[AI] Ayoub said: I heard the Messenger of Allah ﷺ forbid the killing of patience.
أَيُّوبَفَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ قَتْلِ الصَّبْرِ
[AI] Ayoub said: I heard the Messenger of Allah ﷺ forbid the killing of patience.
أَيُّوبَفَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ قَتْلِ الصَّبْرِ
Ibn ʿUmar used to kill snakes but when Abu Lubaba informed him that the Prophet ﷺ had forbidden the killing of snakes living in houses, he gave up killing them.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ فَأَمْسَكَ عَنْهَا
Ibn ʿUmar used to kill all kinds of snakes until Abu Lubaba Al-Badri told him that the Prophet ﷺ had forbidden the killing of harmless snakes living in houses and called Jinan. So Ibn ʿUmar gave up killing them.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ فَأَمْسَكَ عَنْهَا
Messenger of Allah ﷺ forbade the eating of the meat of beasts having fangs.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
‘There is to be no narrating on authority of the Messenger of Allah, may Allah send blessings and peace upon him, except by trustworthy narrators (Thiqāt)’. (Using translation from Muslim i023)
عَنْ رَسُولِ اللَّهِ ﷺ إِلَّا الثِّقَاتُ»
[AI] I heard Anas saying, "I saw the Messenger of Allah (peace and blessings be upon him) turning away from his right side."
سَمِعْتُ أَنَسًا يَقُولُ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْصَرِفُ عَنْ يَمِينِهِ»
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)
عَنْهَا «أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ»
The Prophet ﷺ forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Messenger of Allah ﷺ forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Messenger of Allah ﷺ forbade the eating of the flesh of every wild beast having fangs . " (Using translation from Bukhārī 5780)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ»
Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الضِّفْدَعِ»
[AI] "I heard the Messenger of Allah ﷺ forbidding blowing into drinks?" He said, "Yes."
سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنِ النَّفْخِ فِي الشَّرَابِ؟ قَالَ «نَعَمْ»
[AI] The translation of the given Arabic phrase "نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّبَتُّلِ" into English is: "The Messenger of Allah (pbuh) forbade self-mutilation."
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّبَتُّلِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ
[AI] "I heard the Messenger of Allah ﷺ admonishing against that."
سَمِعْتُ رَسُولَ اللهِ ﷺ زَجَرَ عَنْ ذَلِكَ
[AI] "The Messenger of Allah ﷺ forbade the indulgence in women on the day of victory."
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ الْفَتْحِ
[AI] I heard the Messenger of Allah ﷺ say, "Allah said: 'Do not take My servants as idols.'"
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ اللهُ لَا تُمَثِّلُوا بِعِبَادِي
The Prophet ﷺ forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Messenger of Allah ﷺ forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Messenger of Allah ﷺ forbade the eating of the flesh of every wild beast having fangs . " (Using translation from Bukhārī 5780)
نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
[AI] He heard the Messenger of Allah ﷺ forbidding all carnivorous animals with fangs.
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ
[AI] The Messenger of Allah (PBUH) said, "Whoever kills him, his stomach will not be punished in his grave?" The other person said, "Yes".
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَتَلَهُ بَطْنُهُ فَلَنْ يُعَذَّبَ فِي قَبْرِهِ ؟ قَالَ الْآخَرُ بَلَى
[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.
نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.
[AI] The Messenger of Allah ﷺ forbade mutilation and plundering.
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَالنُّهْبَةِ.
[AI] The Messenger of Allah ﷺ commanded charity and prohibited resemblance.
أَمَرَ رَسُولُ اللهِ ﷺ بِالصَّدَقَةِ وَنَهَى عَنِ الْمُثْلَةِ
the Messenger of Allah ﷺ forbade selling animals for animals on credit. (Using translation from Ibn Mājah 2270)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ
I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect. (Using translation from Abū Dāʾūd 4492)
سَأَلْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ
the Messenger of Allah said: “Charity is not permissible for a rich person, or for one who is strong and healthy. ” (Using translation from Ibn Mājah 1839)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ
I heard the Prophet ﷺ saying, "A tale-bearer will not enter Jannah." (Using translation from Bukhārī 6056)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ
The Messenger of Allah ﷺ forbade the killing of insects.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ
It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ
I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect. (Using translation from Abū Dāʾūd 4492)
سَمِعْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ
[AI] That the Messenger of Allah ﷺ visited the house at night.
أَنَّ رَسُولَ اللهِ ﷺ زَارَ الْبَيْتَ لَيْلًا
[AI] I heard the Messenger of Allah ﷺ saying something similar to that.
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِثْلَ ذَلِكَ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ
The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ
[AI] I heard the Messenger of Allah ﷺ forbidding the sale of water, on the condition of being a Muslim.
سَمِعْتُ رَسُولَ اللَّهِ ﷺ «يَنْهَى عَنْ بَيْعِ الْمَاءِ» على شرط مسلم
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّلَفِ فِي الْحَيَوَانِ»
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»
The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ
The Prophet [SAW] forbade a small amount of whatever intoxicates in large amounts. (Using translation from Nasāʾī 5609)
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَلِيلِ مَا أَسْكَرَ كَثِيرُهُ
[AI] The Messenger of Allah ﷺ forbade the consumption of green jar wine.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
the Messenger of Allah commanded that dogs be killed, except those which were exempted. (Using translation from Nasāʾī 4277)
عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ أَمَرَ بِقَتْلِ الْكِلَابِ
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