[Machine] "Abu Tha'labah al-Khushani died in the year seventy-five."  

«مَاتَ أَبُو ثَعْلَبَةَ الْخُشَنِيُّ سَنَةَ خَمْسٍ وَسَبْعِينَ»  

[Machine] I said, "O Messenger of Allah, can you provide me with guidance regarding lost and found items?" He replied, "If you find something on a well-traveled road or in a populated area, then announce it for a year. If you do not find its owner, then it is for you. And if you find something in a village or on a less-traveled road, then it is subject to one-fifth (as tax)." I asked, "O Messenger of Allah, what if I lost my bow?" He said, "Any bow that returns to you is yours." I asked, "And what if it disappears from me?" He said, "If you do not find any trace of arrow or spear in it after losing it, then it is lost."  

قُلْتُ يَا رَسُولَ اللهِ أَفْتِنِي فِي اللُّقَطَةِ فَقَالَ «مَا وُجِدَتْ فِي طَرِيقٍ مَيْتَاءَ أَوْ عَامِرَةٍ فَعَرِّفْهُ سَنَةً فَإِنْ لَمْ تَجِدْ صَاحِبَهُ فَلَكَ وَمَا وَجَدْتَ فِي قَرْيَةٍ غَيْرِ عَامِرَةٍ أَوْ طَرِيقٍ غَيْرِ مَيْتَاءَ فَفِيهِ الْخُمُسُ» قُلْتُ يَا رَسُولَ اللهِ أَفْتِنِي فِي قَوْسِي قَالَ «كُلْ مَا رَدَّتْ إلَيْكَ قَوْسُكَ» قُلْتُ فَإِنَّ تَوَارَى عَنِّي قَالَ «وَإِنْ تَوَارَى عَنْكَ بَعْدَ أَنْ لَا تَرَى فِيهِ أَثَرَ سَهْمٍ أَوْ نَصْلٍ»  

"The Messenger of Allah ﷺ prohibited (eating) every predator possessing canine teeth." (Using translation from Tirmidhī 1477)  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] Al-Qa'nabi reported on the authority of Malik, who reported on the authority of Bakr ibn Sahl, who reported on the authority of Abdullah ibn Yusuf, who reported on the authority of Malik, who reported on the authority of Ibn Shihab, who reported on the authority of Abu Idris al-Khawlani, who reported on the authority of Abu Tha'labah al-Khushani, that the Messenger of Allah ﷺ forbade keeping any predatory animals with fangs.  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ثنا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ»  

[Machine] "That the Messenger of Allah, ﷺ , prohibited the killing of every wild predatory animal."  

«أَنَّ رَسُولَ اللهِ ﷺ» نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ  

[Machine] Al-Qa'nabi narrated that Abu Uwais narrated from Az-Zuhri, from Abu Idris, from Abu Tha'laba who said: "The Messenger of Allah ﷺ forbade seizure, looting, mutilation, and every beast with fangs among the wild animals."  

ثنا الْقَعْنَبِيُّ ثنا أَبُو أُوَيْسٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي إِدْرِيسَ عَنْ أَبِي ثَعْلَبَةَ قَالَ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْخَطْفَةِ وَالنُّهْبَةِ وَالْمُجَثَّمَةِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] I heard the Messenger of Allah ﷺ forbidding the killing of every animal with fangs among the predators.  

سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] That the Messenger of Allah ﷺ prohibited every animal with canines among the wild animals.  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "The flesh of domestic donkeys and every carnivorous animal with fangs is prohibited."  

سَمِعْتُ رَسُولَ اللهِ ﷺ «يُحَرِّمُ لَحْمَ الْحِمَارِ الْأَهْلِيِّ وَكُلَّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] "Every predatory animal with fangs is prohibited."  

«حُرِّمَ كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] He told him, he said, "I heard the Messenger of Allah ﷺ forbidding the killing of any toothed animal from the wild beasts."  

أَخْبَرَهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ»  

Messenger of Allah ﷺ forbade the eating of the meat of beasts having fangs. (Using translation from Bukhārī 5530)  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

Messenger of Allah ﷺ prohibited the eating of donkey's meat. Narrated Az-Zuhri: The Prophet ﷺ prohibited the eating of beasts having fangs. (Using translation from Bukhārī 5527)  

«حَرَّمَ رَسُولُ اللهِ ﷺ لُحُومَ الْحُمُرَ الْأَهْلِيَّةَ»  

[Machine] "The Messenger of Allah ﷺ forbade the consumption of predatory animals and the meat of domestic donkeys."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ»  

On the day of Khaibar, Messenger of Allah ﷺ forbade the eating of donkey meat. (Using translation from Bukhārī 4217)  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَأَنْ تُوطَأَ الْحَبَالَى وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] He heard the Messenger of Allah ﷺ forbidding keeping any predatory animals.  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] The Prophet ﷺ prohibited the meat of domestic donkeys and any animal with fangs among the wild animals.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] He heard Abu Tha'laba Al-Khushani saying, "The Messenger of Allah ﷺ prohibited eating any animal with fangs from the wild beasts."  

أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] The Prophet Muhammad ﷺ prohibited the consumption of domestic donkeys' meat and the meat of any animal with canine teeth among wild animals.  

«حَرَّمَ رَسُولُ اللهِ ﷺ لُحُومَ الْحُمُرِ الْأَهْلِيَّةِ وَلَحْمَ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

"The Prophet ﷺ prohibited every predator that possesses canine teeth." (Using translation from Tirmidhī 1479)  

أَنَّ رَسُولَ اللهِ ﷺ «حَرَّمَ لُحُومَ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] He informed him that he heard the Messenger of Allah ﷺ forbid every animal with fangs from among the predators.  

أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] I asked the Messenger of Allah ﷺ about the vessels of the polytheists. He said, "Eat, drink, and cook in them if you do not find an alternative." The Messenger of Allah ﷺ prohibited the use of any utensil made of canine teeth of predators.  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ آنِيَةِ الْمُشْرِكِينَ؟ فَقَالَ «كُلُوا فِيهَا وَاشْرَبُوا وَاطْبُخُوا إِذَا لَمْ تَجِدُوا بُدًّا» قَالَ وَنَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ  

[Machine] I said, "O Messenger of Allah, we are in the land of the enemy and we are in need of their utensils." He said, "Make do without them as much as you can. And if you can't find anything else, then wash them and eat and drink in them."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ الْعَدُوِّ فَنَحْتَاجُ إِلَى آنِيَتِهِمْ فَقَالَ «اسْتَغْنُوا عَنْهَا مَا اسْتَطَعْتُمْ فَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَاغْسِلُوهَا وَكُلُوا فِيهَا وَاشْرَبُوا»  

[Machine] The Prophet of Allah ﷺ forbade the consumption of the meat of domesticated donkeys, and the sale or use of the rope made from captured animals, and the use of any tooth of wild animals."  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَامَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ وَأَنْ تُوطَأَ حُبْلَى مِنَ السَّبْيِ حَتَّى تَضَعَ وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»  

[Machine] He came to the Messenger of Allah ﷺ and climbed on it (a tree). He aimed (at something) and then said, "Nawiba." Abu Tha'labah said, "Is Nawiba good or Nawiba evil?" He said, "Nawiba is good." He said, "O Messenger of Allah, we are in a land where hunting is permissible for us. What is permissible for us of what is forbidden?" He said, "The domestic donkey and every beast with fangs among the predators is forbidden, and whatever your arrow has hit and your trained dog has caught is permissible for you." Then he asked him about something from the affairs of the People of the Book and about their utensils. He said, "If you find any riches in them, do not approach them. If you need them, wash them and then eat and drink from them."  

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ وَصَعَّدَ فِيهِ الْبَصَرَ وَصَوَّبَ ثُمَّ قَالَ «نويبة» فَقَالَ أَبُو ثَعْلَبَةَ نويبة خَيْرٍ أَمْ نويبة شَرٍّ قَالَ «نويبة خَيْرٍ» قَالَ يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ فِيهَا الصَّيْدُ فَمَا يَحِلُّ لَنَا مِنْهُ مِمَّا يَحْرُمُ عَلَيْنَا؟ فَقَالَ «حِمَارُ الْأَهْلِيِّ وَكُلُّ ذِي نَابٍ مِنَ السِّبَاعِ حَرَامٌ وَمَا رَدَّتْ إِلَيْكَ قَوْسُكَ وَكَلْبُكَ الْمُكَلَّبُ فَهُوَ لَكَ حَلَالٌ» ثُمَّ سَأَلَهُ عَنْ شَيْءٍ مِنْ أَمْرِ أَهْلِ الْكِتَابِ وَعَنْ آنِيَتِهِمْ فَقَالَ «إِنْ وَجَدْتَ عَنْهَا غِنًى فَلَا تَقْرَبْهَا وَإِنِ احْتَجْتَ إِلَيْهَا فَاغْسِلْهَا ثُمَّ كُلْ فِيهَا وَاشْرَبْ»  

[Machine] He heard Abu Thalabah saying, "I came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, we are in a land of the People of the Book, and we eat with them in their utensils. And our land is a hunting land, and we hunt with bows and trained dogs, and also with dogs that are not trained. So, tell me what is permissible for me out of what is forbidden to us?' He said, 'Regarding what you mentioned about being in the land of the People of the Book and eating with their utensils, if you find other utensils, do not eat in them. But if you do not find others, then wash them and eat in them. And as for what you mentioned about hunting, whatever you hunt with your bow and you mention the name of Allah upon, then eat from it. And whatever is caught by your non-trained dog, eat from it as long as you catch up to it. And whatever your trained dog catches, eat from what it caught while it was with you and mention the name of Allah upon it.'"  

أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ يَقُولُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ أَهْلِ كِتَابٍ نُؤَاكِلُهُمْ فِي آنِيَتِهِمْ وَإِنَّ أَرْضَنَا أَرْضُ صَيْدٍ نَصِيدُ بِالْقَوْسِ وَالْكَلْبِ الْمُكَلَّبِ وَالْكَلْبُ الَّذِي لَيْسَ بِمُكَلَّبٍ فَأَخْبِرْنِي مَاذَا يَحِلُّ لِي مِمَّا يَحْرُمُ عَلِيَّ؟ فَقَالَ «أَمَا مَا ذَكَرْتَ أَنَّكُمْ بِأَرْضِ أَهْلِ الْكِتَابِ تَأْكُلُونَ فِي آنِيَتِهِمْ فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلَا تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَاغْسِلُوا وَكُلُوا فِيهَا وَأَمَّا مَا ذَكَرْتَ مِنْ أَمْرِ الصَّيْدِ فَمَا صِدْتَ بِقَوْسِكَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ فَكُلْ وَأَمَّا مَا صَادَ كَلْبُكَ الَّذِي لَيْسَ بِمُكَلَّبٍ فَمَا أَدْرَكْتَ ذَكَاتَهُ فَكُلْ وَمَا لَمْ تُدْرِكْ ذَكَاتَهُ فَلَا تَأْكُلُ مِنْهُ وَأَمَّا مَا صَادَ كَلْبُكَ الْمُكَلَّبُ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ وَاذْكُرِ اسْمَ اللهِ عَلَيْهِ»  

[Machine] "Narrated by Abu Tha'labah: Muawiya raised him (i.e., Abu Tha'labah) one time and did not raise him another time, saying, 'Verily, Allah does not make this nation incapable for even half a day. And when you see the banquet of a man and his family in Sham (Syria), then at that moment Constantinople would be conquered.'"  

عَنْ أَبِي ثَعْلَبَةَ رَفَعَهُ مُعَاوِيَةُ مَرَّةً وَلَمْ يَرْفَعْهُ أُخْرَى «إِنَّ اللهَ لَا يُعْجِزُ هَذِهِ الْأُمَّةَ مِنْ نِصْفِ يَوْمٍ وَإِذَا رَأَيْتَ الشَّامَ مَائِدَةَ رَجُلٍ وَأَهْلِ بَيْتِهِ فَعِنْدَ ذَلِكَ تُفْتَحُ الْقُسْطَنْطِينِيَّةُ»  

[Machine] The Messenger of Allah ﷺ said that the jinn exist in three categories: a category with wings that fly in the air, a category that are snakes/serpents, and a category that can possess and afflict people.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْجِنُّ عَلَى ثَلَاثَةِ أَصْنَافٍ صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ وَصِنْفٌ حَيَّاتٌ وَصِنْفٌ يَحِلُّونَ وَيَظْعَنُونَ  

[Machine] "He (Prophet Muhammad ﷺ ) participated in the Battle of Khaybar along with the Messenger of Allah ﷺ . They experienced hunger, so they slaughtered some donkeys (from the booty) and the Prophet ﷺ was informed about it. He commanded Abdur-Rahman bin Awf to announce to the people that the meat of domestic donkeys is not permissible for those who witnessed that I am the Messenger of Allah ﷺ . So they threw their pots (filled with the meat) and found onions and garlic in their gardens. They ate from them while they were still hungry. When the people went to the mosque, the smell of onions and garlic spread. The Prophet ﷺ said, "Whoever ate from this evil tree should not come near us."  

أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ خَيْبَرَ فَأَصَابَهُمْ جُوعٌ فَأَصَابُوا فِيهَا حُمُرًا مِنْ حُمُرِ الْأَهْلِيَّةِ فَذَبَحَ النَّاسُ مِنْهَا فَحَدَّثَ النَّبِيَّ ﷺ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَنَادَى فِي النَّاسِ إِنَّ لُحُومَ الْحُمُرِ الْإِنْسِيَّةِ لَا تَحِلُّ لِمَنْ شَهِدَ أَنِّي رَسُولُ اللهِ ﷺ فَكَفُوا قُدُورَهُمْ بِمَا فِيهَا فَوَجَدُوا فِي جِنَانِها بَصَلًا وَثُومًا فَأَكَلُوا مِنْهُ وَهُمْ جِيَاعٌ فَجَهِدُوا فَلَمَّا رَاحَ النَّاسُ إِلَى الْمَسْجِدِ إِذَا رِيحُ الْمَسْجِدِ بَصَلٌ وَثُومٌ فَقَالَ النَّبِيُّ ﷺ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ فَلَا يَقْرَبْنَا»  

[Machine] The Prophet ﷺ said about the one who catches his prey after three [days], "He can eat it unless it starts to decompose."  

أَنَّ النَّبِيَّ ﷺ قَالَ فِي الَّذِي يُدْرِكُ صَيْدَهُ بَعْدَ ثَلَاثٍ «يَأْكُلُ إِلَّا أَنْ يُنْتِنَ»  

[Machine] The Prophet ﷺ said, "Allah will not be incapable of delaying my Ummah by half a day."  

عَنِ الَّنبِيِّ ﷺ قَالَ «لَنْ يُعْجِزَ رَبِّي أَنْ يُؤَخِّرَ أُمَّتِي نِصْفَ يَوْمٍ»  

[Machine] He (referring to Prophet Muhammad ﷺ ) conquered Khaybar with the Messenger of Allah ﷺ while the people were hungry, so he found some camels among the human camels (referring to the livestock of the Jews in Khaybar). The people slaughtered them and informed the Messenger of Allah ﷺ . So, he commanded Abdur Rahman to announce to the people that the meat of the human camels is only for those who do not bear witness that I am the Messenger of Allah, so they filled their pots with what was in them. They also found onions and garlic in their gardens, so the Messenger of Allah ﷺ said, "Whoever eats from these trees, do not approach us." The Messenger of Allah ﷺ also said, "Plunder is not permissible, nor is eating from predatory animals, every creature with fangs is forbidden, and neither is mutilation permissible."  

أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ خَيْبَرَ وَالنَّاسُ جِيَاعٌ فَوَجَدَ فِيهَا حُمُرًا مِنْ حُمُرِ الْإِنْسِ فَذَبَحَ النَّاسُ مِنْهَا فَحَدَّثَ رَسُولَ اللهِ ﷺ فَأَمَرَ عَبْدَ الرَّحْمَنِ فَأَذَّنَ فِي النَّاسِ إِنَّ لُحُومَ الْحُمُرِ الْإِنْسِيَّةِ لِمَنْ لَا يَشْهَدُ أَنِّي رَسُولُ اللهِ فَكَفُوا قُدُورَهُمْ بِمَا فِيهَا وَوَجَدُوا فِي جِنَانِهَا بَصَلًا وَثُومًا فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبْنَا» وَقَالَ رَسُولُ اللهِ ﷺ «لَا تَحِلُّ النُّهْبَةُ وَلَا يَحِلُّ مِنَ السِّبَاعِ كُلُّ ذِي نَابٍ وَلَا تَحِلُّ الْمُجَثَّمَةُ»  

[Machine] The Prophet ﷺ saw a golden ring in his hand, so he started tapping it with a stick that he had with him. When the Prophet ﷺ became distracted, he dropped the ring and said, "All we see is that we have made you suffer and we have caused you to become infatuated."  

أَنَّ النَّبِيَّ ﷺ أَبْصَرَ فِي يَدَهِ خَاتَمًا مِنْ ذَهَبٍ فَجَعَلَ يَقْرَعُهُ بِقَضِيبٍ مَعَهُ فَلَمَّا غَفَلَ النَّبِيُّ ﷺ أَلْقَاهُ فَقَالَ النَّبِيُّ ﷺ «مَا أُرَانَا إِلَّا قَدْ أَوْجَعْنَاكَ وَأَغْرَمْنَاكَ»  

[Machine] A man sat down with the Prophet, ﷺ , wearing a gold ring. The Prophet tapped his hand with a stick that was in his hand, then the Prophet became absorbed in something and the man threw his ring. The Prophet looked at him and said, "Where is your ring?" He replied, "I threw it away." The Prophet said, "I think we have caused you pain and distracted you."  

جَلَسَ رَجُلٌ إِلَى النَّبِيِّ ﷺ عَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ فَقَرَعَ النَّبِيُّ ﷺ يَدَهُ بِقَضِيبٍ كَانَ فِي يَدِهِ ثُمَّ غَفَلَ عَنْهُ النَّبِيُّ ﷺ فَرَمَى الرَّجُلُ بِخَاتَمِهِ فَنَظَرَ إِلَيْهِ فَقَالَ «أَيْنَ خَاتَمُكَ؟» قَالَ أَلْقَيْتُهُ فَقَالَ النَّبِيُّ ﷺ «أَظُنُّنَا قَدْ أَوْجَعْنَاكَ وَأَغْرَمْنَاكَ»  

[Machine] He said, "O Messenger of Allah, I am in the land of the People of the Book, so we cook in their pots and drink from their utensils." The Messenger of Allah, ﷺ , said, "If you cannot find anything else, then rinse them with water." He said, "O Messenger of Allah, we are in a land of hunting, so what should we do?" He said, "If you send your trained dog and mention the name of Allah, then eat from it. And if you send your arrow and mention the name of Allah, then eat from it."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَنَا بِأَرْضُ أَهْلِ الْكِتَابِ فَنَطْبُخُ فِي قُدُورِهِمْ وَنَشْرَبُ فِي آنِيَتِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ» قَالَ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ صَيْدٍ فَكَيْفَ نَصْنَعُ؟ قَالَ «إِذَا أَرْسَلْتَ كَلْبَكَ الْمُكَلَّبَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ وَإِنْ كَانَ غَيْرَ مُكَلَّبٍ فَذَكِ وَكُلْ وَإِذَا أَرْسَلْتَ سَهْمَكَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ»  

[Machine] I asked the Messenger of Allah, ﷺ , and said, "We need the utensils of the polytheists during our travels. We cook and drink in them." He said, "Wash them with water, then cook and drink."  

سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنَّا نَحْتَاجُ إِلَى آنِيَةِ الْمُشْرِكِينَ فِي أَسْفَارِنَا فَنَطْبُخُ فِيهَا وَنَشْرَبُ فِيهَا فَقَالَ «اغْسِلُوهَا بِالْمَاءِ ثُمَّ اطْبُخُوا فِيهَا وَاشْرَبُوا»  

[Machine] I heard Abu Tha'labah Al-Khushani say, "I asked, 'O Messenger of Allah, inform me of what is lawful for me and what is forbidden upon me.' He raised his gaze towards me and straightened himself, then he said, 'Nuwaibita.' So I asked, 'O Messenger of Allah, is Nuwaibita good or bad?' He said, 'Indeed, Nuwaibita is good. Do not eat the meat of a domesticated donkey or a canine with fangs from the predators.'"  

سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ قُلْتُ يَا رَسُولَ اللهِ أَخْبِرْنِي مَا يَحِلُّ لِي وَمَا يَحْرُمُ عَلَيَّ فَصَعَّدَ فِيَّ النَّظَرِ وَصَوَّبَ فَقَالَ «نُوَيْبِتَةٌ» فَقُلْتُ يَا رَسُولَ اللهِ نُوَيْبِتَةُ خَيْرٍ أَوْ نُوَيْبِتَةُ شَرٍّ؟ قَالَ «بَلْ نُوَيْبِتَةُ خَيْرٍ لَا تَأْكُلْ لَحْمَ الْحِمَارِ الْأَهْلِيِّ وَلَا ذَا نَابٍ مِنَ السَّبُعِ»  

[Machine] He informed him that he asked the Messenger of Allah, ﷺ , and he said: "We live next to the People of the Book, and they cook pork in their pots and drink alcohol in their vessels." The Messenger of Allah, ﷺ , said: "If you find anything else, eat and drink from it. If you do not find anything else, rinse it with water and then eat and drink from it."  

أَنَّهُ أَخْبَرَهُ أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ إِنَّا نُجَاوِرُ أَهْلَ الْكِتَابِ وَإِنَّهُمْ يَطْبُخُونَ فِي قُدُورِهِمْ لَحْمَ الْخِنْزِيرِ وَيَشْرَبُونَ فِي آنِيَتِهِمُ الْخَمْرَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ وَجَدْتُمْ غَيْرَهَا فَكُلُوا فِيهِ وَاشْرَبُوا وَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا»  

[Machine] I heard Abu Tha'labah Al-Khushani say, "I asked, 'O Messenger of Allah, inform me regarding what is permissible for me and what is forbidden upon me.' He looked at me directly and said, 'Piety is that which satisfies the soul and comforts the heart, and sin is that which does not satisfy the soul and does not bring peace to the heart.'"  

سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ قُلْتُ يَا رَسُولَ اللهِ أَخْبِرْنِي بِمَا يَحِلُّ لِي وَمَا يَحْرُمُ عَلَيَّ فَصَعَّدَ فِيَّ الْبَصَرَ وَصَوَّبَهُ وَقَالَ «الْبِرُّ مَا سَكَنَتْ إِلَيْهِ النَّفْسُ وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَالْإِثْمُ مَا لَمْ تَسْكُنْ إِلَيْهِ النَّفْسُ وَلَمْ يَطْمَئِنْ إِلَيْهِ الْقَلْبُ»  

[Machine] When the Messenger of Allah ﷺ used to camp in a place, the people would scatter away from him in the valleys and the mountains. So, the Messenger of Allah ﷺ stood up and said, "This is the work of Satan." After that, when they camped in a place, some of them would join others until you would say, if a cloth were to be spread over them, it would cover them all or something similar to that.  

كَانَ النَّاسُ إِذَا نَزَلَ رَسُولُ اللهِ ﷺ مَنْزِلًا فَعَسْكَرَ تَفَرَّقُوا عَنْهُ فِي الشِّعَابِ وَالْأَوْدِيَةِ فَقَامَ رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّمَا ذَلِكُمُ الشَّيْطَانُ» فَكَانُوا بَعْدَ ذَلِكَ إِذَا نَزَلُوا مَنْزِلًا انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى أَنَّكَ لَتَقُولُ لَوْ بُسِطَتْ عَلَيْهِمْ كِسَاءٌ لَعَمَّهُمْ أَوْ نَحْوَ ذَلِكَ  

[Machine] I went to Abu Tha'labah Al-Khushani and said, "O Abu Tha'labah, how do you interpret this verse?" He asked, "Which verse are you referring to?" I replied, "His saying, 'O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided'." He said, "By Allah, you have asked about something knowledgeable. I asked the Messenger of Allah ﷺ about it and he said, 'Rather, enjoin what is right and forbid what is wrong. And when you see greed being obeyed, desires being followed, worldly gains being preferred, and everyone is pleased with their own opinion, then you should focus on yourself in particular and ignore the common people's affairs. For behind you, there will come days of patience, where the patient one will be like the one holding onto burning coals. In that time, the reward of fifty men will be obtained by the worker.'" And without a doubt, 'Utbah ibn Abu Hakim increased me (i.e., added another narration). It was said, "O Messenger of Allah, will the reward of fifty men be for us or for them?" He replied, "No, rather the reward of fifty men will be for you."  

أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ فَقُلْتُ يَا أَبَا ثَعْلَبَةَ كَيْفَ تَصْنَعُ فِي هَذِهِ الْآيَةِ؟ قَالَ أَيَّةً آيَةً قُلْتُ قَوْلُهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} قَالَ أَمَا وَاللهِ لَقَدْ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللهِ ﷺ فَقَالَ «بَلْ تَأْمُرُوا بِالْمَعْرُوفِ وَتَتَنَاهُوا عَنِ الْمُنْكَرِ فَإِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِي رَأْيٍ بِرَأْيِهِ فَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعْ عَنْكَ أَمْرَ الْعَوَّامِ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامَ الصَّبْرِ الصَّابِرُ فِيهِ مِثْلُ الْقَابِضِ عَلَى الْجَمْرِ لِلْعَامِلِ فِي ذَلِكَ الزَّمَانِ أَجْرُ خَمْسِينَ رَجُلًا» وَزَادَنِي غَيْرُ عُتْبَةَ بْنِ أَبِي حَكِيمٍ قِيلَ يَا رَسُولَ اللهِ أَجْرُ خَمْسِينَ رَجُلًا مِنَّا أَوْ مِنْهُمْ قَالَ «لَا بَلْ أَجْرُ خَمْسِينَ رَجُلًا مِنْكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the most beloved among you to me, and the closest to me in the Hereafter are those with the best manners. And indeed, the most hated among you to me, and the furthest from me in the Hereafter are the talkative, boastful and arrogant ones."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَحَبَّكُمْ إِلَيَّ وَأَقْرَبَكُمُ مِنِّي فِي الْآخِرَةِ مَجَالِسَ أَحَاسِنُكُمْ أَخْلَاقًا وَإِنَّ أَبْغَضَكُمْ إِلَيَّ وَأَبْعَدَكُمْ مِنِّي فِي الْآخِرَةِ مَسَاوِئِكُمْ أَخْلَاقًا الثَّرْثَارُونَ الْمُتَشَدِّقُونَ الْمُتَفَيْقِهُونَ»  

the Messenger of Allah ﷺ said, "Allah has decreed obligations, so do not neglect them; He has forbidden certain things, so do not violate them; He has set limits, so do not transgress them; and He has left some matters unspecified ˹intentionally˺, so do not delve into them.  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا، وَنَهَى عَنْ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا، وَحَدَّ حُدُودًا فَلَا تَعْتَدُوهَا، وَغَفَلَ عَنْ أَشْيَاءَ مِنْ غَيْرِ نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا»  

that the Prophet ﷺ said, “Allah ˹audits˺ his servants during the night of the middle of ˹month of ˺ Shaʿbān then forgives the Believers and ˹purposefully˺ overlooks the disbelievers and leaves the people of hate in their hatefulness until they let go of it."  

أَنَّ النَّبِيَّ ﷺ قَالَ «يَطْلُعُ اللهُ عَلَى عِبَادِهِ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِلْمُؤْمِنِينَ وَيُمْهِلُ الْكَافِرِينَ وَيَدَعُ أَهْلَ الْحِقْدِ بِحِقْدِهِمْ حَتَّى يَدْعُوهُ۔»  

[Machine] "That the Messenger of Allah ﷺ said, 'Indeed your religion is prophethood and mercy, then caliphate and mercy, then rule and compulsion, then tyrannical rule, and then a biting monarchy in which even the free and silk are considered permissible.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ دِينَكُمْ نُبُوَّةٌ وَرَحْمَةٌ ثُمَّ خِلَافَةٌ وَرَحْمَةٌ ثُمَّ مُلْكًا وَجَبْرِيَّةٌ ثُمَّ مُلْكًا عَضُوضًا يُسْتَحَلُّ فِيهِ الْحِرُ وَالْحَرِيرُ»  

[Machine] I came to the Messenger of Allah and said, "O Messenger of Allah, I shoot with my bow, and sometimes I recover its prey and sometimes I do not. What is permissible for me from what I recover and what is forbidden for me? I am in the land of the People of the Book, and they eat pork in their vessels and drink wine in them. Can I eat and drink in them?" The Messenger of Allah raised his gaze at me and stared at me, then he said, "Nuwaybah." I said, "O Messenger of Allah, is Nuwaybah better or Nuwaybah worse?" He said, "Nuwaybah is better." Then he said, "If your arrow returns to you mentioning the name of Allah, then eat from it. And if you find something else to eat from the vessels of the disbelievers, then do not eat from them. But if you do not find anything else, then wash it intensely with water and then eat from it."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَرْمِي بِقَوْسِي فَمِنْهُ مَا أُدْرِكُ ذَكَاتَهُ وَمِنْهُ مَا لَمْ أُدْرِكْ ذَكَاتَهُ مَاذَا يَحِلُّ لِي مِنْهُ وَمَاذَا يَحْرُمُ عَلَيَّ مِنْهُ وَأَنَا فِي أَرْضِ أَهْلِ الْكِتَابِ وَهُمْ يَأْكُلُونَ فِي آنِيَتِهِمْ الْخِنْزِيرَ وَيَشْرَبُونَ فِيهَا الْخَمْرَ فَآكُلُ فِيهَا وَأَشْرَبُ؟ قَالَ فَصَعَّدَ فِيَّ رَسُولُ اللهِ ﷺ الْبَصَرَ وَصَوَّبَهُ ثُمَّ قَالَ «نُوَيْبَةُ» فَقُلْتُ يَا رَسُولَ اللهِ نويبة خَيْرٍ أَمْ نويبة شَرٍّ؟ قَالَ «بَل نويبة خَيْرٍ» ثُمَّ قَالَ «مَا رَدَّ إِلَيْكَ قَوْسُكَ فَذَكَرْتَ اسْمَ اللهِ مِنْهُ فَكُلْ وَإِنْ وَجَدْتَ عَنْ آنِيَةِ الْكُفَّارِ غِنًى فَلَا تَأْكُلْ فِيهَا وَإِنْ لَم تَجِدْ غِنًى فَارْحَضْهَا بِالْمَاءِ رَحْضًا شَدِيدًا ثُمَّ كُلْ فِيهَا»  

the Messenger of Allah ﷺ said, “Allah ˹audits˺ his servants during the night of the middle of ˹month of ˺ Shaʿbān then forgives the Believers and lets the disbelievers be and leaves the people of hate in their hatefulness until they let go of it."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ يَطْلُعُ عَلَى عِبَادِهِ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِلْمُؤْمِنِينَ وَيُمْلِي الْكَافِرِينَ وَيَدَعُ أَهْلَ الْحِقْدِ بِحِقْدِهِمْ حَتَّى يَدْعُوهُ»  

[Machine] The Prophet ﷺ used to fast both Sha'ban and Ramadan all together.  

«كَانَ رَسُولُ اللهِ ﷺ يَصُومُ شَعْبَانَ وَرَمَضَانَ يُصَلِّهِمَا جَمِيعًا»  

[Machine] When the Prophet ﷺ would return from a journey, he would start with the mosque and pray two rak'ahs in it, then he would go to Fatimah and greet her. Then he would go to his wives. If he returned from a journey, he would pray two rak'ahs in the mosque, then go to Fatimah and she would receive him at the door of the house with her mouth and eyes covered, and she would be crying. He would ask her, "What makes you cry?" She replied, "I see you dirty and covered in dust, and your clothes are worn out." He said to her, "Do not cry, for Allah has sent your father with a matter that will leave no house, town, stone, or tree on the face of the earth, except that Allah will enter it with honor or humiliation until night falls."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ يُثَنِّي بِفَاطِمَةَ ثُمَّ يَأْتِي أَزْوَاجَهُ فَقَدِمَ مِنْ سَفَرٍ فَصَلَّى فِي الْمَسْجِدِ رَكْعَتَيْنِ ثُمَّ أَتَى فَاطِمَةَ فَتَلَقَّتْهُ عَلَى بَابِ الْبَيْتِ فَجَعَلَتْ تَلْثِمُ فَاهُ وَعَيْنَيْهِ وَتَبْكِي فَقَالَ «مَا يُبْكِيكَ؟» فَقَالَتْ أَرَاكَ شَعِثًا نَصِبًا قَدْ اِخْلَوْلَقَتْ ثِيَابُكَ فَقَالَ «لَهَا لَا تَبْكِي فَإِنَّ اللهَ قَد بَعَثَ أَبَاكِ بِأَمْرٍ لَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ بَيْتٌ وَلَا مَدَرٌ وَلَا حَجَرٌ وَلَا وَبَرٌ وَلَا شَعَرٌ إِلَّا أَدْخَلَهُ اللهُ بِهِ عِزًّا أَو ذُلًّا حَتَّى يَبْلُغَ حَيْثُ بَلَغَ اللَّيْلُ»  

[Machine] "When the Messenger of Allah ﷺ returned from a journey, he would begin by going to the mosque and praying two Rak'ahs. Then he would go to the house of Fatimah, and after that he would visit the houses of his wives. He entered upon them and would place his hand on his cheek, and they would say, 'O Messenger of Allah, by my father, you have come while your clothes are still dirty.' He replied, 'O Fatimah, Allah has sent your father with a command that no house, whether made of mud or brick, should remain without him entering it until Allah makes your father reach the place where night reaches.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ فِي الْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ بَدَأَ بِبَيْتِ فَاطِمَةَ ثُمَّ أَتَى بُيُوتَ نِسَائِهِ قَالَ فَدَخَلَ عَلَيْهَا فَوَضَعَتْ يَدَهَا عَلَى خَدِّهٍ وَقَالَتْ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي قَد اِخْلَوْلَقَت ثِيَابُكَ فَقَالَ «يَا فَاطِمَةُ بَعَثَ اللهُ أَبَاكِ بِأَمْرْ لَا يَبْقَى بَيْتٌ مَدَرٌ وَلَا وَبَرٌ إِلَّا أَدْخَلَهُ اللهُ بِأَبِيكِ عِزًّا حَتَّى يَبْلُغَ حَيْثُ يَبْلُغُ اللَّيْلُ»