ʿAbdullah bin Sahl and Muhaiyisa bin Masʿud bin Zaid set out to Khaibar, the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon ʿAbdullah bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. ʿAbdur Rahman bin Sahl, Muhaiyisa and Huwaiuisa, the sons of Masʿud came to the Prophet ﷺ and ʿAbdur Rahman intended to talk, but the Prophet ﷺ said (to him), "Let the eldest of you speak." as ʿAbdur-Rahman was the youngest:. ʿAbdur-Rahman kept silent and the other two spoke. The Prophet ﷺ said, "If you swear as to who has committed the murder, you will have the right to take your right from the murderer." They said, "How should we swear if we did not witness the murder or see the murderer?" The Prophet ﷺ said, "Then the Jews can clear themselves from the charge by taking Alaska (an oath taken by men that it was not they who committed the murder)." The!y said, "How should we believe in the oaths of infidels?" So, the Prophet ﷺ himself paid the blood money (of ʿAbdullah). (See Hadith No. 36 Vol. 9.)  

انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهْىَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فَأَتَى مُحَيِّصَةُ إِلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهْوَ يَتَشَحَّطُ فِي دَمٍ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَمُحَيِّصَةُ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ كَبِّرْ كَبِّرْ وَهْوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ أَتَحْلِفُونَ وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ قَالُوا وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ قَالَ فَتُبْرِيكُمْ يَهُودُ بِخَمْسِينَ فَقَالُوا كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ النَّبِيُّ ﷺ مِنْ عِنْدِهِ  

ʿAbdullah bin Sahl and Muhaiyisa bin Masʿud went to Khaibar and they dispersed in the gardens of the date-palm trees. ʿAbdullah bin Sahl was murdered. Then ʿAbdur-Rahman bin Sahl, Huwaiyisa and Muhaiyisa, the two sons of Masʿud, came to the Prophet ﷺ and spoke about the case of their (murdered) friend. ʿAbdur-Rahman who was the youngest of them all, started talking. The Prophet ﷺ said, "Let the older (among you) speak first." So they spoke about the case of their (murdered) friend. The Prophet ﷺ said, "Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man," (or said, "..your companion"). They said, "O Messenger of Allah ﷺ! The murder was a thing we did not witness." The Prophet ﷺ said, "Then the Jews will release you from the oath, if fifty of them (the Jews) should take an oath to contradict your claim." They said, "O Messenger of Allah ﷺ! They are disbelievers (and they will take a false oath)." Then Messenger of Allah ﷺ himself paid the blood money to them.  

أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ أَتَيَا خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ ﷺ فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ فَبَدَأَ عَبْدُ الرَّحْمَنِ وَكَانَ أَصْغَرَ الْقَوْمِ فَقَالَ النَّبِيُّ ﷺ كَبِّرِ الْكُبْرَ قَالَ يَحْيَى لِيَلِيَ الْكَلاَمَ الأَكْبَرُ فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ فَقَالَ النَّبِيُّ ﷺ أَتَسْتَحِقُّونَ قَتِيلَكُمْ أَوْ قَالَ صَاحِبَكُمْ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ قَالُوا يَا رَسُولَ اللَّهِ أَمْرٌ لَمْ نَرَهُ قَالَ فَتُبْرِئُكُمْ يَهُودُ فِي أَيْمَانِ خَمْسِينَ مِنْهُمْ قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ فَوَدَاهُمْ رَسُولُ اللَّهِ ﷺ مِنْ قِبَلِهِ قَالَ سَهْلٌ فَأَدْرَكْتُ نَاقَةً مِنْ تِلْكَ الإِبِلِ فَدَخَلَتْ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي بِرِجْلِهَا قَالَ اللَّيْثُ حَدَّثَنِي يَحْيَى عَنْ بُشَيْرٍ عَنْ سَهْلٍ قَالَ يَحْيَى حَسِبْتُ أَنَّهُ قَالَ مَعَ رَافِعِ بْنِ خَدِيجٍ وَقَالَ ابْنُ عُيَيْنَةَ حَدَّثَنَا يَحْيَى عَنْ بُشَيْرٍ عَنْ سَهْلٍ وَحْدَهُ  

The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he ('Abd al Rahman) spoke along with them and they narrated to Messenger of Allah ﷺ the murder of 'Abdullah b. Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He (the Holy Prophet) said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Messenger of Allah ﷺ saw that, he himself paid his blood-wit.  

وَعَنْ رَافِعِ بْنِ خَدِيجٍ أَنَّهُمَا قَالاَ خَرَجَ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَالِكَ ثُمَّ إِذَا مُحَيِّصَةُ يَجِدُ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلاً فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللَّهِ ﷺ هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ أَصْغَرَ الْقَوْمِ فَذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ قَبْلَ صَاحِبَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ كَبِّرِ الْكُبْرَ فِي السِّنِّ فَصَمَتَ فَتَكَلَّمَ صَاحِبَاهُ وَتَكَلَّمَ مَعَهُمَا فَذَكَرُوا لِرَسُولِ اللَّهِ ﷺ مَقْتَلَ عَبْدِ اللَّهِ بْنِ سَهْلٍ فَقَالَ لَهُمْ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ قَالُوا وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ قَالَ فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا وَكَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ ﷺ أَعْطَى عَقْلَهُ  

You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Messenger of Allah is reported to have said): Then the Jews will exonerate themselves by taking fifty oaths. They said: Messenger of Allah, how can we accept the oath of unbelieving people? Bushair said that Messenger of Allah ﷺ paid the blood-wit himself.  

أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ الأَنْصَارِيَّيْنِ ثُمَّ مِنْ بَنِي حَارِثَةَ خَرَجَا إِلَى خَيْبَرَ فِي زَمَانِ رَسُولِ اللَّهِ ﷺ وَهِيَ يَوْمَئِذٍ صُلْحٌ وَأَهْلُهَا يَهُودُ فَتَفَرَّقَا لِحَاجَتِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَوُجِدَ فِي شَرَبَةٍ مَقْتُولاً فَدَفَنَهُ صَاحِبُهُ ثُمَّ أَقْبَلَ إِلَى الْمَدِينَةِ فَمَشَى أَخُو الْمَقْتُولِ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَمُحَيِّصَةُ وَحُوَيِّصَةُ فَذَكَرُوا لِرَسُولِ اللَّهِ ﷺ شَأْنَ عَبْدِ اللَّهِ وَحَيْثُ قُتِلَ فَزَعَمَ بُشَيْرٌ وَهُوَ يُحَدِّثُ عَمَّنْ أَدْرَكَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ لَهُمْ تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ قَالُوا يَا رَسُولَ اللَّهِ مَا شَهِدْنَا وَلاَ حَضَرْنَا فَزَعَمَ أَنَّهُ قَالَ فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَزَعَمَ بُشَيْرٌ أَنَّ رَسُولَ اللَّهِ ﷺ عَقَلَهُ مِنْ عِنْدِهِ  

and from Rafi bin Khadij, the two of them said - :"Abdullah bin Sahl bin Zaid and Muhayysah bin Mas'ud went out until when they reached Khaibar, they went their separate ways. Then Muhayysah found 'Abdullah bin Sahl slain, so he buried him. Then he came to the Mesenger of Allah, along with Huwayysah bin Mas'ud and 'Abdur-Rahman bin Sahl, who was the youngest of them, 'Abdur-Rahman started to speak before his two companions, but the Messenger of Allah said to him: "Let the clear speak first." So he fell silent and his two companions spoke, then he spoke with them. They told the Messenger of Allah about the killing of 'Abdullah bin Sahl, and he said to them: "Will you swear fifty oaths, then you will receive compensation, or be entitled to retaliate?" They said: "How can we swear an oath when we did not witness what happened?" he said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "How can we accept the oath of a disbelieving people?" When the Messenger of Allah saw that, he paid the blood money (himself).  

وَعَنْ رَافِعِ بْنِ خَدِيجٍ أَنَّهُمَا قَالاَ خَرَجَ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَالِكَ ثُمَّ إِذَا بِمُحَيِّصَةَ يَجِدُ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلاً فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللَّهِ ﷺ هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ أَصْغَرَ الْقَوْمِ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ قَبْلَ صَاحِبَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ كَبِّرِ الْكُبْرَ فِي السِّنِّ فَصَمَتَ وَتَكَلَّمَ صَاحِبَاهُ ثُمَّ تَكَلَّمَ مَعَهُمَا فَذَكَرُوا لِرَسُولِ اللَّهِ ﷺ مَقْتَلَ عَبْدِ اللَّهِ بْنِ سَهْلٍ فَقَالَ لَهُمْ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ قَالُوا كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ قَالَ فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا وَكَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ ﷺ أَعْطَاهُ عَقْلَهُ  

'Abdullah bin SAahi and Nubayysah bin Mas'ud bin Zaid went o Khaibar, and at that time there was peace treaty. They went their separate ways to about their business, then Muhayysah came upon 'Abdullah in Sahl lying dead in a pool of blood. He buried him, then he came to AL-Madinah. 'Abdur-Rahman bin Sahi. Huwayysah, and Muhayysah came to the Messenger of Allah, and 'Abdur-Rehman started to speak, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we swear an oath when we did not witness, and did not see (what happened)?" He said: "The n can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself.  

أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ أَنَّهُمَا أَتَيَا خَيْبَرَ وَهُوَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا لِحَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ إِلَى رَسُولِ اللَّهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ وَهُوَ أَحْدَثُ الْقَوْمِ سِنًّا فَقَالَ رَسُولُ اللَّهِ ﷺ كَبِّرِ الْكُبْرَ فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ فَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ قَالَ تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ رَسُولُ اللَّهِ ﷺ مِنْ عِنْدِهِ  

"Abdullah bin Sahl and Muhayysah bin Mas'ud bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separatea ways to go about their business, then Muhayysah came upon 'Abdullah bin Sahl lying dead in a pool of blood. He buried him, then he camae to Al-Madinah. 'Abdur-Rahman bin Sahl and Huwhayysah, and Muhayysah, the tow sons of Nas'ud, came to the Messenger of Allah, and "Abdur-Rahman started to speak, but the Messenger of Allah said: "Let the elders speak first," for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you sear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we a wear and oath when we did not witness and did not see (what happened)" He said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself.  

انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهِيَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللَّهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ كَبِّرِ الْكُبْرَ وَهُوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ فَقَالَ أَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ رَسُولُ اللَّهِ ﷺ مِنْ عِنْدِهِ  

'Abdullah bin Sahi Al-Anasri and Muhayysah bin Mas'ud went out to Khaibar and went their separate ways to go about their business. 'Abdullah bin Sahl Al-Anasari was killed and Muhayysah. 'Abdur-Rahman, who was the brother of the victim, and Huwayysah, came to the Messenger of Allah. 'Abdur-Rahman started to speak, but the prophert said to him: "Let the elders speak first." So Muhayysah and Huwayysah spoke and told him about the case of 'Abdullah bin Sahl. The Messenger of Allah said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "How can we swear an oath when we did not witness (what happened) and we were not there?" The Messenger of Allah said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself. (One of the narrators) Bushair said: 'One of those camels kicked me in a Mirbad of ours."'  

أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ الأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا فِي حَاجَتِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ الأَنْصَارِيُّ فَجَاءَ مُحَيِّصَةُ وَعَبْدُ الرَّحْمَنِ أَخُو الْمَقْتُولِ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى أَتَوْا رَسُولَ اللَّهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ لَهُ النَّبِيُّ ﷺ الْكُبْرَ الْكُبْرَ فَتَكَلَّمَ مُحَيِّصَةُ وَحُوَيِّصَةُ فَذَكَرُوا شَأْنَ عَبْدِ اللَّهِ بْنِ سَهْلٍ فَقَالَ رَسُولُ اللَّهِ ﷺ تَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحِقُّونَ قَاتِلَكُمْ قَالُوا كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَحْضُرْ فَقَالَ رَسُولُ اللَّهِ ﷺ فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ قَالَ فَوَدَاهُ رَسُولُ اللَّهِ ﷺ قَالَ بُشَيْرٌ قَالَ لِي سَهْلُ بْنُ أَبِي حَثْمَةَ لَقَدْ رَكَضَتْنِي فَرِيضَةٌ مِنْ تِلْكَ الْفَرَائِضِ فِي مِرْبَدٍ لَنَا  

and from Rafi bin Khadij, the two of them said - :"Abdullah bin Sahl bin Zaid and Muhayysah bin Mas'ud went out until when they reached Khaibar, they went their separate ways. Then Muhayysah found 'Abdullah bin Sahl slain, so he buried him. Then he came to the Mesenger of Allah, along with Huwayysah bin Mas'ud and 'Abdur-Rahman bin Sahl, who was the youngest of them, 'Abdur-Rahman started to speak before his two companions, but the Messenger of Allah said to him: "Let the clear speak first." So he fell silent and his two companions spoke, then he spoke with them. They told the Messenger of Allah about the killing of 'Abdullah bin Sahl, and he said to them: "Will you swear fifty oaths, then you will receive compensation, or be entitled to retaliate?" They said: "How can we swear an oath when we did not witness what happened?" he said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "How can we accept the oath of a disbelieving people?" When the Messenger of Allah saw that, he paid the blood money (himself). (Using translation from Nasāʾī 4712)   

عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ قَالَا خَرَجَ عَبْدُ اللهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَاكَ فَإِذَا عَبْدُ اللهِ بْنُ سَهْلٍ قَتِيلٌ فَدَفَنَهُ مُحَيِّصَةُ ثُمَّ أَقْبَلَ عَلَى النَّبِيِّ ﷺ هُوَ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ وَكَانَ أَصْغَرَ الْقَوْمِ فَقَالَ النَّبِيُّ ﷺ «الْكِبْرَ» فَتَكَلَّمَ صَاحِبَاهُ وَتَكَلَّمَ مَعَهُمَا ثُمَّ ذَكَرُوا لَهُ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ النَّبِيُّ ﷺ «أَتَحْلِفُونَ خَمْسِينَ أَنَّهُ قَاتَلَ صَاحِبَكُمْ؟» قَالُوا كَيْفَ نَحْلِفُ عَلَى مَا لَمْ نَشْهَدْ؟ قَالَ «فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَوَدَاهُ النَّبِيُّ ﷺ لَمَّا رَأَى ذَلِكَ  

[Machine] He heard Sahl ibn Abi Hathma saying that Abdullah ibn Sahl was found dead in a poor man, or impoverished district, or Khaybar region. So his brother, Abdullah ibn Sahl, went to the Prophet ﷺ , and his aunt, Huwaisah, and her two sons, Mahysah and Muhyysah, went with him. Then Abdullah ibn Sahl began to speak, and the Messenger of Allah ﷺ said, "Al-kubra, al-kubra" (the greatest sin, the greatest sin). Then Muhyysah began to speak and mentioned the killing of Abdullah ibn Sahl. He said, "O Messenger of Allah, we found Abdullah ibn Sahl dead, and indeed the Jews are people of disbelief and treachery, and they are the ones who killed him." The Messenger of Allah ﷺ said, "Then you all swear fifty oaths, and you will either deserve your companion or the blood of your companion." They said, "O Messenger of Allah, how can we swear oaths about something we did not witness and were not present for?" He said, "Then the Jews will swear fifty oaths to you." They said, "How can we accept oaths from a people who are polytheists?" So the Messenger of Allah ﷺ settled the matter, and Sahl said, "Indeed, it indeed happened to me one morning."  

أَنَّهُ سَمِعَ سَهْلَ بْنَ أَبِي حَثْمَةَ يَقُولُ وَجَدَ عَبْدُ اللهِ بْنُ سَهْلٍ قَتِيلًا فِي فَقِيرٍ أَوْ قَلِيبٍ مِنْ فُقُرِ أَوْ قُلُبِ خَيْبَرَ فَأَتَى النَّبِيَّ ﷺ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَعَمَّاهُ حُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «الْكُبُرَ الْكُبُرَ» فَتَكَلَّمَ مُحَيِّصَةُ فَذَكَرَ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ يَا رَسُولَ اللهِ إِنَّا وَجَدْنَا عَبْدَ اللهِ بْنِ سَهْلٍ قَتِيلًا وَإِنَّ الْيَهُودَ أَهْلُ كُفْرٍ وغَدْرٍ وَهُمُ الَّذِينَ قَتَلُوهُ فَقَالَ رَسُولُ اللهِ ﷺ «فَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ دَمَ صَاحِبِكُمْ» فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ نَحْلِفُ عَلَى مَا لَمْ نَحْضُرْ وَلَمْ نَشْهَدْ؟ قَالَ «فَتَبْرَأُ إِلَيْكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ مُشْرِكِينَ؟ فَوَدِيَ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ قَالَ سَهْلٌ «فَلَقَدْ رَكَضَتْنِي بَكْرَةٌ مِنْهَا»  

[Machine] Al-Qa'nabi narrated on the authority of Malik that Bakr ibn Sahl al-Dimyati narrated to us, on the authority of Abdullah ibn Yusuf, who said: "I am Malik, on the authority of Abu Layla ibn Abdullah ibn Sahl, on the authority of Sahl ibn Abi Hathmah that he was informed by some of the elders of his people that Abdullah ibn Sahl and Muhaysah went out to Khaybar due to some difficulty that had befallen them. Muhaysah then came and informed them that Abdullah ibn Sahl had been killed and thrown into a well or a blind person's home. He then went to the Jews and said, 'By Allah, you killed him.' They replied, 'By Allah, we did not kill him.' He then continued until he reached his people and mentioned this to them. So he and his brother Huwayyisah, who was older than him, along with Abdur Rahman ibn Sahl, went to Khaybar. Huwayyisah went forth to speak, even though he was the one who had been present in Khaybar. The Messenger of Allah ﷺ said to Huwayyisah, 'Recite the takbir, recite the takbir,' intending for him to mention the year (of the event). Huwayyisah then spoke, and after him, Muhaysah spoke. The Messenger of Allah ﷺ said, 'Either they should hand over the killer or they should ready themselves for war.' So the Messenger of Allah sent them a letter regarding this matter and they wrote back, 'By Allah, we did not kill him.' The Messenger of Allah ﷺ said to Huwayyisah, Muhaysah, and Abdur Rahman ibn Sahl, 'You take an oath and you deserve the blood of your companion?' They replied, 'No.' He said, 'Then will the Jews take an oath for you?' They said, 'They are not Muslims.' The Messenger of Allah ﷺ was very displeased with this and sent them one hundred camels as compensation, until they were brought into their house. Sahl said, 'A red camel from among them ran ahead of me.'"  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللهِ بْنِ سَهْلٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ أَنَّهُ أَخْبَرَهُ عَنْ رِجَالٍ مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأَتَى مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللهِ قَتَلْتُمُوهُ قَالُوا وَاللهِ مَا قَتَلْنَاهُ ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ فَأَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ حُوَيِّصَةُ لَيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللهِ ﷺ لِمُحَيِّصَةَ «كَبِّرْ كَبِّرْ» يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللهِ ﷺ «إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وإِمَّا أَنْ يَأْذَنُوا بِحَرْبٍ» فَكَتَبَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللهِ مَا قَتَلْنَاهُ فَقَالَ رَسُولُ اللهِ ﷺ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ «تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ؟» فَقَالُوا لَا قَالَ «فَيَحْلِفُ لَكُمْ يَهُودُ؟» قَالُوا لَيْسُوا بِمُسْلِمِينَ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمْ فِي الدَّارِ قَالَ سَهْلٌ «لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ»  

The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he ('Abd al Rahman) spoke along with them and they narrated to Messenger of Allah ﷺ the murder of 'Abdullah b. Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He (the Holy Prophet) said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Messenger of Allah ﷺ saw that, he himself paid his blood-wit. (Using translation from Muslim 1669a)  

أَنَّهُ قَالَ وَعَنْ رَافِعِ بْنِ خَدِيجٍ أَنَّهُمَا قَالَا خَرَجَ عَبْدُ اللهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَالِكَ ثُمَّ إِذَا مُحَيِّصَةُ يَجِدُ عَبْدَ اللهِ بْنَ سَهْلٍ قَتِيلًا فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللهِ ﷺ هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ أَصْغَرَ الْقَوْمِ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ قَبْلَ صَاحِبَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ «كَبِّرِ لِلْكُبَرِ فِي السِّنِّ فَصَمَتَ وَتَكَلَّمَ صَاحِبَاهُ ثُمَّ تَكَلَّمَ مَعَهُمَا» فَذَكَرُوا لِرَسُولِ اللهِ ﷺ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ لَهُمْ «أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ؟» قَالُوا «كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ؟» قَالَ «فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا «وَكَيْفَ تَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللهِ ﷺ أَعْطَاهُ عَقْلَهُ»  

'Abdullah bin SAahi and Nubayysah bin Mas'ud bin Zaid went o Khaibar, and at that time there was peace treaty. They went their separate ways to about their business, then Muhayysah came upon 'Abdullah in Sahl lying dead in a pool of blood. He buried him, then he came to AL-Madinah. 'Abdur-Rahman bin Sahi. Huwayysah, and Muhayysah came to the Messenger of Allah, and 'Abdur-Rehman started to speak, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we swear an oath when we did not witness, and did not see (what happened)?" He said: "The n can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself. (Using translation from Nasāʾī 4714)  

عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ أَنَّهُمَا أَتَيَا خَيْبَرَ وَهُوَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا لِحَوَائِجِهَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلًا فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ وَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ وَهُوَ أَحْدَثُ الْقَوْمِ سِنًّا فَقَالَ رَسُولُ اللهِ ﷺ «كَبِّرِ الْكُبْرَ» فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللهِ ﷺ «تَحْلِفُونَ بِخَمْسِينَ مِنْكُمْ وَتَسْتَحِقُّونَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ؟» قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ؟ قَالَ «فتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ» قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَعَقَلَهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ  

"Abdullah bin Sahl and Muhayysah bin Mas'ud bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separatea ways to go about their business, then Muhayysah came upon 'Abdullah bin Sahl lying dead in a pool of blood. He buried him, then he camae to Al-Madinah. 'Abdur-Rahman bin Sahl and Huwhayysah, and Muhayysah, the tow sons of Nas'ud, came to the Messenger of Allah, and "Abdur-Rahman started to speak, but the Messenger of Allah said: "Let the elders speak first," for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you sear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we a wear and oath when we did not witness and did not see (what happened)" He said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself. (Using translation from Nasāʾī 4715)  

عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ انْطَلَقَ عَبْدُ اللهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهِيَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ ومُحَيِّصَةُ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «كَبِّرِ الْكُبْرَ» وَهُوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللهِ ﷺ «تَحْلِفُونَ بِخَمْسِينَ مِنْكُمْ وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ؟» فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ؟ قَالَ «تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ» فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَعَقَلَهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ  

[Machine] Abdullah ibn Sahl al-Ansari and Muhaishah ibn Mas'ood went to Khaybar and separated for their needs. Abdullah ibn Sahl was killed, and then Muhaishah and Abdurrahman, the brother of the deceased, set out until they came to the Messenger of Allah ﷺ . Abdurrahman began to speak, and the Messenger of Allah ﷺ said, "Greater, Greater." Muhaishah and Huwaishah spoke and mentioned the matter of Abdullah ibn Sahl. The Messenger of Allah ﷺ said, "Do you swear by fifty and accuse them of killing your companion?" They said, "How can we swear when we did not witness or attend?" The Messenger of Allah ﷺ said, "Then the Jews will acquit you with fifty oaths." They said, "O Messenger of Allah, how can we accept the oaths of disbelieving people?" The Messenger of Allah ﷺ said, "By Allah, the Jew's oaths are acceptable." Bushair ibn Yasir said, "Sahl ibn Abi Hathma outran me in performing a voluntary prayer among those obligatory prayers, and it was in a place called Marbad." We were informed by Muhammad ibn Mansur al-Makki, who narrated from Sufyan, who narrated from Yahya ibn Sa'id, who narrated from Bushair ibn Yasir, who narrated from Sahl ibn Abi Hathma that they found Abdullah ibn Sahl dead. Then his brother, Huwaishah and Muhaishah, who were the uncles of Abdullah ibn Sahl, went to the Messenger of Allah ﷺ . Abdurrahman began to speak, and the Messenger of Allah ﷺ said, "Greater, Greater." They said, "O Messenger of Allah, we found Abdullah ibn Sahl dead in a place called Qulayb, meaning near Khaybar." The Prophet ﷺ said, "Who do you accuse?" They said, "We accuse the Jews." He said, "Then you swear by fifty oaths that the Jews killed him?" They said, "How can we swear about something we did not witness?" The Messenger of Allah ﷺ said, "Then the Jews will acquit you with fifty oaths that they did not kill him." They said, "But how can we accept their oaths when they are polytheists?" The Messenger of Allah ﷺ , through divine inspiration, said, "Abdulrahman, send Malik ibn Anas to retrieve him."  

أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ الْأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا فِي حَاجَتِهِمَا فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَجَاءَ مُحَيِّصَةُ وَعَبْدُ الرَّحْمَنِ أَخُو الْمَقْتُولِ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى أَتَوْا رَسُولَ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «الْكُبْرَ الْكُبْرَ» فَتَكَلَّمَ مُحَيِّصَةُ وَحُوَيِّصَةُ فَذَكَرُوا شَأْنَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ رَسُولُ اللهِ ﷺ «تَحْلِفُونَ خَمْسِينَ فَتَسْتَحِقُّونَ قَاتِلَكُمْ؟» قَالَا كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَحْضُرْ؟ فَقَالَ رَسُولُ اللهِ ﷺ «فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ» قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ قَالَ فَوَدَاهُ رَسُولُ اللهِ ﷺ قَالَ بُشَيْرُ بْنُ يَسَارٍ قَالَ لِي سَهْلُ بْنُ أَبِي حَثْمَةَ لَقَدْ رَكَضَتْنِي فَرِيضَةٌ مِنْ تِلْكَ الْفَرَائِضِ فِي مِرْبَدٍ لَنَا 6893 أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الْمَكِّيُّ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ وُجِدَ عَبْدُ اللهِ بْنُ سَهْلٍ قَتِيلًا فَجَاءَ أَخُوهُ وَعَمَّاهُ حُوَيِّصَةُ وَمُحَيِّصَةُ وَهُمَا عَمَّا عَبْدِ اللهِ بْنِ سَهْلٍ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «الْكُبْرَ الْكُبْرَ» قَالَا يَا رَسُولَ اللهِ إِنَّا وَجَدْنَا عَبْدَ اللهِ بْنَ سَهْلٍ قَتِيلًا فِي قُلَيْبٍ مِنْ يَعْنِي مِنْ قُلُبِ خَيْبَرَ فَقَالَ النَّبِيُّ ﷺ «مَنْ تَتَّهِمُونَ؟» قَالُوا نَتَّهِمُ يَهُودَ قَالَ «فَتُقْسِمُونَ خَمْسِينَ يَمِينًا أَنَّ الْيَهُودَ قَتَلَتْهُ؟» قَالُوا وَكَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَ؟ قَالَ «فَتُبَرِّئُكُمْ الْيَهُودُ بِخَمْسِينَ أَنَّهُمْ لَمْ يَقْتُلُوهُ» قَالُوا وَكَيْفَ نَرْضَى بِأَيْمَانِهِمْ وَهُمْ مُشْرِكُونَ؟ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَرْسَلَهُ مَالِكُ بْنُ أَنَسٍ  

'Abdullah bin SAahi and Nubayysah bin Mas'ud bin Zaid went o Khaibar, and at that time there was peace treaty. They went their separate ways to about their business, then Muhayysah came upon 'Abdullah in Sahl lying dead in a pool of blood. He buried him, then he came to AL-Madinah. 'Abdur-Rahman bin Sahi. Huwayysah, and Muhayysah came to the Messenger of Allah, and 'Abdur-Rehman started to speak, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we swear an oath when we did not witness, and did not see (what happened)?" He said: "The n can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself. (Using translation from Nasāʾī 4714)  

عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَمُحَيِّصَةَ بْنِ مَسْعُودِ بْنِ زَيْدٍ أَنَّهُمَا أَتَيَا خَيْبَرَ وَهِيَ يَوْمَئِذٍ صَلَحٌ فَتَفَرَّقَا لِحَوَائِجِهِمْ فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلًا فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ وَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ وَهُوَ أَحْدَثُ الْقَوْمِ سِنًّا فَقَالَ رَسُولُ اللهِ ﷺ «كَبِّرِ الْكُبْرَ» فَسَكَتُّ فَتَكَلَّمَا فَقَالَ رَسُولُ اللهِ ﷺ «أَتَحْلِفُونَ بِخَمْسِينَ مِنْكُمْ فَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتَلَكُمْ» قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ؟ قَالَ أَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ؟ قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ سَعِيدُ بْنُ عُبَيْدٍ فِي مَعْنَى الْحَدِيثِ  

[Machine] Abdullah ibn Sahil was struck by misfortune in Khaybar. He went out there with his companions to collect dates when he was found with a broken neck and was left to die. They then took him and hid him. Afterwards, they went to the Messenger of Allah ﷺ and informed him of what happened. His brother, Abdullah ibn Al-Rahman, came forward with his cousins, Huwayyisah and Muhayyisah, the sons of Mas'ud. Abdullah ibn Al-Rahman was the youngest among them, but he was the bravest of the people. When he spoke before his cousins, the Messenger of Allah ﷺ said, "The eldest should speak first." So, Huwayyisah and Muhayyisah spoke first, and then Abdullah spoke. He informed the Prophet ﷺ about the killing of their companion. The Messenger of Allah ﷺ said, "You should name the killer and make a solemn oath of fifty oaths, and we will hand him over to you." They said, "We cannot make an oath about something we do not know." The Messenger of Allah ﷺ said, "Then make a solemn oath by Allah, fifty oaths, that you did not kill him and you do not know who killed him, and then you can absolve yourselves from his blood." They said, "We would not accept oaths from the Jews that involve something greater than disbelief, let alone swear oaths about a sin." The Messenger of Allah ﷺ , on behalf of Sahil, offered a hundred camels as compensation. Sahil said, "By Allah, I will not even forget one morning of them. There was a red camel among them that kicked me while I was milking it."  

أُصِيبَ عَبْدُ اللهِ بْنُ سَهْلٍ بِخَيْبَرَ وَكَانَ خَرَجَ إِلَيْهَا فِي أَصْحَابٍ لَهُ يَمْتَارُونَ تَمْرًا فَوُجِدَ فِي عَيْنٍ قَدْ كُسِرَتْ عُنُقُهُ ثُمَّ ضُرِحَ عَلَيْهِ فَأَخَذُوهُ فَغَيَّبُوهُ ثُمَّ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ فَذَكَرُوا لَهُ شَأْنَهُ فَتَقَدَّمَ أَخُوهُ عَبْدُ الرَّحْمَنِ وَمَعَهُ ابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ وَكَانَ عَبْدُ الرَّحْمَنِ أَحْدَثَهُمْ سِنًّا وَكَانَ صَاحِبَ الدَّمِ وَكَانَ ذَا قَدَمِ الْقَوْمِ فَلَمَّا تَكَلَّمَ قَبْلَ بَنِي عَمِّهِ قَالَ رَسُولُ اللهِ ﷺ الْكِبَرَ الْكِبَرَ فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ ثُمَّ تَكَلَّمَ هُوَ بَعْدُ فَذَكَرَ لِرَسُولِ اللهِ ﷺ قَتْلَ صَاحِبِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ تُسَمُّونَ قَاتِلَكُمْ ثُمَّ تَحْلِفُونَ عَلَيْهِ خَمْسِينَ يَمِينًا فَنُسْلِمُهُ إِلَيْكُمْ؟ قَالُوا مَا كُنَّا نَحْلِفُ عَلَى مَا لَا نَعْلَمُ فَقَالَ رَسُولُ اللهِ ﷺ فَيَحْلِفُونَ بِاللهِ لَكُمْ خَمْسِينَ يَمِينًا مَا قَتَلُوهُ وَلَا يَعْلَمُونَ لَهُ قَاتِلًا ثُمَّ يَبْرَءُونَ مِنْ دَمِهِ؟ فَقَالُوا مَا كُنَّا لِنَقْبَلَ أَيْمَانَ يَهُودَ مَا فِيهِمْ مِنَ الْكُفْرِ أَعْظَمُ مِنْ أَنْ يَحْلِفُوا عَلَى إِثْمٍ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ مِائَةَ نَاقَةٍ فَقَالَ سَهْلٌ فَوَاللهِ مَا أَنْسَى بَكْرَةً مِنْهَا حَمْرَاءَ ضَرَبَتْنِي بِرِجْلِهَا وَأَنَا أَحُورُهَا  

'Abdullah bin Sahi Al-Anasri and Muhayysah bin Mas'ud went out to Khaibar and went their separate ways to go about their business. 'Abdullah bin Sahl Al-Anasari was killed and Muhayysah. 'Abdur-Rahman, who was the brother of the victim, and Huwayysah, came to the Messenger of Allah. 'Abdur-Rahman started to speak, but the prophert said to him: "Let the elders speak first." So Muhayysah and Huwayysah spoke and told him about the case of 'Abdullah bin Sahl. The Messenger of Allah said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "How can we swear an oath when we did not witness (what happened) and we were not there?" The Messenger of Allah said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself. (One of the narrators) Bushair said: 'One of those camels kicked me in a Mirbad of ours."' (Using translation from Nasāʾī 4716)   

أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا لِحَاجَتِهِمَا فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَانْطَلَقَ هُوَ وَعَبْدُ الرَّحْمَنِ أَخُو الْمَقْتُولِ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ إِلَى رَسُولِ اللهِ ﷺ فَذَكَرُوا لَهُ قَتْلَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ رَسُولُ اللهِ ﷺ تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ قَاتِلِكُمْ أَوْ صَاحِبِكُمْ؟ فَقَالُوا يَا رَسُولَ اللهِ لَمْ نَشْهَدْ وَلَمْ نَحْضُرْ فَقَالَ رَسُولُ اللهِ ﷺ فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا؟ قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَزَعَمَ أَنَّ النَّبِيَّ ﷺ عَقَلَهُ مِنْ عِنْدِهِ قَالَ بَشِيرُ بْنُ يَسَارٍ قَالَ سَهْلٌ لَقَدْ رَكَضَتْنِي فَرِيضَةٌ مِنْ تِلْكَ الْفَرَائِضِ فِي مِرْبَدٍ لَنَا  

The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he ('Abd al Rahman) spoke along with them and they narrated to Messenger of Allah ﷺ the murder of 'Abdullah b. Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He (the Holy Prophet) said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Messenger of Allah ﷺ saw that, he himself paid his blood-wit. (Using translation from Muslim 1669a)   

وَعَنْ رَافِعِ بْنِ خَدِيجٍ أَنَّهُمَا قَالَا خَرَجَ عَبْدُ اللهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَالِكَ ثُمَّ إِذَا مُحَيِّصَةُ يَجِدُ عَبْدَ اللهِ بْنَ سَهْلٍ قَتِيلًا فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللهِ ﷺ هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ أَصْغَرَ الْقَوْمِ فَذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ قَبْلَ صَاحِبَيْهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ كَبِّرْ لِلْكُبْرِ فِي السِّنِّ فَصَمَتَ وَتَكَلَّمَ صَاحِبَاهُ ثُمَّ تَكَلَّمَ مَعَهُمَا فَذَكَرُوا لِرَسُولِ اللهِ ﷺ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ لَهُمْ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ؟ قَالُوا وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ؟ قَالَ فَتُبَرِّئُكُمْ الْيَهُودُ بِخَمْسِينَ يَمِينًا؟ قَالُوا وَكَيْفَ نَقْبَلُ أَيْمَانَ كُفَّارٍ؟ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللهِ ﷺ أَعْطَى عَقْلَهُ  

ʿAbdullah bin Sahl and Muhaiyisa bin Masʿud bin Zaid set out to Khaibar, the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon ʿAbdullah bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. ʿAbdur Rahman bin Sahl, Muhaiyisa and Huwaiuisa, the sons of Masʿud came to the Prophet ﷺ and ʿAbdur Rahman intended to talk, but the Prophet ﷺ said (to him), "Let the eldest of you speak." as ʿAbdur-Rahman was the youngest:. ʿAbdur-Rahman kept silent and the other two spoke. The Prophet ﷺ said, "If you swear as to who has committed the murder, you will have the right to take your right from the murderer." They said, "How should we swear if we did not witness the murder or see the murderer?" The Prophet ﷺ said, "Then the Jews can clear themselves from the charge by taking Alaska (an oath taken by men that it was not they who committed the murder)." The!y said, "How should we believe in the oaths of infidels?" So, the Prophet ﷺ himself paid the blood money (of ʿAbdullah). (See Hadith No. 36 Vol. 9.) (Using translation from Bukhārī 3173)   

انْطَلَقَ عَبْدُ اللهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهُوَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلًا فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَمُحَيِّصَةُ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ كَبِّرِ الْكُبْرَ وَهُوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللهِ ﷺ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ؟ فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ؟ قَالَ فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ؟ فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ قَالَ فَعَقَلَهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ لَفْظُ حَدِيثِ مُسَدَّدٍ  

[Machine] That Muhaisha bin Masood and Abdullah bin Sahl went out before the Battle of Khaybar, and they separated in the palm grove. Abdullah bin Sahl was killed, and they accused the Jews. Then his brother, Abdul Rahman bin Sahl, and his cousins Huwayyisa and Muhaisha came to the Prophet ﷺ . Abdul Rahman spoke about the matter of his brother, even though he was the youngest among them. The Messenger of Allah ﷺ said, "Let the older among you start speaking." So they both spoke about the matter of their companion, and the Prophet ﷺ said, "Shall I swear by fifty of you to give up his blood money?" They said, "We have never witnessed such a thing, how could we swear?" He said, "So can the Jews be exonerated by the oaths of fifty of them?" They said, "O Messenger of Allah, they are disbelievers." He said, "By Allah, I wish I had accepted it." Sahl said, "One day, I entered a bathhouse belonging to them, and a camel chased me, and it ran with one of its legs, similar to this or something like it." This is the wording of the narration from Al-Rudhabari, and in the narration of Abu Abdullah, the Prophet ﷺ said, "You have made your companion or your slain one deserve it by the oaths of fifty of you." They said, "We have never witnessed such a thing." He said, "So can the Jews be exonerated by the oaths of fifty of them?" And he mentioned the rest in its meaning.  

أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ وَعَبْدَ اللهِ بْنَ سَهْلٍ انْطَلَقَا قَبْلَ خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَاتَّهَمُوا الْيَهُودَ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ فَأَتَوَا النَّبِيَّ ﷺ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ الْكُبْرَ الْكُبْرَ أَوْ قَالَ لِيَبْدَأِ الْأَكْبَرُ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا فَقَالَ رَسُولُ اللهِ ﷺ يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ مِنْهُمْ فَيُدْفَعُ بِرُمَّتِهِ؟ قَالُوا أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ؟ قَالَ فَتُبْرِئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ؟ قَالُوا يَا رَسُولَ اللهِ قَوْمٌ كُفَّارٌ قَالَ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ قِبَلِهِ قَالَ سَهْلٌ دَخَلْتُ مِرْبَدًا لَهُمْ يَوْمًا فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ رَكْضَةً بِرِجْلِهَا هَذَا أَوْ نَحْوُهُ لَفْظُ حَدِيثِ الرُّوذْبَارِيِّ وَفِي رِوَايَةِ أَبِي عَبْدِ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ اسْتَحِقُّوا صَاحِبَكُمْ أَوْ قَالَ قَتِيلَكُمْ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ قَالُوا أَمْرٌ لَمْ نَشْهَدْهُ قَالَ فَتُبْرِئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ وَذَكَرَ الْبَاقِيَ بِمَعْنَاهُ  

: "عَنْ عَبْد اللهِ بن سَمْعَان قَالَ: أَخْبَرنِي أبُو بكْر بن مُحَمَّد بن عَمْرو بن حَزْم، عَنْ رَهْطٍ مِنَ الأَنْصارِ: أنَّ عَبْد اللهِ بن سَهْل الأَنْصَارِي قُتِلَ بخَيْبَر، وَهُوَ أَوَّلُ مَنْ كَانَتْ فيه الْقَسَامَة فِي الإِسْلَامِ، خَرَجَ هُوَ وَمحِّيصَة بْنِ مَسْعُودٍ إِلَى خَيْبَر فَتَفَرَّقَا لحاجَتِهِمَا فَقتِلَ عَبْد الله ابن سَهْلِ، فَقْدِمْ محيصَة فَانْطَلَق هُوَ وَأَخُوهُ حويصةُ، وَعَبْد الرَّحْمن بن سَهْلٍ أخو الْمقْتُولِ إِلى النَّبيِّ ﷺ فأراد عبد الرحمن أن يتكلم لمكانه من أخيه، فقال رسول الله ﷺ كبر الأَكْبَر، فَتَكَلَّمَ محيصةُ وَحُويصَة فَقَالَا: يَا رَسُولَ اللهِ إِنَّا وَجَدْنَا عَبْد الله بن سهْل مَقْتَولًا فِي قلَيْبٍ مِنْ قلُب خَيْبَر، وَلاَ نَدْرِي مَنْ قَتَلَهُ، وَنَحَنُ نَظُنُّ أَنَّه يهَود فقَالَ النَّبيُّ ﷺ : أَتَحْلِفُونَ خَمْسِينَ عَلَى خمسين رَجُلًا أَنَّ يَهُود قَتَلَهُ فَتَسْتَحِقُّونَ بِذَلكِ؟ قَالُوا: يَا رَسُولَ اللهِ كَيْفَ نَحْلِفُ عَلَى أَمْرٍ كَانَ عَنَّا غَائِبًا فَلَم نَحْضرْهُ، فَلَمَّا تَكَلموا قَالَ: فَتَحْلِفُ لكُم يَهُود فَتُبَرئِكُم خَمْسينَ رَجُلًا منهم عَلَى خَمْسِينَ يَمينًا أَنَّهمُ بَرَاءٌ مِمَّن قَتَل صَاحِبكُم، قَالُوا: يَا رَسُولَ اللهِ: كَيْفَ نَرضَى بِأيمْان يَهُود وهُم كُفَّار؟ فَعَقَلَهُ رَسُول اللهِ ﷺ مِنْ عنْدِهِ بِمِائة مِنَ الإبِلِ، قَالَ أبُو بكرْ: فَأَخْبَرني سَهْل بن أَبِي حَثمَة الأَنْصَارِي: لَقَد رَأيْتُ ذَلكِ الْعَقْل الذي وَدى بِهِ النَّبي ﷺ بِه عَبْد اللهِ بن سَهْلِ وَرَكَضَتْنِى مِنْها فَرِيضَة".