا قِبَلَ خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَاتَّهَمُوا الْيَهُودَ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ فَأَتَوُا النَّبِيَّ ﷺ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ الْكُبْرَ الْكُبْرَ أَوْ قَالَ لِيَبْدَإِ الأَكْبَرُ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا فَقَالَ رَسُولُ اللَّهِ ﷺ يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ مِنْهُمْ فَيُدْفَعُ بِرُمَّتِهِ قَالُوا أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ قَالَ فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ قَالَ فَوَدَاهُ رَسُولُ اللَّهِ ﷺ مِنْ قِبَلِهِ قَالَ قَالَ سَهْلٌ دَخَلْتُ مِرْبَدًا لَهُمْ يَوْمًا فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الإِبِلِ رَكْضَةً بِرِجْلِهَا قَالَ حَمَّادٌ هَذَا أَوْ نَحْوَهُ  

قَالَ أَبُو دَاوُدَ رَوَاهُ بِشْرُ بْنُ الْمُفَضَّلِ وَمَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ فِيهِ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ وَلَمْ يَذْكُرْ بِشْرٌ دَمًا وَقَالَ عَبْدَةُ عَنْ يَحْيَى كَمَا قَالَ حَمَّادٌ وَرَوَاهُ ابْنُ عُيَيْنَةَ عَنْ يَحْيَى فَبَدَأَ بِقَوْلِهِ تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا يَحْلِفُونَ وَلَمْ يَذْكُرِ الاِسْتِحْقَاقَ قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنِ ابْنِ عُيَيْنَةَ
tirmidhi:1422Qutaybah > al-Layth b. Saʿd > Yaḥyá b. Saʿīd > Bushayr b. Yasār > Sahl b. Abū Ḥathmah > Yaḥyá And Ḥasibt > Rāfiʿ b. Khadīj Annahumā

Yahya (one of the narrators) said: And I think it was from Rafi' bin Khadij - that 'Abdullah bin Sahl bin Zaid and Muhaiysah bin Mas'ud bin Zaid went out and when they reached Khaibar they separated while there. Then Muhayyisah found 'Abdullah bin Sahl murdered [so he buried him]. Then he went to the Messenger of Allah ﷺ along with Huwayyisah bin Mas'ud and Abdur-Rahman bin Sahl. The youngest of the people, Abdur-Rahman, went to speak ahead of his companions. The Messenger of Allah ﷺ said to him: "Let the eldest of you speak." So he was silent and two companions spoke. So he conversed with them and they mentioned to the Messenger of Allah ﷺ about the murder of 'Abdullah bin Sahl. He said to them: "If fifty of you can swear an oath then you will have the right against the murderer." They said: "How can we take an oath when we did not witness it?" He said: "Then fifty of Jews can swear to clear the charge with you?" They said: "How could we accept the oaths of a disbelieving people?" So when he saw that, the Messenger of Allah ﷺ paid the blood-money." (Another Chain) from Sahl bin Abi Hathman and Rafi' bin Khadij, and the meaning is similar to this Hadith.  

الترمذي:١٤٢٢حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ يَحْيَى وَحَسِبْتُ

عَنْ رَافِعِ بْنِ خَدِيجٍ أَنَّهُمَا قَالاَ خَرَجَ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَاكَ ثُمَّ إِنَّ مُحَيِّصَةَ وَجَدَ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلاً قَدْ قُتِلَ فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللَّهِ ﷺ هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ أَصْغَرَ الْقَوْمِ ذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ قَبْلَ صَاحِبَيْهِ قَالَ لَهُ رَسُولُ اللَّهِ ﷺ كَبِّرِ الْكُبْرَ فَصَمَتَ وَتَكَلَّمَ صَاحِبَاهُ ثُمَّ تَكَلَّمَ مَعَهُمَا فَذَكَرُوا لِرَسُولِ اللَّهِ ﷺ مَقْتَلَ عَبْدِ اللَّهِ بْنِ سَهْلٍ فَقَالَ لَهُمْ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ قَالُوا وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ قَالَ فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا وَكَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ ﷺ أَعْطَى عَقْلَهُ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي الْقَسَامَةِ وَقَدْ رَأَى بَعْضُ فُقَهَاءِ الْمَدِينَةِ الْقَوَدَ بِالْقَسَامَةِ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ إِنَّ الْقَسَامَةَ لاَ تُوجِبُ الْقَوَدَ وَإِنَّمَا تُوجِبُ الدِّيَةَ آخِرُ أَبْوَابِ الدِّيَاتِ وَالْحَمْدُ لِلَّهِ
malik:44-1Yaḥyá > Mālik > Abū Laylá b. ʿAbdullāh b. ʿAbd al-Raḥman b. Sahl > Sahl b. Abū Ḥathmah > men

Yahya related to me from Malik from Abu Layla ibn Abdullah ibn Abd ar-Rahman ibn Sahl from Sahl ibn Abi Hathma that some of the great men of his people informed him that Abdullah ibn Sahl and Muhayyisa went out to Khaybar because extreme poverty had overtaken them. Muhayyisa returned and said that Abdullah ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said, "By Allah! You have killed him." They said, "By Allah! We have not killed him!" Then he made for his people and mentioned that to them. Then he, his brother Huwayyisa, who was older than him, and Abd ar-Rahman, set out. Muhayyisa began to speak, as he had been at Khaybar. The Messenger of Allah ﷺ said to him, "The greater first, the greater first," meaning in age. So Huwayyisa spoke and then Muhayyisa spoke. The Messenger of Allah ﷺ said, "Either they pay your companion's blood-money or we will declare war against them." The Messenger of Allah ﷺ wrote that to them and they wrote, "By Allah, we did not kill him!" The Messenger of Allah ﷺ said to Huwayyisa, Muhayyisa, and Abd ar-Rahman, "Do you swear and claim the blood of your companion?" They said, "No." He said, "Shall the jews swear to you?" They said, "But they are not muslims." The Messenger of Allah ﷺ gave blood-money from his own property, and sent them one hundred camels to their house. Sahl added, "A red camel among them kicked me."  

مالك:٤٤-١حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ أَنَّهُ أَخْبَرَهُ رِجَالٌ مِنْ كُبَرَاءِ قَوْمِهِ

أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرِ بِئْرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ فَقَالُوا وَاللَّهِ مَا قَتَلْنَاهُ فَأَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ كَبِّرْ كَبِّرْ يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ فَكَتَبَ إِلَيْهِمْ رَسُولُ اللَّهِ ﷺ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ فَقَالَ رَسُولُ اللَّهِ ﷺ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ فَقَالُوا لاَ قَالَ أَفَتَحْلِفُ لَكُمْ يَهُودُ قَالُوا لَيْسُوا بِمُسْلِمِينَ فَوَدَاهُ رَسُولُ اللَّهِ ﷺ مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بِمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ قَالَ سَهْلٌ لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ  

tabarani:5630[Chain 1] ʿAlī b. ʿAbd al-ʿAzīz > al-Qaʿnabī > Mālik [Chain 2] Bakr b. Sahl al-Dimyāṭī > ʿAbdullāh b. Yūsuf > Mālik > Abū Laylá b. ʿAbdullāh b. Sahl > Sahl b. Abū Ḥathmah > Rijāl from Kubarāʾ Qawmih > ʿAbdullāh b. Sahl And Muḥayyiṣah Kharajā > Khaybar from Jahd Aṣābahum Faʾatá Muḥayyiṣah Faʾukhbir

[Machine] Al-Qa'nabi narrated on the authority of Malik that Bakr ibn Sahl al-Dimyati narrated to us, on the authority of Abdullah ibn Yusuf, who said: "I am Malik, on the authority of Abu Layla ibn Abdullah ibn Sahl, on the authority of Sahl ibn Abi Hathmah that he was informed by some of the elders of his people that Abdullah ibn Sahl and Muhaysah went out to Khaybar due to some difficulty that had befallen them. Muhaysah then came and informed them that Abdullah ibn Sahl had been killed and thrown into a well or a blind person's home. He then went to the Jews and said, 'By Allah, you killed him.' They replied, 'By Allah, we did not kill him.' He then continued until he reached his people and mentioned this to them. So he and his brother Huwayyisah, who was older than him, along with Abdur Rahman ibn Sahl, went to Khaybar. Huwayyisah went forth to speak, even though he was the one who had been present in Khaybar. The Messenger of Allah ﷺ said to Huwayyisah, 'Recite the takbir, recite the takbir,' intending for him to mention the year (of the event). Huwayyisah then spoke, and after him, Muhaysah spoke. The Messenger of Allah ﷺ said, 'Either they should hand over the killer or they should ready themselves for war.' So the Messenger of Allah sent them a letter regarding this matter and they wrote back, 'By Allah, we did not kill him.' The Messenger of Allah ﷺ said to Huwayyisah, Muhaysah, and Abdur Rahman ibn Sahl, 'You take an oath and you deserve the blood of your companion?' They replied, 'No.' He said, 'Then will the Jews take an oath for you?' They said, 'They are not Muslims.' The Messenger of Allah ﷺ was very displeased with this and sent them one hundred camels as compensation, until they were brought into their house. Sahl said, 'A red camel from among them ran ahead of me.'"  

الطبراني:٥٦٣٠حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللهِ بْنِ سَهْلٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ أَنَّهُ أَخْبَرَهُ عَنْ رِجَالٍ مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأَتَى مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللهِ قَتَلْتُمُوهُ قَالُوا وَاللهِ مَا قَتَلْنَاهُ ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ فَأَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ حُوَيِّصَةُ لَيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللهِ ﷺ لِمُحَيِّصَةَ «كَبِّرْ كَبِّرْ» يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللهِ ﷺ «إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وإِمَّا أَنْ يَأْذَنُوا بِحَرْبٍ» فَكَتَبَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللهِ مَا قَتَلْنَاهُ فَقَالَ رَسُولُ اللهِ ﷺ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ «تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ؟» فَقَالُوا لَا قَالَ «فَيَحْلِفُ لَكُمْ يَهُودُ؟» قَالُوا لَيْسُوا بِمُسْلِمِينَ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمْ فِي الدَّارِ قَالَ سَهْلٌ «لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ»  

nasai-kubra:6889Aḥmad b. ʿAbdah al-Baṣrī > Ḥammād b. Zayd Ḥaddathanay Yaḥyá b. Saʿīd > Bushayr b. Yasār > Sahl b. Abū Ḥathmah And Rāfiʿ b. Khadīj > Umā Ḥaddathāh

Muhayysah bin Mas'ud and 'Abdullah bin Sahl went to Khaibar for some need they had there, and they parted among the palm trees. 'Abdullah bin Sahl was killed, and 'Abdullah bin Sahl was killed, and his brother 'Abdur-Rahman bin Shl, and Huwayysah, and Musayysah, his paternal cousins, came to the Messenger of Allah. 'Abdur-Rahan spoke about his brother's case, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So they spoke about their companions, and the Messenger of Allah said: Let fifty of your swear an oath." The said: "O Messenger of Allah, it is something that we did not witness: how can we swear an oath?" He said: "Then let the Jews swear fifty oaths to their innocence." They said: "O Messenger of Allah, they area) a disbelieving people," So the Messenger of Allah paid the blood money himself Sahl said: "I entered a Mirbad of theirs, and one of those camels kicked me." (Using translation from Nasāʾī 4713)  

الكبرى للنسائي:٦٨٨٩أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ الْبَصْرِيُّ قَالَ أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَي يَحْيَى بْنُ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ أَنَّهُمَا حَدَّثَاهُ

أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللهِ بْنَ سَهْلٍ أَتَيَا خَيْبَرَ فِي حَاجَةٍ لَهُمَا فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا عَمِّهِ إِلَى رَسُولِ اللهِ ﷺ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُ مِنْهُمَا فَقَالَ رَسُولُ اللهِ ﷺ «الْكُبْرَ لِيَبْدَأِ الْأَكْبَرُ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا» فَقَالَ رَسُولُ اللهِ ﷺ وَذَكَرَ كَلِمَةً مَعْنَاهَا «يُقْسِمُ خَمْسُونَ مِنْكُمْ» فَقَالُوا يَا رَسُولَ اللهِ أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ؟ قَالَ «فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ» قَالُوا يَا رَسُولَ اللهِ قَوْمٌ كُفَّارٌ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ قِبَلِهِ قَالَ سَهْلٌ «فَدَخَلْتُ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ رَكْضَةً»  

nasai-kubra:6892Muḥammad b. Bashhār > ʿAbd al-Wahhāb > Yaḥyá b. Saʿīd > Bushayr b. Yasār > Sahl b. Abū Ḥathmah

[Machine] Abdullah ibn Sahl al-Ansari and Muhaishah ibn Mas'ood went to Khaybar and separated for their needs. Abdullah ibn Sahl was killed, and then Muhaishah and Abdurrahman, the brother of the deceased, set out until they came to the Messenger of Allah ﷺ . Abdurrahman began to speak, and the Messenger of Allah ﷺ said, "Greater, Greater." Muhaishah and Huwaishah spoke and mentioned the matter of Abdullah ibn Sahl. The Messenger of Allah ﷺ said, "Do you swear by fifty and accuse them of killing your companion?" They said, "How can we swear when we did not witness or attend?" The Messenger of Allah ﷺ said, "Then the Jews will acquit you with fifty oaths." They said, "O Messenger of Allah, how can we accept the oaths of disbelieving people?" The Messenger of Allah ﷺ said, "By Allah, the Jew's oaths are acceptable." Bushair ibn Yasir said, "Sahl ibn Abi Hathma outran me in performing a voluntary prayer among those obligatory prayers, and it was in a place called Marbad." We were informed by Muhammad ibn Mansur al-Makki, who narrated from Sufyan, who narrated from Yahya ibn Sa'id, who narrated from Bushair ibn Yasir, who narrated from Sahl ibn Abi Hathma that they found Abdullah ibn Sahl dead. Then his brother, Huwaishah and Muhaishah, who were the uncles of Abdullah ibn Sahl, went to the Messenger of Allah ﷺ . Abdurrahman began to speak, and the Messenger of Allah ﷺ said, "Greater, Greater." They said, "O Messenger of Allah, we found Abdullah ibn Sahl dead in a place called Qulayb, meaning near Khaybar." The Prophet ﷺ said, "Who do you accuse?" They said, "We accuse the Jews." He said, "Then you swear by fifty oaths that the Jews killed him?" They said, "How can we swear about something we did not witness?" The Messenger of Allah ﷺ said, "Then the Jews will acquit you with fifty oaths that they did not kill him." They said, "But how can we accept their oaths when they are polytheists?" The Messenger of Allah ﷺ , through divine inspiration, said, "Abdulrahman, send Malik ibn Anas to retrieve him."  

الكبرى للنسائي:٦٨٩٢أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ أَخْبَرَنِي بُشَيْرُ بْنُ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ

أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ الْأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا فِي حَاجَتِهِمَا فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَجَاءَ مُحَيِّصَةُ وَعَبْدُ الرَّحْمَنِ أَخُو الْمَقْتُولِ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى أَتَوْا رَسُولَ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «الْكُبْرَ الْكُبْرَ» فَتَكَلَّمَ مُحَيِّصَةُ وَحُوَيِّصَةُ فَذَكَرُوا شَأْنَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ رَسُولُ اللهِ ﷺ «تَحْلِفُونَ خَمْسِينَ فَتَسْتَحِقُّونَ قَاتِلَكُمْ؟» قَالَا كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَحْضُرْ؟ فَقَالَ رَسُولُ اللهِ ﷺ «فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ» قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ قَالَ فَوَدَاهُ رَسُولُ اللهِ ﷺ قَالَ بُشَيْرُ بْنُ يَسَارٍ قَالَ لِي سَهْلُ بْنُ أَبِي حَثْمَةَ لَقَدْ رَكَضَتْنِي فَرِيضَةٌ مِنْ تِلْكَ الْفَرَائِضِ فِي مِرْبَدٍ لَنَا 6893 أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الْمَكِّيُّ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ وُجِدَ عَبْدُ اللهِ بْنُ سَهْلٍ قَتِيلًا فَجَاءَ أَخُوهُ وَعَمَّاهُ حُوَيِّصَةُ وَمُحَيِّصَةُ وَهُمَا عَمَّا عَبْدِ اللهِ بْنِ سَهْلٍ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «الْكُبْرَ الْكُبْرَ» قَالَا يَا رَسُولَ اللهِ إِنَّا وَجَدْنَا عَبْدَ اللهِ بْنَ سَهْلٍ قَتِيلًا فِي قُلَيْبٍ مِنْ يَعْنِي مِنْ قُلُبِ خَيْبَرَ فَقَالَ النَّبِيُّ ﷺ «مَنْ تَتَّهِمُونَ؟» قَالُوا نَتَّهِمُ يَهُودَ قَالَ «فَتُقْسِمُونَ خَمْسِينَ يَمِينًا أَنَّ الْيَهُودَ قَتَلَتْهُ؟» قَالُوا وَكَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَ؟ قَالَ «فَتُبَرِّئُكُمْ الْيَهُودُ بِخَمْسِينَ أَنَّهُمْ لَمْ يَقْتُلُوهُ» قَالُوا وَكَيْفَ نَرْضَى بِأَيْمَانِهِمْ وَهُمْ مُشْرِكُونَ؟ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَرْسَلَهُ مَالِكُ بْنُ أَنَسٍ  

bayhaqi:16436Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq > Bishr b. Mūsá > al-Ḥumaydī > Sufyān > Yaḥyá b. Saʿīd > Bashīr b. Yasār > Sahl b. Abū Ḥathmah

[Machine] Abdullah bin Sahal was found dead in a valley in Khaybar. His brother, Abdurrahman bin Sahal, brought the news to the Prophet Muhammad, and mentioned the animosity of the Jews towards them. The Prophet then asked if the Jews would be willing to take an oath fifty times to prove their innocence in Abdullah's murder. They replied saying that they could not trust their oaths, as they were polytheists. The Prophet then asked if fifty people among them would be willing to swear that they had killed Abdullah. They responded saying that it was impossible for them to make such a claim without evidence. The Prophet Muhammad swore that he would make everything right from his side.  

البيهقي:١٦٤٣٦أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ سَمِعَ بَشِيرَ بْنَ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ

وُجِدَ عَبْدُ اللهِ بْنُ سَهْلٍ قَتِيلًا فِي قَلِيبٍ مِنْ قُلُبِ خَيْبَرَ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَعَمَّاهُ حُوَيِّصَةُ وَمُحَيِّصَةُ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ الْكُبْرَ الْكُبْرَ فَتَكَلَّمَ أَحَدُ عَمَّيْهِ الْكَبِيرُ مِنْهُمَا إِمَّا حُوَيِّصَةُ وَإِمَّا مُحَيِّصَةُ فَقَالَ يَا رَسُولَ اللهِ إِنَّا وَجَدْنَا عَبْدَ اللهِ قَتِيلًا فِي قَلِيبٍ مِنْ قُلُبِ خَيْبَرَ فَذَكَرَ يَهُودَ وَعَدَاوَتِهُمْ وَشَرَّهُمْ قَالَ أَفَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا يَحْلِفُونَ أَنَّهُمْ لَمْ يَقْتُلُوهُ؟ قَالُوا وَكَيْفَ نَرْضَى بِأَيْمَانِهِمْ وَهُمْ مُشْرِكُونَ؟ قَالَ فَيُقْسِمُ مِنْكُمْ خَمْسُونَ أَنَّهُمْ قَتَلُوهُ؟ قَالُوا وَكَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَهُ؟ قَالَ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ  

رَوَاهُ مُسْلِمٌ عَنْ عَمْرِو بْنِ مُحَمَّدٍ النَّاقِدِ عَنْ سُفْيَانَ إِلَّا أَنَّهُ لَمْ يَسُقْ مَتْنَهُ وَأَحَالَ بِهِ عَلَى رِوَايَةِ الْجَمَاعَةِ 16437 وَيُذْكَرُ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ مَا دَلَّ عَلَى أَنَّهُ لَمْ يُتْقِنْهُ إِتْقَانَ هَؤُلَاءِ رَوَاهُ الشَّافِعِيُّ عَنِ ابْنِ عُيَيْنَةَ عَقِيبَ حَدِيثِ الثَّقَفِيِّ ثُمَّ قَالَ إِلَّا أَنَّ ابْنَ عُيَيْنَةَ كَانَ لَا يُثْبِتُ أَقَدَّمَ النَّبِيُّ ﷺ الْأَنْصَارِيِّينَ فِي الْأَيْمَانِ أَوْ يَهُودَ فَيُقَالُ فِي الْحَدِيثِ أَنَّهُ قَدَّمَ الْأَنْصَارِيِّينَ فَيَقُولُ فَهُوَ ذَاكَ أَوْ مَا أَشْبَهَ هَذَا أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ أَنْبَأَ الرَّبِيعُ أَنْبَأَ الشَّافِعِيُّ أَنْبَأَ سُفْيَانُ فَذَكَرَهُ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ عَنِ الزُّهْرِيِّ وَبَشِيرِ بْنِ أَبِي كَيْسَانَ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ نَحْوَ رِوَايَةِ الْجَمَاعَةِ فِي الْبِدَايَةِ بِأَيْمَانِ الْمُدَّعِينَ
bayhaqi:20736[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Ibrāhīm b. Abū Ṭālib > Muḥammad b. al-Muthanná > ʿAbd al-Wahhāb [Chain 2] And ʾNbʾ Abū al-Faḍl b. Ibrāhīm > Aḥmad b. Salamah > Isḥāq b. Ibrāhīm

[Machine] Abdullah bin Sahl Al-Ansari and Muhaysah bin Masood went out to Khaybar, but they separated for their own needs. Abdullah bin Sahl was killed, and then Abdulrahman bin Sahl, Huwayshah, and Muhaysah bin Masood went to the Messenger of Allah ﷺ . Abdulrahman, the brother of the deceased, came forward to speak. The Messenger of Allah ﷺ said to him, "Hold on, hold on." Huwayshah and Muhaysah then spoke of the incident of Abdullah bin Sahl. The Messenger of Allah ﷺ asked them, "Do any of you swear by Allah that you saw the killer or his companion?" They said, "O Messenger of Allah, we were not present, and we did not witness." The Messenger of Allah ﷺ said, "Then the Jews will clear you of guilt by taking fifty oaths from you." They asked, "O Messenger of Allah, how can we accept oaths from disbelievers?" The Prophet ﷺ then accepted their request.  

البيهقي:٢٠٧٣٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى ثنا عَبْدُ الْوَهَّابِ ح قَالَ وَأنبأ أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لَهُ أنبأ أَحْمَدُ بْنُ سَلَمَةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ عَبْدُ الْوَهَّابِ الثَّقَفِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ أَخْبَرَنِي بُشَيْرُ بْنُ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ

أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ الْأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا لِحَاجَتِهِمَا فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ أَخُو الْمَقْتُولِ لَيَتَكَلَّمَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ الْكِبَرَ الْكِبَرَ فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ فَذَكَرَا لَهُ شَأْنَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ رَسُولُ اللهِ ﷺ أَيَحْلِفُ مِنْكُمْ خَمْسُونَ فَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ؟ فَقَالُوا يَا رَسُولَ اللهِ لَمْ نَحْضُرْ وَلَمْ نَشْهَدْ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ قَالَ فَعَقَلَهُ النَّبِيُّ ﷺ مِنْ عِنْدِهِ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ الْمُثَنَّى عَنْ عَبْدِ الْوَهَّابِ وَهَكَذَا رَوَاهُ الشَّافِعِيُّ عَنِ الثَّقَفِيِّ فِي مَوْضِعٍ آخَرَ بِطُولِهِ وَكَذَلِكَ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ وَحَمَّادُ بْنُ زَيْدٍ وَبِشْرُ بْنُ الْمُفَضَّلِ وَغَيْرُهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ وَأَمَّا ابْنُ عُيَيْنَةَ فَإِنَّ رِوَايَةَ الْجَمَاعَةِ عَنْهُ فِي هَذَا الْحَدِيثِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَفَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا يَحْلِفُونَ أَنَّهُمْ لَمْ يَقْتُلُوهُ؟ قَالُوا وَكَيْفَ نَرْضَى بِأَيْمَانِهِمْ وَهُمْ مُشْرِكُونَ؟ قَالَ أَفَيُقْسِمُ مِنْكُمْ خَمْسُونَ أَنَّهُمْ قَتَلُوهُ؟ قَالُوا كَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَهُ؟ وَذَكَرَ الْحَدِيثَ 20737 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْوَلِيدِ الْفَقِيهُ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدٍ ثنا إِسْحَاقُ أنبأ سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ أَنَّهُ سَمِعَهُ يُخْبِرُ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ الْأَنْصَارِيَّ وُجِدَ فِي قَلِيبٍ وَذَكَرَ الْحَدِيثَ وَهَذَا يَدُلُّ عَلَى أَنَّهُ بَدَأَ بِأَيْمَانِ الْيَهُودِ ثُمَّ رَدَّ عَلَى الْأَنْصَارِيَّيْنِ وَهُوَ خِلَافُ رِوَايَةِ الْجَمَاعَةِ وَالْجَمَاعَةُ أَوْلَى بِالْحِفْظِ مِنَ الْوَاحِدِ وَالشَّافِعِيُّ رَحِمَهُ اللهُ حَمَلَ حَدِيثَ ابْنِ عُيَيْنَةَ هَهُنَا عَلَى حَدِيثِ الثَّقَفِيِّ وَكَذَلِكَ فَعَلَهُ مُسْلِمُ بْنُ الْحَجَّاجِ فَأَخْرَجَ حَدِيثَ ابْنِ عُيَيْنَةَ فِي كِتَابِهِ وَأَحَالَ بِهِ عَلَى رِوَايَةِ الْجَمَاعَةِ دُونَ سِيَاقِ مَتْنِهِ وَقَدْ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي كِتَابِ الْقَسَامَةِ كَانَ ابْنُ عُيَيْنَةَ لَا يُثْبِتُ أَقَدَّمَ النَّبِيُّ ﷺ الْأَنْصَارِيِّينِ فِي الْأَيْمَانِ أَوْ يَهُودَ؟ فَيُقَالُ فِي الْحَدِيثِ إِنَّهُ قَدَّمَ الْأَنْصَارِيِّينِ فَيَقُولُ فَهُوَ ذَاكَ أَوْ مَا أَشْبَهَ هَذَا قَالَ الشَّيْخُ وَالْقَوْلُ قَوْلُ مَنْ أَثْبَتَ وَلَمْ يَشُكَّ دُونَ مَنْ شَكَّ وَالَّذِينَ أَثْبَتُوا عَدَدٌ كُلُّهُمْ حُفَّاظٌ أَثْبَاتٌ وَبِاللهِ التَّوْفِيقُ
suyuti:654-60bʿAbdullāh b. Samʿān > Akhbarnī Bū Bkr b. Muḥammad b. ʿAmr b. Ḥazm > Rahṭ from al-Anṣār n
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السيوطي:٦٥٤-٦٠b

: "عَنْ عَبْد اللهِ بن سَمْعَان قَالَ: أَخْبَرنِي أبُو بكْر بن مُحَمَّد بن عَمْرو بن حَزْم، عَنْ رَهْطٍ مِنَ الأَنْصارِ: أنَّ عَبْد اللهِ بن سَهْل الأَنْصَارِي قُتِلَ بخَيْبَر، وَهُوَ أَوَّلُ مَنْ كَانَتْ فيه الْقَسَامَة فِي الإِسْلَامِ، خَرَجَ هُوَ وَمحِّيصَة بْنِ مَسْعُودٍ إِلَى خَيْبَر فَتَفَرَّقَا لحاجَتِهِمَا فَقتِلَ عَبْد الله ابن سَهْلِ، فَقْدِمْ محيصَة فَانْطَلَق هُوَ وَأَخُوهُ حويصةُ، وَعَبْد الرَّحْمن بن سَهْلٍ أخو الْمقْتُولِ إِلى النَّبيِّ ﷺ فأراد عبد الرحمن أن يتكلم لمكانه من أخيه، فقال رسول الله ﷺ كبر الأَكْبَر، فَتَكَلَّمَ محيصةُ وَحُويصَة فَقَالَا: يَا رَسُولَ اللهِ إِنَّا وَجَدْنَا عَبْد الله بن سهْل مَقْتَولًا فِي قلَيْبٍ مِنْ قلُب خَيْبَر، وَلاَ نَدْرِي مَنْ قَتَلَهُ، وَنَحَنُ نَظُنُّ أَنَّه يهَود فقَالَ النَّبيُّ ﷺ : أَتَحْلِفُونَ خَمْسِينَ عَلَى خمسين رَجُلًا أَنَّ يَهُود قَتَلَهُ فَتَسْتَحِقُّونَ بِذَلكِ؟ قَالُوا: يَا رَسُولَ اللهِ كَيْفَ نَحْلِفُ عَلَى أَمْرٍ كَانَ عَنَّا غَائِبًا فَلَم نَحْضرْهُ، فَلَمَّا تَكَلموا قَالَ: فَتَحْلِفُ لكُم يَهُود فَتُبَرئِكُم خَمْسينَ رَجُلًا منهم عَلَى خَمْسِينَ يَمينًا أَنَّهمُ بَرَاءٌ مِمَّن قَتَل صَاحِبكُم، قَالُوا: يَا رَسُولَ اللهِ: كَيْفَ نَرضَى بِأيمْان يَهُود وهُم كُفَّار؟ فَعَقَلَهُ رَسُول اللهِ ﷺ مِنْ عنْدِهِ بِمِائة مِنَ الإبِلِ، قَالَ أبُو بكرْ: فَأَخْبَرني سَهْل بن أَبِي حَثمَة الأَنْصَارِي: لَقَد رَأيْتُ ذَلكِ الْعَقْل الذي وَدى بِهِ النَّبي ﷺ بِه عَبْد اللهِ بن سَهْلِ وَرَكَضَتْنِى مِنْها فَرِيضَة".  

[عب] عبد الرازق