[Machine] The Messenger of Allah ﷺ honored the companions of Uhud and mentioned the meaning of the hadith of Yazid.  

أَشْرَفَ رَسُولُ اللهِ ﷺ عَلَى أَصْحَابِ أُحُدٍ فَذَكَرَ مَعْنَى حَدِيثِ يَزِيدَ  

[Machine] "Abdullah ibn Tha'labah ibn Suayr al-'Udhri delivered a sermon of the Prophet ﷺ to the people two days before the end of Ramadan. He said, 'Give a sa' of barley or wheat between two people, or a sa' of dates, or a sa' of barley as provisions for every free person, servant, young, and old.'"  

عَبْدُ اللهِ بْنُ ثَعْلَبَةَ بْنُ صُعَيْرٍ الْعُذْرِيُّ خَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ قَبْلَ الْفِطْرِ بِيَوْمَيْنِ فَقَالَ أَدُّوا صَاعًا مِنْ بُرٍّ أَوْ قَمْحٍ بَيْنَ اثْنَيْنِ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ وَعَبْدٍ وَصَغِيرٍ وَكَبِيرٍ  

[Machine] "The Messenger of Allah ﷺ said: Give a saa' of wheat or a saa' of barley and Hammad doubted concerning every two small or large, male or female, free or slave, rich or poor. As for your rich, Allah purifies him, and as for your poor, He will give him back more than what he gives."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَدُّوا صَاعًا مِنْ قَمْحٍ أَوْصَاعًا مِنْ بُرٍّ وَشَكَّ حَمَّادٌ عَنْ كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِيرٍ ذَكَرٍ أَوْ أُنْثَى حُرٍّ أَوْ مَمْلُوكٍ غَنِيٍّ أَوْ فَقِيرٍ أَمَّا غَنِيُّكُمْ فَيُزَكِّيهِ اللهُ وَأَمَّا فَقِيرُكُمْ فَيُرَدُّ عَلَيْهِ أَكْثَرُ مِمَّا يُعْطِي  

[Machine] Abdullah ibn Tha'labah informed me that the Messenger of Allah ﷺ wiped his face and said that he saw Sa'd ibn Abi Waqqas offering only one additional unit of prayer, without increasing it, until he stood up from the middle of the night.  

أَخْبَرَنِي عَبْدُ اللهِ بْنُ ثَعْلَبَةَ وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ وَجْهَهُ أَنَّهُ رَأَى سَعْدَ بْنَ أَبِي وَقَّاصٍ يُوتِرُ بِرَكْعَةٍ وَاحِدَةٍ لَا يَزِيدُ عَلَيْهَاحَتَّى يَقُومَ مِنْ جَوْفِ اللَّيْلِ  

[Machine] And the Messenger of Allah ﷺ had wiped his face at the time of Fatḥ (the Conquest).  

وَكَانَ رَسُولُ اللهِ ﷺ قَدْ مَسَحَ وَجْهَهُ زَمَنَ الْفَتْحِ  

[Machine] And the Messenger of Allah had wiped his face during the time of the conquest (of Mecca), when he saw Sa'd ibn Abi Waqqas. Sa'd had witnessed the Battle of Badr with the Messenger of Allah ﷺ . He used to perform one Rak'a after the Isha prayer, meaning Taraweeh, without exceeding it until he stood up from the middle of the night.  

وَكَانَ رَسُولُ اللهِ ﷺ قَدْ مَسَحَ وَجْهَهُ زَمَنَ الْفَتْحِ أَنَّهُ رَأَى سَعْدَ بْنَ أَبِي وَقَّاصٍ كَانَ سَعْدٌ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ يُوتِرُ بِرَكْعَةٍ وَاحِدَةٍ بَعْدَ صَلَاةِ الْعِشَاءِ يَعْنِي الْعَتَمَةَ لَا يَزِيدُ عَلَيْهَا حَتَّى يَقُومَ مِنْ جَوْفِ اللَّيْلِ  

[Machine] From some of the companions of the Prophet ﷺ from the Ansar, it is narrated that the Messenger of Allah ﷺ confirmed her (i.e. a woman) on what she was upon during the pre-Islamic era and ruled by her when some of the Ansar disputed regarding a killing they claimed against the Jews.  

عَنْ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنَ الْأَنْصَارِ أَنَّ رَسُولَ اللهِ ﷺ أَقَرَّهَا عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ وَقَضَى بِهَا بَيْنَ نَاسٍ مِنَ الْأَنْصَارِ فِي قَتِيلٍ ادَّعَوْهُ عَلَى الْيَهُودِ  

[Machine] Abdullah ibn Tha'labah ibn Su'ayr al-'Udhri narrated that the Prophet ﷺ wiped his face with his hand, and his companions who were with him conveyed this. They used to forbid me from facing the qiblah (direction of prayer) out of fear that I would get close to it more than necessary. However, the Muslims nowadays still prohibit it and say that the Messenger of Allah ﷺ had a level of protection from Allah that no one else had.  

عَنْ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍ الْعُذْرِيِّ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ مَسَحَ عَلَى وَجْهِهِ وَأَدْرَكَ أَصْحَابَ رَسُولِ اللهِ ﷺ قَالَ كَانُوا يَنْهَوْنِي عَنِ الْقُبْلَةِ تَخَوُّفًا أَنْ أَتَقَرَّبَ لِأَكْثَرَ مِنْهَا ثُمَّ الْمُسْلِمُونَ الْيَوْمَ يَنْهَوْنَ عَنْهَا وَيَقُولُ قَائِلُهُمْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ لَهُ مِنْ حِفْظِ اللهِ مَا لَيْسَ لِأَحَدٍ  

[Machine] The Messenger of Allah ﷺ came into a gathering and a man seeked his permission to kill a hypocrite. The Messenger of Allah ﷺ loudly said, "Is he not a witness that there is no god but Allah?" The Ansaari man replied, "Yes, O Messenger of Allah, but his testimony is not accepted." The Messenger of Allah ﷺ asked, "Is he not a witness that Muhammad is the Messenger of Allah?" The Ansaari man replied, "Yes, O Messenger of Allah, but his testimony is not accepted." The Messenger of Allah ﷺ asked, "Does he not pray?" The Ansaari man replied, "Yes, O Messenger of Allah, but his prayer is not accepted." The Messenger of Allah ﷺ said, "They are the ones whom Allah has forbidden me from granting permission for them."  

أَتَى رَسُولَ اللهِ ﷺ وَهُوَ فِي مَجْلِسٍ فَسَارَّهُ يَسْتَأْذِنُهُ فِي قَتْلِ رَجُلٍ مِنَ الْمُنَافِقِينَ فَجَهَرَ رَسُولُ اللهِ ﷺ فَقَالَ أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟ قَالَ الْأَنْصَارِيُّ؟ بَلَى يَا رَسُولَ اللهِ وَلَا شَهَادَةَ لَهُ قَالَ رَسُولُ اللهِ ﷺ أَلَيْسَ يَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ؟ قَالَ بَلَى يَا رَسُولَ اللهِ وَلَا شَهَادَةَ لَهُ قَالَ أَلَيْسَ يُصَلِّي؟ قَالَ بَلَى يَا رَسُولَ اللهِ وَلَا صَلَاةَ لَهُ فَقَالَ رَسُولُ اللهِ ﷺ أُولَئِكَ الَّذِينَ نَهَانِي اللهُ عَنْهُمْ  

[Machine] That the Messenger of Allah ﷺ was sitting when a man came to him, and he meant to seek permission to consult with him, so he mentioned the purpose implicitly.  

أَنَّ رَسُولَ اللهِ ﷺ بَيْنَا هُوَ جَالِسٌ إِذْ جَاءَهُ رَجُلٌ يَعْنِي يَسْتَأْذِنُهُ أَنْ يُسَارَّهُ فَذَكَرَ مَعْنَاهُ  

[Machine] He informed some of the companions of the Prophet ﷺ that the Messenger of Allah ﷺ said on that day to people while warning them about the trial of the Dajjal, "You should know that none of you will see his Lord until he dies, and it is written between his eyes 'disbeliever,' which anyone who dislikes his actions can read."  

أَنَّهُ أَخْبَرَهُ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَئِذٍ لِلنَّاسِ وَهُوَ يُحَذِّرُهُمْ فِتْنَةَ الدَّجَّالِ تَعْلَمُونَ أَنَّهُ لَنْ يَرَى أَحَدٌ مِنْكُمْ رَبَّهُ حَتَّى يَمُوتَ وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ مَنْ كَرِهَ عَمَلَهُ  

[Machine] The Prophet ﷺ said to his great-grandfather Sa'id, "What is your name?" He replied, "Hazn (Sadness)." The Prophet ﷺ said, "No, you are Sa'il (Easy/Facile)." He said, "I do not change a name that my father has given me." Ibn Al-Musayyib said, "So, there remained a sadness among us thereafter."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِجَدِّهِ جَدِّ سَعِيدٍ مَا اسْمُكَ؟ قَالَ حَزْنٌ فَقَالَ النَّبِيُّ ﷺ بَلْ أَنْتَ سَهْلٌ فَقَالَ لَا أُغَيِّرُ اسْمًا سَمَّانِيهِ أَبِي قَالَ ابْنُ الْمُسَيِّبِ فَمَا زَالَتْ فِينَا حُزُونَةٌ بَعْدُ  

When Abu Talib was in his death bed, the Prophet ﷺ went to him while Abu Jahl was sitting beside him. The Prophet ﷺ said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and ʿAbdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of ʿAbdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of ʿAbdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet ﷺ and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56) (Using translation from Bukhārī 3884)  

لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ ﷺ وَعِنْدَهُ أَبُو جَهْلٍ وَعَبْدُ اللهِ بْنُ أَبِي أُمَيَّةَ فَقَالَ أَيْ عَمِّ قُلْ لَا إِلَهَ إِلَّا اللهُ كَلِمَةً أُحَاجُّ بِهَا لَكَ عِنْدَ اللهِ فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ؟ قَالَ فَلَمْ يَزَالَا يُكَلِّمَانِهِ حَتَّى قَالَ آخِرَ شَيْءٍ كَلَّمَهُمْبِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ فَقَالَ النَّبِيُّ ﷺ لَأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ} [التوبة 113] قَالَ وَنَزَلَتْ فِيهِ {إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ} [القصص 56]  

[Machine] My father was among those who pledged allegiance to the Prophet ﷺ under the tree during the Pledge of Ridwan. He said, "We set out in Qabil with pilgrims and its place became unknown to us. If it becomes clear to you, then you are better informed."  

كَانَ أَبِي مِمَّنْ بَايَعَ النَّبِيَّ ﷺ تَحْتَ الشَّجَرَةِ بَيْعَةَ الرِّضْوَانِ فَقَالَ انْطَلَقْنَا فِي قَابِلٍ حَاجِّينَ فَعُمِّيَ عَلَيْنَا مَكَانُهَا فَإِنْ كَانَتْ بَيَّنَتْ لَكُمْ فَأَنْتُمْ أَعْلَمُ  

[Machine] "That year, he was with them, so they forgot about it the following year."  

أَنَّهُ كَانَ ذَلِكَ الْعَامَ مَعَهُمْ فَنَسُوهَا مِنَ الْعَامِ الْمُقْبِلِ  

[Machine] I passed by the Messenger of Allah ﷺ and Jibreel (Gabriel) was sitting with him in the gathering. I greeted him and then I sat down. When I returned and the Prophet ﷺ left, he asked, "Did you see the one who was with me?" I said, "Yes." He said, "It was Jibreel and he returned your greeting."  

مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَمَعَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ جَالِسٌ فِي الْمَقَاعِدِ فَسَلَّمْتُ عَلَيْهِ ثُمَّ أَجَزْتُ فَلَمَّا رَجَعْتُ وَانْصَرَفَ النَّبِيُّ ﷺ قَالَ هَلْ رَأَيْتَ الَّذِي كَانَ مَعِي؟ قُلْتُ نَعَمْ قَالَ فَإِنَّهُ جِبْرِيلُ وَقَدْ رَدَّ عَلَيْكَ السَّلَامَ  

[Machine] The Messenger of Allah ﷺ said, "One of you should take his sick camel and attend the prayer in congregation. If it becomes difficult for him due to his sick camel, he should say, 'If I had sought a place for my sick camel, it would have been better than this,' and he should then leave and only attend the Friday prayer. If it becomes difficult for him due to his sick camel, he should say, 'If I had sought a place for my sick camel, it would have been better than this,' and he should then leave and not attend the Friday prayer or the congregational prayer, and this will be sealed on his heart."  

قَالَ رَسُولُ اللهِ ﷺ يَتَّخِذُ أَحَدُكُمُ السَّائِمَةَ فَيَشْهَدُ الصَّلَاةَ فِي جَمَاعَةٍ فَتَتَعَذَّرُ عَلَيْهِ سَائِمَتُهُ فَيَقُولُ لَوْ طَلَبْتُ لِسَائِمَتِي مَكَانًا هُوَ أَكْلَأُ مِنْ هَذَا فَيَتَحَوَّلُ وَلَا يَشْهَدُ إِلَّا الْجُمُعَةَ فَيَتَعَذَّرُ عَلَيْهِ سَائِمَتُهُ فَيَقُولُ لَوْ طَلَبْتُ لِسَائِمَتِي مَكَانًا هُوَ أَكْلَأُ مِنْ هَذَا فَيَتَحَوَّلُ فَلَا يَشْهَدُ الْجُمُعَةَ وَلَا الْجَمَاعَةَ فَيُطْبَعُ عَلَى قَلْبِهِ  

"I heard the Messenger of Allah say; 'It is not righteousness to fast when traveling."' (Using translation from Nasāʾī 2255)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ مِنَ امْ بِرِّ امْ صِيَامُ فِي امْ سَفَرِ  

"It is not righteousness to fast when traveling." (Using translation from Nasāʾī 2261)   

ابْنُ بَكْرِ ابْنِ عَاصِمٍ إِنَّ رَسُولَاللهِ ﷺ قَالَ لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ  

"It is not righteousness to fast when traveling." (Using translation from Nasāʾī 2261)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ  

[Machine] "He (the Prophet) kissed his wife while he was fasting, so his wife asked the Prophet ﷺ about it. The Prophet ﷺ said, 'The Messenger of Allah used to do this.' His wife informed him of this, so he said, 'Indeed, the Prophet is permitted to do certain things, so go back to him and tell him.' So she returned to the Prophet ﷺ and said, 'He said that the Prophet ﷺ is permitted to do certain things.' He (the Prophet) said, 'I am the most God-fearing among you and have the most knowledge of the limits set by Allah.'"  

أَنَّهُ قَبَّلَ امْرَأَتَهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَهُوَ صَائِمٌ فَأَمَرَ امْرَأَتَهُ فَسَأَلَتِ النَّبِيَّ ﷺ عَنْ ذَلِكَ؟ فَقَالَ النَّبِيُّ ﷺ إِنَّ رَسُولَ اللهِ يَفْعَلُ ذَلِكَ فَأَخْبَرَتْهُ امْرَأَتُهُ فَقَالَ إِنَّ النَّبِيَّ ﷺ يُرَخَّصُ لَهُ فِي أَشْيَاءَ فَارْجِعِي إِلَيْهِ فَقُولِي لَهُ فَرَجَعَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ قَالَ إِنَّ النَّبِيَّ ﷺ يُرَخَّصُ لَهُ فِي أَشْيَاءَ فَقَالَ أَنَا أَتْقَاكُمْ لِلَّهِ وَأَعْلَمُكُمْ بِحُدُودِ اللهِ  

[Machine] We entered upon a man from the companions of the Prophet ﷺ and said to him, "Tell us what you heard from the Messenger of Allah ﷺ and do not tell us what you heard from people." They said, "He said: 'The Messenger of Allah ﷺ stood among us and said: 'I warn you against the Antichrist, I warn you against the Antichrist, he is a man with one eye, his eye is wiped (or greenish). Ibn 'Awn said: I think he said: 'The Antichrist will stay on earth for forty mornings, with mountains of bread and rivers of water, and his authority will reach every spring. He will not enter four mosques: he mentioned the Sacred Mosque, Al-Aqsa Mosque, Tur, and Al-Madinah, except for what is destined for him by Allah.' So know that Allah is not one-eyed, Allah is not one-eyed, Allah is not one-eyed.' Ibn 'Awn said: And I think in his narration he said: 'He will have control over a man from among the people, he will kill him and then revive him, but he will not have control over anyone else."  

دَخَلْنَا عَلَى رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَقُلْنَا لَهُ حَدِّثْنَا بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ وَلَا تُحَدِّثْنَا بِمَا سَمِعْتَ مِنَ النَّاسِ قَالُوا قَالَ فَشَدَّدُوا عَلَيْهِ فَقَالَ قَامَ فِينَا رَسُولُ اللهِ ﷺ فَقَالَ أُنْذِرُكُمُ الْمَسِيحَ الدَّجَّالَ أُنْذِرُكُمُ الْمَسِيحَ الدَّجَّالَ وَهُوَ رَجُلٌ مَمْسُوحُ الْعَيْنِ قَالَ ابْنُ عَوْنٍ أَظُنُّهُ قَالَ الْيُسْرَى يَمْكُثُ فِي الْأَرْضِ أَرْبَعِينَ صَبَاحًا مَعَهُ جِبَالُ خُبْزٍ وَأَنْهَارُ مَاءٍ يَبْلُغُ سُلْطَانُهُ كُلَّ مَنْهَلٍ لَا يَأْتِي أَرْبَعَةَ مَسَاجِدَ فَذَكَرَ الْمَسْجِدَ الْحَرَامَ وَالْمَسْجِدَ الْأَقْصَى وَالطُّورَ وَالْمَدِينَةَ غَيْرَ أَنَّ مَا كَانَ مِنْ ذَلِكَ فَاعْلَمُوا أَنَّ اللهَ لَيْسَ بِأَعْوَرَ لَيْسَ اللهُ بِأَعْوَرَ لَيْسَ اللهُ بِأَعْوَرَ قَالَ ابْنُ عَوْنٍ وَأَظُنُّ فِي حَدِيثِهِ يُسَلَّطُ عَلَى رَجُلٍ مِنَ الْبَشَرِ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ وَلَا يُسَلَّطُ عَلَى غَيْرِهِ  

[Machine] He said, "I went to a man from the companions of the Prophet Muhammad, ﷺ , and said to him: Tell me a hadith that you heard from the Messenger of Allah, ﷺ , about the Dajjal (the false messiah). And do not tell me about others, even if you have a reliable source." He said, "I heard the Messenger of Allah, ﷺ , say: I have warned you about the trial of the Dajjal. There is no prophet who did not warn his people or his nation about him. He is a curly-haired man, blind in his left eye. He will bring rain, but he will not make the trees grow. He will have control over a person and kill him, then bring him back to life. He will not have control over anyone else. He will have with him Paradise, Hellfire, a river, and water. He will have a mountain of bread. His Paradise will be Hellfire, and his Hellfire will be Paradise. He will stay among you for forty mornings, during which every spring except for four mosques will be visited by him: the Sacred Mosque (in Mecca), the Mosque of Medina, Mount Sinai, and the Al-Aqsa Mosque (in Jerusalem). If he appears while I am among you, or if you are doubtful about him, then remember that Allah is not one-eyed."  

أَنَّهُ قَالَ أَتَيْتُ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقُلْتُ لَهُ حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فِي الدَّجَّالِ وَلَا تُحَدِّثْنِي عَنْ غَيْرِكَ وَإِنْ كَانَ عِنْدَكَ مُصَدَّقًا فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَنْذَرْتُكُمْ فِتْنَةَ الدَّجَّالِ فَلَيْسَ مِنْ نَبِيٍّ إِلَّا أَنْذَرَهُ قَوْمَهُ أَوْ أُمَّتَهُ وَإِنَّهُ آدَمُ جَعْدٌ أَعْوَرُ عَيْنِهِ الْيُسْرَى وَإِنَّهُ يُمْطِرُ وَلَا يُنْبِتُ الشَّجَرَةَ وَإِنَّهُ يُسَلَّطُ عَلَى نَفْسٍ فَيَقْتُلُهَا ثُمَّ يُحْيِيهَا وَلَا يُسَلَّطُ عَلَى غَيْرِهَا وَإِنَّهُ مَعَهُ جَنَّةٌ وَنَارٌ وَنَهْرٌ وَمَاءٌ وَجَبَلُ خُبْزٍ وَإِنَّ جَنَّتَهُ نَارٌ وَنَارَهُ جَنَّةٌ وَإِنَّهُ يَلْبَثُ فِيكُمْ أَرْبَعِينَ صَبَاحًا يَرِدُ فِيهَا كُلَّ مَنْهَلٍ إِلَّا أَرْبَعَ مَسَاجِدَ مَسْجِدَ الْحَرَامِ وَمَسْجِدَ الْمَدِينَةِ وَالطُّورِ وَمَسْجِدَ الْأَقْصَى وَإِنْ شَكَلَ عَلَيْكُمْ أَوْ شُبِّهَ فَإِنَّ اللهَ لَيْسَ بِأَعْوَرَ  

[Machine] "I went with a man from the Ansar to a man from the companions of the Prophet ﷺ and we said to him, 'Tell us what you heard from the Messenger of Allah ﷺ regarding the Dajjal, and do not tell us about anything else, even if it is true.' He said, 'The Prophet ﷺ delivered a sermon to us and said, "I have warned you about the Dajjal. There was no prophet before me who did not warn his nation about him. Indeed, he is among you, O Ummah. He is curly-haired, with a bright left eye that is blind. With him, there is Paradise and Hell, and his Hell is Paradise and his Paradise is Hell. He has a mountain of bread and a river of water. He can make rainfall, but he cannot make plants grow. He has power over one's life and can kill him, but he does not have power over others. He will stay on Earth for forty mornings, during which he will reach every watering hole. He will not approach four mosques: the Sacred Mosque, the Mosque of Madinah, the Mosque of Mount Sinai, and the Al-Aqsa Mosque. He will have a resemblance, but your Lord is not one-eyed."'"  

ذَهَبْتُ أَنَا وَرَجُلٌ مِنَ الْأَنْصَارِ إِلَى رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقُلْنَا حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ يُذْكَرُ فِي الدَّجَّالِ وَلَا تُحَدِّثْنَا عَنْ غَيْرِهِ وَإِنْ كَانَ مُصَدَّقًا قَالَ خَطَبَنَا النَّبِيُّ ﷺ فَقَالَ أَنْذَرْتُكُمُ الدَّجَّالَ ثَلَاثًافَإِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلَّا قَدْ أَنْذَرَهُ أُمَّتَهُ وَإِنَّهُ فِيكُمْ أَيَّتُهَا الْأُمَّةُ وَإِنَّهُ جَعْدٌ آدَمُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى مَعَهُ جَنَّةٌ وَنَارٌ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ وَمَعَهُ جَبَلٌ مِنْ خُبْزٍ وَنَهْرٌ مِنْ مَاءٍ وَإِنَّهُ يُمْطِرُ الْمَطَرَ وَلَا يُنْبِتُ الشَّجَرَ وَإِنَّهُ يُسَلَّطُ عَلَى نَفْسٍ فَيَقْتُلُهَا وَلَا يُسَلَّطُ عَلَى غَيْرِهَا وَإِنَّهُ يَمْكُثُ فِي الْأَرْضِ أَرْبَعِينَ صَبَاحًا يَبْلُغُ فِيهَا كُلَّ مَنْهَلٍ وَلَا يَقْرَبُ أَرْبَعَةَ مَسَاجِدَ مَسْجِدَ الْحَرَامِ وَمَسْجِدَ الْمَدِينَةِ وَمَسْجِدَ الطُّورِ وَمَسْجِدَ الْأَقْصَى وَمَا يُشَبَّهُ عَلَيْكُمْ فَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ  

[Machine] "A man called Hurayth was sent to him, and when he arrived, he said, 'O nephew! Make room for him between you and me, as he has accompanied the Messenger of Allah ﷺ .' So he came and sat between me and him. Hurayth said to him, 'Tell me the hadith that you narrated to me from the Messenger of Allah ﷺ .' The sheikh said, 'I heard the Messenger of Allah ﷺ saying, 'Verily, Allah creates the clouds and makes them speak with the most articulate speech and laugh with the best laughter.'"  

وَقْرٌ أَرْسَلَ إِلَيْهِ حُمَيْدٌ فَلَمَّا أَقْبَلَ قَالَ يَا ابْنَ أَخِي أَوْسِعْ لَهُ فِيمَا بَيْنِي وَبَيْنَكَ فَإِنَّهُ قَدْ صَحِبَ رَسُولَ اللهِ ﷺ فَجَاءَ حَتَّى جَلَسَ فِيمَا بَيْنِي وَبَيْنَهُ فَقَالَ لَهُ حُمَيْدٌ حَدِّثْنِي بالْحَدِيثِ الَّذِي حَدَّثْتَنِي عَنْ رَسُولِ اللهِ ﷺ فَقَالَ الشَّيْخُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ يُنْشِئُ السَّحَابَ فَيَنْطِقُ أَحْسَنَ الْمَنْطِقِ وَيَضْحَكُ أَحْسَنَ الضَّحِكِ  

[Machine] A man from the companions of the Prophet ﷺ said: The Messenger of Allah ﷺ prohibited excessive speech. Al-Awza'i said: "Excessive speech refers to going beyond the limits in matters and their branches"  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْغُلُوطَاتِ قَالَ الْأَوْزَاعِّيُّ الْغُلُوطَاتِ شِدَادُ الْمَسَائِلِ وَصِعَابُهَا  

The Holy Prophet ﷺ forbade the discussion of thorny questions. (Using translation from Abū Dāʾūd 3656)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْغُلُوطَاتِ  

[Machine] It is said that he is called Nafi' Abu Tayyibah, so he went to the Messenger of Allah ﷺ to ask him about his share. He said to him, "Do not approach him." He insisted and repeated his request to the Messenger of Allah ﷺ , so he said, "Feed him to the hungry and put him in his stomach."  

يُقَالُ لَهُ نَافِعٌ أَبُو طَيِّبَةَ فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ يَسْأَلُهُ عَنْ خَرَاجِهِ فَقَالَ لَا تَقْرَبْهُ فَرَدَّدَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ اعْلِفْ بِهِ النَّاضِحَ وَاجْعَلْهُ فِي كِرْشِهِ  

Muhayyisah asked permission of the Messenger of Allah ﷺ regarding hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said to him: Feed your watering camel with it and feed your slave with it. (Using translation from Abū Dāʾūd 3422)   

أَنَّهُ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلْهُ فِيهَا حَتَّى قَالَ لَهُ اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ  

[Machine] "A camel entered a garden and caused damage in it. The Messenger of Allah ﷺ decreed that the owners of the gardens should protect them during the day, and that whoever causes damage to livestock at night should be held accountable by their owners."  

أَنَّ نَاقَةً لِلْبَرَاءِ دَخَلَتْ حَائِطًا فَأَفْسَدَتْ فِيهِ فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ عَلَى أَهْلِ الْحَوَائِطِ حِفْظَهَا بِالنَّهَارِ وَأَنَّ مَا أَفْسَدَتِ الْمَوَاشِي بِاللَّيْلِ ضَامِنٌ عَلَى أَهْلِهَا  

[Machine] He is called Abu Tayyibah, earning much profit. When the Messenger of Allah ﷺ prohibited cupping as a profession, the Messenger of Allah ﷺ made it easy for him. But he persisted and continued to ask him about it, mentioning his need, until the Messenger of Allah ﷺ said to him, "Let your earnings be thrown into the belly of your leech."  

يُقَالُ لَهُ أَبُو طَيِّبَةَ يَكْسِبُ كَسْبًا كَثِيرًا فَلَمَّا نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْحَجَّامِ اسْتَرْخَصَ رَسُولَ اللهِ ﷺ فِيهِ فَأَبَى عَلَيْهِ فَلَمْ يَزَلْ يُكَلِّمُهُ فِيهِ وَيَذْكُرُ لَهُ الْحَاجَةَ حَتَّىقَالَ لَهُ لِتُلْقِ كَسْبَهُ فِي بَطْنِ نَاضِحِكَ  

[Machine] "Muhayyisah asked the Prophet ﷺ about earning money as a cupper. He forbade her from it, but she continued talking to him about it until he said, 'Employ him and give him provisions.'  

أَنَّ مُحَيِّصَةَ سَأَلَ النَّبِيَّ ﷺ عَنْ كَسْبِ حَجَّامٍ لَهُ فَنَهَاهُ عَنْهُ فَلَمْ يَزَلْ بِهِ يُكَلِّمُهُ حَتَّى قَالَ اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ  

The she-camel of Bara' ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah ﷺ gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night. (Using translation from Abū Dāʾūd 3569)   

أَنَّ نَاقَةً لِلْبَرَاءِ بْنِ عَازِبٍ دَخَلَتْ حَائِطَ قَوْمٍ فَأَفْسَدَتْ فَقَضَى رَسُولُ اللهِ ﷺ بِحِفْظِ الْأَمْوَالِ عَلَى أَهْلِهَا بِالنَّهَارِ وَأَنَّ عَلَى أَهْلِ الْمَاشِيَةِ مَا أَصَابَتْ بِاللَّيْلِ  

[Machine] He had a young apprentice who mentioned the story.  

كَانَ لَهُ غُلَامٌ حَجَّامٌ فَذَكَرَ الْحَدِيثَ  

[Machine] "He asked the Prophet ﷺ about the profession of cupping. He prohibited him from it. He asked him again and he prohibited him again. Then he mentioned his need and the Prophet ﷺ said, 'Shave your hair and feed the poor.'"  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنْ كَسْبِ الْحَجَّامِ؟ فَنَهَاهُ فَأَعَادَ عَلَيْهِ فَنَهَاهُ فَذَكَرَ مِنْ حَاجَتِهِ فَقَالَ اعْلِفْ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ  

The she-camel of Bara' ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah ﷺ gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night. (Using translation from Abū Dāʾūd 3569)  

أَنَّ نَاقَةً لِلْبَرَاءِ بْنِ عَازِبٍ دَخَلَتْ حَائِطَ رَجُلٍ فَأَفْسَدَتْهُ فَقَضَى رَسُولُ اللهِ ﷺ عَلَى أَهْلِ الْأَمْوَالِ حِفْظَهَا بِالنَّهَارِ وَعَلَى أَهْلِ الْمَوَاشِي حِفْظَهَا بِاللَّيْلِ  

his father asked the Prophet ﷺ about the earnings of a cupper and he forbade him from that. Then he mentioned his need and he said: "Spend it on feeding your she-camels that draw water." (Using translation from Ibn Mājah 2166)  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنْ كَسْبِ الْحَجَّامِ فَنَهَاهُ عَنْهُ فَذَكَرَ لَهُ الْحَاجَةَ فَقَالَ اعْلِفْهُ نَوَاضِحَكَ  

[Machine] It is said that there was a person called "Muhyisah" who had a servant boy who was a barber. The Messenger of Allah ﷺ admonished him for his earnings, so he said, "Should I not feed him from my own provision?" He replied, "No." He then asked, "Should I not donate him in charity?" He replied, "No." So he allowed him to use his razor to provide for himself.  

يُقَالُ لَهُ مُحَيِّصَةُ كَانَ لَهُ غُلَامٌ حَجَّامٌ فَزَجَرَهُ رَسُولُ اللهِ ﷺ عَنْ كَسْبِهِ فَقَالَ أَفَلَا أُطْعِمُهُ يَتَامَى لِي؟ قَالَ لَا قَالَ أَفَلَا أَتَصَدَّقُ بِهِ؟ قَالَ لَا فَرَخَّصَ لَهُ أَنْ يَعْلِفَهُ نَاضِحَهُ  

[Machine] I used to suffer from something that no one else suffered from, from women. He said, "When the month of Ramadan came, I became afraid and accused my wife of adultery in the month." He said, "While she was serving me one night, something was revealed to me from her, and I did not hesitate to take action against her. So I came to the Messenger of Allah and informed him. He said, "Set free a slave." I said, "By the One who sent you with the truth, I do not possess a slave except for my own." He said, "Then fast for two consecutive months." I said, "Did what happened to me only happen due to fasting?" He said, "Then feed sixty poor people."  

كُنْتُ امْرَأً أُصِيبُ مِنَ النِّسَاءِ مَا لَا يُصِيبُ غَيْرِي قَالَ فَلَمَّا دَخَلَ شَهْرُ رَمَضَانَ خِفْتُ فَتَظَاهَرْتُ مِنَ امْرَأَتِي فِي الشَّهْرِ قَالَ فَبَيْنَمَا هِيَ تَخْدُمُنِي ذَاتَ لَيْلَةٍ إِذْ تَكَشَّفَ لِي مِنْهَا شَيْءٌ فَلَمْ أَلْبَثْ أَنْ وَقَعْتُ عَلَيْهَا فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ حَرِّرْ رَقَبَةً قَالَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَمْلِكُ رَقَبَةً غَيْرَ رَقَبَتِي قَالَ فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ فَقُلْتُ وَهَلْ أَصَابَنِي الَّذِي أَصَابَنِي إِلَّا مِنَ الصِّيَامِ؟ قَالَ فَأَطْعِمْ سِتِّينَ مِسْكِينًا  

[Machine] "I stood on top of Al-Mukhtar, but when his lying became clear to me, I intended by Allah to draw my sword and strike his neck until I remembered a hadith narrated to me by 'Amr ibn Al-Hamiq, who said: I heard the Messenger of Allah ﷺ saying, 'Whoever believes in a man and then kills him, he will be given the banner of betrayal on the Day of Judgment.'"  

كُنْتُ أَقُومُ عَلَى رَأْسِ الْمُخْتَارِ فَلَمَّا تَبَيَّنَتْ لِي كِذَابَتُهُ هَمَمْتُ ايْمُ اللهِ أَنْ أَسُلَّ سَيْفِي فَأَضْرِبَ عُنُقَهُ حَتَّى تَذَكَّرْتُ حَدِيثًا حَدَّثَنِيهِ عَمْرُو بْنُ الْحَمِقِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ آمَنَ رَجُلًا عَلَى نَفْسِهِ فَقَتَلَهُ أُعْطِيَ لِوَاءَ الْغَدْرِ يَوْمَ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever guarantees the safety of a believer's life, then kills him, I am innocent of his blood."  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا مُؤْمَنٍ أَمَّنَ مُؤْمِنًا عَلَى دَمِهِ فَقَتَلَهُ فَأَنَا مِنَ الْقَاتِلِ بَرِيءٌ  

"I see that your companion (the Prophet) is teaching you everything, even how to relieve yourselves?" He said: "Yes indeed. He has ordered us not to face the Qiblah (prayer direction) nor to clean ourselves with our right hands, and not to be content with anything less than three stones, which are not to include any excrement or bones." (Using translation from Ibn Mājah 316)  

بَعْضُ الْمُشْرِكِينَ وَهُمْ يَسْتَهْزِئُونَ بِهِ إِنِّي لَأَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ حَتَّى الْخِرَاءَةِ قَالَ سَلْمَانُ أَجَلْ أَمَرَنَا أَنْ لَا نَسْتَقْبِلَ الْقِبْلَةَ وَلَا نَسْتَنْجِيَ بِأَيْمَانِنَا وَلَا نَكْتَفِيَ بِدُونِ ثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ وَلَا عَظْمٌ  

[Machine] The Prophet ﷺ used to accept gifts and did not accept charity. Abdullah said: Ali ibn Hakim narrated to us, Shurayk informed us from Ubayd al-Muktib through his chain of narration similar to it.  

كَانَ النَّبِيُّ ﷺ يَقْبَلُ الْهَدِيَّةَ وَلَا يَقْبَلُ الصَّدَقَةَ قَالَ عَبْدُ اللهِ وحَدَّثَنَاهُ عَلِيُّ بْنُ حَكِيمٍ أَخْبَرَنَا شَرِيكٌ عَنْ عُبَيْدٍ الْمُكْتِبِ بِإِسْنَادِهِ نَحْوَهُ  

[Machine] A man from the companions of the Prophet ﷺ narrated that a man said, "Indeed, I see your companion teaching you how to make the call of nature. He even teaches you when one of you goes to answer the call of nature." I said, "Yes, of course. Even if you were to make fun of it, he would still teach us how one of us should go to answer the call of nature. And indeed, he prohibits us from facing the Qibla while urinating or defecating, and from turning our backs towards it. He also advises us not to clean ourselves with bones or dung, and to perform istinja (cleaning oneself after using the toilet) with less than three stones."  

حَدَّثَنَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَجُلٌ إِنِّي لَأَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ كَيْفَ تَصْنَعُونَ حَتَّى إِنَّهُ لَيُعَلِّمُكُمْ إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ قَالَ قُلْتُ نَعَمْ أَجَلْ وَلَوْ سَخِرْتَ إِنَّهُلَيُعَلِّمُنَا كَيْفَ يَأْتِي أَحَدُنَا الْغَائِطَ؟ وَإِنَّهُ يَنْهَانَا أَنْ يَسْتَقْبِلَ أَحَدُنَا الْقِبْلَةَ وَأَنْ يَسْتَدْبِرَهَا وَأَنْ يَسْتَنْجِيَ أَحَدُنَا بِيَمِينِهِ وَأَنْ يَتَمَسَّحَ أَحَدُنَا بِرَجِيعٍ وَلَا عَظْمٍ وَأَنْ يَسْتَنْجِيَ بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ  

[Machine] Huzaifah was in Al-Madina, and he used to mention things that the Messenger of Allah ﷺ had said. So Huzaifah came to Salman and said, "O Salman, the Messenger of Allah ﷺ used to get angry and then pleased, and he said, 'Whichever man from my Ummah I insulted or cursed in my anger, then I am just a descendant of Adam who gets angry just as they get angry. Indeed, Allah sent me as a mercy to the worlds, so make it a means of supplication for him on the Day of Judgment.'"  

كَانَ حُذَيْفَةُ بِالْمَدَائِنِ فَكَانَ يَذْكُرُ أَشْيَاءَ قَالَهَا رَسُولُ اللهِ ﷺ فَجَاءَ حُذَيْفَةُ إِلَى سَلْمَانَ فَيَقُولُ سَلْمَانُ يَا حُذَيْفَةُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَغْضَبُ فَيَقُولُ وَيَرْضَى وَيَقُولُ لَقَدْ عَلِمْتُ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ فَقَالَ أَيُّمَا رَجُلٍ مِنْ أُمَّتِي سَبَبْتُهُ سَبَّةً فِي غَضَبِي أَوْ لَعَنْتُهُ لَعْنَةً فَإِنَّمَا أَنَا مِنْ وَلَدِ آدَمَ أَغْضَبُ كَمَا يَغْضَبُونَ وَإِنَّمَا بَعَثَنِي رَحْمَةً لِلْعَالَمِينَ فَاجْعَلْهَا صَلَاةً عَلَيْهِ يَوْمَ الْقِيَامَةِ  

[Machine] "I was with Salman al-Farsi under a tree, and he took a dry branch from it and shook it until its leaves fell. Then he said, 'O Abu Uthman, don't you ask me why I did this?' I said, 'Why did you do it?' He said, 'The Messenger of Allah ﷺ did the same thing to me when I was with him under a tree, taking a dry branch and shaking it until its leaves fell. Then he said, 'O Salman, don't you ask me why I did this?' I said, 'Why did you do it?' He said, 'Indeed, when a Muslim performs ablution and perfects it, then prays the five daily prayers, his sins are shaken off like these leaves.' And he recited: 'And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.' [Hud: 114]"  

كُنْتُ مَعَ سَلْمَانَ الْفَارِسِيِّ تَحْتَ شَجَرَةٍ وَأَخَذَ مِنْهَا غُصْنًا يَابِسًا فَهَزَّهُ حَتَّى تَحَاتَّ وَرَقُهُ ثُمَّ قَالَ يَا أَبَا عُثْمَانَ أَلَا تَسْأَلُنِي لِمَ أَفْعَلُ هَذَا؟ قُلْتُ وَلِمَ تَفْعَلُهُ؟ فَقَالَ هَكَذَا فَعَلَ بِي رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ تَحْتَ شَجَرَةٍ فَأَخَذَ مِنْهَا غُصْنًا يَابِسًا فَهَزَّهُ حَتَّى تَحَاتَّ وَرَقُهُ فَقَالَ يَا سَلْمَانُ أَلَا تَسْأَلُنِي لِمَ أَفْعَلُ هَذَا؟ قُلْتُ وَلِمَ تَفْعَلُهُ؟ قَالَ إِنَّ الْمُسْلِمَ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى الصَّلَوَاتِ الْخَمْسَ تَحَاتَّتْ خَطَايَاهُ كَمَا يَتَحَاتُّ هَذَا الْوَرَقُ وَقَالَ {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} [هود 114]  

I see that your friend even teaches you about the excrement. He replied; Yes, he has in fact forbidden us that anyone amongst us should cleanse himself with his right hand, or face the Qibla. He has forbidden the use of dung or bone for it, and he has also instructed us not to use less than three pebbles (for this purpose). (Using translation from Muslim 262b)  

لَهُ الْمُشْرِكُونَ إِنَّا نَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ حَتَّى يُعَلِّمَكُمُ الْخِرَاءَةَ قَالَ أَجَلْ إِنَّهُ يَنْهَانَاأَنْ يَسْتَنْجِيَ أَحَدُنَا بِيَمِينِهِ أَوْ يَسْتَقْبِلَ الْقِبْلَةَ وَيَنْهَانَا عَنِ الرَّوْثِ وَالْعِظَامِ وَقَالَ لَا يَسْتَنْجِي أَحَدُكُمْ بِدُونِ ثَلَاثَةِ أَحْجَارٍ  

[Machine] "A man from the companions of the Prophet ﷺ taught you all this, so he mentioned the narration."  

لِرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَلَّمَكُمْ هَذَا كُلَّ شَيْءٍ فَذَكَرَ الْحَدِيثَ  

[Machine] On the authority of the Prophet ﷺ , he said: "Let no man bath on the day of Friday and purify himself to the best of his ability, anoint himself with his perfume or touch something fragrant in his house, then goes to the mosque without separating between two people, then he prays what Allah has prescribed for him, then he listens attentively to the Imam when he speaks, except that all his sins between then and the next Friday will be forgiven."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ بِمَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَرُوحُ إِلَى الْمَسْجِدِ فَلَا يُفَرِّقُ بَيْنَ اثْنَيْنِ ثُمَّ يُصَلِّي مَا كَتَبَ اللهُ لَهُ ثُمَّ يُنْصِتُ لِلْإِمَامِ إِذَا تَكَلَّمَ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى  

[Machine] And he said, "Indeed, the Messenger of Allah ﷺ made a covenant with us, and we left what he commanded us, that the tongue of any of us in this world be like the provision of a traveler." He said, "Then we looked at what he left behind, and it turned out to be the value of what he left behind was twenty-two dirhams or thirty-two dirhams."  

وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيْنَا عَهْدًا فَتَرَكْنَا مَا عَهِدَ إِلَيْنَا أَنْ يَكُونَ بُلْغَةُ أَحَدِنَا مِنَ الدُّنْيَا كَزَادِ الرَّاكِبِ قَالَ ثُمَّ نَظَرْنَا فِيمَا تَرَكَ فَإِذَا قِيمَةُ مَا تَرَكَ بِضْعَةٌ وَعِشْرُونَ دِرْهَمًا أَوْ بِضْعَةٌ وَثَلَاثُونَ دِرْهَمًا