It was narrated from 'Abdullah bin Yazid that Abu Ayyub Al-Ansari told him, that during the Farewell Pilgrimage. He prayed with the Messenger of Allah ﷺ Maghrib and 'Isha' prayers together at Al-Muzdalifah. (Using translation from Nasāʾī 605)   

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ صَلَاةَ الْمَغْرِبِ وَالْعِشَاءِ الْآخِرَةِ بِالْمُزْدَلِفَةِ  

[Machine] Rahat came to Ali in Al-Rahba and said, "Peace be upon you, O our master." Ali replied, "How can I be your master while you are Arabs?" They said, "We heard the Messenger of Allah, ﷺ , on the day of Ghadeer Khumm saying, 'Whoever I am his master, this Ali is his master.'" Ali said, "Flattery." When they left, I followed them and asked, "Who are these people?" They said, "A group of the Ansar, including Abu Ayyub Al-Ansari."  

جَاءَ رَهْطٌ إِلَى عَلِيٍّ بالرَّحْبَةِ فَقَالُوا السَّلَامُ عَلَيْكَ يَا مَوْلَانَا قَالَ كَيْفَ أَكُونُ مَوْلَاكُمْ وَأَنْتُمْ قَوْمٌ عَرَبٌ؟ قَالُوا سَمِعْنَا رَسُولَ اللهِ ﷺ يَوْمَ غَدِيرِ خُمٍّ يَقُولُ مَنْ كُنْتُ مَوْلَاهُ فَإِنَّ هَذَا مَوْلَاهُ قَالَ رِيَاحٌ فَلَمَّا مَضَوْا تَبِعْتُهُمْ فَسَأَلْتُ مَنْ هَؤُلَاءِ؟ قَالُوا نَفَرٌ مِنَ الْأَنْصَارِ فِيهِمْ أَبُو أَيُّوبَ الْأَنْصَارِيُّ  

[Machine] "I saw a group of Ansar people coming to Ali in the open field, and he asked, 'Who are these people?' They said, 'They are your followers, O Commander of the Faithful,' and he understood their meaning."  

رَأَيْتُ قَوْمًا مِنَ الْأَنْصَارِ قَدِمُوا عَلَى عَلِيٍّ فِي الرَّحْبَةِ فَقَالَ مَنِ الْقَوْمُ؟ قَالُوا مَوَالِيكَ يَا أَمِيرَ الْمُؤْمِنِينَ فَذَكَرَ مَعْنَاهُ  

[Machine] The Prophet ﷺ used to pray four units of prayer before Dhuhr (midday prayer). It was said to him, "Indeed, you pray a long prayer." He replied, "Indeed, the doors of the heavens are opened when the sun sets, so I do not want to delay until after Dhuhr prayer. I prefer to ascend to the heavens."  

كَانَ النَّبِيُّ ﷺ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا فَقِيلَ لَهُ إِنَّكَ تُصَلِّي صَلَاةً تُدِيمُهَا فَقَالَ إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ إِذَا زَالَتِ الشَّمْسُ فَلَا تُرْتَجُ حَتَّى يُصَلَّى الظُّهْرُ فَأُحِبُّ أَنْ يَصْعَدَ لِي إِلَى السَّمَاءِ خَيْرٌ  

It was narrated from 'Abdullah bin Yazid that Abu Ayyub Al-Ansari told him, that during the Farewell Pilgrimage. He prayed with the Messenger of Allah ﷺ Maghrib and 'Isha' prayers together at Al-Muzdalifah. (Using translation from Nasāʾī 605)  

أَخْبَرَهُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا بِالْمُزْدَلِفَةِ  

[Machine] He heard Abu Ayyub Al-Ansari say, "We lined up on the day of Badr, and there was a rare occurrence among us in front of the row. The Messenger of Allah ﷺ looked at them and said, 'Stay with me, stay with me.' And likewise, Ma'mar said, 'There was a respondent from us, and our row was lined up on the day of Badr.'"  

أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الْأَنْصَارِيَّ يَقُولُ صَفَفْنَا يَوْمَ بَدْرٍ فَنَدَرَتْ مِنَّا نَادِرَةٌ أَمَامَ الصَّفِّ فَنَظَرَ رَسُولُ اللهِ ﷺ إِلَيْهِمْ فَقَالَ مَعِي مَعِي وَكَذَا قَالَ مَعْمَرٌ فَبَدَرَتْ مِنَّا بَادِرَةٌ وَقَالَ صَفَفْنَا يَوْمَ بَدْرٍ  

[Machine] Narrated by the Prophet ﷺ: Whoever says, "There is no deity except Allah alone, without partner. For Him is the kingdom, and for Him is the praise. He gives life and causes death, and He is over all things competent" ten times after the morning prayer, Allah will write for him ten good deeds, and will erase from him ten bad deeds, and raise him by ten levels, and give him the reward of freeing ten slaves, and he will be protected from Satan throughout the day until the evening. If he says it after the evening prayer, he will have the same reward.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ قَالَ حِينَ يُصْبِحُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كَتَبَ اللهُ لَهُ بِكُلِّ وَاحِدَةٍ قَالَهَا عَشْرَ حَسَنَاتٍ وَحَطَّ اللهُ عَنْهُ بِهَا عَشْرَ سَيِّئَاتٍ وَرَفَعَهُ اللهُ بِهَا عَشْرَ دَرَجَاتٍ وَكُنَّ لَهُ كَعَشْرِ رِقَابٍ وَكُنَّ لَهُ مَسْلَحَةً مِنْ أَوَّلِ النَّهَارِ إِلَى آخِرِهِ وَلَمْ يَعْمَلْ يَوْمَئِذٍ عَمَلًا يَقْهَرُهُنَّ فَإِنْ قَالَ حِينَ يُمْسِي فَمِثْلُ ذَلِكَ  

[Machine] "He heard Abu Ayoub saying, 'We lined up on the day of Badr, and a person charged ahead of our line. The Prophet ﷺ looked at them and said, 'Come with me, come with me.'"  

أَنَّهُ سَمِعَ أَبَا أَيُّوبَ يَقُولُ صَفَفْنَا يَوْمَ بَدْرٍ فَبَدَرَتْ مِنَّا بَادِرَةٌ أَمَامَ الصَّفِّ فَنَظَرَ إِلَيْهِمُ النَّبِيُّ ﷺ فَقَالَ مَعِي مَعِي  

[Machine] That the Prophet of Allah ﷺ stayed in our lower house, and I was in the room. So I poured water in the room, and Umm Ayyub and I followed the water with a bucket, fearing that it would reach the Messenger of Allah ﷺ . So I went to the Messenger of Allah ﷺ while feeling ashamed, and I said, "O Messenger of Allah, it is not appropriate for us to be above you. Move to the room." So the Prophet ﷺ ordered for his belongings to be moved, and his belongings were few. Then I said, "O Messenger of Allah, you used to send me food, so I would look for the trace of your fingers and place my hand in it. But when I looked at this food that you sent to me, I did not see any trace of your fingers." So the Messenger of Allah ﷺ said, "Indeed, it contains onions, so I dislike eating it because of the angel that comes to me. But as for you, eat it."  

أَنَّ نَبِيَّ اللهِ ﷺ نَزَلَ فِي بَيْتِنَا الْأَسْفَلِ وَكُنْتُ فِي الْغُرْفَةِ فَأُهْرِيقَ مَاءٌ فِي الْغُرْفَةِ فَقُمْتُ أَنَا وَأُمُّ أَيُّوبَ بِقَطِيفَةٍ لَنَا نَتْبَعُ الْمَاءَ شَفَقَةَ أَنْ يَخْلُصَ الْمَاءُ إِلَى رَسُولِ اللهِ ﷺ فَنَزَلْتُ إِلَى رَسُولِ اللهِ ﷺ وَأَنَا مُشْفِقٌ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّهُ لَيْسَ يَنْبَغِي أَنْ نَكُونَ فَوْقَكَ انْتَقِلْ إِلَى الْغُرْفَةِ فَأَمَرَ النَّبِيُّ ﷺ بِمَتَاعِهِ فَنُقِلَ وَمَتَاعُهُ قَلِيلٌ فَقُلْتُ يَا رَسُولَ اللهِ كُنْتَ تُرْسِلُ إِلَيَّ بِالطَّعَامِ فَأَنْظُرُ فَإِذَا رَأَيْتُ أَثَرَ أَصَابِعِكَ وَضَعْتُ يَدِي فِيهِ حَتَّى إِذَا كَانَ هَذَا الطَّعَامُ الَّذِي أَرْسَلْتَ بِهِ إِلَيَّ فَنَظَرْتُ فِيهِ فَلَمْ أَرَ فِيهِ أَثَرَ أَصَابِعِكَ فَقَالَ رَسُولُ اللهِ ﷺ أَجَلْ إِنَّ فِيهِ بَصَلًا فَكَرِهْتُ أَنْ آكُلَهُ مِنْ أَجْلِ الْمَلَكِ الَّذِي يَأْتِينِي وَأَمَّا أَنْتُمْ فَكُلُوهُ  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever performs the ritual bath on the day of Friday and applies perfume if it is available to him, and wears his best clothes, then goes out until he reaches the mosque and prays if he is able to, without causing harm to anyone, then remains quiet when the Imam comes out until he completes the prayer, it will be an expiation for the sins committed between that Friday and the next." And in another narration, Abdullah bin Ka'b bin Malik As-Sulami reported that Abu Ayyub Al-Ansari, a companion of the Messenger of Allah ﷺ , narrated that he heard the Messenger of Allah ﷺ say, "Whoever performs the ritual bath on the day of Friday and embellishes himself and goes out with tranquility until he reaches the mosque."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ حَتَّى يَأْتِيَ الْمَسْجِدَ فَيَرْكَعَ إِنْ بَدَا لَهُ وَلَمْ يُؤْذِ أَحَدًا ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يُصَلِّيَ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الْأُخْرَى وقَالَ فِي مَوْضِعٍ آخَرَ إِنَّ عَبْدَ اللهِ بْنَ كَعْبِ بْنِ مَالِكٍ السُّلَمِيَّحَدَّثَهُ أَنَّ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ حَدَّثَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَزَادَ فِيهِ ثُمَّ خَرَجَ وَعَلَيْهِ السَّكِينَةُ حَتَّى يَأْتِيَ الْمَسْجِدَ  

The Prophet ﷺ offered the Maghrib and ʿIsha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them. (Using translation from Bukhārī 1673)  

جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ  

[Machine] "From the Prophet, ﷺ , that he used to pray the Maghrib and Isha prayers with the congregation."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُصَلِّي الْمَغْرِبَ وَالْعِشَاءَ بِإِقَامَةٍ  

[Machine] I saw Abu Ayyub taking off his shoes, so they looked at him. He said, "Indeed, I have seen the Messenger of Allah ﷺ wiping over them (the shoes), but I have developed a love for ablution."  

رَأَيْتُ أَبَا أَيُّوبَ نَزَعَ خُفَّيْهِ فَنَظَرُوا إِلَيْهِ فَقَالَ أَمَا إِنِّي قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَيْهِمَا وَلَكِنْ حُبِّبَ إِلَيَّ الْوُضُوءُ  

"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)  

أَنَّ النَّبِيَّ ﷺ قَالَ الْمَاءُ مِنَ الْمَاءِ  

[Machine] To abandon one's brother for more than three days results in a meeting where they both reject and push away each other, and the better of the two is the one who initiates peace.  

أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ  

[Machine] The Messenger of Allah ﷺ said, "When one of you goes to relieve himself, he should not face the Qibla (direction of prayer) nor turn his back towards it, but he should either face the east or the west." Abu Ayyub commented, "When we arrived in Sham (Greater Syria), we found the toilets were made toward the Qibla, so we would change our direction and seek forgiveness from Allah."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلَكِنْ لِيُشَرِّقْ أَوْ لِيُغَرِّبْ قَالَ أَبُو أَيُّوبَ فَلَمَّا قَدِمْنَا الشَّامَ وَجَدْنَا مَرَاحِيضَ جُعِلَتْ نَحْوَ الْقِبْلَةِ فَنَنْحَرِفُ وَنَسْتَغْفِرُ اللهَ  

[Machine] And Ibn Abbas replied, "Yes, Ibn Abbas sent me to Abu Ayyub to recite to you greetings from your cousin, Abdullah ibn Abbas. And he asks you, 'How did the Messenger of Allah ﷺ wash his head while in the state of ihram?' Abu Ayyub replied, 'I found him washing his head between the two horns of a well, which was covered by a piece of cloth. When I brought water for him, he gathered the cloth to his chest until his face was visible to me. And I saw him standing with water poured on his head.' Abu Ayyub demonstrated with his hands on his head, showing how the Prophet ﷺ washed his head. Ibn Abbas said, 'I will never order you to do it differently.' Al-Hajjaj added, 'And Warh.' And when I associated with him and asked him, he gathered the cloth to his chest until his head and face were visible to me, and someone was standing pouring water on his head.'  

وَقَالَ ابْنُ عَبَّاسٍ بَلَى فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ يَقْرَأُ عَلَيْكَ ابْنُ أَخِيكَ عَبْدُ اللهِ بْنُ عَبَّاسٍ السَّلَامَ وَيَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْسِلُ رَأْسَهُ مُحْرِمًا؟ قَالَ فَوَجَدَهُ يَغْتَسِلُ بَيْنَ قَرْنَيْ بِئْرٍ قَدْ سُتِرَ عَلَيْهِ بِثَوْبٍ فَلَمَّا اسْتَبَنْتُ لَهُ ضَمَّ الثَّوْبَ إِلَى صَدْرِهِ حَتَّى بَدَا لِيوَجْهُهُ وَرَأَيْتُهُ وَإِنْسَانٌ قَائِمٌ يَصُبُّ عَلَى رَأْسِهِ الْمَاءَ قَالَ فَأَشَارَ أَبُو أَيُّوبَ بِيَدَيْهِ عَلَى رَأْسِهِ جَمِيعًا عَلَى جَمِيعِ رَأْسِهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ فَقَالَ الْمِسْوَرُ لِابْنِ عَبَّاسٍ لَا أُمَارِيكَ أَبَدًا قَالَ الْحَجَّاجُ وَرَوْحٌ فَلَمَّا انْتَسَبْتُ لَهُ وَسَأَلْتُهُ ضَمَّ الثَّوْبَ إِلَى صَدْرِهِ حَتَّى بَدَا لِي رَأْسُهُ وَوَجْهُهُ وَإِنْسَانٌ قَائِمٌ  

[Machine] The Prophet ﷺ said, "Do not face the qibla (the direction of prayer) while defecating or urinating, but face east or west." Abu Ayyub added, "When we arrived in Sham (Syria), we found toilets facing the qibla, so we turned away and sought forgiveness from Allah."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا قَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ جُعِلَتْ نَحْوَ الْقِبْلَةِ فَنَنْحَرِفُ وَنَسْتَغْفِرُ اللهَ  

[Machine] The Messenger of Allah ﷺ said: "Offer the Maghrib prayer for breaking the fast and hasten to observe the rising of the stars."  

قَالَ رَسُولُ اللهِ ﷺ صَلُّوا الْمَغْرِبَ لِفِطْرِ الصَّائِمِ وَبَادِرُوا طُلُوعَ النُّجُومِ  

[Machine] The Messenger of Allah ﷺ said, "There are four of the traditions of the Messengers: using fragrance, marriage, using a miswak (toothstick), and modesty."  

قَالَ رَسُولُ اللهِ ﷺ أَرْبَعٌ مِنْ سُنَنِ الْمُرْسَلِينَ التَّعَطُّرُ وَالنِّكَاحُ وَالسِّوَاكُ وَالْحَيَاءُ  

[Machine] "Do people think that you have seen the Messenger of Allah ﷺ doing this? Haven't you heard the Messenger of Allah ﷺ saying, 'My nation will always be upon goodness as long as they do not delay the Maghrib prayer until the stars appear.'"  

أَنْ يَظُنَّ النَّاسُ أَنَّكَ رَأَيْتَ رَسُولَ اللهِ ﷺ يَصْنَعُ هَذَا؟ أَمَا سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَزَالُ أُمَّتِي بِخَيْرٍ أَوْ عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ إِلَى أَنْ تَشْتَبِكَ النُّجُومُ ؟  

He who uttered:" There is no god but Allah, the One, having no partner with Him, His is the Sovereignty and all praise is due to Him and He is Potent over everything" ten times, he is like one who emancipated four slaves from the progeny of Isma'il. Rabi' b. Khuthaim narrated a hadith like this. Sha'bi reported: I said to Rabi': From whom did you hear it? He said: From 'Amr b. Maimun. I came to 'Amr b. Maimun and said to him: From whom did you hear this hadith? He said: from Ibn Abi Laila. I came to Ibn Abi Laila and said to him: From whom did you hear this hadith? He said: From Abu Ayyub Ansari, who narrated from Messenger of Allah ﷺ. (Using translation from Muslim 2693)   

لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مِرَّارٍ كَانَ كَمَنْ أَعْتَقَ أَرْبَعَ رِقَابٍ مِنْ وَلَدِ إِسْمَاعِيلَ حَدَّثَنَا رَوْحٌ حَدَّثَنَا عُمَرُ بْنُ أَبِي زَائِدَةَ حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي السَّفَرِ عَنِ الشَّعْبِيِّ عَنْ رَبِيعِ بْنِ خُثَيْمٍ بِمِثْلِ ذَلِكَ قَالَ فَقُلْتُ لِلَّربِيعِ مِمَّنْ سَمِعْتَهُ؟ فَقَالَ مِنْ عَمْرِو بْنِ مَيْمُونٍ فَقُلْتُ لِعَمْرِو بْنِ مَيْمُونٍ مِمَّنْ سَمِعْتَهُ؟ فَقَالَ مِنْ ابْنِ أَبِي لَيْلَى فَقُلْتُ لِابْنِ أَبِي لَيْلَى مِمَّنْ سَمِعْتَهُ؟ قَالَ مِنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ يُحَدِّثُهُ عَنِ النَّبِيِّ ﷺ  

[Machine] On the authority of the Prophet ﷺ, he said: "It is not permissible for a Muslim to abandon his brother for more than three days, to the extent that when they meet, one turns away from the other, and the best of them is the one who initiates peace."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ  

[Machine] Marwan approached one day and found a man placing his face on a grave. He asked, "Do you know what you are doing?" He went towards him and found that he was Abu Ayyub. He said, "Yes, I came to the Messenger of Allah ﷺ and did not visit the Stone. I heard the Messenger of Allah ﷺ say, 'Do not cry for the deceased regarding their religion when their family members are taking care of it, but cry when someone other than their family is taking care of it.'"  

أَقْبَلَ مَرْوَانُ يَوْمًا فَوَجَدَ رَجُلًا وَاضِعًا وَجْهَهُ عَلَى الْقَبْرِ فَقَالَ أَتَدْرِي مَا تَصْنَعُ؟ فَأَقْبَلَ عَلَيْهِ فَإِذَا هُوَ أَبُو أَيُّوبَ فَقَالَ نَعَمْ جِئْتُ رَسُولَ اللهِ ﷺ وَلَمْ آتِ الْحَجَرَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَبْكُوا عَلَى الدِّينِ إِذَا وَلِيَهُ أَهْلُهُ وَلَكِنْ ابْكُوا عَلَيْهِ إِذَا وَلِيَهُ غَيْرُ أَهْلِهِ  

A journey undertaken in the morning or evening (for Jihad) in the way of Allah is better than (anything) on which the sun rises or sets. (Using translation from Muslim 1883a)  

قَالَ رَسُولُ اللهِ ﷺ غَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ وَغَرَبَتْ  

ʿIf one of you sneezes, let him say: Praise be to Allah in all situations. Let others say to him; May Allah have mercy on you. And let him say May Allah guide you and rectify your condition.” I said to him: Is it from Abu Ayyoob? He said: ʿAli ؓ . (Using translation from Aḥmad 995)  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا عَطَسَ أَحَدُكُمْفَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلِ الَّذِي يُشَمِّتُهُ يَرْحَمُكُمُ اللهُ وَلْيَقُلِ الَّذِي يَرُدُّ عَلَيْهِ يَهْدِيكُمُ اللهُ وَيُصْلِحُ بَالَكُمْ  

[Machine] From the Prophet, ﷺ , except that he said, "Let him say, 'May Allah guide you and bring rectification to your mind,' or he said, 'May Allah guide you all and bring rectification to your minds.'"  

عَنِ النَّبِيِّ ﷺ فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ وَلْيَقُلْ هُوَ يَهْدِيكَ اللهُ وَيُصْلِحُ بَالَكَ أَوْ قَالَ يَهْدِيكُمُ اللهُ وَيُصْلِحُ بَالَكُمْ  

[Machine] The Messenger of Allah ﷺ prohibited the tormenting of animals. Abu Ayyub said, "If I had a chicken, I would not torment it."  

نَهَى رَسُولُ اللهِ ﷺ عَنْ صَبْرِ الدَّابَّةِ قَالَ أَبُو أَيُّوبَ لَوْ كَانَتْ لِي دَجَاجَةٌ مَا صَبَرْتُهَا  

[Machine] Ayoub said: I heard the Messenger of Allah ﷺ forbid the killing of patience.  

أَيُّوبَفَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ قَتْلِ الصَّبْرِ  

[Machine] He heard Aba Ayoub saying that the Messenger of Allah ﷺ forbade patience with animals.  

أَنَّهُ سَمِعَ أَبَا أَيُّوبَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ صَبْرِ الدَّابَّةِ  

[Machine] He was in a valley, and the ghoul used to come and take him. So, he complained about it to the Prophet ﷺ . The Prophet ﷺ said, "When you see her, say 'In the name of Allah, I seek the help of the Messenger of Allah.'" So she came, and he said to her, "I have taken you." She said to him, "I will not return." So he sent her away. Then she came again, and the Prophet ﷺ said to him, "What did your captive do?" He said, "I took her, and she said to me, 'I will not return.'" So he sent her away. Then she came again, and the Prophet ﷺ said to him, "She will return." So he took her two or three times, and each time she said, "I will not return," and she would go to the Prophet ﷺ and he would ask him, "What did your captive do?" And he would say, "I took her," and she would say, "I will not return." And he would say, "She will return." So he took her again. Then she said to him, "Send me away and I will teach you something to say, and nothing will harm you. It is the verse of the Throne." So he came to the Prophet ﷺ and told him, and he said, "You have spoken the truth, even though she lies."  

أَنَّهُ كَانَ فِي سَهْوَةٍ لَهُ فَكَانَتِ الْغُولُ تَجِيءُ فَتَأْخُذُ فَشَكَاهَا إِلَى النَّبِيِّ ﷺ فَقَالَ إِذَا رَأَيْتَهَا فَقُلْ بِسْمِ اللهِ أَجِيبِي رَسُولَ اللهِ قَالَ فَجَاءَتْ فَقَالَ لَهَا فَأَخَذَهَا فَقَالَتْ لَهُ إِنِّي لَا أَعُودُ فَأَرْسَلَهَا فَجَاءَ فَقَالَ لَهُ النَّبِيُّ ﷺ مَا فَعَلَ أَسِيرُكَ؟ قَالَ أَخَذْتُهَا فَقَالَتْ لِي إِنِّي لَا أَعُودُ فَأَرْسَلْتُهَا فَقَالَ إِنَّهَا عَائِدَةٌ فَأَخَذْتُهَا مَرَّتَيْنِ أَوْ ثَلَاثًا كُلَّ ذَلِكَ تَقُولُ لَا أَعُودُ وَيَجِيءُ إِلَى النَّبِيِّ ﷺ فَيَقُولُ مَا فَعَلَ أَسِيرُكَ؟ فَيَقُولُ أَخَذْتُهَا فَتَقُولُ لَا أَعُودُ فَيَقُولُ إِنَّهَا عَائِدَةٌ فَأَخَذَهَا فَقَالَتْ أَرْسِلْنِي وَأُعَلِّمُكَ شَيْئًا تَقُولُهُ فَلَا يَقْرَبُكَ شَيْءٌ آيَةَ الْكُرْسِيِّ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ صَدَقَتْ وَهِيَ كَذُوبٌ  

[Machine] Abu Ayyub Khalid ibn Zaid.  

أَبُو أَيُّوبَ خَالِدُ بْنُ زَيْدٍ  

[Machine] "If I die, bury me in the land of the enemy under your feet, where you encounter the enemy," he said. "Then he said, I heard the Messenger of Allah ﷺ say, 'Whoever dies without associating anything with Allah will enter Paradise.'"  

إِذَا أَنَا مِتُّ فَأَدْخِلُونِي أَرْضَ الْعَدُوِّ فَادْفِنُونِي تَحْتَ أَقْدَامِكُمْ حَيْثُ تَلْقَوْنَ الْعَدُوَّ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ  

“O Abu Ayyub, we have missed out on Jihad this year, and we were told that whoever prays in the four mosques will be forgiven his sins.” He said: “O son of my brother, shall I not tell you of something easier than that? I heard the Messenger of Allah ﷺ say: ‘Whoever performs ablution as he has been commanded, and prays as he has been commanded, will be forgiven his previous (bad) deeds.’” He said: “(Did he not say it) like that, O ‘Uqbah?” He said: “Yes.” (Using translation from Ibn Mājah 1396)  

عَاصِمٌ يَا أَبَا أَيُّوبَ فَاتَنَا الْغَزْوُ الْعَامَ وَقَدْ أُخْبِرْنَا أَنَّهُ مَنْ صَلَّى فِي الْمَسْجِدِ وَقَالَ حُجَيْنٌ الْمَسَاجِدِ الْأَرْبَعَةِ غُفِرَ لَهُ ذَنْبُهُ فَقَالَ ابْنَ أَخِي أَدُلُّكَ عَلَى أَيْسَرَ مِنْ ذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ تَوَضَّأَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ غُفِرَ لَهُ مَا قَدَّمَ مِنْ عَمَلٍ أَكَذَاكَ يَا عُقْبَةُ؟ قَالَ نَعَمْ  

[Machine] From his grandfather, Abu Ayyub al-Ansari, companion of the Messenger of Allah ﷺ , that the Messenger of Allah ﷺ said to him: "Keep the sermon to yourself, then perform ablution and perfect your ablution, then perform what Allah has prescribed for you, then praise and glorify your Lord, then say: Allahumma innaka taqdiru wa la aqdiru wa ta'lamu wa la a'lamu, anta 'allam al-ghuyub. Fa in ra'ayta li fi fulanah, tusammiha bi ismiha khayran fi deeni wa dunyaya wa akhirati, wa in kana ghayruha khayran li minha fi deeni wa dunyaya wa akhirati faqdil li biha aw qaddirha li."

Translation: From his grandfather, Abu Ayyub al-Ansari, companion of the Messenger of Allah ﷺ , that the Messenger of Allah ﷺ said to him: "Keep the sermon to yourself, then perform ablution and perfect your ablution, then perform what Allah has prescribed for you, then praise and glorify your Lord, then say: O Allah, You have power and I have no power, You know and I do not know, You are the Knower of the unseen. So if You see good for me in so-and-so, by her name, in my religion, worldly life, and the hereafter, then decree it for me or else decree something better for me."  

عَنْ جَدِّهِ أَبِي أَيُّوبَ الْأَنْصَارِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ اكْتُمِ الْخِطْبَةَ ثُمَّ تَوَضَّأْ فَأَحْسِنْ وُضُوءَكَ وَصَلِّ مَا كَتَبَ اللهُ لَكَ ثُمَّ احْمَدْ رَبَّكَ وَمَجِّدْهُ ثُمَّ قُلْ اللهُمَّ إِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ أَنْتَ عَلَّامُالْغُيُوبِ فَإِنْ رَأَيْتَ لِي فِي فُلَانَةَ تُسَمِّيهَا بِاسْمِهَا خَيْرًا فِي دِينِي وَدُنْيَايَ وَآخِرَتِي وَإِنْ كَانَ غَيْرُهَا خَيْرًا لِي مِنْهَا فِي دِينِي وَدُنْيَايَ وَآخِرَتِي فَاقْضِ لِي بِهَا أَوْ قَالَ فَاقْدِرْهَا لِي  

[Machine] He reported it, then mentioned it with its chain of narrators and its meaning.  

أَخْبَرَهُ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ  

The Prophet ﷺ appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet ﷺ stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father's or mother's house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ? (Using translation from Abū Dāʾūd 2946)   

اسْتَعْمَلَ النَّبِيُّ ﷺ رَجُلًا مِنَ الْأَزْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ عَلَى صَدَقَةٍ فَجَاءَ فَقَالَ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَقَامَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَقَالَ مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَجِيءُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي أَفَلَا جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَيَنْظُرَ أَيُهْدَى إِلَيْهِ أَمْ لَا؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَأْتِي أَحَدٌ مِنْكُمْ مِنْهَا بِشَيْءٍ إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَةَ يَدَيْهِ ثُمَّ قَالَ اللهُمَّ هَلْ بَلَّغْتُ ثَلَاثًا وَزَادَ هِشَامُ بْنُ عُرْوَةَ قَالَ أَبُو حُمَيْدٍ سَمِعَ أُذُنِي وَأَبْصَرَ عَيْنِي وَسَلُوا زَيْدَ بْنَ ثَابِتٍ  

he (Muhammad) said: "I heard him saying - while he was among ten of the Companions of the Prophet, one of whom was Abu Qatadah bin Ribi - 'I am the most knowledgeable among you of the Salat of the Messenger of Allah.' They said: 'You did not precede us in his companionship, nor were you in his company more than us.' He said: 'Even still." They said: 'Go ahead.' So he said: 'When Messenger of Allah stood for Salat he would stand with his back straight and raise his hands until they were at the level of his shoulder. Then he would say: (Allahu Akbar) "Allah is Most Great" and bow. Then he would straighten (his back) so that he would not lower his head, nor raise it, and he placed his hands on his knees. Then he said: (Sami Allahu liman hamidah) "Allah listens to those who praise Him." And he raised his hands and stood up straight until all of his bones completely returned to their places. Then he went down to the ground prostrating, then he said: (Allahu Akbar) "Allah is Most Great." Then he held his upper arms away from his midsection, and opened his toes on his feet (facing the Qiblah), then he bend his left foot and sat on it then straightened up until all of his bones completely returned to their placed, then he went down to prostrate. Then he said: (Allahu Akbar) "Allah is Most Great," then he bent his foot and sat and straightened up until all of his bones completely returned to their places. Then he got up. Then in the second Rak'ah he did the same as that, such that when he stood from the two prostrations, he sad the Takbir and raised his hands until they were at the level of his shoulders as he did when he opened the Salat. Then he did like that until it was the Rak'ah in which his Salat was to end, when he moved his left foot over and sat on his side (in the Mutawarrik postion). Then he said the Taslim.'" (Using translation from Tirmidhī 304)  

سَمِعْتُهُ وَهُوَ فِي عَشَرَةٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَحَدُهُمْ أَبُو قَتَادَةَ بْنُ رِبْعِيٍّ يَقُولُ أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللهِ ﷺ قَالُوا لَهُ مَا كُنْتَ أَقْدَمَنَا صُحْبَةً وَلَا أَكْثَرَنَا لَهُ تَبَاعَةً قَالَ بَلَى قَالُوا فَاعْرِضْقَالَ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ اعْتَدَلَ قَائِمًا وَرَفَعَ يَدَيْهِ حَتَّى حَاذَى بِهِمَا مَنْكِبَيْهِ فَإِذَا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ قَالَ اللهُ أَكْبَرُ فَرَكَعَ ثُمَّ اعْتَدَلَ فَلَمْ يَصُبَّ رَأْسَهُ وَلَمْ يَقْنَعْهُ وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ رَفَعَ وَاعْتَدَلَ حَتَّى رَجَعَ كُلُّ عَظْمٍ فِي مَوْضِعِهِ مُعْتَدِلًا ثُمَّ هَوَى سَاجِدًا وَقَالَ اللهُ أَكْبَرُ ثُمَّ جَافَى وَفَتَحَ عَضُدَيْهِ عَنْ بَطْنِهِ وَفَتَحَ أَصَابِعَ رِجْلَيْهِ ثُمَّ ثَنَى رِجْلَهُ الْيُسْرَى وَقَعَدَ عَلَيْهَا وَاعْتَدَلَ حَتَّى رَجَعَ كُلُّ عَظْمٍ فِي مَوْضِعِهِ ثُمَّ هَوَى سَاجِدًا وَقَالَ اللهُ أَكْبَرُ ثُمَّ ثَنَى رِجْلَهُ وَقَعَدَ عَلَيْهَا حَتَّى يَرْجِعَ كُلُّ عُضْوٍ إِلَى مَوْضِعِهِ ثُمَّ نَهَضَ فَصَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ حَتَّى إِذَا قَامَ مِنَ السَّجْدَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا صَنَعَ حِينَ افْتَتَحَ الصَّلَاةَ ثُمَّ صَنَعَ كَذَلِكَ حَتَّى إِذَا كَانَتِ الرَّكْعَةُ الَّتِي تَنْقَضِي فِيهَا الصَّلَاةُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ عَلَى شِقِّهِ مُتَوَرِّكًا ثُمَّ سَلَّمَ  

Some people asked: Messenger of Allah, how should we invoke blessings on you? He said: Say,” O Allah, bless Muhammad, his wives and his off springs, as Thou didst bless Abraham’s family, and grant favours to Muhammad’s family, his wives and off springs, as Thou didst grant favours to Abraham’s family. Thou art indeed praiseworthy and glorious. (Using translation from Abū Dāʾūd 979)  

أَنَّهُ قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ أَنَّهُمْ قَالُوا يَا رَسُولَ اللهِ كَيْفَنُصَلِّي عَلَيْكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

The Prophet ﷺ said: There is no ghoul. (Using translation from Abū Dāʾūd 3913)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ هَدَايَا الْعُمَّالِ غُلُولٌ  

[Machine] On the authority of Abu Humaid or Humaida Al-Shakki from Zuhair, who said that the Messenger of Allah ﷺ said: "When one of you proposes to a woman, it is not forbidden for him to look at her, as he only looks at her for the purpose of proposing, even if she does not know."  

عَنْ أَبِي حُمَيْدٍ أَوْ حُمَيْدَةَ الشَّكُّ مِنْ زُهَيْرٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِذَا خَطَبَ أَحَدُكُمْ امْرَأَةً فَلَا جُنَاحَ عَلَيْهِ أَنْ يَنْظُرَ إِلَيْهَا إِذَا كَانَ إِنَّمَا يَنْظُرُ إِلَيْهَا لِخِطْبَةٍ وَإِنْ كَانَتْ لَا تَعْلَمُ  

[Machine] "And indeed, the Messenger of Allah ﷺ saw and said, 'When one of you proposes to a woman, there is no harm in him looking at her, as he only looks at her for marriage, even if she is unaware."  

وَقَدْ رَأَى رَسُولَ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِذَا خَطَبَ أَحَدُكُمْ امْرَأَةً فَلَا جُنَاحَ عَلَيْهِ أَنْ يَنْظُرَ إِلَيْهَا إِذَا كَانَ إِنَّمَا يَنْظُرُ إِلَيْهَا لِخِطْبَةٍ وَإِنْ كَانَتْ لَا تَعْلَمُ  

[Machine] We went with the Messenger of Allah ﷺ in the year of Tabuk until we reached Wadi al-Qura. There, we saw a woman in her garden. The Messenger of Allah ﷺ said to his companions, "Pluck some fruits for her." So the people plucked from her garden, and the Messenger of Allah ﷺ plucked ten bunches of dates. Then the Messenger of Allah ﷺ said to the woman, "Count what comes out of you until I come back to you, if Allah wills." So he left until he reached Tabuk. The Messenger of Allah ﷺ said, "Tonight a strong wind will blow upon you, so no man among you should stand in it. If any of you has a camel, let him tie its reins." Abu Humayd said, "We tied them." When it was night, a strong wind blew upon us and a man stood in it, so it threw him into the narrow valleys. Then the Messenger of Allah ﷺ came with the Malik of Aylla and presented to the Messenger of Allah ﷺ a white female mule. The Messenger of Allah ﷺ clothed it with a sheet and awarded it to him. Then he set out and we went with him until we reached Wadi al-Qura. He asked the woman, "How many gardens do you have?" She replied, "Ten bunches." The Messenger of Allah ﷺ plucked from her garden. He said, "I am in a hurry, so whoever among you wants to hurry, let him do so." The Messenger of Allah ﷺ left and we followed him until we approached Madinah. He said, "This is Tabah." When he saw Uhud, he said, "This is Uhud. It loves us and we love it. Shall I not inform you of the best houses among the Ansar?" We said, "Yes, O Messenger of Allah." He said, "The best houses among the Ansar are Banu al-Najjar, then the house of Banu Abd al-Ashhal, then the house of Banu Sa'idah, and then every house of the Ansar is good."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ تَبُوكَ حَتَّى جِئْنَا وَادِيَ الْقُرَى فَإِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ اخْرُصُوا فَخَرَصَ الْقَوْمُ وَخَرَصَ رَسُولُ اللهِ ﷺ عَشَرَةَ أَوْسُقٍ وَقَالَ رَسُولُ اللهِ ﷺ لِلْمَرْأَةِ أَحْصِي مَا يَخْرُجُ مِنْهَا حَتَّى أَرْجِعَ إِلَيْكِ إِنْ شَاءَ اللهُ قَالَ فَخَرَجَ حَتَّى قَدِمَ تَبُوكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا سَتَهِبُّ عَلَيْكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلَا يَقُومُ مِنْكُمْ فِيهَا رَجُلٌ فَمَنْ كَانَ لَهُ بَعِيرٌ فَلْيُوثِقْ عِقَالَهُ قَالَ قَالَ أَبُو حُمَيْدٍ فَعَقَلْنَاهَا فَلَمَّا كَانَ مِنَ اللَّيْلِ هَبَّتْ عَلَيْنَا رِيحٌ شَدِيدَةٌ فَقَامَ فِيهَا رَجُلٌ فَأَلْقَتْهُ فِي جَبَلَي طَيِّئٍ ثُمَّ جَاءَ رَسُولَ اللهِ ﷺ مَلِكُ أَيْلَةَ فَأَهْدَى لِرَسُولِ اللهِ ﷺ بَغْلَةً بَيْضَاءَ فَكَسَاهُ رَسُولُ اللهِ ﷺ بُرْدًا وَكَتَبَ لَهُ رَسُولُ اللهِ ﷺ بِبَحْرِهِ قَالَ ثُمَّ أَقْبَلَ وَأَقْبَلْنَا مَعَهُ حَتَّى جِئْنَا وَادِيَ الْقُرَى فَقَالَ لِلْمَرْأَةِ كَمْ حَدِيقَتُكِ؟ قَالَتْ عَشَرَةُ أَوْسُقٍ خَرْصُ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي مُتَعَجِّلٌ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَتَعَجَّلَ فَلْيَفْعَلْ قَالَ فَخَرَجَ رَسُولُ اللهِ ﷺ وَخَرَجْنَا مَعَهُ حَتَّى إِذَا أَوْفَى عَلَى الْمَدِينَةِ قَالَ هِيَ هَذِهِ طَابَةُ فَلَمَّا رَأَى أُحُدًا قَالَ هَذَا أُحُدٌ يُحِبُّنَا وَنُحِبُّهُ أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ؟ قَالَ قُلْنَا بَلَى يَا رَسُولَ اللهِ قَالَ خَيْرُ دُورِ الْأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ دَارُ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ دَارُ بَنِي سَاعِدَةَ ثُمَّ فِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ  

[Machine] The Messenger of Allah ﷺ said: "It is not permissible for a person to take the wealth of his brother without his right, and this is because Allah has prohibited the wealth of a Muslim from being taken by another Muslim." 'Ubayd bin Abi Qurrah reported that Sulayman informed us, who said that Suhail informed us, who said that 'Abdul-Rahman bin Sa'eed narrated from Abu Humaid As-Sa'idi that the Prophet ﷺ said: "It is not permissible for a man to take the stick of his brother without his good pleasure, and this is due to the severity of what the Messenger of Allah ﷺ has prohibited of the wealth of a Muslim from being taken by another Muslim."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرِئٍ أَنْ يَأْخُذَ مَالَ أَخِيهِ بِغَيْرِ حَقِّهِ وَذَلِكَ لِمَا حَرَّمَ اللهُ مَالَ الْمُسْلِمِ عَلَى الْمُسْلِمِوقَالَ عُبَيْدُ بْنُ أَبِي قُرَّةَ حَدَّثَنَا سُلَيْمَانُ حَدَّثَنِي سُهَيْلٌ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ سَعِيدٍ عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَحِلُّ لِلرَّجُلِ أَنْ يَأْخُذَ عَصَا أَخِيهِ بِغَيْرِ طِيبِ نَفْسِهِ وَذَلِكَ لِشِدَّةِ مَا حَرَّمَ رَسُولُ اللهِ ﷺ مِنْ مَالِ الْمُسْلِمِ عَلَى الْمُسْلِمِ  

[Machine] The Prophet ﷺ said: "When you hear a narration about me, pay attention to how your hearts respond to it. If it softens your hearts and brings you closer to it, then I am closest to you in this matter. But if it hardens your hearts and makes you reject it, then I am farthest from you in this matter." There was doubt regarding these two statements from Ubayd ibn Abi Qurrah, who reported it from Abu Humayd or Abu Usaid. Abu Sa'id was also unsure about one of them.  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا سَمِعْتُمُ الْحَدِيثَ عَنِّي تَعْرِفُهُ قُلُوبُكُمْ وَتَلِينُ لَهُ أَشْعَارُكُمْ وَأَبْشَارُكُمْ وَتَرَوْنَ أَنَّهُ مِنْكُمْ قَرِيبٌ فَأَنَا أَوْلَاكُمْ بِهِ وَإِذَا سَمِعْتُمُ الْحَدِيثَ عَنِّي تُنْكِرُهُ قُلُوبُكُمْ وَتَنْفِرُ مِنْهُ أَشْعَارُكُمْ وَأَبْشَارُكُمْ وَتَرَوْنَ أَنَّهُ مِنْكُمْ بَعِيدٌ فَأَنَا أَبْعَدُكُمْ مِنْهُ وَشَكَّ فِيهِمَا عُبَيْدُ بْنُ أَبِي قُرَّةَ فَقَالَ عَنْ أَبِي حُمَيْدٍ أَوْ أَبِي أُسَيْدٍ وَقَالَ تَرَوْنَ أَنَّكُمْ مِنْهُ قَرِيبٌ وَشَكَّ أَبُو سَعِيدٍ فِي أَحَدِهِمَا فِي إِذَا سَمِعْتُمُ الْحَدِيثَ عَنِّي  

"I heard Abu Humaid and Abu Usaid say: 'The Messenger of Allah ﷺ said: "When any one of you enters the Masjid, let him say: 'Allahumma aftahli abwaba rahmatik (O Allah, open to me the gates of your mercy). And when he leaves let him say: Allahumma inni as'aluka min fadlik (O Allah, I ask You of Your bounty).'" (Using translation from Nasāʾī 729)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَقُلْ اللهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ فَإِذَا خَرَجَ فَلْيَقُلْ اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ  

I came to Messenger of Allah ﷺ with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night. (Using translation from Muslim 2010a)   

أَنَّهُ أَتَى النَّبِيَّ ﷺ بِقَدَحِ لَبَنٍ مِنَ النَّقِيعِ لَيْسَ بِمُخَمَّرٍ فَقَالَ النَّبِيُّ ﷺ لَوْلَا خَمَّرْتَهُ وَلَوْ بِعُودٍ تَعْرُضُهُ قَالَ أَبُو حُمَيْدٍ إِنَّمَا أَمَرَ النَّبِيُّ ﷺ بِالْأَسْقِيَةِ أَنْ تُوكَأَ وَبِالْأَبْوَابِ أَنْ تُغْلَقَ لَيْلًا وَلَمْ يَذْكُرْ زَكَرِيَّا قَوْلَ أَبِي حُمَيْدٍ بِاللَّيْلِ  

[Machine] The Prophet mentioned wiping in the mosque, meaning wiping over pebbles, and he said: "If you must do it, then only once."  

ذَكَرَ لِلنَّبِيِّ الْمَسْحَ فِي الْمَسْجِدِ يَعْنِي الْحَصَى فَقَالَ إِنْ كُنْتَ لَا بُدَّ فَاعِلًا فَوَاحِدَةً  

[Machine] It was said to the Prophet ﷺ , "Wiping the mosque meaning the pebbles." He said, "If you must do it, do it only once."  

قِيلَ لِلنَّبِيِّ ﷺ الْمَسْحُ فِي الْمَسْجِدِ يَعْنِي الْحَصَى فَقَالَ إِنْ كُنْتَ لَا بُدَّ فَاعِلًا فَوَاحِدَةً  

The Messenger of Allah said: 'Woe to the heels because of Hell-fire.'" (Using translation from Ibn Mājah 451)  

قَالَ رَسُولُ اللهِ ﷺ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ